रविवार 6 फ़रवरी 2022 की दैनिक मुरली

⁰06-02-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 06-01-90 madhuban

⁰ 06/02/22 Madhuban Avyakt BapDada Om Shanti 06/01/1990

¹holeehans ki paribhaasha

¹The definition of a holy swan.

²aaj gyaan-saagar baap holeehanson ka sangathan dekh rahe hain।

²Today, the Father, the Ocean of Knowledge, is seeing a gathering of holy swans.

³holeehans arthaat svachchhata aur visheshta vaali aatmaaen।

³Holy swans are souls with cleanliness and specialities.

⁴svachchhata arthaat man-vachan-karma, sambandh sarva mein pavitrata।

⁴Cleanliness means purity in thoughts, words, actions and relationships - in everything.

⁵pavitrata ki nishaani sada hi saphed rang dikhaate hain।

⁵The colour white is always shown as a sign of purity.

⁶aap holeehans bhi saphed vastradhaari, saaph dil arthaat svachchhata-swaroop ho।

⁶You holy swans are ones with white clothing and clean hearts, that is, you are embodiments of cleanliness.

⁷tan-man aur dil se sada bedaag arthaat svachchha ho।

⁷To be constantly without a flaw in body, mind and heart means to have cleanliness.

⁸agar koi tan se arthaat baahar se kitna bhi svachchha ho, saaph ho lekin man se saaph na ho, svachchha na ho to kehte hain ki pahle man ko saaph rakho।

⁸No matter how clean and pure some may be in their bodies, which are external, if they are not clean and pure in their minds, it is said, “First of all, keep the mind clean.”

⁹saaph man va saaph dil par saaheb raazi hota hai। ¹⁰saath-saath saaph dil vaale ki sarva muraad arthaat kaamnaayen poori hoti hain।

⁹The Lord is pleased with those who have clean minds and clean hearts and, as well as that, all the desires of those with clean hearts are fulfilled.

¹¹hans ki visheshta svachchhata arthaat saaph hai, isliye aap brahman aatmaon ko holeehans kaha jaata hai।

¹⁰The speciality of a swan is that it is clean. ¹¹This is why you Brahmin souls are called holy swans.

¹²check karo ki mujh holeehans aatma ki chaaron hi baaton mein arthaat tan-man-dil aur sambandh mein svachchhata hai?

¹²Each of you check and see: Is there cleanliness in all the four aspects of mind, body, heart and relationships in myself, a soul, who is a holy swan?

¹³sampoorn svachchhata va pavitrata yahi is sangamayug mein sabka lakshya hai isliye hi aap brahman so devtaaon ko sampoorn pavitra gaaya jaata hai।

¹³Complete cleanliness and purity are everyone's aim at the confluence age. ¹⁴This is why you Brahmins, who are to become deities, are remembered as those who are completely pure.

¹⁴sirf nirvikaari nahin kehte lekin sampoorn nirvikaari kaha jaata hai।

¹⁵It is not simply said “viceless”, but it is said “completely viceless”.

¹⁵16 kala sampanna kaha jaata hai।

¹⁶It is said: “16 celestial degrees complete”.

¹⁶sirf 16 kala nahin kehte lekin usmein sampanna।

¹⁷It is not only said “16 celestial degrees”, but “complete” is said with that.

¹⁷gaayan aapke hi devta roop ka hai lekin bane kab? ¹⁸brahman jeevan mein va devta jeevan mein?

¹⁸It is your deity form that is praised, but when did you become that: during your Brahmin life or your deity life?

¹⁹banne ka samay ab sangamayug hai isliye check karo ki kahaan tak arthaat kitne percent mein svachchhata arthaat pavitrata dhaaran ki hai?

¹⁹The time now, the confluence age, is the time to become that. ²⁰Therefore check to what extent, that is, to what percentage you have imbibed cleanliness, that is, purity.

²⁰tan ki svachchhata arthaat sada is tan ko aatma ka mandir samajh us smriti se svachchha rakhna। ²¹jitni moorti shreshtha hoti hai utna hi mandir bhi shreshtha hota hai।

²¹Cleanliness of the body means constantly to have the awareness of the body being the temple of the soul and to keep it clean with that awareness. ²²The more elevated an idol is, the more elevated the temple is.

²²to aap shreshtha moortiya ho ya saadhaaran ho?

²³So, are you ordinary idols or elevated idols?

²³brahman aatmaaen saare kalpa mein number one shreshtha aatmaayen!

²⁴Brahmin souls are the number one elevated souls in the entire cycle.

²⁴braahmanon ke aage devtaayen bhi sone tulya hain aur brahman heere tulya hain!

²⁵When compared with Brahmins, deities are as valuable as gold, whereas Brahmins are as valuable as diamonds.

²⁵to aap sabhi heere ki moortiyaan ho।

²⁶So, all of you are images of diamonds.

²⁶kitni oonchi ho gai!

²⁷So, see how elevated each of you has become.

²⁷itna apna svamaan jaan is shareer roopi mandir ko svachchha rakho। ²⁸saada ho lekin svachchha ho।

²⁸Recognise your self-respect, and keep the temple, your body, constantly clean; let it be simple, yet clean.

²⁹is vidhi se tan ki pavitrata sada roohaani khushbu ka anubhav karaayegi।

²⁹Purity of the body in this way will constantly bring the experience of spiritual fragrance.

³⁰aisi svachchhata, pavitrata kahaan tak dhaaran hui?

³⁰To what extent have you imbibed such cleanliness and purity?

³¹dehbhaan mein svachchhata nahin hoti lekin aatma ka mandir samajhne se svachchha rakhte ho।

³¹There is no cleanliness in body consciousness. ³²However, when you consider it to be the temple of the soul, you then keep it clean.

³²aur yeh mandir bhi baap ne aapko sambhaalne aur chalaane ke liye diya hai।

³³That temple has been given to you by the Father to look after and use.

³³is mandir ka trustee banaaya hai।

³⁴He has made you the trustee of that temple.

³⁴aapne to tan-man-dhan sab de diya na!

³⁵You have given your mind, body and wealth, everything, have you not?

³⁵abhi aapka to nahin hai।

³⁶It is not yours any longer, is it?

³⁶mera kahenge ya tera kahenge?

³⁷Would you say, “It is mine” or “It is Yours.”?

³⁷to trasteepan svatah hi nashtomoha arthaat svachchhata aur pavitrata ko apne mein laata hai।

³⁸By becoming a trustee, you automatically become free from attachments and bring about cleanliness and purity in yourself.

³⁸moh se svachchhata nahin, lekin baap ne seva di hai - aise samajh tan ko svachchha, pavitra rakhte ho na va jaise aata hai vaise chalaate rehte ho?

³⁹Not cleanliness with attachments but you keep the body clean and pure with the consciousness that Baba has given it to you for doing service. ⁴⁰Or, do you use the body in any ordinary way?

³⁹svachchhata bhi roohaaniyat ki nishaani hai।

⁴¹Cleanliness is also a sign of spirituality.

⁴⁰aise hi man ki svachchhata ya pavitrata iski bhi percentage dekho।

⁴²In the same way, also maintain the percentage of cleanliness that is, purity in your mind.

⁴¹saare din mein kisi bhi prakaar ka ashuddha sankalp man mein chala to isko sampoorn svachchhata nahin kahenge।

⁴³If there is any type of impure thought in your mind during the day, it cannot be called complete cleanliness. ⁴⁴BapDada's direction for the mind is: Focus your mind on Me.

⁴²man ke prati baapdaada ka direction hai - man ko mere mein lagaao va vishwa-seva mein lagaao।

⁴⁵Use it for doing world service. ⁴⁶So constantly have the awareness of the mantra of “Manmanabhav”.

⁴³manamnaabhav - is mantra ki sada smriti rahe।

⁴⁷This is known as cleanliness and purity of the mind.

⁴⁴isko kehte hain man ki svachchhata va pavitrata।

⁴⁸If the mind wanders to anyone else, that wandering means that there isn’t then cleanliness.

⁴⁵aur kisi taraph bhi man bhatakta hai to bhatakna arthaat asvachchhata।

⁴⁹Check in this way and see to what percentage you have imbibed cleanliness.

⁴⁶is vidhi se check karo ki kitni percent mein svachchhata dhaaran hui?

⁵⁰You know the details of this, do you not? ⁵¹The third aspect is cleanliness in the heart.

⁴⁷vistaar to jaante ho na?

⁵²You know that honesty is cleanliness.

⁴⁸teesri baat - dil ki svachchhata। ⁴⁹isko bhi jaante ho ki sachchaai hi saphaai hai।

⁵³Put your self-progress, that is, your effort, whatever it is, honestly in front of the Father.

⁵⁰apne sva-unnati arth jo bhi purushaartha hai jaisa bhi purushaartha hai, woh sachchaai se baap ke aage rakhna।

⁵⁴So, firstly, there is the cleanliness in your own efforts, and secondly, to what extent you do service with a true heart.

⁵¹to ek - svayan ke purushaartha ki svachchhata।

⁵⁵Therefore, let there be cleanliness in this aspect.

⁵²doosra - seva karte sachchi dil se kahaan tak seva kar rahe hain, iski svachchhata।

⁵⁶If you do service with any selfish motive, it cannot be called true service.

⁵³agar koi bhi svaartha se seva karte ho to usko sachchi seva nahin kahenge।

⁵⁷So, to what extent is there honesty and cleanliness in the service you do too?

⁵⁴to seva mein bhi sachchaai-saphaai kitni hai?

⁵⁸Some of you think “We have to do service anyway.”

⁵⁵koi-koi sochte hain ki seva to karni hi padegi। ⁵⁶jaise laukik government ki duty hai, chaahe sachchi dil se karo, chaahe majboori se karo, chaahe albele banke karo, karni padti hai na।

⁵⁹When worldly government officers have to do their duties, whether they do those with true hearts, with carelessness or out of compulsion, they somehow have to pass those eight hours.

⁵⁷kaise bhi 8 ghante paas karne hi hain। ⁵⁸aise is almighty government dvaara duty mili hui hai- aise samajh ke seva karna, isko sachchi seva nahin kaha jaata।

⁶⁰In the same way, if you think that this service is a duty you have been given by the Almighty Government, for you to do service in that consciousness is not called serving truly.

⁵⁹duty sirf nahin hai lekin brahman-aatmaon ka nizi sanskaar hi seva hai।

⁶¹It is not just a duty, for the original sanskars of Brahmin souls are of doing service.

⁶⁰to sanskaar svatah hi sachchi seva ke bina rahne nahin dete।

⁶²The original sanskars will not allow you to stay without doing true service.

⁶¹to aise check karo ki sachchi dil se arthaat brahman-jeevan ke svatah sanskaar se kitne percent ki seva ki?

⁶³So, check in this way to what percentage you have done service with a true heart, that is, with the original sanskars of Brahmin life.

⁶²itne mele kar liye, itne course kara liye lekin svachchhata aur pavitrata ki percent kitni rahi?

⁶⁴You have had so many melas, you have given so many courses, but what is the percentage of cleanliness and purity in that?

⁶³duty nahin hai lekin niji sanskaar hai, sva-dharma hai, sva-karma hai।

⁶⁵It is not just your duty, but it is your original sanskar, your original dharma (religion) and your original karma (action).

⁶⁴chauthi baat - sambandh mein svachchhata।

⁶⁶The fourth aspect is cleanliness in relationships.

⁶⁵iska saar roop mein vishesh yeh check karo ki santushtata roopi svachchhata kitne percent mein hai?

⁶⁷In essence, specially check this: To what percentage is there cleanliness in the form of contentment?

⁶⁶saare din mein bhinna-bhinna variety aatmaon se sambandh hota hai।

⁶⁸Throughout the day there are relationships with a variety of souls.

⁶⁷teen prakaar ke sambandh mein aate ho। ⁶⁸ek - brahman parivaar ke, doosra - aaye hue jigyaasu aatmaon ke, teesra - laukik parivaar ke।

⁶⁹You come into connection in three types of relationship: First with the Brahmin family, secondly with souls who are students and thirdly with your lokik family.

⁶⁹teenon hi sambandh mein saare din mein svayan ki santushtata aur sambandh mein aane vaali doosri aatmaon ke santushtata ki percentage kitni rahi?

⁷⁰In all three types of relationship, what was the percentage of contentment of yourself and of those souls who came into connection with you throughout the day?

⁷⁰santushtata ki nishaani svayan bhi man se halke aur khush rahenge aur doosre bhi khush honge।

⁷¹The sign of your contentment is that you yourself will be light in the mind and remain happy, and that the others will also remain happy with you.

⁷¹asantushtata ki nishaani - svayan bhi man se bhaari honge।

⁷²The sign of discontentment is that you will be heavy in your mind.

⁷²agar sachche purushaarthi hain to baar-baar na chaahte bhi ye sankalp aata rahega ki aise nahin bolte, aise nahin karte to achha। ⁷³yeh bolte the, yeh karte the - yeh aata rahega।

⁷³If you are a true effort-maker, the thought will repeatedly keep entering your mind, even against your conscious wish: I should not have said this; it would have been better if I hadn't done this; it would have been better to have said this and have done this.

⁷⁴albele purushaarthi ko yeh bhi nahin aayega।

⁷⁴Careless effort-makers will not even have this thought.

⁷⁵to yeh bojh khush rahne nahin dega, halka rahne nahin dega।

⁷⁵This burden will not allow them to remain happy; it will not allow them to remain light.

⁷⁶sambandh ki svachchhata arthaat santushtata।

⁷⁶Cleanliness in relationships means contentment.

⁷⁷yahi sambandh ki sachchaai aur saphaai hai isliye aap kehte ho - “sach to bitho nach'' arthaat sachcha sada khushi mein naachta rahega।

⁷⁷This is honesty and cleanliness in relationships. ⁷⁸This is why you people say “One who is true, dances”. ⁷⁹This means that someone who is honest constantly dances in happiness.

⁷⁸to suna, holeehans ki paribhaasha?

⁸⁰So, did you hear the definition of a holy swan?

⁷⁹agar satyata ki svachchhata nahin hai to hans ho lekin holeehans nahin ho।

⁸¹If there isn't the cleanliness of truth, then, although you are swans, you are not holy swans.

⁸⁰to check karo - sampanna aur sampoorn ka jo gaayan hai, woh kahaan tak bane hain?

⁸²You are remembered as those who are complete and perfect, and so check to what extent you have become that.

⁸¹agar drama anusaar aaj bhi is shareer ka hisaab samaapta ho jaae to kitni percentage mein paas honge?

⁸³If today, according to the drama, the account with your body were to be completed, with what percentage would you pass?

⁸²va drama ko kahenge - thoda samay thahro!

⁸⁴Or, would you tell the drama to wait a little longer?

⁸³yeh to sochkar nahin baithe ho ki chhote-chhote to jaane vaale hain hi nahin?

⁸⁵Are you young ones sitting here with the thought that you will not depart (die), are you?

⁸⁴ever ready ka arth kya hai?

⁸⁶What is the meaning of being ever ready?

⁸⁵samay ka intajaar to nahin karte ki abhi 10-11 varsha to hain? ⁸⁶bahut karke 2000 ka hisaab sochte hain!

⁸⁷Does it mean to wait in anticipation of the time and think that there are 10 or 11 years still left?

⁸⁷lekin srishti ke vinaash ki baat alag hai, apne ko ever ready rakhna alag baat hai, isliye yeh usse nahin milaana।

⁸⁸Mostly, you think that there is time up to the year 2000. The question of the destruction of the world is different from that of keeping yourself ever ready.

⁸⁸bhinna-bhinna aatmaon ka bhinna-bhinna part hai isliye yeh nahin socho ki mera advance party mein to nahin hai ya mera to vinaash ke baad bhi part hai!

⁸⁹Therefore, do not confuse the two. ⁹⁰Different souls have different parts. ⁹¹Therefore, do not think that you do not have a part in the advance party, or that you have a part after destruction.

⁸⁹koi aatmaon ka hai lekin main ever ready rahoon।

⁹²Some souls do have that part, but you have to be ever ready.

⁹⁰nahin to albelepan ka ansh prakat ho jaayega।

⁹³Otherwise, traces of carelessness will emerge. ⁹⁴Be ever-ready.

⁹¹ever ready raho, phir chaahe 20 varsha jinda raho koi harja nahin।

⁹⁵Then, even if you live for 20 years more, it doesn’t matter, but don't live depending on that.

⁹²lekin aise aadhaar par nahin rehna।

⁹⁶This is what it means to be holy swans.

⁹³isko kehte hain holeehans। ⁹⁴gyaan-saagar ke kanthe par aaye ho na।

⁹⁷You have come to the shore of the Ocean of Knowledge, have you not?

⁹⁵to aaj holeehans ki svachchhata sunaai phir visheshta sunaayenge।

⁹⁸So, today, you have been told about the cleanliness of holy swans.

⁹⁶teachers ko check karna aata hai na!

⁹⁹Baba will tell you about their specialities at another time.

⁹⁷teachers ko vishesh samarpit hone ka bhaagya mila hua hai।

¹⁰⁰Do the teachers know how to check? ¹⁰¹Teachers have the special fortune of being surrendered.

⁹⁸chaahe pravritti vaale bhi man se samarpit hain phir bhi teachers ka vishesh bhaagya hai।

¹⁰²Even if those in a household are surrendered in their minds, the teachers have special fortune.

⁹⁹kaam hi yaad aur seva ka hai।

¹⁰³Their work is having remembrance and doing service.

¹⁰⁰chaahe khaana banaati ya kapde dhulaai karti - woh bhi yagya seva hai। ¹⁰¹woh bhi alaukik jeevan prati seva karti ho।

¹⁰⁴Whether you prepare food or wash clothes, that is also yagya service; that is also serving in alokik life.

¹⁰²pravritti vaalon ko donon taraph nibhaana padta hai।

¹⁰⁵Those in a household have to fulfil responsibilities on both sides.

¹⁰³aapko to ek hi kaam hai na, double to nahin hai?

¹⁰⁶You only have one type of work; you do not have double work.

¹⁰⁴jo sachchaai aur saphaai se baap aur seva mein sada lage rehte hain, unhein koi aur mehnat karne ki aavashyakta nahin padti hai।

¹⁰⁷Those who remain constantly engaged to the Father and with service with honesty and cleanliness do not need to make any other effort.

¹⁰⁵sunaaya tha ki yogya teacher ka bhandaara aur bhandaari sada bharpoor rahega।

¹⁰⁸You were told that the bhandara (kitchen) and bhandari (treasure-store) of a worthy teacher will constantly remain full.

¹⁰⁶phikra nahin karna padega - agla maas kaise chalega, mela kaise hoga, seva ke saath-saath saadhan svatah praapta honge।

¹⁰⁹They will not need to worry about how everything will happen the following month or how a mela will take place. ¹¹⁰Along with doing service, the means of carrying it out will also automatically be available.

¹⁰⁷roohaani aakarshan seva aur sevaakendra svatah hi badhaati rehti hai।

¹¹¹The spiritual attraction will automatically expand service and the service centre.

¹⁰⁸jab jyaada sochte ho ki jigyaasu kyon nahin badhte, thaharte kyon nahin, chale kyon jaate… to jigyaasu nahin thaharte।

¹¹²When you think too much about why the number of students doesn't increase, why they do not stay or why they go away, then the students do not stay.

¹⁰⁹yogayukta hokar roohaaniyat se aahvaan karte ho to jigyaasu svatah hi badhte hain।

¹¹³If you remain yogyukt and invoke them with your spirituality, the number of students will automatically increase.

¹¹⁰aise hota hai na?

¹¹⁴This happens, does it not?

¹¹¹to man sada halka rakho, kisi prakaar ka bojh nahin rahe।

¹¹⁵Always keep your minds light. ¹¹⁶Let there not be any type of burden.

¹¹²kisi bhi prakaar ka bojh hai chaahe apna, chaahe seva ka, chaahe seva saathiyon ka to udne nahin dega - seva bhi oonchi nahin uthegi isliye sada dil saaph aur muraad haansil karte raho।

¹¹⁷If there is any type of burden, whether of yourself, of service or of service companions, it will not allow you to fly. ¹¹⁸Service will not expand either. ¹¹⁹Therefore, constantly keep your hearts clean and continue to attain your desires.

¹¹³praaptiyaan aapke saamne svatah hi aayengi।

¹²⁰Attainment will automatically appear in front of you.

¹¹⁴kya suna?

¹²¹What did you hear?

¹¹⁵sarva roohaani praaptiyaan hain hi braahmanon ke liye to kahaan jaayengi!

¹²²All spiritual attainments are for Brahmins anyway; where else would they go?

¹¹⁶adhikaar hi aap logon ka hai।

¹²³It is the right of you people.

¹¹⁷adhikaar koi chheen nahin sakta।

¹²⁴No one can snatch away your rights.

¹¹⁸achha!

¹²⁵Achcha.

¹¹⁹sarva holeehanson ko, chaaron or ke sachche saaheb ko raazi karne vaale sachchi dil vaali shreshtha aatmaon ko, sada svayan ko ever ready rakhne vaale number one bachchon ko, sada apne ko gaayan yogya sampoorn aur sampanna banaane vaale, baap ke sameep bachchon ko, sada apne ko amoolya heere tulya anubhav karne vaale anubhvi aatmaon ko baapdaada ka yaad-pyaar aur namaste।

¹²⁶To all the holy swans everywhere who please the true Lord, to the elevated souls who have a true heart, to the number one children who constantly keep themselves ever-ready, to the ones who make themselves worthy of praise, complete and perfect, to the Father’s close children, to the experienced souls who have the experience of considering themselves to be as valuable as diamonds, BapDada's love, remembrance and namaste.

¹²⁰mahaaraashtra group se avyakt baapdaada ki mulaakaat :- sada khushhaal rehte ho?

¹²⁷BapDada meeting a Maharashtra group: ¹²⁸Are you always happy? ¹²⁹To be happy means to be full and perfect.

¹²¹khushhaal arthaat bharpoor, sampanna।

¹³⁰You yourselves and others, too, love to be happy.

¹²²khushhaali svayan ko bhi priy auron ko bhi priy lagti hai।

¹³¹Where there isn’t happiness, it is said to be a jungle of thorns.

¹²³jahaan khushhaali nahin hoti, use kaanton ka jangal kehte hain।

¹³²So, the lives of all of you are happy, and what is your way of interacting?

¹²⁴to aap sabki jeevan khushhaal ban gai hai। ¹²⁵aur chaal kaun si ho gai?

¹³³It has become that of the flying stage, like that of angels.

¹²⁶udti kala vaali pharishton ki chaal ho gai।

¹³⁴So your state is good and your way of interacting is also good.

¹²⁷to haal bhi achha aur chaal bhi achhi। ¹²⁸duniya vaale milte hain to haal-chaal poochhte hain na!

¹³⁵When people of the world meet one another, they ask one another about their welfare.

¹²⁹to aapka kya haalchaal hai?

¹³⁶So, what is your welfare?

¹³⁰haal hai khushhaal aur chaal hai pharishton ki chaal।

¹³⁷Your state is that of happiness and your interaction is like that of angels.

¹³¹donon hi achhe hain na?

¹³⁸Both are good, are they not?

¹³²khushhaali mein koi kaante nahin aayenge।

¹³⁹In a garden in bloom there won’t be any thorns.

¹³³pahle kaanton ke jangal mein jeevan thi, abhi badal gai।

¹⁴⁰Previously, your life was a jungle of thorns and it has now changed.

¹³⁴abhi phoolon ki khushhaali mein aa gaye।

¹⁴¹You have now come into a garden of flowers in bloom.

¹³⁵sada jeevan mein divyagunon ke phoolon ki phulvaadi lagi hui hai।

¹⁴²In your life you always have a flower garden of divine virtues.

¹³⁶divyagunon ke guldaste ka chitra banaate hain na, woh divyagunon ka guldasta kaun sa hai?

¹⁴³You make a picture of a bouquet of divine virtues, do you not? ¹⁴⁴What is that bouquet of divine virtues?

¹³⁷aap ho na ya doosre koi hain?

¹⁴⁵It is of you, is it not?

¹³⁸kaanton ka kabhi guldasta nahin banta, phoolon ka guldasta banta hai।

¹⁴⁶Or is it of someone else? ¹⁴⁷A bouquet is never made of thorns; it is made of flowers.

¹³⁹sirf patte hi honge to bhi kahenge - guldasta theek nahin hai।

¹⁴⁸If there were only leaves in a bouquet, it would be said that the bouquet was not good.

¹⁴⁰to aap svayan divyagunon ka guldasta arthaat khushhaal ho gaye।

¹⁴⁹So, you yourselves are bouquets of divine virtues, that is, you are in a state of happiness.

¹⁴¹jo bhi aapke samparka mein aayega use divyagunon ke phoolon ki khushbu aati rahegi aur khushhaali dekh karke khush honge।

¹⁵⁰Whoever comes into contact with you will continue to receive the fragrance of the flowers of divine virtues. ¹⁵¹Then, when they see everything blooming, they will be happy.

¹⁴²shakti ka bhi anubhav karenge isliye aajkal doctors bhi kehte hain - bageeche mein jaakar paidal karo।

¹⁵²They will also experience power. ¹⁵³Nowadays, even doctors tell people to go for walks in parks.

¹⁴³to khushhaali auron ko bhi shaktishaali banaati hai aur khushi mein bhi laati hai isliye aap log kehte ho ki ham ever happy hain।

¹⁵⁴So this blooming will make others powerful and also make them happy. ¹⁵⁵This is why you say that you are ever happy.

¹⁴⁴challenge bhi karte ho ki agar kisi ko ever happy banna ho to hamaare paas aaye।

¹⁵⁶You even issue a challenge saying that if anyone wants to become ever happy, they should come to you.

¹⁴⁵aap sabhi ko baap ki smriti dilaayenge।

¹⁵⁷You will remind everyone of the Father.

¹⁴⁶to ever healthy, ever wealthy aur ever happy - yeh aapka janmasiddha adhikaar hai।

¹⁵⁸Therefore, to be ever healthy, ever wealthy and ever happy is your birthright.

¹⁴⁷yeh adhikaar aapko to mil gaya na?

¹⁵⁹So you have received this right, have you not?

¹⁴⁸sabhi ko kehte ho ki janma-siddha adhikaar hai।

¹⁶⁰You tell everyone it is their birthright.

¹⁴⁹chaahe shareer beemaar bhi ho to bhi man tandaroosta hai na।

¹⁶¹Even if your body is ill, your mind is healthy, is it not?

¹⁵⁰man khush to jahaan khush aur man beemaar to shareer peela ho jaata hai।

¹⁶²If your mind is happy, the world is happy, whereas if your mind is ill, your face turns pale.

¹⁵¹man theek hoga to shareer ka rog bhi mahsoos nahin hoga।

¹⁶³If your mind is in a good state, you won’t feel any illness of your body.

¹⁵²aise hota hai na!

¹⁶⁴It is like that, is it not?

¹⁵³kyonki aapke paas khushi ki khuraak bahut badhiya hai।

¹⁶⁵Because you have very good nourishment of happiness.

¹⁵⁴davaai achhi hoti hai to beemaari bhaag jaati hai।

¹⁶⁶When you have good medicine, the illness goes away.

¹⁵⁵aapke paas jo khushi ki khuraak hai woh beemaari ko bhaga deti hai, bhula deti hai।

¹⁶⁷The nourishment of happiness that you have chases your illness away; it makes you forget it.

¹⁵⁶to man khush, jahaan khush, jeevan khush isliye ever healthy bhi ho, wealthy bhi ho aur happy bhi ho।

¹⁶⁸So, when your mind is happy, the world is happy and your life is happy. ¹⁶⁹Therefore, you are ever healthy, wealthy and happy.

¹⁵⁷jab svayan ho tab doosre ko challenge kar sakte ho।

¹⁷⁰When you yourself are this, you can then challenge others.

¹⁵⁸nahin to challenge nahin kar sakte।

¹⁷¹Otherwise, you can’t issue this challenge.

¹⁵⁹apne ko dekhkar auron ke oopar raham aata hai kyonki apna parivaar hai na!

¹⁷²Seeing yourself, you feel compassion for others, because they are your family.

¹⁶⁰chaahe kaisi bhi aatmaayen hain lekin hain to ek hi parivaar ke।

¹⁷³No matter what souls are like, they are all of the same family.

¹⁶¹jisko bhi dekhenge to mahsoos karenge ki yeh hamaara hi bhaai hai, hamaare hi parivaar ka hai।

¹⁷⁴Whoever you see, you would feel that one is your brother and that he belongs to your family.

¹⁶²parivaar mein bhi koi najdeek ke hote hain, koi door ke hote hain, lekin kahenge to parivaar ke na? ¹⁶³jaise baap merciful hai।

¹⁷⁵In a family, some are close relations and others are distant, but they would still be said to be family.

¹⁶⁴baap se yahi maangate hain ki kripa karo, raham karo! ¹⁶⁵to aap bhi kripa karenge, raham karenge na kyonki baap samaan nimitta bane hue ho।

¹⁷⁶Just as the Father is merciful and you ask Him to have mercy for you, so you too will have mercy and be compassionate, will you not?

¹⁶⁶brahman aatma ko kabhi bhi kisi aatma ke prati ghrina nahin aa sakti।

¹⁷⁷You have become instruments, like the Father. ¹⁷⁸Brahmin souls can never dislike other souls.

¹⁶⁷raham aayega, ghrina nahin aa sakti। ¹⁶⁸kyonki jaante hain ki chaahe kans ho, chaahe jaraasandhi ho, chaahe raavan ho - koi bhi ho lekin phir bhi merciful baap ke bachche ghrina nahin karenge।

¹⁷⁹You would feel mercy for them, but you cannot dislike them because you know that even if someone is like Kans, Jarasandha or Ravan, they are still children of the merciful Father and so you would not dislike them.

¹⁶⁹parivartan ki bhaavna rakhenge, kalyaan ki bhaavna rakhenge।

¹⁸⁰You would have feelings of benevolence and for their transformation.

¹⁷⁰phir bhi apna parivaar hai, parvash hai।

¹⁸¹After all, they are your family and under an external influence.

¹⁷¹parvash ke oopar kabhi ghrina nahin aati।

¹⁸²You would never dislike someone who is under an external influence.

¹⁷²sabhi maaya ke vash hai।

¹⁸³All are influenced by Maya.

¹⁷³to parvash ke oopar daya aati hai, raham aata hai।

¹⁸⁴So, you would feel compassion for those who are influenced by others.

¹⁷⁴jahaan ghrina nahin aayegi vahaan krodh bhi nahin aayega।

¹⁸⁵Where there isn’t dislike, there won’t be any anger.

¹⁷⁵jab ghrina aati hai to josh aata hai, krodh aata hai, jahaan raham hota hai vahaan shanti ka daan denge।

¹⁸⁶When there is dislike, there is a force of anger whereas where there is compassion, you would give the donation of peace.

¹⁷⁶daata ke bachche ho na!

¹⁸⁷You are children of the Bestower, are you not?

¹⁷⁷to shanti denge na!

¹⁸⁸So, you would give peace.

¹⁷⁸achha!

¹⁸⁹Achcha.

¹⁷⁹vardaan:- gyaan khajaane dvaara mukti-jeevanmukti ka anubhav karne vaale sarva bandhanmukta bhav

¹⁹⁰Blessing: May you become free from all bondages and experience liberation and liberation-in-life with the treasure of knowledge.

¹⁸⁰gyaan ratnon ka khajaana sabse shreshtha khajaana hai, is khajaane dvaara is samay hi mukti-jeevanmukti ki anubhooti kar sakte ho।

¹⁹¹ The treasure of the jewels of knowledge is the most elevated treasure. ¹⁹²Only at this time can you experience liberation and liberation-in-life with this treasure.

¹⁸¹gyaani tu aatma woh hai jo duhkh aur ashaanti ke sab kaaran samaapta kar, anekaanek bandhanon ki rassiyon ko kaatkar mukti va jeevanmukti ka anubhav kare।

¹⁹³A knowledgeable soul is one who finishes all reasons for sorrow and peacelessness and cuts all the strings of the many bondages and there by experiences liberation and liberation-in-life.

¹⁸²anek vyartha sankalpon se, vikalpon se aur vikarmo se sada mukta rehna - yahi mukta aur jeevanmukta avastha hai।

¹⁹⁴To be constantly free from wasteful thoughts, sinful thoughts and sinful actions is the stage of experiencing liberation and liberation-in-life.

¹⁸³slogan:- vishwa parivartak woh hai jo apni shaktishaali vrittiyon se vaayumandal ko parivartan kar de।

¹⁹⁵Slogan: A world transformer is one who transforms the atmosphere with a powerful attitude.

¹⁹⁶*** Om Shanti ***