रविवार 13 मार्च 2022 की दैनिक मुरली

⁰13-03-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 20-01-90 madhuban

⁰ 13/03/22 Madhuban Avyakt BapDada Om Shanti 20/01/1990

¹brahma baap ke vishesh paanch kadam

¹Five special steps of Father Brahma.

²aaj vishwa snehi baap apne vishesh ati snehi aur sameep bachchon ko dekh rahe hain।

²Today, the Father who is loved by the whole world is seeing His especially deeply loving and close children.

³snehi sabhi bachche hain lekin ati snehi va sameep bachche vahi hain jo har kadam mein follow karne vaale hain।

³All are loving, but those who are extremely loving and close are those who follow the father at every step.

⁴niraakaar baap ne saakaari bachchon ko saakaar roop mein follow karne ke liye saakaar brahma baap ko bachchon ke aage nimitta rakha jis aadi aatma ne drama mein 84 janmon ke aadi se ant tak anubhav kiye, saakaar roop mein maadhyam ban bachchon ke aage sahaj karne ke liye example banen kyonki shaktishaali example ko dekh follow karna sahaj hota hai।

⁴The incorporeal Father kept Brahma Baba, the corporeal instrument, in front of the corporeal children for them to be able to follow him in a practical way. ⁵He was the first soul in the drama who experienced 84 births from the beginning to the end; he became the medium in the corporeal form and became an example in front of the children to make it easy for them to follow, because when one sees a powerful example it is easy to follow.

⁵to snehi bachchon ke liye sneh ki nishaani baap ne brahma baap ko rakha aur sarva bachchon ko yahi shreshtha shreemat di ki har kadam mein follow father।

⁶Therefore, Baba kept Brahma Baba as a symbol of love for the loving children and He gave every child the elevated shrimat to follow the father at every step.

⁶sabhi apne ko follow father karne vaale sameep aatmaayen samajhte ho?

⁷Do all of you consider yourselves to be the close souls who follow the father?

⁷follow karna sahaj lagta ya mushkil lagta hai?

⁸Do you find it easy or difficult to follow him?

⁸brahma baap ke vishesh kadam kya dekhe?

⁹What were the special steps of Father Brahma that you saw?

⁹1- sabse pahla kadam - sarvansha tyaagi।

¹⁰The first step: A total renunciate.

¹⁰na sirf tan se aur laukik sambandh se lekin sabse bada tyaag, pahla tyaag man-buddhi se samarpan arthaat man-buddhi mein har samay baap aur shreemat ki har karma mein smriti rahi।

¹¹Not only renunciation of the body and lokik relations, but the greatest renunciation, the first renunciation, was that of surrendering his mind and intellect. ¹²This means that in every action, at every moment, there was only the awareness of the Father and shrimat in his mind and intellect.

¹¹sada svayan ko nimitta samajh har karma mein nyaare aur pyaare rahe।

¹³He constantly considered himself to be an instrument and was detached and loving in every action.

¹²deh ke sambadh se, main-pan ka tyaag।

¹⁴In bodily relationships he renounced the consciousness of “I”.

¹³jab man-buddhi ki baap ke aage samarpanta ho jaati hai to deh ke sambandh svatah hi tyaag ho jaate hain।

¹⁵When the mind and body are surrendered to the Father, bodily relationships are automatically renounced.

¹⁴to pahla kadam - sarvansha tyaagi।

¹⁶The first step was that of being a total renunciate.

¹⁵2- doosra kadam - sada aagyaakaari rahe।

¹⁷The second step: Always obedient.

¹⁶har samay har ek baat mein - chaahe sva-purushaartha mein, chaahe yagya-paalna mein nimitta bane kyonki ek hi brahma vishesh aatma hai jiska drama mein vichitra part noondha hua hai।

¹⁸At all times and in everything, whether in self-progress or in giving sustenance to the yagya, he remained an instrument. ¹⁹Only Brahma is the special soul who has that unique part fixed in the drama: the same soul is the mother and also the father.

¹⁷ek hi aatma maata bhi hai, pita bhi hai। ¹⁸yagya-paalna ke nimitta hote hue bhi sada aagyaakaari rahe।

²⁰While being an instrument for giving sustenance to the yagya, he always remained obedient.

¹⁹sthaapna ka kaarya vishaal hote hue bhi kisi bhi aagya ka ulanghan nahin kiya।

²¹Although the task of establishment was a huge one, he didn't disobey any of the instructions.

²⁰har samay “ji haajir'' ka pratyaksha swaroop sahaj roop mein dekha।

²²You easily saw his form of saying, “Yes, My Lord, I am present” in a practical way at all times.

²¹3- teesra kadam - har sankalp mein bhi vaphaadaar।

²³The third step: Faithful in every thought.

²²jaise pativrata naari ek pati ke bina aur kisi ko svapna mein bhi yaad nahin kar sakti, aise har samay ek baap doosra na koi - yeh vaphaadaari ka pratyaksha swaroop dekha।

²⁴A wife who is faithful to her husband cannot remember anyone except her husband even in her dreams. ²⁵In the same way, you saw the practical form of his being faithful at all times with his consciousness of “no one but the one Father”.

²³vishaal nai sthaapna ki jimmevaari ke nimitta hote bhi vaphaadaari ke bal se, ek bal ek bharose ke pratyaksha karma mein har paristhiti ko sahaj paar kiya aur karaaya।

²⁶While being an instrument for the responsibility of the new, unlimited establishment, by having the power of faithfulness in practice, by having one faith and one Support, he easily overcame all adverse situations and inspired others too.

²⁴4- chautha kadam - vishwa-sevaadhaari।

²⁷The fourth step: A world server.

²⁵seva ki visheshta- ek taraph ati nirmaan, world servant; doosre taraph gyaan ki authority।

²⁸The speciality in service was that, on the one hand, he was a very humble world servant and, on the other hand, had the authority of knowledge.

²⁶jitna hi nirmaan utna hi beparvaah baadshaah।

²⁹To the extent that he was humble, he was accordingly a carefree emperor.

²⁷satyata ki nirbhayta - yahi seva ki visheshta hai।

³⁰The fearlessness of truth is the speciality of service.

²⁸kitna bhi sambandhiyon ne, raajnetaaon ne, dharma-netaaon ne naye gyaan ke kaaran opposition kiya lekin satyata aur nirbhayta ki position se jara bhi hila na sake।

³¹No matter how much his relatives, politicians and religious leaders opposed him because of this new knowledge, they were not able to shake him even slightly from his position of truth and fearlessness.

²⁹isko kehte hain nirmaan aur authority ka balance।

³²This is known as a balance of being humble and having authority.

³⁰iski result aap sabhi dekh rahe ho।

³³All of you are seeing the result of that.

³¹gaali dene vaale bhi man se aage jhuk rahe hain।

³⁴Those who insulted him are now bowing down to him in their minds.

³²seva ki saphalta ka vishesh aadhaar nirmaan-bhaav, nimitta-bhaav, behad ka bhaav।

³⁵The special basis of success in doing service is to be humble, to be an instrument and to be unlimited.

³³isi vidhi se hi siddhisvarup bane।

³⁶He became an embodiment of success with this method.

³⁴5- paanchava kadam - karmabandhan mukta, karma-sambandh mukta arthaat shareer ke bandhan se mukta pharishta, arthaat karmaateet।

³⁷The fifth step: Free from any bondage of karma, free from any relationships of karma, that is, free from any bondage of the body, an angel, karmateet.

³⁵second mein nashtomoha smriti swaroop sameep aur samaan।

³⁸In one second, he conquered all attachment and became an embodiment of the remembrance of One, close and equal.

³⁶to aaj vishesh sankshep mein paanch kadam sunaaye।

³⁹Today, Baba has told you briefly of the five steps.

³⁷vistaar to bahut hai lekin saar roop mein in paanch kadmon ke oopar kadam uthaane vaale ko hi follow father kaha jaata hai।

⁴⁰There is a lot of detail, but, in essence, those who place their steps in these five steps are known as the ones who follow the father.

³⁸abhi apne se poochho - kitne kadmon mein follow kiya hai?

⁴¹Now, ask yourself, in how many steps have you followed him?

³⁹samarpit hue ho ya sarvansha sahit samarpit hue ho?

⁴²Have you just surrendered, or have you surrendered totally?

⁴⁰sarva-vansh arthaat sankalp, svabhaav aur sanskaar, nature mein bhi baap samaan hon।

⁴³To have surrendered totally means you are equal to the Father in your thoughts, nature and sanskars.

⁴¹agar ab tak bhi chalte-chalte samajhte ho aur kehte ho - mera svabhaav aisa hai, meri nature aisi hai va na chaahte bhi sankalp chal jaate hain, bol nikal padte hain - to isko sarvansha tyaagi nahin kahenge। ⁴²apne ko samarpit kahlaate ho lekin sarvansa samarpan - ismen mera-tera ho jaata hai।

⁴⁴If, even now, while moving along, you think or say, “My nature is like this, my nature is like that”, or if thoughts emerge or you say things against your conscious wish, that is not known as being a total renunciate. ⁴⁵Although you call yourselves completely surrendered, there is still the consciousness of ‘mine’ and ‘yours’ when it comes to surrendering every trace.

⁴³jo baap ka svabhaav, sva ka bhaav arthaat aatmik bhaav।

⁴⁶The Father’s nature (swabhav) means the nature of the self, that is, the nature of the soul.

⁴⁴sanskaar sada baap samaan sneh, raham, udaardil ka, jisko badi dil kehte ho।

⁴⁷Let your sanskars always be like those of the Father, that is, of love, of mercy and of having a generous heart - this is called a big heart.

⁴⁵chhoti dil arthaat had ka apnaapan dekhna - chaahe apne prati, chaahe apne seva-sthaanon ke prati, apne seva ke saathiyon ke prati। ⁴⁶aur badi dil - sarva apna-pan anubhav ho।

⁴⁸To have a small heart means to have the limited consciousness of ‘mine’, whether for oneself, for the service place or for the service companions, whereas to have a big heart means that everyone experiences you as belonging to them.

⁴⁷badi dil mein sada har prakaar ke kaarya - chaahe tan ke, chaahe man, chaahe dhan ke, chaahe sambandh mein saphalta ki barakkat hoti hai।

⁴⁹When someone has a big heart, he experiences an abundance of success in every task whether in body, mind, wealth or relations.

⁴⁸barakkat arthaat jyaada phaayda hota hai aur chhoti dil vaale ko mehnat jyaada, saphalta kam hoti hai।

⁵⁰Abundance means that there is greater benefit, whereas someone with a small heart has to make more effort and has less success.

⁴⁹pahle bhi sunaaya tha ki chhoti dil vaalon ke bhandaare aur bhandaara - sada barakkat ki nahin hoti।

⁵¹You also were told previously that those who have small hearts never have plenty in their treasure stores or kitchen.

⁵⁰seva-saathi dilaase bahut denge - aap ye karo ham karenge lekin samay par circumstance sunaane shuru kar denge।

⁵²Their service companions will give many reassurances, “You do this and we will do this”, but, then, when it comes to it, they start relating their circumstances.

⁵¹isko kehte hain badi dil to bada saaheb raazi।

⁵³This is known as: pleasing the Lord with a big heart.

⁵²raazayukta par saaheb sada raazi rehta hai।

⁵⁴So the Lord is always pleased with those who understand the significance of everything.

⁵³teachers sabhi badi dil vaali ho na!

⁵⁵All of you teachers have big hearts, do you not?

⁵⁴behad ke bade te bade kaarya arth hi nimitta ho।

⁵⁶You are the instruments for the unlimited, greatest of all tasks.

⁵⁵yeh to nahin kehte ho na - ham phalaane area ke kalyaankaari hain ya phalaane desh ke kalyaankaari hain?

⁵⁷You do not say that you are the ones who bring benefit to only a certain area or to only a certain country, do you?

⁵⁶vishwa-kalyaankaari ho na।

⁵⁸You are world benefactors, are you not?

⁵⁷itne bade kaarya ke liye dil bhi badi chaahiye na?

⁵⁹So, a big heart is needed for such a big task, is it not?

⁵⁸badi arthaat behad va teachers kahengi ki hamko to haden banaakar di gai hain?

⁶⁰“Big” means unlimited, or will you teachers say that you have been given limits?

⁵⁹haden bhi kyon banaai gai hain, kaaran?

⁶¹Why are these limits created?

⁶⁰chhoti dil।

⁶²Because of small hearts.

⁶¹kitna bhi area banaakar den lekin aap sada behad ka bhaav rakho, dil mein had nahin rakho।

⁶³No matter how big an area you are given, always have unlimited feelings. ⁶⁴Do not have any limits in your heart.

⁶²sthaan ki had ka prabhaav dil par nahin hona chaahiye।

⁶⁵Do not let the limits of a place influence your heart.

⁶³agar dil mein had ka prabhaav hai to behad ka baap had ki dil mein nahin rah sakta।

⁶⁶If there is an influence of limits on your heart, the unlimited Father cannot stay within a limited heart.

⁶⁴bada baba hai to dil badi chaahiye na।

⁶⁷Baba is big, and so big hearts are needed.

⁶⁵kabhi brahma baap ne madhuban mein rehte yeh sankalp kiya ki mera to sirf madhuban hai, baaki panjaab, yu.pi., karnaatak aadi bachchon ka hai?

⁶⁸While staying in Madhuban, did Father Brahma ever have the thought that Madhuban was ‘mine’ and the rest, that is, Punjab, U.P., Karnataka, Tamil etc., were all the children’s?

⁶⁶brahma baap se to sabko pyaar hai na।

⁶⁹All of you have love for Father Brahma, do you not?

⁶⁷pyaar ka arth hai follow karna।

⁷⁰To have love means to follow.

⁶⁸sabhi teachers follow father karne vaali ho ya mera centre, mere jigyaasu, meri madogri aur student bhi samajhte - meri teacher yeh hai?

⁷¹Are all of you teachers the ones who follow the father, or are you the ones who say: “This is my centre, my student, or my income.”? ⁷²Would the students also think, “This one is my teacher.”?

⁶⁹follow father arthaat mere ko tere mein samaana, had ko behad mein samaana।

⁷³To follow the father means to merge ‘mine’ in ‘Yours’ to merge anything limited into the unlimited.

⁷⁰abhi is kadam par kadam rakhne ki aavashyakta hai।

⁷⁴There is now a need to place your footsteps in these steps.

⁷¹sabke sankalp, bol, seva ki vidhi behad ki anubhav ho।

⁷⁵Let everyone's thoughts, words and way of doing service be experienced to be unlimited.

⁷²kehte ho na - abhi kya karna hai is varsha।

⁷⁶You ask what you now have to do this year, do you not?

⁷³to sva-parivartan ke liye had ko sarva vansh sahit samaapta karo।

⁷⁷For self-transformation, finish everything that is limited, including any traces of it.

⁷⁴jisko bhi dekho va jo bhi aapko dekhe - behad ke baadshaah ka nasha anubhav ho।

⁷⁸Let whoever you see, and whoever sees you experience your intoxication of being an unlimited emperor.

⁷⁵had ki dil vaale behad ke baadshaah ban nahin sakte।

⁷⁹Those with limited hearts cannot be unlimited emperors.

⁷⁶aise nahin samajhna ki jitne centres kholte va jitni jyaada seva karte ho itna bada raaja banenge।

⁸⁰Don't think that the more centres you open or the more service you do, the greater the king you will become.

⁷⁷is par svarga ki prize nahin milni hai।

⁸¹The prize of heaven is not based on that.

⁷⁸seva bhi ho, centres bhi hon lekin had ka naam-nishaan na ho।

⁸²There has to be service done, there have to be centres but there must to be no trace of any limits.

⁷⁹usko nambarvaar vishwa ke raajya ka takhta praapta hoga isliye abhi-abhi thode samay ke liye apni dil khush karke nahin baithna, behad ki khushbu vaala baap samaan aur sameep ab bhi hai aur 21 janma bhi brahma baap ke sameep hoga।

⁸³Such souls claim the throne of the kingdom of the world, numberwise. ⁸⁴Therefore, do not just please your heart now, for a short moment of time. ⁸⁵Someone who is fragrant, equal to the Father and close now will also be close to Father Brahma for 21 births.

⁸⁰to aisi prize chaahiye ya abhi ki?

⁸⁶So, do you want such a prize, or do you want the prize of this time?

⁸¹bahut centres hain, bahut jigyaasu hain… is bahut-bahut mein nahin jaana।

⁸⁷“I have many students, many centres.” ⁸⁸Do not get caught up in this ‘many’ now.

⁸²badi dil ko apnaao।

⁸⁹Adopt a very generous heart.

⁸³suna, is varsha kya karna hai?

⁹⁰Did you hear what you have to do this year?

⁸⁴is varsha svapna mein bhi kiske had ka sanskaar utpanna na ho। ⁸⁵himmat hai na?

⁹¹This year, let no one’s limited sanskars emerge even in dreams.

⁸⁶ek-do ko follow nahin karna, baap ko follow karna।

⁹²Do you have this much courage? ⁹³Do not follow one another.

⁸⁷doosri baat - baapdaada ne vaani ke oopar bhi vishesh attention dilaaya tha।

⁹⁴Follow the father. ⁹⁵Secondly, BapDada especially drew your attention to speech.

⁸⁸is varsha apne bol ke oopar vishesh double attention।

⁹⁶This year, pay special, double attention to your words.

⁸⁹sabhi ko bol ke liye direction bheja gaya hai।

⁹⁷This direction for words has been sent to everyone.

⁹⁰is par prize milni hai।

⁹⁸You will receive a prize for this.

⁹¹sachchaai-saphaai se apna chart svayan hi rakhna।

⁹⁹Just keep your own chart with honesty and cleanliness.

⁹²sachche baap ke bachche ho na।

¹⁰⁰You are the children of the true Father, are you not?

⁹³baapdaada sabhi ko direction dete hain - jahaan dekhte ho seva sthiti ko dagmag karti hai, use seva mein koi saphalta mil nahin sakti।

¹⁰¹BapDada is giving this direction to everyone: When you see that service is making your stage fluctuate, there cannot be success in that service.

⁹⁴seva bhale kam karo lekin sthiti ko kam nahin karo।

¹⁰²By all means, do less service but do not allow your stage to come down.

⁹⁵jo seva sthiti ko neeche le aati hai usko seva kaise kahenge!

¹⁰³How can any service that makes your stage come down be called service?

⁹⁶isliye baapdaada sabhi ko phir se yahi kahenge ki sada sva-sthiti aur seva arthaat sva-seva aur auron ki seva saath-saath sada karo।

¹⁰⁴Therefore, BapDada is telling everyone once again that, along with one’s own stage and doing service, that is, together with the service of others, let there constantly be self-service.

⁹⁷sva-seva ko chhod par seva karna, isse saphalta nahin praapta hoti।

¹⁰⁵If you stop self-service and only do the service of others, there will not be success.

⁹⁸himmat rakho - sva seva aur par-seva ki।

¹⁰⁶Have courage to do self-service and also for serving others.

⁹⁹sarvashaktivaan baap madad-gaar hai isliye himmat se donon ka balance rakh aage badho।

¹⁰⁷The Almighty Authority Father is your Helper; therefore, keep a balance of the two with courage and move forward.

¹⁰⁰kamjor nahin bano।

¹⁰⁸Do not become weak.

¹⁰¹anek baar ke nimitta bane hue vijayi aatma hain।

¹⁰⁹You are victorious souls who have been instruments many times.

¹⁰²aisi vijayi aatmaon ke liye koi mushkil nahin, koi mehnat nahin।

¹¹⁰It is not difficult for such victorious souls and doesn’t require labour.

¹⁰³attention aur abhyaas - yeh bhi sahaj aur svatah anubhav karenge।

¹¹¹You will then experience the attention and the practice to be easy and automatic.

¹⁰⁴attention ka bhi tension nahin rakhna।

¹¹²Do not have any tension in paying attention.

¹⁰⁵koi-koi attention ko tension mein badal lete hain।

¹¹³Some change attention into tension.

¹⁰⁶brahman-aatmaon ka nizi sanskaar “attention aur abhyaas'' hai।

¹¹⁴The original sanskars of Brahmin souls are of attention and practice.

¹⁰⁷achha!

¹¹⁵Achcha.

¹⁰⁸baaki rahi vishwa kalyaan ke seva ki baat।

¹¹⁶That leaves the matter of doing service for world benefit.

¹⁰⁹to is varsha har ek sevaakendra jitne bhi sandesh va samparka vaale hain, unhon ko nimantran dekar yathaashakti sneh-milan karo।

¹¹⁷Therefore, this year, let every centre invite those who have heard the message to come into connection. ¹¹⁸Let each centre hold sneh-milans (small gatherings of love) according to its capacity.

¹¹⁰chaahe vargeekran ke hisaab se karo va mila hua karo lekin un aatmaon ki taraph vishesh attention do।

¹¹⁹It doesn't matter whether you have separate ones for individual professions or whether you mix them, but pay special attention to those souls.

¹¹¹personal milo।

¹²⁰Meet them personally.

¹¹²sirf post bhej dete ho to usse bhi result kam nikalti hai।

¹²¹If you simply send them things by post, the result is less.

¹¹³apne hi aane vaale students ke group banaao aur unhon mein se thode logon ko personal sameep aane ke nimitta banaao।

¹²²Make groups of your own students that come, and invite a small number of people from that group personally to come close and make them responsible.

¹¹⁴to sab students bhi busy honge aur seva ki selection bhi ho jaayegi, jisko aap log kehte ho- peeth nahin hoti।

¹²³All the students will then become busy and there will also be a selection of service.

¹¹⁵aisi aatmaon ko bhi koi nai baat sunaane ki chaahiye।

¹²⁴You speak of this, saying that you don’t follow it through.

¹¹⁶abhi tak to better world kya hogi।

¹²⁵You have to relate new things to such souls too.

¹¹⁷uske visions ikatthe kiye hain। ¹¹⁸ab phir unhon ko apni taraph attention dilaao।

¹²⁶Up to now, you have been collecting visions for a better world, and so now draw their attention to themselves.

¹¹⁹uski vishesh topic rakho “self progress'' aur “self progress ka aadhaar''।

¹²⁷Arrange special topics such as self-progress and the basis of self-progress.

¹²⁰yeh nai vishay rakho।

¹²⁸Now, arrange these new topics.

¹²¹is sva - progress ke liye spiritual budget banaao aur budget mein sadaiv bachat ki scheme banaai jaati hai।

¹²⁹Organise this spiritual budget for self-progress. ¹³⁰When you organise a budget, you always create a saving scheme.

¹²²to spiritual bachat ka khaata kya hai!

¹³¹So, what is the account of spiritual saving?

¹²³samay, bol, sankalp aur energy ko vesta se best mein change karna hoga।

¹³²Instead of time, words, thoughts and energy being wasted, they have to be used in the best way.

¹²⁴sabhi ko ab sva taraph attention dilaao।

¹³³So now draw everyone's attention to themselves.

¹²⁵bachchon ne topic nikaali thi “for self transformation''। ¹²⁶lekin is varsha harek sevaakendra ko freedom hai, jitni jo kar sakte, apni svaunnati ke saath-saath pahle svayan ke bachat ki budget banaao aur seva mein auron ko is baat ka anubhav karaao।

¹³⁴Some children had also arranged a topic: 'For Self-Transformation', but this year every centre has the freedom to do whatever it can with self-progress. ¹³⁵First of all, plan a budget for saving for oneself. ¹³⁶Then, for service, give this experience to others.

¹²⁷agar koi bade programmes rakh sakte ho to rakho, agar nahin kar sakte to bhale chhote programmes karo।

¹³⁷If you are able to arrange large programmes, then do so. ¹³⁸If you are unable to do that, then you may hold small programmes.

¹²⁸lekin vishesh attention sva-seva aur par-seva ka balance va vishwa seva ka balance ho।

¹³⁹However, special attention has to be paid to balancing self-service with serving others and doing world service.

¹²⁹aise nahin ki seva mein aise busy ho jaao jo sva-unnati ka samay nahin mile।

¹⁴⁰It should not be that you get so busy doing service that you do not have time for self-progress.

¹³⁰to yeh svatantra varsha hai seva ke liye।

¹⁴¹This is a year of freedom in doing service.

¹³¹jitna chaaho utna karo।

¹⁴²Do as much as you want.

¹³²donon plan smriti mein rakh aur bhi addition kar sakte ho aur plan mein ratna jad sakte ho।

¹⁴³By keeping both plans in your awareness, you can make a further addition: the plans can be studded with jewels.

¹³³baap sadaiv bachchon ko aage rakhta hai।

¹⁴⁴The Father always keeps the children in the front.

¹³⁴achha!

¹⁴⁵Achcha.

¹³⁵chaaron or ke sarva follow father karne vaali shreshtha aatmaayen, sada double seva ka balance rakhne vaale baap ki blessing ke adhikaari aatmaon ko, sada behad ke baadshaah - aise raajayogi, sahajyogi, svatah yogi, sada anek baar ke vijay ke nishchay aur nashe mein rahne vaale ati sahayogi snehi bachchon ko baapdaada ka yaad-pyaar aur namaste।

¹⁴⁶To all the elevated souls everywhere who follow the father, to the souls who have a right to receive blessings from the Father by constantly keeping a balance of double service, to those who are constantly unlimited emperors, to such Raj Yogis, easy yogis, natural yogis, and to the extremely loving and co-operative children who always maintain the faith and intoxication of having been victorious many times, BapDada's love, remembrance and namaste.

¹³⁶avyakt baapdaada se personal mulaakaat:- main har kalpa ki poojya aatma hoon- aisa anubhav karte ho?

¹⁴⁷Personal meetings with Avyakt BapDada ¹⁴⁸Do you experience yourselves to be the worthy of worship souls every cycle?

¹³⁷anek baar poojya bane aur phir se poojya ban rahe hain! ¹³⁸poojya aatmaayen kyon bante ho?

¹⁴⁹You have been worthy of worship many times and are once again becoming worthy of worship.

¹³⁹kyonki jo svany svamaan mein rehte hain unko svatah hi auron dvaara maan milta hai।

¹⁵⁰Why do you become worthy of worship? ¹⁵¹Because those who stay in their self-respect automatically receive respect from others.

¹⁴⁰svamaan ko jaante ho?

¹⁵²Do you know your self-respect?

¹⁴¹kitna oonch svamaan hai?

¹⁵³How high is your self-respect?

¹⁴²kitne bhi bade svamaan vaale hon lekin woh aapke aage kuchh bhi nahin hai kyonki unka svamaan had ka hai aur aapka aatmik svamaan hai।

¹⁵⁴No matter how high the self-respect of other people is, that is nothing compared to you, because their self-respect is limited whereas your self-respect is soul-conscious self-respect.

¹⁴³aatma avinaashi hai to svamaan bhi avinaashi hai।

¹⁵⁵You souls are imperishable and so your self-respect is also imperishable.

¹⁴⁴unko hai deh ka maan।

¹⁵⁶Their respect is of the body.

¹⁴⁵deh vinaashi hai to svamaan bhi vinaashi hai।

¹⁵⁷Bodies are perishable and so their self-respect is also perishable.

¹⁴⁶kabhi koi president bana ya minister bana lekin shareer jaayega to svamaan bhi jaayega।

¹⁵⁸Sometimes, someone would become a President or a Prime Minister, but when that body is shed, that self-respect is also gone.

¹⁴⁷phir president honge kya?

¹⁵⁹Would they remain a President then?

¹⁴⁸aur aapka svamaan kya hai?

¹⁶⁰However, what is your self-respect?

¹⁴⁹shreshtha aatma ho, poojya aatma ho।

¹⁶¹You are an elevated soul, a worthy of worship soul.

¹⁵⁰aatma ki smriti mein rehte ho, isliye avinaashi svamaan hai।

¹⁶²You have the awareness of being a soul and this is why you have imperishable self-respect.

¹⁵¹aap vinaashi svamaan ki taraph aakarshit nahin ho sakte।

¹⁶³You cannot be attracted to perishable self-respect.

¹⁵²avinaashi svamaan vaale poojya aatma bante hain।

¹⁶⁴Those with imperishable self-respect become worthy of worship souls.

¹⁵³abhi tak apni pooja dekh rahe ho।

¹⁶⁵You can see your worship even now.

¹⁵⁴jab apne poojya swaroop ko dekhte ho to smriti aati hai na ki yeh hamaare hi roop hai।

¹⁶⁶When you see your worthy of worship form, you remember that that is your form, do you not?

¹⁵⁵chaahe bhakton ne apni-apni bhaavna se roop de diya hai lekin ho to aap hi poojya aatmaayen।

¹⁶⁷Even though your devotees would have given you different forms according to their own devotional feelings, it is still of you worthy-of-worship souls.

¹⁵⁶jitna hi svamaan utna hi phir nirmaan।

¹⁶⁸To the extent that you have self-respect, so you have just as much humility.

¹⁵⁷svamaan ka abhimaan nahin hai।

¹⁶⁹You do not have any arrogance in your self-respect.

¹⁵⁸aise nahin - ham to oonch ban gaye, doosre chhote hain ya unke prati ghrina bhaav ho, yeh nahin hona chaahiye।

¹⁷⁰It isn’t that you have become the highest and that others are junior to you or that you have feelings of dislike for them. ¹⁷¹Let it not be like that.

¹⁵⁹kaisi bhi aatmaayen hon lekin raham ki drishti se dekhenge, abhimaan ki drishti se nahin।

¹⁷²No matter what souls are like, you will look at them with a vision of compassion, not with a vision of arrogance.

¹⁶⁰na abhimaan, na apmaan।

¹⁷³Neither arrogance, nor insult.

¹⁶¹abhi brahman-jeevan ki yeh chaal nahin hai।

¹⁷⁴This is not the way of a Brahmin life.

¹⁶²to drishti badal gai hai na!

¹⁷⁵So, your vision has changed, has it not?

¹⁶³ab jeevan hi badal gai to drishti to svatah hi badal gai na!

¹⁷⁶Your life has now changed and so your vision has automatically changed, has it not?

¹⁶⁴srishti bhi badal gai।

¹⁷⁷Even your world has changed.

¹⁶⁵abhi aapki srishti kaunsi hai!

¹⁷⁸What is your world now?

¹⁶⁶aapki srishti va sansaar baap hi hai। ¹⁶⁷baap mein parivaar to aa hi jaata hai।

¹⁷⁹Your world is the Father, and the family is included with the Father.

¹⁶⁸abhi kisi ko bhi dekhenge to aatmik drishti se, oonchi drishti se dekhenge।

¹⁸⁰Now, when you look at anyone, you will look at them with soul-conscious vision and with an elevated vision.

¹⁶⁹abhi shareer ki taraph drishti ja nahin sakti kyonki drishti va naynon mein sada baap samaaya hua hai।

¹⁸¹Your vision cannot now go towards bodies, because the Father is always merged in your vision and in your eyes.

¹⁷⁰jiske naynon mein baap hai woh deh ke bhaan mein kaise jaayenge?

¹⁸²How can those who have the Father merged in their eyes have arrogance of their bodies?

¹⁷¹baap samaaya hua hai ya sama raha hai?

¹⁸³Is the Father merged or is He becoming merged?

¹⁷²baap samaaya hai to aur koi sama nahin sakta।

¹⁸⁴If the Father is merged, no one else can merge in your eyes.

¹⁷³vaise bhi dekho to aankh ki kamaal hai hi bindu se।

¹⁸⁵In any case, the wonder of the eye is of the point (pupil).

¹⁷⁴yeh saara dekhna-karna kaun karta hai?

¹⁸⁶Who is it that is seeing everything?

¹⁷⁵shareer ke hisaab se bhi bindi hi hai na।

¹⁸⁷Even in terms of the body, it is the point, is it not?

¹⁷⁶chhoti-si bindi kamaal karti hai।

¹⁸⁸The tiny point performs wonders.

¹⁷⁷to deh ke naate se bhi chhoti-si bindi kamaal karti hai aur aatmik naate se baap bindu samaaya hua hai, isliye aur koi sama nahin sakta।

¹⁸⁹So, in terms of the body, the tiny point performs wonders and even in terms of the soul, the Father, the Point, is merged, and so no one else can merge in your eyes.

¹⁷⁸aise samajhte ho?

¹⁹⁰Do you think it is like this?

¹⁷⁹jab poojya aatmaayen ban gaye to poojya aatmaon ke nayan sada nirmal dikhaate hain।

¹⁹¹Since you have become worthy of worship souls, the eyes of such souls are always pure.

¹⁸⁰abhimaan ya apmaan ke nayan nahin dikhaate।

¹⁹²They don’t show eyes full of arrogance or insult.

¹⁸¹koi bhi devi va devta ke nayan nirmal va roohaani honge।

¹⁹³The eyes of any of the gods or goddesses would be shown as pure and spiritual.

¹⁸²to yeh nayan kiske hain?

¹⁹⁴So, whose eyes are these?

¹⁸³kabhi kisi ke prati koi sankalp bhi aaye to yaad rakho ki main kaun hoon।

¹⁹⁵Whenever you have any thought about anyone, remember who you are.

¹⁸⁴mere jad-chitra bhi roohaani nayandhaari hain to main to chaitanya kaise hoon?

¹⁹⁶“Even my non-living images have spiritual eyes. ¹⁹⁷Therefore, I should have them in the living form”.

¹⁸⁵log abhi tak bhi aapki mahima mein kehte hain - sarvagun sampanna, sampoorn nirvikaari।

¹⁹⁸Even today, people sing your praise: ‘full of all virtues, completely viceless’.

¹⁸⁶to aap kaun ho?

¹⁹⁹So, who are you?

¹⁸⁷sampoorn nirvikaari ho na!

²⁰⁰You are completely viceless, are you not?

¹⁸⁸anshamaatra bhi koi vikaar na ho।

²⁰¹Let there not be the slightest trace of any vice.

¹⁸⁹sadaiv yeh smriti rakho ki mere bhakta mujhe is roop se yaad kar rahe hain।

²⁰²Constantly have the awareness that your devotees are remembering you in that form.

¹⁹⁰check karo - jad chitra aur chaitanya-charitra mein antar to nahin hai?

²⁰³So, check: is there any difference between the non-living images and the living image?

¹⁹¹charitra se chitra bane hain।

²⁰⁴The image was created from the divine activity.

¹⁹²sangam par practical charitra dikhaaya hai tab chitra bane hain।

²⁰⁵The practical divine activity was shown at the confluence age for that is why the image has been created.

¹⁹³achha!

²⁰⁶Achcha.

¹⁹⁴vardaan:- sarva shaktiyon ki sampannata dvaara vishwa ke vighnon ko samaapta karne vaale vighna-vinaashak bhav

²⁰⁷Blessing: May you become full of all powers and finish all obstacles in the world as a destroyer of obstacles.

¹⁹⁵jo sarva shaktiyon se sampanna hai vahi vighna-vinaashak ban sakta hai।

²⁰⁸ Only those who are full of all powers can become destroyers of obstacles.

¹⁹⁶vighna-vinaashak ke aage koi bhi vighna aa nahin sakta।

²⁰⁹No obstacle can come to those who are destroyers of obstacles.

¹⁹⁷lekin yadi koi bhi shakti ki kami hogi to vighna-vinaashak ban nahin sakte isliye check karo ki sarva shaktiyon ka stock bharpoor hai?

²¹⁰However, if you lack any particular power, you cannot become a destroyer of obstacles. ²¹¹So, check: Is my stock of all powers full?

¹⁹⁸isi smriti va nashe mein raho ki sarva shaktiyaan mera varsa hain, main master sarvashaktivaan hoon to koi vighna thahar nahin sakta।

²¹²Maintain this awareness and intoxication: All the powers are my inheritance. ²¹³I am a master almighty authority. ²¹⁴No obstacle will then remain.

¹⁹⁹slogan:- jo sada shubh sankalpon ki rachna karte hain vahi double light rehte hain।

²¹⁵Slogan: Only those who are constantly creating pure thoughts can remain double-light.

²¹⁶*** Om Shanti ***