गुरुवार 17 मार्च 2022 की दैनिक मुरली

⁰17-03-2022 praatahmurli om shanti "baapdaada"' madhuban

⁰ 17/03/22 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - tumhein bhakti ki rochak baaton ke bajaae roohaani baaten sabko sunaani hai, raavan raajya se mukta karne ki seva karni hai''

¹Essence: Sweet children, instead of telling entertaining stories of devotion, tell everyone spiritual things. ²Do the service of liberating everyone from Ravan’s kingdom.

²prashn:- seva mein saphalta praapta karne ke liye mukhya kaun sa gun chaahiye? ³uttar:- nirhankaarita ka gun।

³Question: What main virtue is required to attain success in the service you do? ⁴Answer: The virtue of being egoless.

⁴mahaaveer ke liye bhi dikhaate hain jahaan bhi satsang hota tha, vahaan juttiyon mein jaakar baithta tha kyonki usmein deh-abhimaan nahin tha, parantu ismen bahaaduri chaahiye।

⁵It is shown of mahavirs (brave warriors) that, whenever there was a spiritual gathering somewhere, Mahavir (Hanuman) would go and sit among the shoes because he didn't have body consciousness. ⁶However, this requires courage.

⁵tum koi bhi dress pahankar un satsangon mein jaakar sun sakte ho।

⁷You can go to any spiritual gathering dressed as you wish and listen to them.

⁶gupta vesh mein jaakar unki seva karni chaahiye।

⁸Go dressed in an incognito way and serve them.

⁷geet:- om namo shivaae … ⁸om shanti।

⁹Song: Salutations to Shiva. ¹⁰Om shanti. ¹¹This praise is of God, the Highest on High.

⁹yeh hui mahima oonche te oonche bhagwan ki। ¹⁰eeshvar kaho, parampita paramatma kaho, sirf eeshvar va bhagwan kahne se pita nahin samjha jaata hai, isliye parampita paramatma kehna chaahiye।

¹²Call Him ‘Ishwar’ (God) or the Supreme Father, the Supreme Soul, but just by calling Him God, you don't understand Him to be the Father and this is why you should call Him the Supreme Father, the Supreme Soul.

¹¹woh rachayita hai is manushya srishti ka।

¹³He is the Creator of this human world.

¹²ab oonche te ooncha baap kya aakar kehte hain?

¹⁴Now, what does the highest-on-high Father come and say?

¹³kehte hain ki patit manushya mujhe bulaate hain ki aakar hamko paavan banaao।

¹⁵He says: Impure human beings call out to Me to come and purify them.

¹⁴paavan maana pavitra।

¹⁶Pure means pure!

¹⁵patit-paavan bhagwan ko hi kaha jaata hai।

¹⁷Only God is called the Purifier.

¹⁶barobar woh aata hai zaroor।

¹⁸He truly does definitely come.

¹⁷bhakti maarga mein bhagwan ko yaad karte hain to woh aata bhi zaroor hai।

¹⁹They remember God on the path of devotion and so He surely does come.

¹⁸parantu woh aayega tab jab bhakton ko bhakti ka phal dena hoga।

²⁰However, He only comes when He has to give the devotees the fruit of their devotion.

¹⁹phal dena arthaat varsa dena, unke liye bahut sahaj hai।

²¹To give the fruit means to give the inheritance. ²²It is very easy for Him.

²⁰ek second mein jeevanmukti de sakte hain।

²³He can give you liberation-in-life in a second.

²¹kehte bhi hain ki janak ko second mein jeevanmukti mili।

²⁴It is said that King Janak received liberation-in-life in a second.

²²naam ek ka hi gaaya hua hai। ²³second mein jeevanmukti arthaat sukh-shanti mili।

²⁵The name of only one is remembered. ‘Liberation-in-life in a second’ means to receive peace and happiness.

²⁴manushya kehte bhi hain ki shanti, sukh aur badi aayu chaahiye।

²⁶People say they want peace, happiness and a long life.

²⁵chhotepan mein koi marta hai to kehte hain akaale mrityu aa gaya, poori aayu nahin bitaai।

²⁷When someone dies at a young age, it is said he had untimely death or that he didn’t live a full life.

²⁶ab baap jo kuchh karke gaye hain, unka hi gaayan hai।

²⁸Now, whatever the Father did when He came is remembered.

²⁷second mein jeevanmukti, to zaroor pahle jeevanbandha mein hoga।

²⁹If you receive liberation-in-life in a second, you must definitely have had bondage-in-life prior to that.

²⁸jeevanbandh kaliyug ke ant aur jeevanmukta satayug ke aadi ko kaha jaata hai।

³⁰The end of the iron age is said to be bondage-in-life and the beginning of the golden age is said to be liberation-in-life.

²⁹kehte hain janak misal ghar grihastha mein rahkar jeevanmukti ko paayen।

³¹It is said: Receive liberation-in-life while living at home like Janak did.

³⁰baap samjhaate hain akshar hi do hain - raajayog aur gyaan।

³²The Father explains: There are just the two things: Raja Yoga and knowledge.

³¹bhaarat ka praacheen raajayog to mashhoor hai। ³²praacheen maana pahle-pahle, lekin kab?

³³Ancient Raja Yoga of Bharat is very well known. ‘Ancient’ means from the beginning, but from when?

³³yeh manushya nahin jaante kyonki kalpa ki aayu laakhon varsha kah dete hain।

³⁴Human beings don’t know this because they say the duration of each cycle is hundreds of thousands of years.

³⁴bhaarat ka praacheen gyaan aur yog to sab chaahte hain jisse bhaarat svarga banta hai।

³⁵Everyone wants the ancient knowledge and yoga of Bharat through which Bharat becomes heaven.

³⁵ab to bhaarat bahut duhkhi hai, pahle sooryavanshi raajya tha।

³⁶Bharat is now very unhappy. ³⁷At first there was the sun-dynasty kingdom.

³⁶ab nahin hai phir unko yaad karte hain ki woh raajayog aur gyaan kisne diya tha!

³⁸It doesn’t exist now, and so they remember that and ask who taught Raja Yoga and knowledge.

³⁷yeh nahin jaante।

³⁹They don't know this.

³⁸nahin to baap se varsa lene mein bachchon ko koi bhi takleeph nahin।

⁴⁰Otherwise, there isn't any difficulty in a child receiving his inheritance from his Father.

³⁹baap ka bane to varse ke laayak banen।

⁴¹Belong to the Father and you will become worthy of the inheritance.

⁴⁰phir bhi maat-pita, teacher ki shiksha milni hoti hai।

⁴²You still have to receive teachings from the Mother, Father and Teacher.

⁴¹mukti ka bhi varsa chaahiye, isliye guru karte hain।

⁴³They too need the inheritance of liberation and this is why they adopt gurus.

⁴²parantu jeevanmukti to kabhi koi de nahin sakta।

⁴⁴However, no one can give liberation-in-life.

⁴³jab jeevanbandha ka ant ho, jeevanmukti ki aadi ho tab hi phir jeevanmukti dene vaala aaye।

⁴⁵Only when it is the end of bondage-in-life and before the beginning of liberation-in-life can the One who gives liberation-in-life come.

⁴⁴manushyon ne sirf suna hai ki second mein jeevanmukti athva second mein raavan raajya se raamraajya, patit se paavan।

⁴⁶People have only heard there is liberation-in-life in a second, or that you can go from the kingdom of Ravan to the kingdom of Rama, that is, you can become pure from impure.

⁴⁵parantu kaise; so nahin jaante।

⁴⁷However, they don’t know how they can become that.

⁴⁶baap tum aatmaon se baat karte hain।

⁴⁸The Father speaks to you souls.

⁴⁷yeh hai roohaani shiksha jo supreme rooh dete hain।

⁴⁹These are spiritual teachings which the Supreme Spirit gives you.

⁴⁸vahaan to sab manushya hi shaastra aadi padhte hain।

⁵⁰There, it is always human beings who read the scriptures.

⁴⁹kehte hain phalaane mahaatma ne yeh gyaan diya।

⁵¹They say such-and-such a mahatma gave them knowledge.

⁵⁰yahaan hai praacheen raajayog aur gyaan jo parampita paramatma ne diya tha, 5 hajaar varsha pahle, jisse tum so devi devta bane the।

⁵²Here, there is ancient Raja Yoga and knowledge which the Supreme Father, the Supreme Soul, gave you 5000 years ago through which you became deities.

⁵¹ab praayahlop ho gaya hai।

⁵³It has now disappeared.

⁵²agar lop na ho to sunaave kaise?

⁵⁴If it hadn't disappeared, why would He speak it to you?

⁵³manushya patit na banen to patit-paavan baap kaise aaye?

⁵⁵If human beings didn't become impure, how could the Purifier Father come?

⁵⁴patit banne mein 84 janma lene padte hain।

⁵⁶You have to take 84 births to become impure.

⁵⁵iska bhi saara vistaar baap samjhaate hain।

⁵⁷The Father explains the details of this to you.

⁵⁶varna bhi samjhaate hain।

⁵⁸He also explains the clans to you.

⁵⁷brahma chaahiye to brahma ka baap bhi chaahiye।

⁵⁹Brahma is required and the Father of Brahma is also required.

⁵⁸brahma, vishnu, shankar in teenon ka baap shiv hai।

⁶⁰The Father of all three - Brahma, Vishnu and Shankar - is Shiva.

⁵⁹ab brahma dvaara baith praacheen gyaan dete hain jisse vishnupuri ke maalik banenge aur brahman so devta ban jaate hain।

⁶¹He sits here and gives you ancient knowledge through Brahma through which you will become the masters of the land of Vishnu; Brahmins become deities.

⁶⁰brahman dharma vaale manushya se tum so devi-devta dharma vaale ban rahe ho।

⁶²From human beings of the Brahmin religion, you are now becoming those of the deity religion.

⁶¹to pahle prajaapita brahma chaahiye।

⁶³Therefore, Brahma, the Father of People, is required first.

⁶²krishna ko to prajaapita nahin kah sakte hain।

⁶⁴Krishna cannot be called the Father of People.

⁶³yeh to sab ulti baaten bana di hain। ⁶⁴krishna ko itni raaniyaan, bachche aadi the, yeh hai bhool।

⁶⁵They have made up many wrong stories, such as Krishna had so many queens and children etc.

⁶⁵vaastav mein bachche hain brahma ko, na ki krishna ko।

⁶⁶That is a mistake. ⁶⁷In fact, it is Brahma, not Shri Krishna, who has children.

⁶⁶brahma hi krishna bante hain।

⁶⁸Brahma then becomes Krishna.

⁶⁷bas is ek janma ki uthal paathal ne manushyon ko munjha diya hai।

⁶⁹The upheaval of this one birth has confused human beings.

⁶⁸geeta ka bhagwan krishna ko kah shiv ko uda diya hai।

⁷⁰They have said Krishna is the God of the Gita and removed Shiva.

⁶⁹sab kehte hain brahma ko 3 mukh the, kitne moonjh gaye hain।

⁷¹Everyone says that Brahma has three faces and so they have become so confused.

⁷⁰shiv rachayita ko to ekdam gum kar diya hai।

⁷²They have completely lost Shiva, the Creator.

⁷¹rachta hi aakar bataate hain ki ham kaise devi devta dharma ki rachna karte hain।

⁷³The Creator Himself comes and tells you how He created the deity religion.

⁷²aise nahin paramatma srishti kaise rachte hain।

⁷⁴You can't ask how God creates the world.

⁷³parampita paramatma ko bulaate hi hain ki he patit-paavan aakar ham patiton ko paavan banaao।

⁷⁵People call out to the Supreme Father, the Supreme Soul, the Purifier, to come and purify impure beings.

⁷⁴duniya ko yeh maaloom hi nahin ki is samay raavan ka raajya chal raha hai।

⁷⁶The world doesn’t know it is now the kingdom of Ravan. ⁷⁷They sit and relate long stories of Ravan.

⁷⁵raavan ki badi-badi kathaayen baith sunaate hain। ⁷⁶isko kaha jaata hai bhakti ki rochak baaten aur yeh hain roohaani baaten।

⁷⁸Those are called the entertaining stories of the path of devotion, whereas these are spiritual things.

⁷⁷is samay sab seetaayen athva bhaktiyaan raavan ki kaid mein hain aur raavan-raajya mein bahut duhkhi hain।

⁷⁹At this time, all Sitas, all the devotees, are in Ravan’s jail and they are very unhappy in Ravan’s kingdom.

⁷⁸ab sabko raavan raajya se mukta karaana hai।

⁸⁰Everyone now has to be liberated from the kingdom of Ravan.

⁷⁹ab baap aaya hai kehte hain bachche, tumhaare 84 janma ab poore hue। ⁸⁰ab vaapis chalna hai।

⁸¹The Father has now come and He says: Children, now that your 84 births have ended, you have to return home.

⁸¹mujhe hi bulaate the ki duhkh harta sukh karta aao।

⁸²People call out to Me: Remover of Sorrow, Bestower of Happiness, come!

⁸²yeh mera hi naam hai।

⁸³This name only applies to Me.

⁸³kaliyug mein hain apaar duhkh। ⁸⁴satayug mein hain apaar sukh।

⁸⁴There is infinite sorrow in the iron age whereas there is infinite happiness in the golden age.

⁸⁵phir se tumko sukh ka varsa dilaane arth phir se tumhein raajayog aur gyaan sikhla raha hoon।

⁸⁵In order to give you the inheritance of happiness once again, I am now teaching you Raja Yoga and knowledge once again.

⁸⁶yeh puraani duniya vinaash ho jaayegi।

⁸⁶This old world is to be destroyed.

⁸⁷manushya to vinaash se bahut darte hain।

⁸⁷People are very much afraid of destruction.

⁸⁸samajhte hain yeh aapas mein laden hi nahin to shanti ho jaae।

⁸⁸They feel that if people stopped fighting each other, there would be peace.

⁸⁹phir itne anek dharmon mein shanti kaise hogi?

⁸⁹How could there be peace with so many religions?

⁹⁰baap samjhaate hain yeh itne sab dharma jo ab hain - woh pahle nahin the, jab ek hi dharma tha tab barobar sukh-shanti ka raajya tha।

⁹⁰The Father explains: All these religions that exist now didn't exist before. ⁹¹When there was just one religion, there truly was the kingdom of peace and happiness.

⁹¹ab sab maangate hain man ko shanti kaise mile!

⁹²Now, everyone asks how there can be peace of mind.

⁹²are man kya cheez hai - pahle inko to samjho।

⁹³Oh! first of all you have to understand what a mind is.

⁹³aatma mein hi man-buddhi hai।

⁹⁴A mind and intellect are in each soul.

⁹⁴manushya ki jabaan bolti hai। ⁹⁵aankh dekhti hai।

⁹⁵It is the tongue of a person that enables him to speak and his eyes that enable him to see.

⁹⁶total milaakar kehte hain, manushya duhkhi hain।

⁹⁶On the whole, it would be said that human beings are totally unhappy.

⁹⁷kisko bhi samjhaana bada sahaj hai ki baap ko yaad karo aur varse ko yaad karo।

⁹⁷It is very easy to tell anyone: Remember the Father and the inheritance.

⁹⁸phir jhaad aur drama ki samjhaani bhi deni pade, jiske liye yeh chitra bane hue hain।

⁹⁸Then, explanations of the tree and the drama also have to be given and you have these pictures made for that.

⁹⁹sirf manamnaabhav kahne ke liye to chitra ki darkaar nahin।

⁹⁹There is no need to have pictures simply saying “Manmanabhav”.

¹⁰⁰chitron par samjhaane mein ghanta lag jaata hai।

¹⁰⁰It takes an hour to explain a picture.

¹⁰¹praacheen raajayog bhagwan ne sikhlaaya aur raajaai mil gai।

¹⁰¹God taught ancient Raja Yoga and you received the kingdom.

¹⁰²phir koi manushya thode hi raajayog sikhlaayenge।

¹⁰²Human beings would not teach you Raja Yoga.

¹⁰³baap aur varse ko yaad karo to theek hai।

¹⁰³Remember the Father and the inheritance and that is fine.

¹⁰⁴parantu yeh detail jab tak kisko samjhaayen nahin tab tak buddhi nahin khulegi।

¹⁰⁴However, until you explain the details of this to anyone, his intellect won't open.

¹⁰⁵srishti chakra ko samajh nahin sakenge।

¹⁰⁵He won't be able to understand the world cycle.

¹⁰⁶jab koi drama dekhkar aate hain to woh buddhi mein aadi se ant tak ghoomta rehta hai, kahne mein to sirf itna hi aayega ki ham drama ko dekhkar aaye hain।

¹⁰⁶After you have seen a drama (film), that whole drama turns around in your intellect from the beginning to the end. ¹⁰⁷In words, you would say that you have just been to see a drama.

¹⁰⁷tum bhi kehte ho ham is drama ko jaante hain।

¹⁰⁸You also say that you know this drama.

¹⁰⁸parantu detail to bahut hai।

¹⁰⁹However, there are a lot of details in it.

¹⁰⁹baap se sukh-shanti ka varsa milta hai phir buddhi mein chakra bhi hai।

¹¹⁰You receive the inheritance of peace and happiness from the Father.

¹¹⁰84 ka chakra zaroor ghadi-ghadi yaad karna hai।

¹¹¹You have the cycle in your intellects.

¹¹¹yeh gyaan braahmanon ko hi milta hai jo phir devta bante hain।

¹¹²Your intellects also definitely have to remember the cycle of 84 births again and again.

¹¹²brahma so vishnu phir vishnu so brahma।

¹¹³Only you Brahmins receive this knowledge and you then become deities.

¹¹³tum jo devi devta the, punarjanma lete-lete phir aakar brahman bane।

¹¹⁴Brahma becomes Vishnu and Vishnu becomes Brahma. ¹¹⁵You were deities who took rebirth and then became Brahmins.

¹¹⁴had ka baap to sirf utpatti, paalna karte hain। ¹¹⁵vinaash to nahin karenge।

¹¹⁶A limited father simply creates and sustains his children; he would not destroy them.

¹¹⁶vinaash arthaat saari patit duniya hi na rahe।

¹¹⁷Destruction means the whole of the impure world will not remain.

¹¹⁷saare raavan raajya ka hi vinaash hona hai।

¹¹⁸The whole of Ravan’s kingdom is to be destroyed.

¹¹⁸nahin to raamraajya kaise ho!

¹¹⁹How else would there be the kingdom of Rama?

¹¹⁹vahaan kabhi raavan ko jalaate nahin।

¹²⁰There, they never burn Ravan.

¹²⁰bhakti maarga ki koi bhi baat gyaan maarga mein hoti nahin।

¹²¹Nothing of the path of devotion continues on the path of knowledge.

¹²¹tum satayug treta mein praalabdha bhogte ho।

¹²²In the golden and silver ages you experience the reward.

¹²²woh hai gyaan ki praalabdha, inko kahenge bhakti ki praalabdha। ¹²³alpakaal kshanbhangur sukh।

¹²³That is the reward of knowledge. ¹²⁴This is called the reward of devotion: temporary, momentary happiness.

¹²⁴pahle bhakti avyabhichaari thi phir vyabhichaari hote-hote bilkul hi duhkhi ban jaate hain।

¹²⁵At first devotion was unadulterated and then, as it gradually became adulterated, everyone became completely unhappy.

¹²⁵sadgati daata ek baap hai, yeh to samjhaana hai ki baap aur varse ko yaad karo।

¹²⁶Only the one Father is the Bestower of Salvation. ¹²⁷You have to tell them: Remember the Father and the inheritance.

¹²⁶yaad kiya aur svarga ki baadshaahi mili phir narka mein kaise aaye, yeh sab baaten baith samjhaai jaati hain।

¹²⁸Remember Him and you will receive the sovereignty of heaven. ¹²⁹How you come into hell is also explained to you.

¹²⁷ab tumko saare srishti chakra ke aadi madhya ant ka pata pad gaya hai।

¹³⁰You now know the beginning, the middle and the end of the whole world cycle.

¹²⁸to is samay tum trikaaldarshi ban rahe ho।

¹³¹At this time you become seers of the three aspects of time.

¹²⁹unko tum kahenge ki devtaayen bhi trikaaldarshi nahin the।

¹³²You tell people that even the deities were not seers of the three aspects of time.

¹³⁰to kahenge tab kaun the?

¹³³They would then ask you: So, who were?

¹³¹kyonki sangamayugi braahmanon ko to koi jaante hi nahin।

¹³⁴This is because no one knows you Brahmins of the confluence age.

¹³²dikhaate hain jahaan bhi satsang hota tha to hanoomaan jaakar juttiyon mein baith jaata tha।

¹³⁵It has been shown that Hanuman used to go and sit among the shoes wherever there was a spiritual gathering.

¹³³ab yeh baat mahaaveer ke liye kyon kahi hai?

¹³⁶Why have they said this of Mahavir?

¹³⁴kyonki tum bachchon mein koi deh-abhimaan to hai nahin।

¹³⁷Because you children don't have body consciousness.

¹³⁵samjho satsang mein koi aisi baat nikal pade to tum kah sakte ho praacheen sahaj raajayog aur gyaan se second mein jeevanmukti lena hai to phalaane ke paas jaao।

¹³⁸For instance, if such a topic arises in a spiritual gathering, you can tell them: If you want to receive liberation and liberation-in-life in a second by studying ancient easy Raja Yoga and knowledge, then go to such-and-such a place.

¹³⁶samjhaane vaala to bahut bahaadur, nirhankaari chaahiye।

¹³⁹The one who explains has to be very courageous and egoless.

¹³⁷jara bhi deh-abhimaan na ho।

¹⁴⁰There shouldn't be the slightest body consciousness.

¹³⁸kahaan bhi jaakar baithe, time mil jaae to bolna chaahiye।

¹⁴¹You can go and sit anywhere and if you are given some time, you should speak to them.

¹³⁹majboot hoga to bhaashan aadi karega ki grihastha vyavhaar mein rehte kaise second mein jeevanmukti mil sakti hai।

¹⁴²If someone is strong, he would give lectures on how it is possible to receive liberation-in-life in a second while living at home with his or her family.

¹⁴⁰parampita paramatma ke sivaae to koi de na sake।

¹⁴³No one, apart from the Supreme Father, the Supreme Soul, can give you this.

¹⁴¹yeh mahaaveer hi samjha sakte hain।

¹⁴⁴Only brave warriors can explain this.

¹⁴²sunne liye mana nahin hai, grihastha vyavhaar mein rehte tum bachche bahut service kar sakte ho।

¹⁴⁵You are not forbidden to listen to them. ¹⁴⁶While living at home you children can do a lot of service.

¹⁴³bolo, raajayog seekhna ho to brahmaakumaariyon ke paas jaao।

¹⁴⁷Tell them: If you want to study Raja Yoga, go to the Brahma Kumaris.

¹⁴⁴aage chalkar tumhaara naam baala ho jaayega, majority ho jaayegi।

¹⁴⁸As you progress further, your name will be glorified. ¹⁴⁹There will then be a majority; now there are only a few.

¹⁴⁵abhi to thode hain। ¹⁴⁶bhagaane ka naam bhi bahut hai।

¹⁵⁰Your name has been mentioned in reference to abducting people.

¹⁴⁷krishna ne bhagaaya, are bhagaane ki to koi baat nahin।

¹⁵¹They say that Krishna abducted women, but there is no question of abduction.

¹⁴⁸teacher kab padhaane ke liye bhagaate hain kya!

¹⁵²Would a teacher abduct anyone to teach him or her?

¹⁴⁹service karne vaalon ko to bahut vichaar saagar manthan karna hai aur bahut bahaadur banna hai।

¹⁵³Those who do service have to churn the ocean of knowledge a great deal and also remain very courageous.

¹⁵⁰achha!

¹⁵⁴Achcha.

¹⁵¹meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaadapyaar aur good morning।

¹⁵⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁵²roohaani baap ki roohaani bachchon ko namaste।

¹⁵⁶The spiritual Father says namaste to the spiritual children.

¹⁵³dhaarna ke liye mukhya saar:-

¹⁵⁷Essence for dharna:

¹⁵⁴1) sabhi bhakti roopi seetaaon ko raavan ki kaid se chhudaana hai।

¹⁵⁸ 1. Liberate all Sitas, the devotees, from Ravan’s jail.

¹⁵⁵second mein mukti jeevanmukti ki raah dikhaani hai।

¹⁵⁹Show everyone the path to liberation and liberation-in-life in a second.

¹⁵⁶2) baap aur varse ko yaad karna hai।

¹⁶⁰ 2. Remember the Father and the inheritance.

¹⁵⁷deh-abhimaan chhod mahaaveer ban seva karni hai।

¹⁶¹Renounce body consciousness, be a brave warrior and do service.

¹⁵⁸vichaar saagar manthan kar seva ki nai nai yuktiyaan nikaalni hain।

¹⁶²Churn the ocean of knowledge and invent new methods of doing service.

¹⁵⁹vardaan:- nothing new ki yukti dvaara har paristhiti mein mauj ki sthiti ka anubhav karne vaale sada achal-adol bhav

¹⁶³Blessing: May you be constantly unshakeable and immovable and experience the stage of pleasure in adverse situations by using the method of “Nothing new!”

¹⁶⁰brahman arthaat sada mauj ki sthiti mein rahne vaale।

¹⁶⁴ Brahmins means those who are constantly in a state of pleasure.

¹⁶¹dil mein sada svatah yahi geet bajta rahe - vaah baba aur vaah mera bhaagya!

¹⁶⁵Always have this song playing in your hearts: “Wah Baba! and wah my fortune!”

¹⁶²duniya ki kisi bhi halchal vaali paristhiti mein aashcharya nahin, fullstop।

¹⁶⁶In the world, do not be surprised by any situation of upheaval, but put a full stop.

¹⁶³kuchh bhi ho jaae - lekin aapke liye nothing new।

¹⁶⁷No matter what happens, for you it is “Nothing new!”.

¹⁶⁴koi nai baat nahin hai।

¹⁶⁸It is not anything new.

¹⁶⁵itni andar se achal sthiti ho, kya, kyon mein man moonjhe nahin tab kahenge achal-adol aatmaayen।

¹⁶⁹Make your stage so unshakeable internally that you do not let your minds become confused with “What?” or “Why?”. ¹⁷⁰You will then be said to be unshakeable and immovable souls.

¹⁶⁶slogan:- vritti mein shubh bhaavna ho, shubh kaamna ho to shubh vibration phailte rahenge। ¹⁶⁷anmol gyaan ratna (daadiyon ki puraani diary se) ¹⁶⁸1- ab tumhein daiveegunon ki dhaarna karni hai। ¹⁶⁹dhairyavat gun ki dhaarna bhi nishchay se hoti hai aur saaksheepan ki avastha mein hi khushi hai।

¹⁷¹Slogan: Let there be good feelings and good wishes in your attitude and these pure vibrations will continue to spread.

¹⁷⁰is dhaarna se hi paramatma aapehi hajaar kadam aage prakhyaat hota hai।

¹⁷²*** Om Shanti *** ¹⁷³Invaluable versions of jewels from old diaries of Dadis’.

¹⁷¹baba kehta hai ki tum sookshm mein do kadam najdeek aao to main sthool mein anek kadam uthaakar saamne aaoonga।

¹⁷⁴1. You now have to imbibe divine virtues. ¹⁷⁵The virtue of patience is inculcated with faith and there is happiness in the stage of a detached observer.

¹⁷²gyaan hi hai sva lakshya mein sthit rehna। ¹⁷³sva mein sthit rahne se hi paramatma svayan aage aayega।

¹⁷⁶It is with the inculcation of this virtue that God is automatically revealed a thousand steps ahead.

¹⁷⁴baba ke yeh mahaavaakya yaad kar do, jitna daiveegunon ki dhaarna karenge, utna hi ek do ko sukh dene ke nimitta banenge।

¹⁷⁷Baba says: When you come even two steps closer in a subtle way, I will physically come many steps towards you. ¹⁷⁸Knowledge is to be stable in your own personal aim.

¹⁷⁵aaj dena kal milna। ¹⁷⁶aaj servant ban denge to kal maalik ban raajya karenge।

¹⁷⁹By being stable in your own stage, God Himself will come forward.

¹⁷⁷abhi to world servant ho na। ¹⁷⁸2- har ek sva swaroop mein sthit ho apne rath (shareer) ko chalaate chalo।

¹⁸⁰Remember these elevated versions of Baba: The more divine virtues you inculcate, the more you will be instruments to give happiness to one another.

¹⁷⁹jaise ki is rath ko main bithaati hoon, main khilaati hoon, main sulaati hoon।

¹⁸¹What you give today you will receive tomorrow. ¹⁸²If, today, you give as a servant, tomorrow you will rule as a master.

¹⁸⁰main mukh se baat karaati hoon।

¹⁸³At present you are world servants, are you not?

¹⁸¹agar main mukh se kisko duhkh deti hoon to jaise apne hi sva swaroop ki insult karti hoon।

¹⁸⁴2. Let each one be stable in your original form and continue to make this chariot (body) function.

¹⁸²to phir sva sampoorn aatma kehti hai ki he jeev aatma tere par aphsos hai।

¹⁸⁵It is as though you are making this chariot sit down, feeding it and making it go to sleep. ¹⁸⁶I make it talk with the mouth.

¹⁸³aise insaan athva praani mein main shuddh aatma pravesh nahin hoon।

¹⁸⁷If I am causing someone sorrow with this mouth, then I am insulting my own form.

¹⁸⁴sva shuddh aatma jis jagah hai us jagah par aphsos nahin hai kyonki woh kabhi bhi kisko duhkh nahin de sakta hai।

¹⁸⁸So, the self, the perfect soul, says: O soul, I am sorry for you. ¹⁸⁹I, the pure soul, cannot enter such a soul, such a being.

¹⁸⁵sva shuddh aatma to sukh roop hai। ¹⁸⁶aur aisa sva nishchay buddhi to sadaiv sukh pahunchaata hai।

¹⁹⁰Wherever the pure soul is, you cannot feel sorry for that place because such a soul cannot give sorrow to anyone.

¹⁸⁷woh saakshaat mera swaroop hai aur jo apne ko sva aatma nishchay karte bhi anya ko duhkh deta hai, woh to sirf kahlaane vaala pandit hai। ¹⁸⁸uska asar doosron par nahin ho sakta hai।

¹⁹¹The pure soul is an embodiment of happiness. ¹⁹²An intellect that has such faith in the self only gives happiness. ¹⁹³Such a soul is identical to My form, and those who have the faith that they are souls and yet give sorrow to others, are pundits in name only.

¹⁸⁹achha - om shanti।

¹⁹⁴They cannot influence others. ¹⁹⁵Achcha