रविवार 6 फ़रवरी 2022 की दैनिक मुरली

⁰06-02-22 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 06-01-90 madhuban

⁰ 06/02/22 Madhuban Avyakt BapDada Om Shanti 06/01/1990

¹Hōlīhans key|kī paribhāṣhā

¹The definition of a holy swan.

²Āj gyān-sāgar bāp hōlīhãsō̃ kā saṅgaṭhan dēkh rahē haĩ .

²Today, the Father, the Ocean of Knowledge, is seeing a gathering of holy swans.

³Holy hans arthāt svachchhatā aur viśhēṣhtā vālī ātmāē̃ .

³Holy swans are souls with cleanliness and specialities.

⁴Svachchhatā arthāt man-vachan-karma , sambandh sarv mē̃ pavitratā .

⁴Cleanliness means purity in thoughts, words, actions and relationships - in everything.

⁵Pavitratā key|kī niśhānī sadā hī saphēd raṅg dikhātē haĩ .

⁵The colour white is always shown as a sign of purity.

⁶Āp holy hans bhī saphēd vastradhārī , sāph dil arthāt svacchatā-svarūp hō .

⁶You holy swans are ones with white clothing and clean hearts, that is, you are embodiments of cleanliness.

⁷Tan-man aur dil sē sadā bēdāg arthāt svachchha hō .

⁷To be constantly without a flaw in body, mind and heart means to have cleanliness.

⁸Agar kōī tan sē arthāt bāhar sē kitnā bhī svachchha hō , sāph hō lēkin man sē sāph na hō , svachchha na hō tō kahtē haĩ ki pahlē man kō sāph rakhō .

⁸No matter how clean and pure some may be in their bodies, which are external, if they are not clean and pure in their minds, it is said, “First of all, keep the mind clean.”

⁹Sāph man vā sāph dil par sāhēb rāzī hōtā hai . ¹⁰Sāth-sāth sāph dil vālē key|kī sarv murād arthāt kāmanāyē̃ pūrī hōtī haĩ .

⁹The Lord is pleased with those who have clean minds and clean hearts and, as well as that, all the desires of those with clean hearts are fulfilled.

¹¹Hans key|kī viśhēṣhtā svachchhatā arthāt sāph hai , isliē āp brāhmaṇ ātmāō̃ kō holy hans kahā jātā hai .

¹⁰The speciality of a swan is that it is clean. ¹¹This is why you Brahmin souls are called holy swans.

¹²Check karō ki mujh holy hans ātmā key|kī chārō̃ hī bātō̃ mē̃ arthāt tan-man-dil aur sambandh mē̃ svachchhatā hai  ?

¹²Each of you check and see: Is there cleanliness in all the four aspects of mind, body, heart and relationships in myself, a soul, who is a holy swan?

¹³Sampūrṇ svachchhatā vā pavitratā yahī is saṅgamyug mē̃ sabkā lakṣhya hai isliē hī āp brāhmaṇ sō dēvtāō̃ kō sampūrṇ pavitra gāyā jātā hai .

¹³Complete cleanliness and purity are everyone's aim at the confluence age. ¹⁴This is why you Brahmins, who are to become deities, are remembered as those who are completely pure.

¹⁴Sirph nirvikārī nahī̃ kahtē lēkin sampūrṇa nirvikārī kahā jātā hai .

¹⁵It is not simply said “viceless”, but it is said “completely viceless”.

¹⁵16 kalā sampann kahā jātā hai .

¹⁶It is said: “16 celestial degrees complete”.

¹⁶Sirph 16 kalā nahī̃ kahtē lēkin usmē̃ sampann .

¹⁷It is not only said “16 celestial degrees”, but “complete” is said with that.

¹⁷Gāyan āpkē hī dēvtā rūp kā hai lēkin banē kab  ? ¹⁸Brāhmaṇ jīvan mē̃ vā dēvtā jīvan mē̃  ?

¹⁸It is your deity form that is praised, but when did you become that: during your Brahmin life or your deity life?

¹⁹Bannē kā samay ab saṅgamyug hai isliē check karō ki kahā̃ tak arthāt kitnē percent mē̃ svachchhatā arthāt pavitratā dhāraṇ kī hai  ?

¹⁹The time now, the confluence age, is the time to become that. ²⁰Therefore check to what extent, that is, to what percentage you have imbibed cleanliness, that is, purity.

²⁰Tan key|kī svachchhatā arthāt sadā is tan kō ātmā kā mandir samajh us smr̥iti sē svachchha rakhnā . ²¹Jitnī mūrti śhrēṣhṭh hōtī hai utnā hī mandir bhī śhrēṣhṭh hōtā hai .

²¹Cleanliness of the body means constantly to have the awareness of the body being the temple of the soul and to keep it clean with that awareness. ²²The more elevated an idol is, the more elevated the temple is.

²²Tō āp śhrēṣhṭh mūrtiyā hō yā sādhāraṇ hō  ?

²³So, are you ordinary idols or elevated idols?

²³Brāhmaṇ ātmāē̃ sārē kalp mē̃ number one śhrēṣhṭh ātmāyē̃  !

²⁴Brahmin souls are the number one elevated souls in the entire cycle.

²⁴Brāhmaṇō̃ kē āgē dēvtāyē̃ bhī sōnē tulya haĩ aur brāhmaṇ hīrē tulya haĩ  !

²⁵When compared with Brahmins, deities are as valuable as gold, whereas Brahmins are as valuable as diamonds.

²⁵Tō āp sabhī hīrē key|kī mūrtiyā̃ hō .

²⁶So, all of you are images of diamonds.

²⁶Kitnī ūñchī hō gaī  !

²⁷So, see how elevated each of you has become.

²⁷Itnā apnā svamān jān is śharīr rūpī mandir kō svachchha rakhō . ²⁸Sādā hō lēkin svachchha hō .

²⁸Recognise your self-respect, and keep the temple, your body, constantly clean; let it be simple, yet clean.

²⁹Is vidhi sē tan key|kī pavitratā sadā rūhānī khuśhbū kā anubhav karāyēgī .

²⁹Purity of the body in this way will constantly bring the experience of spiritual fragrance.

³⁰Aisī svachchhatā , pavitratā kahā̃ tak dhāraṇ huī  ?

³⁰To what extent have you imbibed such cleanliness and purity?

³¹Dēhbhān mē̃ svachchhatā nahī̃ hōtī lēkin ātmā kā mandir samajhnē sē svachchha rakhtē hō .

³¹There is no cleanliness in body consciousness. ³²However, when you consider it to be the temple of the soul, you then keep it clean.

³²Aur yah mandir bhī bāp nē āpkō sambhālnē aur chalānē kē liē diyā hai .

³³That temple has been given to you by the Father to look after and use.

³³Is mandir kā trustee banāyā hai .

³⁴He has made you the trustee of that temple.

³⁴Āpnē tō tan-man-dhan sab dē diyā nā  !

³⁵You have given your mind, body and wealth, everything, have you not?

³⁵Abhī āpkā tō nahī̃ hai .

³⁶It is not yours any longer, is it?

³⁶Mērā kahē̃gē yā tērā kahē̃gē  ?

³⁷Would you say, “It is mine” or “It is Yours.”?

³⁷Tō ṭrasṭīpan svataḥ hī naṣhṭōmōhā arthāt svachchhatā aur pavitratā kō apnē mē̃ lātā hai .

³⁸By becoming a trustee, you automatically become free from attachments and bring about cleanliness and purity in yourself.

³⁸Mōh sē svachchhatā nahī̃ , lēkin bāp nē sēvā dī hai - aisē samajh tan kō svachchha , pavitra rakhtē hō nā vā jaisē ātā hai vaisē chalātē rahtē hō  ?

³⁹Not cleanliness with attachments but you keep the body clean and pure with the consciousness that Baba has given it to you for doing service. ⁴⁰Or, do you use the body in any ordinary way?

³⁹Svachchhatā bhī rūhāniyat key|kī niśhānī hai .

⁴¹Cleanliness is also a sign of spirituality.

⁴⁰Aisē hī man key|kī svachchhatā yā pavitratā iskī bhī percentage dēkhō .

⁴²In the same way, also maintain the percentage of cleanliness that is, purity in your mind.

⁴¹Sārē din mē̃ kisī bhī prakār kā aśhuddh saṅkalp man mē̃ chalā tō iskō sampūrṇ svachchhatā nahī̃ kahē̃gē .

⁴³If there is any type of impure thought in your mind during the day, it cannot be called complete cleanliness. ⁴⁴BapDada's direction for the mind is: Focus your mind on Me.

⁴²Man kē prati bāpdādā kā direction hai - man kō mērē mē̃ lagāō vā viśv-sēvā mē̃ lagāō .

⁴⁵Use it for doing world service. ⁴⁶So constantly have the awareness of the mantra of “Manmanabhav”.

⁴³Manmanābhav - is mantra key|kī sadā smr̥iti rahē .

⁴⁷This is known as cleanliness and purity of the mind.

⁴⁴Iskō kahtē haĩ man key|kī svachchhatā vā pavitratā .

⁴⁸If the mind wanders to anyone else, that wandering means that there isn’t then cleanliness.

⁴⁵Aur kisī taraph bhī man bhaṭaktā hai tō bhaṭaknā arthāt asvachchhatā .

⁴⁹Check in this way and see to what percentage you have imbibed cleanliness.

⁴⁶Is vidhi sē check karō ki kitnī percent mē̃ svachchhatā dhāraṇ huī  ?

⁵⁰You know the details of this, do you not? ⁵¹The third aspect is cleanliness in the heart.

⁴⁷Vistār tō jāntē hō nā  ?

⁵²You know that honesty is cleanliness.

⁴⁸Tīsrī bāt - dil key|kī svachchhatā . ⁴⁹Iskō bhī jāntē hō ki sachchāī hī saphāī hai .

⁵³Put your self-progress, that is, your effort, whatever it is, honestly in front of the Father.

⁵⁰Apnē sva-unnati arth|earth jō bhī puruṣhārth hai jaisā bhī puruṣhārth hai , vah sachchāī sē bāp kē āgē rakhnā .

⁵⁴So, firstly, there is the cleanliness in your own efforts, and secondly, to what extent you do service with a true heart.

⁵¹Tō ēk - svayã K|kē puruṣhārth key|kī svachchhatā .

⁵⁵Therefore, let there be cleanliness in this aspect.

⁵²Dūsrā - sēvā kartē sachchī dil sē kahā̃ tak sēvā kar rahē haĩ , iskī svachchhatā .

⁵⁶If you do service with any selfish motive, it cannot be called true service.

⁵³Agar kōī bhī svārtha sē sēvā kartē hō tō uskō sachchī sēvā nahī̃ kahē̃gē .

⁵⁷So, to what extent is there honesty and cleanliness in the service you do too?

⁵⁴Tō sēvā mē̃ bhī saccāī-saphāī kitnī hai  ?

⁵⁸Some of you think “We have to do service anyway.”

⁵⁵Kōī-kōī sōchtē haĩ ki sēvā tō karnī hī paṛēgī . ⁵⁶Jaisē laukik government key|kī duty hai , chāhē sachchī dil sē karō , chāhē majbūrī sē karō , chāhē albēlē bankē karō , karnī paṛtī hai nā .

⁵⁹When worldly government officers have to do their duties, whether they do those with true hearts, with carelessness or out of compulsion, they somehow have to pass those eight hours.

⁵⁷Kaisē bhī 8 ghaṇṭē pās|pass karnē hī haĩ . ⁵⁸Aisē is almighty government dvārā duty milī huī hai - aisē samajh K|kē sēvā karnā , iskō sachchī sēvā nahī̃ kahā jātā .

⁶⁰In the same way, if you think that this service is a duty you have been given by the Almighty Government, for you to do service in that consciousness is not called serving truly.

⁵⁹Duty sirph nahī̃ hai lēkin brāhmaṇ-ātmāō̃ kā nizī saṅskār hī sēvā hai .

⁶¹It is not just a duty, for the original sanskars of Brahmin souls are of doing service.

⁶⁰Tō saṅskār svataḥ hī sachchī sēvā K|kē binā rahnē nahī̃ dētē .

⁶²The original sanskars will not allow you to stay without doing true service.

⁶¹Tō aisē check karō ki sachchī dil sē arthāt brāhmaṇ-jīvan K|kē svataḥ saṅskār sē kitnē percent key|kī sēvā key|kī  ?

⁶³So, check in this way to what percentage you have done service with a true heart, that is, with the original sanskars of Brahmin life.

⁶²Itnē mēlē kar liyē , itnē course karā liyē lēkin svachchhatā aur pavitratā key|kī percent kitnī rahī  ?

⁶⁴You have had so many melas, you have given so many courses, but what is the percentage of cleanliness and purity in that?

⁶³Duty nahī̃ hai lēkin nijī saṅskār hai , sv-dharma hai , sv-karma hai .

⁶⁵It is not just your duty, but it is your original sanskar, your original dharma (religion) and your original karma (action).

⁶⁴Chauthī bāt - sambandh mē̃ svachchhatā .

⁶⁶The fourth aspect is cleanliness in relationships.

⁶⁵Iskā sār rūp mē̃ viśhēṣh yah check karō ki santuṣhṭatā rūpī svachchhatā kitnē percent mē̃ hai  ?

⁶⁷In essence, specially check this: To what percentage is there cleanliness in the form of contentment?

⁶⁶Sārē din mē̃ bhinn-bhinn variety ātmāō̃ sē sambandh hōtā hai .

⁶⁸Throughout the day there are relationships with a variety of souls.

⁶⁷Tīn prakār K|kē sambandh mē̃ ātē hō . ⁶⁸Ēk - brāhmaṇ parivār K|kē , dūsrā - āyē huē jijñāsū ātmāō̃ K|kē , tīsrā - laukik parivār K|kē .

⁶⁹You come into connection in three types of relationship: First with the Brahmin family, secondly with souls who are students and thirdly with your lokik family.

⁶⁹Tīnō̃ hī sambandh mē̃ sārē din mē̃ svayã key|kī santuṣhṭatā aur sambandh mē̃ ānē vālī dūsrī ātmāō̃ K|kē santuṣhṭatā key|kī percentage kitnī rahī  ?

⁷⁰In all three types of relationship, what was the percentage of contentment of yourself and of those souls who came into connection with you throughout the day?

⁷⁰Santuṣhṭatā key|kī niśhānī svayã bhī man sē halkē aur khuśh rahē̃gē aur dūsrē bhī khuśh hōṅgē .

⁷¹The sign of your contentment is that you yourself will be light in the mind and remain happy, and that the others will also remain happy with you.

⁷¹Asantuṣhṭatā key|kī niśhānī - svayã bhī man sē bhārī hōṅgē .

⁷²The sign of discontentment is that you will be heavy in your mind.

⁷²Agar sachchē puruṣhārthī haĩ tō bār-bār na chāhtē bhī yē saṅkalp ātā rahēgā ki aisē nahī̃ bōltē , aisē nahī̃ kartē tō achchhā . ⁷³Yah bōltē thē , yah kartē thē - yah ātā rahēgā .

⁷³If you are a true effort-maker, the thought will repeatedly keep entering your mind, even against your conscious wish: I should not have said this; it would have been better if I hadn't done this; it would have been better to have said this and have done this.

⁷⁴Albēlē puruṣhārthī kō yah bhī nahī̃ āyēgā .

⁷⁴Careless effort-makers will not even have this thought.

⁷⁵Tō yah bōjh khuśh rahnē nahī̃ dēgā , halkā rahnē nahī̃ dēgā .

⁷⁵This burden will not allow them to remain happy; it will not allow them to remain light.

⁷⁶Sambandh key|kī svachchhatā arthāt santuṣhṭatā .

⁷⁶Cleanliness in relationships means contentment.

⁷⁷Yahī sambandh key|kī sachchāī aur saphāī hai isliē āp kahtē hō - «  sach tō biṭhō nach ' ' arthāt sachchā sadā khuśhī mē̃ nāchtā rahēgā .

⁷⁷This is honesty and cleanliness in relationships. ⁷⁸This is why you people say “One who is true, dances”. ⁷⁹This means that someone who is honest constantly dances in happiness.

⁷⁸Tō sunā , holy hans key|kī paribhāṣhā  ?

⁸⁰So, did you hear the definition of a holy swan?

⁷⁹Agar satyatā key|kī svachchhatā nahī̃ hai tō hans hō lēkin holy hans nahī̃ hō .

⁸¹If there isn't the cleanliness of truth, then, although you are swans, you are not holy swans.

⁸⁰Tō check karō - sampann aur sampūrṇ kā jō gāyan hai , vah kahā̃ tak banē haĩ  ?

⁸²You are remembered as those who are complete and perfect, and so check to what extent you have become that.

⁸¹Agar drama anusār āj bhī is śharīr kā hisāb samāpt hō jāē tō kitnī percentage mē̃ pās|pass hōṅgē  ?

⁸³If today, according to the drama, the account with your body were to be completed, with what percentage would you pass?

⁸²Vā drama kō kahē̃gē - thōṛā samay ṭhaharō  !

⁸⁴Or, would you tell the drama to wait a little longer?

⁸³Yah tō sōchkar nahī̃ baiṭhē hō ki chhōṭē-chhōṭē tō jānē vālē haĩ hī nahī̃  ?

⁸⁵Are you young ones sitting here with the thought that you will not depart (die), are you?

⁸⁴Ever ready kā arth|earth kyā hai  ?

⁸⁶What is the meaning of being ever ready?

⁸⁵Samay kā intjār tō nahī̃ kartē ki abhī 10-11 varṣh tō haĩ  ? ⁸⁶Bahut karkē 2000 kā hisāb sōchtē haĩ  !

⁸⁷Does it mean to wait in anticipation of the time and think that there are 10 or 11 years still left?

⁸⁷Lēkin sr̥iṣhṭi K|kē vināśh key|kī bāt alag hai , apnē kō ever ready rakhnā alag bāt hai , isliē yah ussē nahī̃ milānā .

⁸⁸Mostly, you think that there is time up to the year 2000. The question of the destruction of the world is different from that of keeping yourself ever ready.

⁸⁸Bhinn-bhinn ātmāō̃ kā bhinn-bhinn part hai isliē yah nahī̃ sōchō ki mērā advance party mē̃ tō nahī̃ hai yā mērā tō vināśh kē bād bhī part hai  !

⁸⁹Therefore, do not confuse the two. ⁹⁰Different souls have different parts. ⁹¹Therefore, do not think that you do not have a part in the advance party, or that you have a part after destruction.

⁸⁹Kōī ātmāō̃ kā hai lēkin maĩ ever ready rahū̃ .

⁹²Some souls do have that part, but you have to be ever ready.

⁹⁰Nahī̃ tō albēlēpan kā aṅśh prakaṭ hō jāyēgā .

⁹³Otherwise, traces of carelessness will emerge. ⁹⁴Be ever-ready.

⁹¹Ever ready rahō , phir chāhē 20 varṣh jindā rahō kōī harjā nahī̃ .

⁹⁵Then, even if you live for 20 years more, it doesn’t matter, but don't live depending on that.

⁹²Lēkin aisē ādhār par nahī̃ rahnā .

⁹⁶This is what it means to be holy swans.

⁹³Iskō kahtē haĩ holy hans . ⁹⁴Gyān-sāgar K|kē kaṇṭhē par āyē hō nā .

⁹⁷You have come to the shore of the Ocean of Knowledge, have you not?

⁹⁵Tō āj holy hans key|kī svachchhatā sunāī phir viśhēṣhtā sunāyēṅgē .

⁹⁸So, today, you have been told about the cleanliness of holy swans.

⁹⁶Teachers kō check karnā ātā hai nā  !

⁹⁹Baba will tell you about their specialities at another time.

⁹⁷Teachers kō viśhēṣh samarpit hōnē kā bhāgya milā huā hai .

¹⁰⁰Do the teachers know how to check? ¹⁰¹Teachers have the special fortune of being surrendered.

⁹⁸Chāhē pravr̥itti vālē bhī man sē samarpit haĩ phir bhī teachers kā viśhēṣh bhāgya hai .

¹⁰²Even if those in a household are surrendered in their minds, the teachers have special fortune.

⁹⁹Kām hī yād aur sēvā kā hai .

¹⁰³Their work is having remembrance and doing service.

¹⁰⁰Chāhē khānā banātī yā kapṛē dhulāī kartī - vah bhī yagya sēvā hai . ¹⁰¹Vah bhī alaukik jīvan prati sēvā kartī hō .

¹⁰⁴Whether you prepare food or wash clothes, that is also yagya service; that is also serving in alokik life.

¹⁰²Pravr̥itti vālō̃ kō dōnō̃ taraph nibhānā paṛtā hai .

¹⁰⁵Those in a household have to fulfil responsibilities on both sides.

¹⁰³Āpkō tō ēk hī kām hai nā , double tō nahī̃ hai  ?

¹⁰⁶You only have one type of work; you do not have double work.

¹⁰⁴Jō sachchāī aur saphāī sē bāp aur sēvā mē̃ sadā lagē rahtē haĩ , unhē̃ kōī aur mēhnat karnē key|kī āvaśhyaktā nahī̃ paṛtī hai .

¹⁰⁷Those who remain constantly engaged to the Father and with service with honesty and cleanliness do not need to make any other effort.

¹⁰⁵Sunāyā thā ki yōgya teacher kā bhaṇḍārā aur bhaṇḍārī sadā bharpūr rahēgā .

¹⁰⁸You were told that the bhandara (kitchen) and bhandari (treasure-store) of a worthy teacher will constantly remain full.

¹⁰⁶Phikra nahī̃ karnā paṛēgā - aglā mās kaisē chalēgā , mēlā kaisē hōgā , sēvā K|kē sāth-sāth sādhan svataḥ prāpt hōṅgē .

¹⁰⁹They will not need to worry about how everything will happen the following month or how a mela will take place. ¹¹⁰Along with doing service, the means of carrying it out will also automatically be available.

¹⁰⁷Rūhānī ākarṣhaṇ sēvā aur sēvākēndra svataḥ hī baṛhātī rahtī hai .

¹¹¹The spiritual attraction will automatically expand service and the service centre.

¹⁰⁸Jab jyādā sōchtē hō ki jigyāsu kyō̃ nahī̃ baṛhtē , ṭhahartē kyō̃ nahī̃ , chalē kyō̃ jātē … tō jijñāsū nahī̃ ṭhahartē .

¹¹²When you think too much about why the number of students doesn't increase, why they do not stay or why they go away, then the students do not stay.

¹⁰⁹Yōgyukt hōkar rūhāniyat sē āhvān kartē hō tō jijñāsū svataḥ hī baṛhtē haĩ .

¹¹³If you remain yogyukt and invoke them with your spirituality, the number of students will automatically increase.

¹¹⁰Aisē hōtā hai nā  ?

¹¹⁴This happens, does it not?

¹¹¹Tō man sadā halkā rakhō , kisī prakār kā bōjh nahī̃ rahē .

¹¹⁵Always keep your minds light. ¹¹⁶Let there not be any type of burden.

¹¹²Kisī bhī prakār kā bōjh hai chāhē apnā , chāhē sēvā kā , chāhē sēvā sāthiyō̃ kā tō uṛnē nahī̃ dēgā - sēvā bhī ūñchī nahī̃ uṭhēgī isliē sadā dil sāph aur murād hā̃sil kartē rahō .

¹¹⁷If there is any type of burden, whether of yourself, of service or of service companions, it will not allow you to fly. ¹¹⁸Service will not expand either. ¹¹⁹Therefore, constantly keep your hearts clean and continue to attain your desires.

¹¹³Prāptiyā̃ āpkē sāmnē svataḥ hī āyēṅgī .

¹²⁰Attainment will automatically appear in front of you.

¹¹⁴Kyā sunā  ?

¹²¹What did you hear?

¹¹⁵Sarv rūhānī prāptiyā̃ haĩ hī brāhmaṇō̃ kē liē tō kahā̃ jāyēṅgī  !

¹²²All spiritual attainments are for Brahmins anyway; where else would they go?

¹¹⁶Adhikār hī āp lōgō̃ kā hai .

¹²³It is the right of you people.

¹¹⁷Adhikār kōī chhīn nahī̃ saktā .

¹²⁴No one can snatch away your rights.

¹¹⁸Achchhā  !

¹²⁵Achcha.

¹¹⁹Sarv hōlīhãsō̃ kō , chārō̃ ōr K|kē sachchē sāhēb kō rāzī karnē vālē sachchī dil vālī śhrēṣhṭh ātmāō̃ kō , sadā svayã kō ever ready rakhnē vālē number one bachchō̃ kō , sadā apnē kō gāyan yōgya sampūrṇ aur sampann banānē vālē , bāp K|kē samīp bachchō̃ kō , sadā apnē kō amūlya hīrē tulya anubhav karnē vālē anubhavī ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

¹²⁶To all the holy swans everywhere who please the true Lord, to the elevated souls who have a true heart, to the number one children who constantly keep themselves ever-ready, to the ones who make themselves worthy of praise, complete and perfect, to the Father’s close children, to the experienced souls who have the experience of considering themselves to be as valuable as diamonds, BapDada's love, remembrance and namaste.

¹²⁰Mahārāṣhṭra group sē avyakt bāpdādā key|kī mulākāt  : sadā khuśhhāl rahtē hō  ?

¹²⁷BapDada meeting a Maharashtra group: ¹²⁸Are you always happy? ¹²⁹To be happy means to be full and perfect.

¹²¹Khuśhhāl arthāt bharpūr , sampann .

¹³⁰You yourselves and others, too, love to be happy.

¹²²Khuśhhālī svayã kō bhī priya aurō̃ kō bhī priya lagtī hai .

¹³¹Where there isn’t happiness, it is said to be a jungle of thorns.

¹²³Jahā̃ khuśhhālī nahī̃ hōtī , usē kāṇṭō̃ kā jaṅgal kahtē haĩ .

¹³²So, the lives of all of you are happy, and what is your way of interacting?

¹²⁴Tō āp sabkī jīvan khuśhhāl ban gaī hai . ¹²⁵Aur chāl kaun see|sī|C hō gaī  ?

¹³³It has become that of the flying stage, like that of angels.

¹²⁶Uṛtī kalā vālī phariśhtō̃ key|kī chāl hō gaī .

¹³⁴So your state is good and your way of interacting is also good.

¹²⁷Tō hall|hāl bhī achchhā aur chāl bhī achchhī . ¹²⁸Duniyā vālē miltē haĩ tō hāl-chāl pūchhtē haĩ nā  !

¹³⁵When people of the world meet one another, they ask one another about their welfare.

¹²⁹Tō āpkā kyā hālchāl hai  ?

¹³⁶So, what is your welfare?

¹³⁰Hall|hāl hai khuśhhāl aur chāl hai phariśhtō̃ key|kī chāl .

¹³⁷Your state is that of happiness and your interaction is like that of angels.

¹³¹Dōnō̃ hī achchhē haĩ nā  ?

¹³⁸Both are good, are they not?

¹³²Khuśhhālī mē̃ kōī kāṇṭē nahī̃ āyēṅgē .

¹³⁹In a garden in bloom there won’t be any thorns.

¹³³Pahlē kāṇṭō̃ K|kē jaṅgal mē̃ jīvan thī , abhī badal gaī .

¹⁴⁰Previously, your life was a jungle of thorns and it has now changed.

¹³⁴Abhī phūlō̃ key|kī khuśhhālī mē̃ ā gayē .

¹⁴¹You have now come into a garden of flowers in bloom.

¹³⁵Sadā jīvan mē̃ divyaguṇō̃ K|kē phūlō̃ key|kī phulvāṛī lagī huī hai .

¹⁴²In your life you always have a flower garden of divine virtues.

¹³⁶Divyaguṇō̃ K|kē guladastē kā chitra banātē haĩ nā , vah divyaguṇō̃ kā guldastā kaun sā hai  ?

¹⁴³You make a picture of a bouquet of divine virtues, do you not? ¹⁴⁴What is that bouquet of divine virtues?

¹³⁷Āp hō nā yā dūsrē kōī haĩ  ?

¹⁴⁵It is of you, is it not?

¹³⁸Kāṇṭō̃ kā kabhī guldastā nahī̃ bantā , phūlō̃ kā guldastā bantā hai .

¹⁴⁶Or is it of someone else? ¹⁴⁷A bouquet is never made of thorns; it is made of flowers.

¹³⁹Sirph pattē hī hōṅgē tō bhī kahē̃gē - guldastā ṭhīk nahī̃ hai .

¹⁴⁸If there were only leaves in a bouquet, it would be said that the bouquet was not good.

¹⁴⁰Tō āp svayã divyaguṇō̃ kā guldastā arthāt khuśhhāl hō gayē .

¹⁴⁹So, you yourselves are bouquets of divine virtues, that is, you are in a state of happiness.

¹⁴¹Jō bhī āpkē samparka mē̃ āyēgā usē divyaguṇō̃ K|kē phūlō̃ key|kī khuśhbū ātī rahēgī aur khuśhhālī dēkh karkē khuśh hōṅgē .

¹⁵⁰Whoever comes into contact with you will continue to receive the fragrance of the flowers of divine virtues. ¹⁵¹Then, when they see everything blooming, they will be happy.

¹⁴²Śhakti kā bhī anubhav karē̃gē isliē ājkal doctors bhī kahtē haĩ - bagīchē mē̃ jākar paidal karō .

¹⁵²They will also experience power. ¹⁵³Nowadays, even doctors tell people to go for walks in parks.

¹⁴³Tō khuśhhālī aurō̃ kō bhī śhaktiśhālī banātī hai aur khuśhī mē̃ bhī lātī hai isliē āp lōg kahtē hō ki ham ever happy haĩ .

¹⁵⁴So this blooming will make others powerful and also make them happy. ¹⁵⁵This is why you say that you are ever happy.

¹⁴⁴Challenge bhī kartē hō ki agar kisī kō ever happy bannā hō tō hamārē pās|pass āyē .

¹⁵⁶You even issue a challenge saying that if anyone wants to become ever happy, they should come to you.

¹⁴⁵Āp sabhī kō bāp key|kī smr̥iti dilāyēṅgē .

¹⁵⁷You will remind everyone of the Father.

¹⁴⁶Tō ever healthy , ever wealthy aur ever happy - yah āpkā janmasiddh adhikār hai .

¹⁵⁸Therefore, to be ever healthy, ever wealthy and ever happy is your birthright.

¹⁴⁷Yah adhikār āpkō tō mil gayā nā  ?

¹⁵⁹So you have received this right, have you not?

¹⁴⁸Sabhī kō kahtē hō ki janma-siddh adhikār hai .

¹⁶⁰You tell everyone it is their birthright.

¹⁴⁹Chāhē śharīr bīmār bhī hō tō bhī man tandarūst hai nā .

¹⁶¹Even if your body is ill, your mind is healthy, is it not?

¹⁵⁰Man khuśh tō jahān khuśh aur man bīmār tō śharīr pīlā hō jātā hai .

¹⁶²If your mind is happy, the world is happy, whereas if your mind is ill, your face turns pale.

¹⁵¹Man ṭhīk hōgā tō śharīr kā rōg bhī mahsūs nahī̃ hōgā .

¹⁶³If your mind is in a good state, you won’t feel any illness of your body.

¹⁵²Aisē hōtā hai nā  !

¹⁶⁴It is like that, is it not?

¹⁵³Kyōṅki āpkē pās|pass khuśhī key|kī khurāk bahut baṛhiyā hai .

¹⁶⁵Because you have very good nourishment of happiness.

¹⁵⁴Davāī achchhī hōtī hai tō bīmārī bhāg jātī hai .

¹⁶⁶When you have good medicine, the illness goes away.

¹⁵⁵Āpkē pās|pass jō khuśhī key|kī khurāk hai vah bīmārī kō bhagā dētī hai , bhulā dētī hai .

¹⁶⁷The nourishment of happiness that you have chases your illness away; it makes you forget it.

¹⁵⁶Tō man khuśh , jahān khuśh , jīvan khuśh isliē ever healthy bhī hō , wealthy bhī hō aur happy bhī hō .

¹⁶⁸So, when your mind is happy, the world is happy and your life is happy. ¹⁶⁹Therefore, you are ever healthy, wealthy and happy.

¹⁵⁷Jab svayã hō tab dūsrē kō challenge kar saktē hō .

¹⁷⁰When you yourself are this, you can then challenge others.

¹⁵⁸Nahī̃ tō challenge nahī̃ kar saktē .

¹⁷¹Otherwise, you can’t issue this challenge.

¹⁵⁹Apnē kō dēkhkar aurō̃ kē ūpar rahm ātā hai kyōṅki apnā parivār hai nā  !

¹⁷²Seeing yourself, you feel compassion for others, because they are your family.

¹⁶⁰Chāhē kaisī bhī ātmāyē̃ haĩ lēkin haĩ tō ēk hī parivār K|kē .

¹⁷³No matter what souls are like, they are all of the same family.

¹⁶¹Jiskō bhī dēkhē̃gē tō mahsūs karē̃gē ki yah hamārā hī bhāī hai , hamārē hī parivār kā hai .

¹⁷⁴Whoever you see, you would feel that one is your brother and that he belongs to your family.

¹⁶²Parivār mē̃ bhī kōī najdīk K|kē hōtē haĩ , kōī dūr K|kē hōtē haĩ , lēkin kahē̃gē tō parivār K|kē nā  ? ¹⁶³Jaisē bāp merciful hai .

¹⁷⁵In a family, some are close relations and others are distant, but they would still be said to be family.

¹⁶⁴Bāp sē yahī māṅgtē haĩ ki kr̥ipā karō , rahm karō  ! ¹⁶⁵Tō āp bhī kr̥ipā karē̃gē , rahm karē̃gē nā kyōṅki bāp samān nimitt banē huē hō .

¹⁷⁶Just as the Father is merciful and you ask Him to have mercy for you, so you too will have mercy and be compassionate, will you not?

¹⁶⁶Brāhmaṇ ātmā kō kabhī bhī kisī ātmā kē prati ghr̥iṇā nahī̃ ā saktī .

¹⁷⁷You have become instruments, like the Father. ¹⁷⁸Brahmin souls can never dislike other souls.

¹⁶⁷Rahm āyēgā , ghr̥iṇā nahī̃ ā saktī . ¹⁶⁸Kyōṅki jāntē haĩ ki chāhē kaṅs hō , chāhē jarāsandhī hō , chāhē rāvaṇ hō - kōī bhī hō lēkin phir bhī merciful bāp K|kē bachchē ghr̥iṇā nahī̃ karē̃gē .

¹⁷⁹You would feel mercy for them, but you cannot dislike them because you know that even if someone is like Kans, Jarasandha or Ravan, they are still children of the merciful Father and so you would not dislike them.

¹⁶⁹Parivartan key|kī bhāvnā rakhē̃gē , kalyāṇ key|kī bhāvnā rakhē̃gē .

¹⁸⁰You would have feelings of benevolence and for their transformation.

¹⁷⁰Phir bhī apnā parivār hai , parvaśh hai .

¹⁸¹After all, they are your family and under an external influence.

¹⁷¹Parvaśh kē ūpar kabhī ghr̥iṇā nahī̃ ātī .

¹⁸²You would never dislike someone who is under an external influence.

¹⁷²Sabhī māyā K|kē vaśh hai .

¹⁸³All are influenced by Maya.

¹⁷³Tō parvaśh kē ūpar dayā ātī hai , rahm ātā hai .

¹⁸⁴So, you would feel compassion for those who are influenced by others.

¹⁷⁴Jahā̃ ghr̥iṇā nahī̃ āyēgī vahā̃ krōdh bhī nahī̃ āyēgā .

¹⁸⁵Where there isn’t dislike, there won’t be any anger.

¹⁷⁵Jab ghr̥iṇā ātī hai tō jōśh ātā hai , krōdh ātā hai , jahā̃ rahm hōtā hai vahā̃ śhānti kā dān dēgē .

¹⁸⁶When there is dislike, there is a force of anger whereas where there is compassion, you would give the donation of peace.

¹⁷⁶Dātā K|kē bachchē hō nā  !

¹⁸⁷You are children of the Bestower, are you not?

¹⁷⁷Tō śhānti dēgē nā  !

¹⁸⁸So, you would give peace.

¹⁷⁸Achchhā  !

¹⁸⁹Achcha.

¹⁷⁹Vardān  : gyān khajānē dvārā mukti-jīvanmukti kā anubhav karnē vālē sarv bandhanmukt bhav

¹⁹⁰Blessing: May you become free from all bondages and experience liberation and liberation-in-life with the treasure of knowledge.

¹⁸⁰Gyān ratnō̃ kā khajānā sabsē śhrēṣhṭh khajānā hai , is khajānē dvārā is samay hī mukti-jīvanmukti key|kī anubhūti kar saktē hō .

¹⁹¹ The treasure of the jewels of knowledge is the most elevated treasure. ¹⁹²Only at this time can you experience liberation and liberation-in-life with this treasure.

¹⁸¹Gyānī tū ātmā vah hai jō duḥkh aur aśhānti K|kē sab kāraṇ samāpt kar , anēkānēk bandhanō̃ key|kī rassiyō̃ kō kāṭkar mukti vā jīvanmukti kā anubhav karē .

¹⁹³A knowledgeable soul is one who finishes all reasons for sorrow and peacelessness and cuts all the strings of the many bondages and there by experiences liberation and liberation-in-life.

¹⁸²Anēk vyarth saṅkalpō̃ sē , vikalpō̃ sē aur vikarmō sē sadā mukt rahnā - yahī mukt aur jīvanmukt avasthā hai .

¹⁹⁴To be constantly free from wasteful thoughts, sinful thoughts and sinful actions is the stage of experiencing liberation and liberation-in-life.

¹⁸³Slōgan  : viśhva parivartak vah hai jō apnī śhaktiśhālī vr̥ittiyō̃ sē vāyumaṇḍal kō parivartan kar dē .

¹⁹⁵Slogan: A world transformer is one who transforms the atmosphere with a powerful attitude.

¹⁹⁶*** Om Shanti ***