मंगलवार 8 मार्च 2022 की दैनिक मुरली

08-03-2022 praatahmurli om shanti "baapdaada"' madhuban

“meethe bachche - ek baap se sachcha-sachcha lav rakho, unki mat par chalo to baaki sab mitra sambandhiyon aadi se mamatva toot jaayega''

prashn:- baap ke sivaae kaun se shabd koi bhi manushya bol nahin sakta hai?

uttar:- main tum aatmaon ka baap tumhein padhaane aaya hoon, main tumhein apne saath vaapis le jaaoonga। aise shabd bolne ki taakat baap ke sivaae kisi bhi manushya mein nahin। tumhein nishchay hai - yeh naya gyaan nai vishwa ke liye hai, jo svayan roohaani baap humein padhaate hain, ham godly student hain।

geet:- bholenaath se niraala…

om shanti। bachchon ko dene vaala hamesha baap hota hai। ek baap hota hai had ka, jo apne 5-8 bachchon ko varsa deta hai। behad ka baap behad ka varsa dete hain। woh sabka ek hi baap hai। laukik baap to bahut hain। anek bachche hote hain, yeh hai sab bachchon ka baap। brahma, vishnu, shankar ko bhi baap nahin kahenge। shankar ka kaarya hi alag hai। woh dene vaala nahin hai। ek hi niraakaar baap hai jisse varsa milta hai। woh hai parampita, mool vatan mein pare te pare rahne vaala। samjhaane ki badi yuktiyaan chaahiye, meethi jabaan bhi chaahiye। kaam mahaashatru hai - in par jeet paani hai। ab kanyaayen to svatantra hain। aise bahut manushya hote hain jo brahmacharya mein rehna pasanda karte hain। vikaari kutumba parivaar mein nahin jaana chaahte hain to aise rah jaate hain, mana nahin hai। kanyaaon ka kanhaiya baap to mashhoor hai। krishna koi kanyaaon ka baap nahin hai। yeh to brahmaakumaariyaan hain। krishna kumaariyaan hoti nahin। krishna ko prajaapita nahin kehte। yeh kanyaayen, maataayen hain jinko sahan karna padta hai। parantu dil saaph honi chaahiye। buddhi ka yog ek baap se achhi reeti juta hua rahe tab anekon se toot sakta hai। pakka nishchay ho ki hamko ek baap ka banna hai। unki mat par chalna hai। baba ne samjhaaya hai ki tum apne pati ko bhi samjhaao ki ab krishnapuri sthaapan ho rahi hai। kansapuri ke vinaash ki taiyaari ho rahi hai। agar krishnapuri mein chalna hai to vikaaron ko chhodna padega। krishnapuri mein chalne ke liye sampoorn nirvikaari banna hai। abhi tumhein mera bhi aur apna bhi kalyaan karna hai aur ham tum donon hi ek bhagwan ke bachche hain। tum bhi kehte ho bhagwan hamaara baap hai, ham to aapas mein bhaai behen thahre। ab vikaar mein ja nahin sakte। bhaarat pavitra tha to sab sukhi the, abhi to duhkhi hain। narka mein gote khaate rehte hain। baap kehte hain donon haath, haath mein de pavitra ban svarga mein chalo। abhi bhala ham kyon 21 janmon ka varsa ganvaayen। roz samjhaane se haddi narma ho jaayegi। kanyaayen to svatantra hain, sirf unka sang kharaab na ho। yeh apvitra, bhrashtaachaari duniya khatma honi hai। baap kehte hain - pavitra bano to pavitra duniya ka maalik ban jaayenge। aisi yukti se samjhaana hai, vishta ke keede hain to unhein bhoon bhoon kar aap samaan banaana hai। shakti sena mein shakti bhi chaahiye na! bachchon aadi ko to sambhaalna hi hai। baaki moh nahin latkaana hai। buddhi ka yog ek se hi rahe। yeh sab chaacha, maama, kaaka aadi drama ke actors hain। ab khel poora hota hai, vaapis jaana hai। vikarmo ka hisaab-kitaab chuktu karna hai। is puraani duniya se dil hataana hai। ek baap ko yaad karna hai। baap kehte hain shreemat par chalenge to svarga ki baadshaahi paayenge। shreemat hai bhagwan ki। raajayog se barobar raajaaon ka raaja bante hain। yeh mrityulok to ab khatma hona hai। to kyon na baap se 21 janmon ka poora varsa le leven। student samajhte hain - yadi ham achhi reeti padhenge to achhe number mein paas honge। yadi yahaan achhe number mein paas honge to vahaan svarga mein oonch pad paayenge। banna to prince-princess chaahiye। sab to nahin banenge। praja to dheron ki dher banti jaati hai। pradarshani se dheere-dheere bahut prabhaav nikalta jaayega।

tum jaante ho jo act chalta aaya hai woh 5 hajaar varsha pahle bhi chala tha। baap kehte hain main bhi drama ke bandhan mein baandha hua hoon। part bigar main kuchh nahin kar sakta। aise nahin ki svadarshan chakra se kiska sir kaat doon। svadarshan chakra ka arth bhi tum bachchon ko samjhaaya jaata hai। shaastron mein to dher kathaayen likh di hain। svadarshan arthaat srishti ke aadi madhya ant ko jaanna। sva arthaat aatma ko darshan hua - srishti chakra ka ki barobar ham 84 ka chakra lagaate hain। sooryavanshi, chandravanshi ... ab chakra poora hua। phir naya chakra phirega। bhaarat ka hi yeh chakra hai। aadi se ant tak bhaaratvaasiyon ka part hai। bhaarat ke do yug poore hote hain। to jaise aadhi duniya poori hui, usko hi paradise bhi kehte hain। baaki aur dharma to aate hi baad mein hain। bolo, tumhaare pahle yeh svarga tha, nai duniya thi, ab puraani duniya hai। tum jaante ho aadi mein hain sooryavanshi, chandravanshi। woh raajdhaani poori hoti hai to madhya hota hai। nai aur puraani ka beech। pahle aadhaakalpa bhaarat hi tha। naatak saara hamaare oopar hi bana hua hai। ham so shreshthaachaari double sirtaaj raajaayen the। ham so bhrashtaachaari bane, poojya so pujaari aur koi aisi baat kah na sake। kitni sahaj baat hai samjhaane ki। yeh roohaani knowledge supreme rooh bachchon ko de rahe hain। tum jaante ho ham aatmaon ko baap gyaan de rahe hain। baap kehte hain main aatmaon ko padhaata hoon। aatmaon ko saath le jaaoonga aur koi ko aisa kahne ki taakat nahin। bhal apne ko brahma ya brahmaakumaar kumaari kahlaaven। kuchh yahaan ka gyaan bhi copy kar len parantu woh chal na sake। sach phir bhi sach hota hai, sach kabhi chhip na sake। pichhaadi mein zaroor kahenge - aho prabhu aap jo bataate ho woh sach hai, baaki sab jhooth hai। parampita paramatma hai hi truth। woh niraakaar hai। shiv raatri ka bhi arth nahin samajhte hain। agar krishna ke tan mein aaye to kahe ki main krishna ke tan mein aakar tumko gyaan deta hoon, yeh bhi ho nahin sakta। yeh knowledge hai ismen achhi tarah attention dena hai। ham godly student hain, yeh buddhi mein nahin hai to buddhi mein kuchh bhi baithega nahin। tumhaare bahut janmon ke ant ka yeh antim janma hai। yeh mrityulok ab khatma hona hai। to main aaya hoon ab amarpuri ka maalik banaane। satya naaraayan ki katha arthaat nar se naaraayan banne ki knowledge, katha nahin। katha puraani, praacheen ko kaha jaata hai। yeh knowledge hai। em object bhi bataate hain। yeh college bhi thahra। history, geography bhi puraani katha hui। phalaana-phalaana raajya karta tha। ab baap kehte hain mera bhi drama mein part hai। brahma dvaara sthaapna, shankar dvaara vinaash। unhon ko yeh bombs aadi to banaane hi hain vinaash ke liye। yaadav, kaurav, paandav kya karat bhaye। shaastron mein to ulta-sulta likh diya hai। yaadvon ke liye theek likha hai ki apne kul ka vinaash svayan hi kiya। baaki paandavon, kaurvon ki hinsak yuddha dikhlaai hai। yeh to hui nahin hai। tumhaare saath hai parampita paramatma। woh hai mukhya panda aur guide hai, patit-paavan bhi hai, liberator bhi hai। raavanraajya se chhudaakar raamraajya mein le chal rahe hain। baap kehte hain yeh raavan raajya khatma ho, murdaabaad ho phir paavan shreshthaachaari satayugi raajya shuru ho raha hai। yeh tum bachche hi jaante ho aur kisko samjha bhi sakte ho aur koi jaan nahin sakte। bhaktimaarga ke shaastra to bahut jaante hain। samajhte hain bhakti se bhagwan ko paana hai। aadhaakalpa bhakti maarga। bhakti ke ant mein gyaan saagar aakar gyaan ka injection lagaayenge। tum bachchon ki patit-paavan god fatherly student life hai। patit-paavan maana satguru। O god father maana parampita paramatma aur woh phir shikshak roop mein raajayog sikhlaate hain। kitni sahaj baat hai। pahle patit-paavan zaroor likhna chaahiye। guru sabse teekha hota hai। samajhte hain guru sadgati dete hain, durgati se chhudaate hain। baap kitna achhi reeti samjhaate hain। parantu yeh kiski buddhi mein nahin baithta ki bhagwan ke ham bachche hain to zaroor varsa milna chaahiye। baap kehte hain bachche tum raavan par jeet pahno to jagatjeet ban jaayenge। shreemat par chalna hai। jaise baap meetha hai, vaise bachchon ko bhi meetha banna hai। yukti se samjhaana hai, aage chalkar samjhenge। tum par bhi vishvaas karenge। dekhenge, ladaai to lag gai hai, kyon na baap se varsa le leven। aisi ladaai aadi ke samay vikaar ki baat yaad nahin rehti। aise koi nahin kahenge ki vinaash hone se pahle vish ki taste to le leven। us samay apni sambhaal ki jaati hai। janma-janmaantar se yeh kaam kataari chalaane se tumhaari yeh haalat ho gai hai, duhkhi ho gaye hain। pavitrata mein hi sukh hai। sannyaasi pavitra hain tab to pooje jaate hain। parantu is samay duniya mein thagi bahut lagi padi hai। dhani-dhoni to koi hai nahin। praja ka praja par raajya hai। svarga mein lakshmi-naaraayan ka kitna number one raajya tha। bhaarat kaun kahlaave! yeh sab bhool gaye hain। rudra maala hai, phir hai vishnu ki maala। braahmanon ki maala to ban na sake kyonki neeche oopar girte chadhte rehte hain। aaj 5-6 number mein, kal dekho to hai hi nahin। varse se bhi, raajaai se bhi khatma ho jaate hain। baaki raha praja pad। yahaan rahkar bhi chhod dete to praja mein bhi achha pad pa nahin sakenge। vikarma bade jor se hote hain। tumhein bhagwan padhaate hain - kitni wonderful baat hai। nai duniya ke liye yeh naya gyaan hai। tum nai vishwa ke maalik the, abhi puraani vishwa mein kaudi tulya ho। baap kaudi tulya ko phir se heere tulya banaate hain। tum kaanton se phool ban rahe ho। achha!

meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning। roohaani baap ki roohaani bachchon ko namaste।

dhaarna ke liye mukhya saar:-

1) kisi bhi sambandh mein moh nahin latkaana hai। andar ki sachchaai saphaai se nirbandhan banna hai। vikarmo ka hisaab chuktu karna hai।

2) meethi jabaan aur yuktiyukta bol se seva karni hai। purushaartha kar achhe number se paas hona hai।

vardaan:- controlling power dvaara wrong ko right mein parivartan karne vaale shreshtha purooshaarthi bhav

shreshtha purooshaarthi woh hain jo second mein controlling power dvaara wrong ko right mein parivartan kar de। aise nahin vyartha ko control to karna chaahte hain, samajhte bhi hain yeh wrong hain lekin aadha ghante tak vahi chalta rahe। ise kahenge thoda-thoda adheen aur thoda-thoda adhikaari। jab samajhte ho ki yeh satya nahin hai, aythaartha va vyartha hai, to usi samay brake laga dena - yahi shreshtha purooshaartha hai। controlling power ka arth yeh nahin ki brake lagaao yahaan aur lage vahaan।

slogan:- apne svabhaav ko saral bana do to samay vyartha nahin jaayega।

anmol gyaan ratna (daadiyon ki puraani diary se)

is purushaartha ke samay har ek mein kuchh na kuchh kami avashya rehti hai, jisko bharne liye har ek purushaartha karta hai। koi mein dhairyata ka gun nahin hai to koi mein sahansheelta ka gun nahin hai aur bhi anya gun nahin hain, jinki dhaarna karne arth khud maalik ban un gunon ko apne paas kheenchana hai। aise hi woh gun unke paas khainchakar nahin aate hain, maalik mein kami hone kaaran gun kehte hain ki main mitrata kisse rakhoon, unka maalik se pyaar nahin rehta hai। parantu jo maalik ho khade hain, gun bhi unko pyaar karte hain। gyaani ko to gun hi pyaare lagte hain na। woh gun kashishvaan hain, jis kaaran maalik ko khainchate hain, parantu aisa avashya hai ki svayan maalik ho sthit rahne se ve gun aapehi usmein aa jaate hain। to apne maalikpan ka poora nishchay hona chaahiye। aham aatma paramatma ki santaan hain, yeh nishchay hoga to sampoorn daivi gun bhi aate rahenge। nishchay se hi daivi gun aate hain। gyaan ki points uthaana, usmein time nahin lagta hai parantu daivi gun dhaaran karne mein time lagta hai। achha - om shaati।