रविवार 6 फ़रवरी 2022 की दैनिक मुरली

Cleanliness. neatness, purity, transparence.

The sacred swan symbol of the holy and pure soul.

A bouquet.

Divine quality.

Hatred, scorn, abhorrence, loathing.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

Duty.

Clean, clear, neat, pure, transparent.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Ever-ready.

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

General condition, state of affairs.
News.

Challenge.

Complete satisfaction, contentment, gratification.

Percentage.

Dependent, subservient, under another's control.

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

Equal; similar (to); comparable (in weight or significance).

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

Family, household.

Percent, The symbol is %.

Check.

Condition or life of trustee, trusteeship.

Uncleanliness, impurity.

To cause to be washed, to get (a thing) washed.

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

Pity, mercy, compassion.

Flower garden.

White, clean, blank.

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Spotless, clean, flawless, blemishless, speckless, unspecked.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Almighty government.

Acquired, obtained.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

Right, authority, command, possession, occupation, entitlement.

Fragrance, perfume, odour.

(Interrogative pronominal adverb) How far, how long, to what degree.

(sindhi proverb) سچ، ته بيٺو نچ Sach ta vetho nach. If it is truth (you are standing on) go on dancing (free of care).
(Bābā) Where there is truth, there the heart dances with joy.

Thought, word and deed.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Discontent, dissatisfaction.

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Light, cheap, thin, faint.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Ever healthy.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

To laugh, to deride, to ridicule, to joke.

Body, mind and money.

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

Pity, mercy, compassion.

Rope, cord, string.
Reins.
Control.
A tie, bond.

Service centre.

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

To think, to reflect, to ponder over, to consider.

Holiness, sanctity, purity.

Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.

Happy, pleased.
Good.

Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.

Wealthy.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

(One) who transforms or changes the world.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

Burden, load.

Wait.

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

Treasure.
Treasury, repository.

Experienced, felt, perceived.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

To experience, to feel, to perceive.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Kansa was a Chandravanshi Yadav king for Madhura kingdom. He was the maternal uncle of Śhrī Kr̥iṣhṇa. Out of fear of death, he kept his own sister, Devaki in prison and kept killing their children. The eighth child was Śhrī Kr̥iṣhṇa.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Hall.

Third.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Disease, illness, ailment, sickness, malady, affliction.

Merciful.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

Connection, relationship.

A call, summons, invocation, citation.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Sentiment, feeling, emotion.

Group.

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

Course.

An angel, a divine messenger.

Idol, statue, image.

Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.

Forest, wood, wilderness.

A large concourse of people for religious or commercial purposes, a fair.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Life, animation, existence.

On, upon.
Above.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Immersed in deep meditation , absorbed in Yoga.

Freed from bonds, freed from bondage, freed from attachment to the world.

Illness, sickness, disease, ailment.

To remind.

Divided, separated, separate.
Distinct, different, other.

Towards.

Harm, loss, damage.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Priceless, invaluable.

To dance.
To caper, or frisk about.

Diamond.

To snatch, to grab, to seize.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Whole, entire, complete, perfect.

The four, the whole four, all four.

Special, specific, particular, distinctive, characteristic, typical.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Who possesses power or strength, powerful, strong.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Anger, wrath, fury, rage.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

Body.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

Worry, anxiety, care, concern.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Doctor.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

Fortune, fate, luck, destiny.

Leaf (of a tree).
Playing card.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Attraction, charm, allurement.

Temple.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Variety.

Little garden, flower garden.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

To fly.
To fade, to get dim, to vanish.
To explode.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Necessity, need, requirement.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Restlessness, anxiety.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Heart, courage, spirit, will.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Cloth.
Clothing, clothes, dress, habit.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Number one.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Emotional experience, inner experience, realisation.

The atmosphere.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

The aim, object, objective, target, goal.
Indicated, implied.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

In front of, ahead of, before.

Bell, gong, clock, hour.

Near (in place or time), beside, proximate, close by, at hand.

(suffix) Having the form of, of the shape of, similar to.

Month.

Teacher.

The best, good, excellent, superior.

Meat, flesh.

Experienced, veteran, seasoned.

Manner, way.

On all sides, all around, everywhere.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

To increase, to multiply, to grow, to progress, to advance.

Secular, earthly, worldly, mundane.

(The) others.

Government.

To demand, to ask, to call for, to claim, to invite, to solicit.

Experience.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

The three, all three.

Or, either.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Direction.

Finished, ended, concluded, terminated, completed.

Today.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Where, wherever.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Liberation, freedom; deliverance.
Final deliverance, salvation.

Gold, an excellent thing.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Double.

Similar, identical, equal to the Father.

Side, direction.
Towards.

Useless, fruitless, futile, ineffective, unprofitable.

See.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Different, separate, apart, distinct.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Memory, remembrance.
Books of traditional code of Hindu law.

Ordinary, simple, common, commonplace, usual, moderate.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Peace, calmness, quiet, tranquillity, quietude, silence.

That is, that is to say, namely (viz.).

To pass.

Nowadays, these days.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

All ; whole, entire, complete.

Not manifest, not apparent, imperceptible, indistinct.

Out, outside, exterior, beyond, away.
A foreign land.

Emphatic form of yah: this very.

Spiritual.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Got, obtained; procured, acquired.

A thin cake of meal fried in ghī or oil.

Welfare.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Joy, delight, happiness.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Notwithstanding, even then, in spite of that.

After.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Condition, state, age, stage, phase.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Interrogative adjective and pronoun : which.

Part.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Time, occasion.

If, if so be, in case, in the event of.

Always, perpetually, continually, ever.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Interrogative adverb: When? At what time ?

Why.

To speak, to utter, to pronounce.
To bid.

Year.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

'not so', Do not believe.

According to, in conformity with.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Or.

A god, deity, divine being. (does not apply to God)

Holy, sacred, pure.

Small, little, short, young, petty, subordinate, junior, insignificant.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To cause to hear, to relate, to read out, to recite, to pronounce.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Creation.
The world.

Labour, hard work, toil.
Industry, application.
Exercise.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

High, lofty, tall, raised, elevated, exalted, eminent.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Body.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

(genitive case of sab) Of everyone.

Picture, painting, illustration, figure, photo.

To sing, to chant.
A song.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To enquire, to ask, to investigate, to interrogate, to question.

'not one'. Many, several, various, much, abundant.

Second.
Other, another.
Next.

(superlative) Of all, the most.

To (treat as one's) own.
To adopt.
To appropriate.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To sleep.

Sorrow, unhappiness, suffering, grief, distress.

A little, some, meagre, scanty.
Short.

At this time, now.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

As much as, as many, how much, however much.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To hear, to listen, to pay heed.
Hearing, audition.

Anyone, someone, any.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

As much as this, this much; so much, so many.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Interrogative pronominal adverb : Where ?

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Sometime, ever.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

All, the whole, whole, entire, complete, universal.

Because, since.

By, through, through the medium of, through the agency of, by means of, with.

There.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

On this account, for this reason, hence, therefore.

Knowledge directly taught by God.

Then, at that time, afterwards, thereupon, therefore, hence.

Remembrance, recollection, memory.

(Relative pronoun) When.

I. (personal pronoun)

Towards.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Similar to, like, resembling, as, such as.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

The soul, the spirit, the self.

Continue.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

A postposition denoting the subject (ergative case that is to say with a past participle).

Early morning Murlī.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To can, to be able to.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

For, for the sake of.

A matter, topic, subject, concern, fact, thing.

To know, to become aware of, to perceive.

We.
(rustic form) I.

interrogative pronoun. Who

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Such, of this type.

Then, again, afterwards, thereafter, in future, a second time.

To understand.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To turn.
To wander, to ramble, to walk about, to go round.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To go, to depart, to lose, to flow.

Opposite, inimical, other, alien, higher.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Many, much.
Very.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

Father.

To give.

Now.

And.
Else.
Other.

To come.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Say.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

No.
Not.

Key.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.