रविवार 27 फ़रवरी 2022 की दैनिक मुरली

⁰27-02-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 18-01-90 madhuban

⁰ 27/02/22 Madhuban Avyakt BapDada Om Shanti 18/01/90

¹svayan aur seva mein teevragti ke parivartan ka guhya raaz

¹The deep secret of transformation in the self and in serving at a fast speed.

²aaj sarva bachchon ke snehi maat-pita apne snehi bachchon ke sneh ke dil ki aavaaj aur sneh mein anmol motiyon ki maalaayen dekh-dekh bachchon ko sneh ka return vishesh vardaan de rahe hain - “sada sameep bhav, samaan samartha bhav, sada sampanna santushta bhav। ³'' sabke dil ka sneh aapke dil mein sankalp uthte hi baapdaada ke paas ati teevragti se pahunch jaata hai।

²Today, the loving Mother and Father of all the children is hearing the loving sounds from the hearts of the loving children and is seeing the rosaries of the invaluable beads of love. ³In return for that love, Baba is giving special blessings: May you be constantly close, may you be constantly equal and powerful, may you be constantly full and content. ⁴As soon as the thought arises, the love in your hearts very quickly reaches BapDada.

⁴chaaron or ke desh-videsh ke bachche aaj pyaar ke saagar mein lavleen hain।

⁵Today, children from everywhere in this land and abroad are lost in love in the Ocean of Love.

⁵baapdaada, usmein bhi vishesh brahma maa bachchon ko sneh mein lavleen dekh svayan bhi bachchon ke lav mein, sneh mein samaaye hue hain।

⁶Seeing the children lost in love, BapDada and especially Mother Brahma, are also merged in love for the children.

⁶bachche jaante hain ki brahma maa ka bachchon mein vishesh sneh raha aur ab bhi hai।

⁷You children understand that Mother Brahma had and still has special love for the children.

⁷paalna karne vaali maa ka svatah hi vishesh sneh rehta hi hai।

⁸Naturally a mother who gives sustenance has special love.

⁸to aaj brahma maa ek-ek bachche ko dekh harshit ho rahi hai ki bachchon ke man mein, buddhi mein, dil mein, naynon mein maat-pita ke sivaae aur koi nahin hai।

⁹So, today, Mother Brahma was pleased to see each child and to see that there is no one in the mind, intellect, heart or eyes of the children except the Mother and Father.

⁹sab bachche “ek bal ek bharose se aage badh rahe hain'' agar kahaan rukte bhi hain to maat-pita ke sneh ka haath phir se samartha banaae aage badha deta hai।

¹⁰All the children are moving forward with ‘one strength and one support’. ¹¹If anyone stops somewhere, the loving hand of the Mother and Father makes them powerful once again and makes them move forward.

¹⁰aaj maat-pita bachchon ke shreshtha bhaagya ke geet ga rahe the kyonki aaj ka din vishesh soorya, chandrama ka backbone hokar sitaaron ko vishwa ke aakaash mein pratyaksha karne ka din hai।

¹²Today, the Mother and Father were singing songs of the elevated fortune of the children, because today was the special day when the Sun and the moon became the backbone of the stars of the world to reveal the stars in the sky.

¹¹jaise yagya ki sthaapna ke aadi mein brahma baap ne bachchon ke aage apna sab kuchh samarpit kiya arthaat will ki।

¹³In the beginning of the establishment of the yagya, Father Brahma surrendered everything to the children, that is, he willed everything.

¹²aise aaj ke divas par brahma baap ne bachchon ko sarvashaktiyon ki will ki arthaat will powers di।

¹⁴In the same way, today Father Brahma willed all the powers to the children, that is, he gave them will power.

¹³aaj ke divas naynon dvaara aur sankalp dvaara baap ne bachchon ko vishesh “san shows father'' ki vishesh saugaat di।

¹⁵Today, through the eyes and thoughts, Baba especially gave a special gift of “Son shows the Father”.

¹⁴aaj ke divas baap ne pratyaksha saakaar roop mein karaavanhaar ka part bajaane ka pratyaksha roop dikhaaya।

¹⁶On this day, the Father showed in a practical way the part of being Karavanhar (One who inspires others to do the work) in a corporeal form.

¹⁵brahma baap bhi aaj ke din pratyaksha roop mein karaavanhaar baap ke saathi bane, karanhaar nimitta bachchon ko banaaya aur karaavanhaar maat-pita saathi bane। ¹⁶aaj ke din brahma baap ne apni seva ki reeti aur gati parivartan ki। ¹⁷aaj ke divas vishesh brahma baap deh se sookshm pharishta swaroop dhaaran kar oonche vatan, sookshm vatan nivaasi bane, kislie?

¹⁷On this day, Father Brahma also became the companion of the Karavanhar Father in a practical way; he made the children karanhar (one who is an instrument to carry out the work) and became karavanhar, the mother and father, the companion of the children. ¹⁸On this day, Father Brahma transformed his method and speed of doing service; from being in a corporeal body he especially adopted a subtle angelic form and became a resident of the region high above, the subtle region.

¹⁸bachchon ko teevragti se ooncha uthaane ke liye, bachchon ko pharishta roop se udaane ke liye।

¹⁹What was the reason for this? ²⁰In order to elevate the children very high quickly; in order to make the children fly in their angelic form.

¹⁹itna shreshtha mahatva ka yeh divas hai!

²¹This is a day of such great importance!

²⁰sirf sneh ka divas nahin lekin vishwa ki aatmaon ka, brahman aatmaon ka aur seva ki gati ka parivartan drama mein noondha hua tha, jo bachche bhi dekh rahe hain।

²²It is not just a day of love, but a day for the transformation of souls of the world, of Brahmin souls and for the transformation of the speed of doing service, which is fixed in the drama and which the children are seeing.

²¹vishwa ki aatmaon ke prati buddhivaanon ki buddhi bane।

²³Baba became the intellect of the wise for the souls of the world.

²²buddhi ka parivartan hua, samparka mein aaye sahayogi bane।

²⁴Intellects were transformed and those who were in connection became co-operative.

²³brahman aatmaon mein shreshtha sankalp dvaara teevragti se vriddhi hui।

²⁵Using elevated thoughts, expansion of Brahmin souls quickly took place.

²⁴seva ke prati “san shows father'' ki gift se vihang-maarga ki seva aarambha ki।

²⁶With the gift of “Son shows the Father”, service at a fast speed began to be done. ²⁷This gift became a lift for serving.

²⁵yeh gift seva ki lift ban gai।

²⁸Transformation took place, did it not?

²⁶parivartan hua na! ²⁷ab aage chal seva mein aur parivartan dekhenge।

²⁹As you go further, you will see even greater transformation in the service you do.

²⁸abhi tak aap brahman-aatmaayen apne tan-man ki mehnat se programmes banaate ho, stage taiyaar karte ho, nimantran card chhapaate ho, koi vi.aai.pi. ko bulaate ho, radio, T.vi. vaalon ko sahayogi banaate ho, dhan bhi lagaate ho।

³⁰Up to now, you Brahmin souls have been organising programmes with your own minds, bodies and efforts. ³¹You prepare the stage, you print invitation cards and invite one VIP or another; you make effort to make the people from the radio and television co-operative. ³²You also use your money.

²⁹lekin aage chal aap svayan vi.aai.pi. ho jaayenge।

³³However, as you go further, you yourselves will become the VIPs.

³⁰aapse bada koi dikhaai nahin dega।

³⁴No one will be seen to be greater than you.

³¹bani-banaai stage par doosre log aapko nimantran denge।

³⁵Other people will invite you onto an already prepared stage.

³²apne tan-man-dhan ki sevaaon ki svayan offer karenge।

³⁶They themselves will offer their services; their minds, bodies and finance.

³³aapki minnate (request) karenge।

³⁷They will request you to come.

³⁴mehnat aap nahin karenge, woh request karenge ki aap hamaare paas aao, tab hi pratyakshata ki aavaaj bulanda hogi aur sabka attention aap bachchon dvaara baap taraph jaayega।

³⁸You won’t need to make any effort, they will request you to go to them. ³⁹Only then will the sound of revelation be heard loudly and everyone’s attention will be drawn to the Father through you children.

³⁵yeh jyaada samay nahin chalega।

⁴⁰This time will not last long.

³⁶sabki nazar baap taraph jaana arthaat pratyakshata hona aur jay-jaykaar ke chaaron or ghante bajenge।

⁴¹For everyone's vision to go to the Father means that revelation is taking place and that the bells of victory will ring everywhere.

³⁷yeh drama ka sookshm raaz bana hua hai।

⁴²This is a subtle secret created in the drama.

³⁸pratyakshata ke baad anek aatmaayen pashchaataap karengi।

⁴³After revelation, many souls will repent.

³⁹aur bachchon ka pashchaataap baap dekh nahin sakta, isliye parivartan ho jaayega।

⁴⁴Because the Father cannot bear to see the children's repentance, transformation will therefore take place.

⁴⁰abhi aap brahman-aatmaon ki oonchi stage sadaakaal ki ban rahi hai।

⁴⁵At the moment, the stage of you Brahmin souls is being made elevated for all time.

⁴¹aapki oonchi stage seva ki stage ke nimantran dilaayegi। ⁴²aur behad vishwa ki stage par jay-jaykaar ka part bajaayenge।

⁴⁶Your elevated stage will enable you to receive invitations to go onto the service stage, and you will play your parts of victory on that unlimited stage of the world.

⁴³suna, seva ka parivartan।

⁴⁷So, did you hear about the transformation in service?

⁴⁴baap ke avyakt banne ke drama mein gupta raaz bhare hue the।

⁴⁸The drama in which the Father became avyakt is filled with incognito significance.

⁴⁵kai bachche sochte hain - kam se kam brahma baap chhutti to leke jaate।

⁴⁹Some children think that Brahma Baba should have at least taken leave before departing.

⁴⁶to kya aap chhutti dete?

⁵⁰If he had, would you have given him leave?

⁴⁷nahin dete na।

⁵¹You would not have, would you?

⁴⁸to balvaan kaun hua?

⁵²Therefore, who is more powerful?

⁴⁹agar chhutti lete to karmaateet nahin ban sakte kyonki blood-connection se padmaguna jyaada aatmik connection hota hai।

⁵³If he had taken leave, he would not have become karmateet, because soul connection is multi-million times greater than blood connection.

⁵⁰brahma ko to karmaateet hona tha ya sneh ke bandhan mein jaana tha?

⁵⁴Brahma had to become karmateet. ⁵⁵Or, did he want to be tied in the bondage of love?

⁵¹brahma baap bhi kehte hain - drama ne karmaateet banaane ke bandhan mein baandha।

⁵⁶Father Brahma also says: The drama tied me in the bondage of being made karmateet.

⁵²aur baandha kitne time mein!

⁵⁷How much time did he tie himself in?

⁵³samay hota to aur part ho jaata isliye ghadi ka khel ho gaya।

⁵⁸Did he take time? ⁵⁹If he had taken time, the part would be something else.

⁵⁴bachchon ko bhi anjaan bana diya, baap ko bhi anjaan bana diya।

⁶⁰This is why it became a game of just a moment. ⁶¹The children were unaware of it and Baba too was unaware of it.

⁵⁵inko kehte hain - vaah, drama vaah! ⁵⁶aisa hai na।

⁶²This is known as: Wah drama! wah! ⁶³This is the wonder of the drama, is it not?

⁵⁷jab “vaah drama vaah'' hai to aur koi sankalp uth nahin sakta।

⁶⁴Since it was the wonder of the drama, no other thoughts can arise.

⁵⁸fullstop laga diya na!

⁶⁵A full stop was applied, was it not?

⁵⁹nahin to kam se kam bachche poochh to sakte the ki kya ho raha hai।

⁶⁶Otherwise, the children could at least have asked: What is happening?

⁶⁰lekin baap bhi chup, bachche bhi chup rahe।

⁶⁷However, Baba was silent and even the children remained silent.

⁶¹isko kehte hain drama ka fullstop।

⁶⁸This is called the full-stop of the drama.

⁶²us ghadi to fullstop hi laga na।

⁶⁹At that time, there was just the full-stop, was there not?

⁶³peechhe bhal question kitne bhi uthe lekin us ghadi nahin।

⁷⁰There may have been many questions afterwards, but there were none at that time.

⁶⁴to “vaah drama vaah'' kahenge na!

⁷¹You would say, “Wah drama! wah!”, would you not?

⁶⁵baba-baba bulaaya bhi peechhe, pahle nahin bulaaya।

⁷²You called out, “Baba, Baba”, afterwards, not at that time.

⁶⁶yeh drama ki vichitra noondh honi hi thi aur honi hi hai।

⁷³This unique aspect that was fixed in the drama had to happen and it will happen.

⁶⁷parivartansheel drama part ko bhi parivartan kar deta hai।

⁷⁴The ever-changing drama even changes the part.

⁶⁸yeh sab teachers avyakt rachna hai majority।

⁷⁵The majority of all you teachers are also an avyakt creation.

⁶⁹saakaar ki paalna lene vaali teachers bahut thodi hain।

⁷⁶There are very few teachers who took sustenance from the corporeal form.

⁷⁰fast gati se paida hui ho kyonki sankalp ki gati sabse fast hai।

⁷⁷You are born at a fast speed because the speed of thought is the fastest of all.

⁷¹aadi ratna hain mukh-vanshaavli, aur aap ho sankalp ki vanshaavli isliye brahma ki do rachna gaayi hui hai।

⁷⁸The original jewels are the mouth-born creation, whereas you are born through thought. ⁷⁹This is why the two creations of Brahma have been remembered.

⁷²ek mukh vanshaavli phir sankalp dvaara srishti rachi।

⁸⁰Firstly, there is the mouth-born creation, and secondly, the creation of the world through thought.

⁷³ho to brahma ki rachna, tab to bi.ke. kahlaate ho।

⁸¹All of you are Brahma's creation, and this is why you are called Brahma Kumaris.

⁷⁴shivkumaari to nahin kahlaate ho na।

⁸²You are not called Shiv Kumaris.

⁷⁵double foreigners bhi sab sankalp ki rachna hai।

⁸³The double foreigners are also all a creation of thought.

⁷⁶aise teevragti se sab teachers aage badh rahi ho?

⁸⁴Are all of you teachers moving forward at a fast speed?

⁷⁷jab rachna hi teevragti ki ho to purooshaartha bhi teevragti se hona chaahiye।

⁸⁵Since the creation is of a fast speed, your efforts should also be at a fast speed.

⁷⁸sada yeh check karo ki sada teevra purooshaarthi hoon va kabhi-kabhi hoon?

⁸⁶Constantly check this: Am I constantly a fast effort-maker or only sometimes?

⁷⁹samjha!

⁸⁷Do you understand?

⁸⁰ab “kya'' “kyon'' ka geet khatma karo। ⁸¹“vaah-vaah'' ke geet gaao।

⁸⁸Now, finish the songs of “Why?” and “What?” and sing songs of “Wah!, wah!”

⁸²achha!

⁸⁹Achcha.

⁸³chaaron or ke sarva sneh aur shakti sampanna shreshtha aatmaon ko, sada baap ke saath-saath teevragti se parivartan ke saathi sameep aatmaon ko, sada apni udti kala dvaara anya aatmaon ko bhi udaane vaale nirbandhan udte panchhi aatmaon ko, sada “san shows father'' ki gift dvaara svayan aur seva mein teevragti se parivartan laane vaale, aise sarva lavleen bachchon ko is mahatva divas ke mahatva ke saath maat-pita ka vishesh yaad-pyaar aur namaste।

⁹⁰To all the elevated souls everywhere who are filled with love and power, to the close souls who are companions of the Father in bringing about transformation at a constantly fast speed, to the souls who are flying birds, free from bondage, and who make other souls fly with their flying stage, to those who, with the gift of “Son shows the Father” quickly bring about transformation in themselves and in service being done, to all such children merged in love, along with the importance of this important day, special love, remembrance and namaste from the Mother and Father.

⁸⁴hubli zone ke bhaai bahinon se avyakt baapdaada ki mulaakaat:- sada apne ko har kadam mein padmon ki kamaai karne vaale padmaapdam bhaagyavaan samajhte ho?

⁹¹Avyakt BapDada meeting a group from Hubli Zone: ⁹²Do you constantly consider yourselves to be those who are multimillion times fortunate and who earn an income of multimillions at every step?

⁸⁵yeh jo gaayan hai- har kadam mein padam… kiske liye gaayan hai?

⁹³For whom is it said ‘multimillions at every step’?

⁸⁶saare din mein kitne padam ikatthe karte ho?

⁹⁴Throughout the whole day, how many multimillions do you accumulate?

⁸⁷sangamayug bade-te-bade kamaai ke season ka yug hai।

⁹⁵The confluence age is the age or the season for the greatest earning of all.

⁸⁸to season ke samay kya kiya jaata hai?

⁹⁶So, what does one do at the time of the season?

⁸⁹itna attention rakhte ho?

⁹⁷Do you pay that much attention?

⁹⁰har samay yeh yaad rahe ki ab nahin to kab nahin।

⁹⁸At every moment, remember: If not now, then never!

⁹¹jo ghadi beet gai woh phir se nahin aayegi।

⁹⁹The moment that has passed will not come again.

⁹²ek ghadi vyartha jaana arthaat kitne kadam vyartha gaye?

¹⁰⁰To waste one moment means: How many steps have you wasted?

⁹³padam vyartha gaye!

¹⁰¹It means multimillions have been wasted.

⁹⁴isliye har ghadi yeh slogan yaad rahe-“jo samay ke mahatva ko jaante hain woh svatah hi mahaan bante hain।

¹⁰²Therefore, remember this slogan at every moment: ‘Those who know the importance of time automatically become great’.

⁹⁵'' svayan ko bhi jaanna hai aur samay ko bhi jaanna hai।

¹⁰³You have to know yourself (swayam) and you also have to know time (samay).

⁹⁶donon hi vishesh hain।

¹⁰⁴Both are special.

⁹⁷is smriti divas par vishesh sada samartha banne ka shreshtha sankalp kiya?

¹⁰⁵On this day of remembrance, did you especially have the elevated thought of always being powerful?

⁹⁸vyartha sankalp, bol, sab roop se vyartha ko samaapta karne ka din hai।

¹⁰⁶It is the day to finish wasteful thoughts, wasteful words and all types of wastage.

⁹⁹jab knowledge mil gai ki vyartha kya hai, samartha kya hai- to knowledgeful aatma kabhi bhi samartha ko chhod vyartha taraph nahin ja sakti।

¹⁰⁷Since you have received the knowledge of what is wasteful and what is powerful, then a knowledge-full soul can never put aside that which is powerful and go towards the wasteful.

¹⁰⁰aur jitna svayan samartha banenge utna auron ko samartha bana sakenge।

¹⁰⁸To the extent that you become powerful, accordingly, you will be able to make others powerful.

¹⁰¹63 janma ganvaaya aur samartha banne ka yeh ek janma hai।

¹⁰⁹You have wasted 63 births and you have this one birth to become powerful.

¹⁰²to is samay ko vyartha to nahin karna chaahiye na!

¹¹⁰So, you shouldn’t waste this birth, should you?

¹⁰³amrit-vele se lekar raat tak apni dincharya ko check karo।

¹¹¹Check your timetable from amrit vela till night time.

¹⁰⁴aise nahin ki sirf raatri ko chart check karo lekin beech-beech mein check karo, baar-baar check karne se change kar sakenge।

¹¹²Let it not be that you only check your chart at night, but you also have to check it every now and then. ¹¹³By checking it again and again, you will be able to change yourself.

¹⁰⁵agar raat ko check karenge to jo vyartha gaya, woh vyartha ke khaate mein hi ho jaayega isliye baapdaada ne beech-beech mein traffic control ka time fix kiya hai।

¹¹⁴If you only check yourself at night, what was wasted would then only be accumulated in that account of waste. ¹¹⁵This is why, BapDada has fixed the times for traffic control.

¹⁰⁶traffic control karte ho ya din mein busy rehte ho?

¹¹⁶Do you have traffic control or do you remain busy during the day?

¹⁰⁷apna niyam bana rehna chaahiye।

¹¹⁷Your discipline has to be fixed.

¹⁰⁸chaahe time kuchh badli ho jaay lekin agar attention rahega to kamaai jama hogi।

¹¹⁸You may change your timings slightly, but if you pay attention to this, you will then be able to accumulate an income.

¹⁰⁹us samay agar koi kaam hai to aadhe ghante ke baad karo lekin kar to sakte ho।

¹¹⁹If you have something else to do at that time, you can have it half an hour later, but you can still do it, can you not?

¹¹⁰ghadi ke aadhaar par bhi kyon chalo।

¹²⁰Why should you move along depending on a watch?

¹¹¹apni buddhi hi ghadi hai, divya buddhi ki ghadi ko yaad karo।

¹²¹Your intellect is the watch, so remember the clock of your divine intellect.

¹¹²jis baat ki aadat pad jaati hai to aadat aisi cheej hai jo na chaahte bhi apni taraph kheenchegi।

¹²²Once you have developed a habit, it is such that it will pull you towards itself against your conscious wish.

¹¹³jab buri aadat rahne nahin deti, apni taraph aakarshit karti hai to achhe sanskaar kyon nahin apna bana sakte।

¹²³Since bad habits don’t leave you alone, they attract you to themselves, then why can’t you make good sanskars your own?

¹¹⁴to sada check karo aur change karo to sada ke liye kamaai jama hoti rahegi।

¹²⁴So constantly check and change yourself and you will continue to earn an income for all time.

¹¹⁵achha!

¹²⁵Achcha.

¹¹⁶2) sada apne ko roop basant anubhav karte ho?

¹²⁶2) Do you always experience yourself to be rup and basant?

¹¹⁷roop arthaat gyaani tu aatma bhi hain aur yogi tu aatma bhi hain।

¹²⁷Rup means being a knowledgeable soul and also a yogi soul.

¹¹⁸jis samay chaahen roop ban jaayen aur jis samay chaahen basant ban jaaen isliye aap sabka slogan hai - “yogi bano aur pavitra bano maana gyaani bano''।

¹²⁸You become rup whenever you want and you become basant whenever you want. ¹²⁹This is why the slogan of all of you is: Be yogi and be pure, that is, be knowledgeable.

¹¹⁹auron ko yeh slogan yaad dilaate hain na।

¹³⁰You remind others of this slogan, do you not?

¹²⁰to donon sthiti second mein ban sakti hain।

¹³¹So, both of these stages can be created in a second.

¹²¹aise na ho ki banne chaahe roop aur yaad aati rahen gyaan ki baaten।

¹³²Let it not be that you wish to become rup and you continue to remember things of knowledge.

¹²²second se bhi kam time mein fullstop lag jaaye।

¹³³Put a full stop in less than a second.

¹²³aise nahin, fullstop lagaao abhi aur lage paanch minute ke baad।

¹³⁴Let it not be that you put a full stop now and it is applied after five minutes.

¹²⁴ise powerful brake nahin kahenge।

¹³⁵This is not called a powerful brake.

¹²⁵powerful brake ka kaam hai jahaan lagaao vahaan lage।

¹³⁶A powerful brake means one that stops when the brake is applied.

¹²⁶second bhi der se lagi to accident ho jaayega।

¹³⁷If it stops even a second later, there would be an accident.

¹²⁷fullstop arthaat brake powerful ho।

¹³⁸A full stop means a powerful brake.

¹²⁸jahaan man-buddhi ko lagaana chaahe vahaan laga len।

¹³⁹Let your mind and intellect be set wherever you want them to be.

¹²⁹yeh man-buddhi-sanskaar aap aatmaon ki shaktiyaan hai isliye sada yeh practice karte raho ki jis samay, jis vidhi se man-buddhi ko lagaana chaahte hain vaisa lagta hai ya time lag jaata hai?

¹⁴⁰The mind, intellect and sanskars are the powers of you souls, and so continue to practise this: do the mind and intellect become set where and when you want them to be or do they take time?

¹³⁰check karte ho ya saara din beet jaata hai phir raat ko check karte ho?

¹⁴¹Do you check this all the time or do you only check at night, when the whole day has gone by?

¹³¹beech-beech mein check karo।

¹⁴²Check every now and then.

¹³²jis samay bahut buddhi busy ho, us samay trial karke dekho ki abhi-abhi agar buddhi ko is taraph se hataakar baap ki taraph lagaana chaahen to second mein lagti hai?

¹⁴³When your intellect is very busy, try and see if you are able to remove your intellect from here and direct it to the Father. ¹⁴⁴Are you able to do that in a second? ¹⁴⁵In fact, even a second is a long time.

¹³³aise to second bhi bahut hai।

¹⁴⁶This is called controlling power.

¹³⁴isko kehte hain controlling power। ¹³⁵jismen controlling power nahin woh ruling power ke adhikaari ban nahin sakte।

¹⁴⁷Those who do not have controlling power cannot claim a right to ruling power. ¹⁴⁸You are rulers even now according to your self-sovereignty.

¹³⁶svaraajya ke hisaab se abhi bhi ruler (shaasak) ho।

¹⁴⁹You have received self-sovereignty, have you not?

¹³⁷svaraajya mila hai na! ¹³⁸aise nahin aankh ko kaho yeh dekho aur woh dekhe kuchh aur, kaan ko kaho ki yeh nahin suno aur sunte hi rahen।

¹⁵⁰Let it not be that you ask your eyes to look at one thing and they look at something else that you tell your ears not to listen to something and they continue to listen to it.

¹³⁹isko controlling power nahin kehte।

¹⁵¹This is not called controlling power.

¹⁴⁰kabhi koi karmendriy dhokha na de - isko kehte hain svaraajya।

¹⁵²Let your physical organs not deceive you. ¹⁵³This is called self-sovereignty.

¹⁴¹to raajya chalaane aata hai na?

¹⁵⁴You know how to rule your kingdom, do you not?

¹⁴²agar raaja ko praja maane nahin to use naam ka raaja kahenge ya kaam ka?

¹⁵⁵If the subjects do not listen to the king, would that one be called a king only in name or a king who is of any use?

¹⁴³aatma ka anaadi swaroop hi raaja ka hai, maalik ka hai।

¹⁵⁶The eternal form of each soul is of a king, of a master.

¹⁴⁴yeh to peechhe partantra ban gai hai lekin aadi aur anaadi swaroop svatantra hai।

¹⁵⁷They later became dependent, but their original and eternal forms are of independence.

¹⁴⁵to aadi aur anaadi swaroop svatantra hai।

¹⁵⁸So, the original and eternal forms are of independence.

¹⁴⁶to aadi aur anaadi swaroop sahaj yaad aana chaahiye na।

¹⁵⁹So, you should easily remember your original and eternal form, should you not?

¹⁴⁷svatantra ho ya thoda-thoda partantra ho?

¹⁶⁰Are you independent or are you a little dependent?

¹⁴⁸man ka bhi bandhan nahin।

¹⁶¹Let there not be any bondage of the mind either.

¹⁴⁹agar man ka bandhan hoga to yeh bandhan aur bandhan ko le aayega।

¹⁶²If there is some bondage of the mind, it will bring other bondages.

¹⁵⁰kitne janma bandhan mein rahkar dekh liya! ¹⁵¹abhi bhi bandhan achha lagta hai kya?

¹⁶³You have already seen that from having been in bondage for so many births. ¹⁶⁴Do you like bondages even now?

¹⁵²bandhanmukta arthaat raaja, svaraajya adhikaari kyonki bandhan praaptiyon ka anubhav karne nahin deta isliye sada brake powerful rakho, tab ant mein paas with honour honge arthaat first division mein aayenge। ¹⁵³first maana fast, dheele-dheele nahin।

¹⁶⁵To be free from bondage means to be a king, to be a self-sovereign, because bondage will not allow you to experience attainments. ¹⁶⁶So, let your brake be constantly powerful. ¹⁶⁷You will then pass with honours at the end, that is, you will go into the first division.

¹⁵⁴brake fast lage।

¹⁶⁸First means fast, not being slack.

¹⁵⁵kabhi bhi oonchaai ke raaste par jaate hain to pahle brake check karte hain।

¹⁶⁹Make the brake be applied fast. ¹⁷⁰When you go uphill, the brakes first have to be checked.

¹⁵⁶aap kitna oonche jaate ho!

¹⁷¹You are going so high!

¹⁵⁷to brake powerful chaahiye na!

¹⁷²So, you need a powerful brake, do you not?

¹⁵⁸baar-baar check karo।

¹⁷³Check again and again.

¹⁵⁹aisa na ho ki aap samjho brake bahut achhi hai lekin time par lage nahin, to dhokha ho jaayega isliye abhyaas karo - stop kaha aur stop ho jaaye।

¹⁷⁴Let it not be that you think your brake is very good, but when you apply it, it does not work. ¹⁷⁵You will then be deceived. ¹⁷⁶So practise: As soon as you say “Stop!” it stops.

¹⁶⁰riddhi-siddhi vaale kya karte hain?

¹⁷⁷What do those with occult powers do?

¹⁶¹siddhi dikhaate hain - chalti hui train ko stop kar diya...।

¹⁷⁸They show their powers by making a moving train stop, but what is the benefit in that?

¹⁶²lekin usse kya phaayda। ¹⁶³aap sankalpon ki trephik ko stop karte ho।

¹⁷⁹You stop the traffic of thoughts: there is a lot of benefit in this.

¹⁶⁴isse bahut phaayde hain। ¹⁶⁵aapki hai “vidhi se siddhi aur unki hai riddhi-siddhi।

¹⁸⁰You have success by using the right method and they have success with occult powers.

¹⁶⁶'' woh alpakaal ki hai, yeh sadaakaal ki hai। ¹⁶⁷to sabhi knowledgeful ban gaye।

¹⁸¹Theirs is for a temporary period, whereas yours is for all the time.

¹⁶⁸rachta aur rachna ki saari knowledge aa gai।

¹⁸²So, all of you have become knowledge-full, have you not?

¹⁶⁹duniya vaale samajhte hain - maataayen kya karengi!

¹⁸³You have received all the knowledge of the Creator and creation.

¹⁷⁰aur maataayen asambhav ko bhi sambhav bana deti hai।

¹⁸⁴People of the world think: What would women do? ¹⁸⁵Women can make the impossible possible.

¹⁷¹aisi shaktiyaan ho na?

¹⁸⁶You are such Shaktis, are you not?

¹⁷²achha!

¹⁸⁷Achcha.

¹⁷³vardaan:- doosron ke liye remark dene ke bajaae sva ko parivartan karne vaale svachintak bhav

¹⁸⁸Blessing: May you have pure and positive thoughts for yourself and, instead of making remarks about others, transform yourself.

¹⁷⁴kai bachche chalte-chalte yeh bahut badi galti karte hain - jo doosron ke judge ban jaate hain aur apne vakeel ban jaate hain।

¹⁸⁹ While moving along, some children make a big mistake by becoming judges of others but lawyers for themselves.

¹⁷⁵kahenge isko yeh nahin karna chaahiye, inko badalna chaahiye aur apne liye kahenge - yeh baat bilkul sahi hai, main jo kehta hoon vahi right hai..।

¹⁹⁰They would say: “This one should not do this, this one should change.” ¹⁹¹However, for themselves, they would say: “This is absolutely right, whatever I am saying is right.”

¹⁷⁶ab doosron ke liye aisi remark dene ke bajaae svayan ke judge bano।

¹⁹²Instead of making such remarks about others, become your own judge.

¹⁷⁷svachintak ban svayan ko dekho aur svayan ko parivartan karo tab vishwa parivartan hoga।

¹⁹³Have pure and positive thoughts for yourself and look at yourself, transform yourself and world transformation will then take place.

¹⁷⁸slogan:- sada harshit rehna hai to har drishya ko saakshi hokar dekho।

¹⁹⁴Slogan: In order to be constantly happy, observe every scene as a detached observer.

¹⁹⁵*** Om Shanti ***