शुक्रवार 18 मार्च 2022 की दैनिक मुरली

⁰18-03-2022 praatahmurli om shanti "baapdaada"' madhuban

⁰ 18/03/22 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - maaya ki foggy badi jabardasta hai, usse khabardaar rehna hai, foggy (baadal) mein kabhi bhi moonjhana nahi''

¹Essence: Sweet children, the fog of Maya is very powerful. ²Remain cautious of it. ³Never get confused because of the fog.

²prashn:- mahaaveer bachchon ne kaun sa kartavya kiya hai jiska yaadgaar shaastron mein hai? ³uttar:- mahaaveer bachchon ne moorchhit ko sanjeevni booti dekar surjeet kiya hai, iska yaadgaar shaastron mein bhi dikhaate hain।

⁴Question: What task did the mahavir children perform which is remembered as a memorial in the scriptures? ⁵Answer: The mahavir children gave the life-giving herb to those who had become unconscious to make them conscious.

⁴tum bachchon ko taras padna chaahiye।

⁶The memorial of this is shown in the scriptures.

⁵jo service karte-karte baap se varsa lete-lete kisi bhi kaaran se baap ka haath chhodkar chale gaye, unhein patra likhkar surjeet karo। ⁶patra likho ki tumhein kya hua jo tumne padhaai chhod di… badanseeb kyon bane!

⁷You children should feel mercy. ⁸Write a letter and revive those who had been doing service and claiming their inheritance from the Father and who then let go of the Father's hand and left due to some reason. ⁹Write them a letter and ask: What happened to you that you stopped studying?

⁷girte hue ko bachaana chaahiye।

¹⁰Why have you become so unfortunate?

⁸geet:- nayan heen ko raah dikhaao....

¹¹You should save those who are falling. ¹²Song: Show the path to those who are blind, dear God!

⁹om shanti।

¹³Om shanti.

¹⁰yeh geet bahut common gaate hain, he bhagwan andhon ki laathi bano kyonki bhakti maarga mein thokren bahut khaate hain, parantu baap ko nahin paate।

¹⁴This is a very common song. ¹⁵“O God, become a stick for the blind,” because people have been stumbling a lot on the path of devotion. ¹⁶However, they don't attain the Father.

¹¹aatma kehti hai he baba main aapse milne ke liye is shareer dvaara bahut hi bhatki।

¹⁷The soul says: O Baba, I have wandered around a lot in this body in order to find You.

¹²aapka raasta bahut hi kathin hai।

¹⁸The way to find You is very difficult.

¹³yeh to zaroor manushya samajhte hain ki janma-janmaantar ham bhakti karte aaye hain।

¹⁹People definitely understand that they have been performing devotion for birth after birth.

¹⁴yeh nahin jaante ki hamko gyaan milna hai, tab ham nayan heen se sajje banenge।

²⁰They don’t know that they first have to receive knowledge in order to be able to see from being blind.

¹⁵bhakti maarga ka kaayda hai bhakti karna, dhakka khaana।

²¹The law of the path of devotion is to perform devotion and to stumble.

¹⁶aadhaakalpa dhakke khaaye hain।

²²People have been stumbling for half the cycle.

¹⁷tumne ab dhakke khaane banda kar diye hain।

²³You have now stopped stumbling.

¹⁸tum bhakti nahin karte, na shaastra padhte।

²⁴You no longer perform devotion or study the scriptures.

¹⁹jab bhagwan mil gaya phir yeh sab kyon karen!

²⁵Once you have found God why should you do any of that?

²⁰jabki bhagwan hamko apne saath le jaane vaala mila hai to phir ham dhakke kyon khaayen!

²⁶Why should we stumble when we have found God who will take us back with Him?

²¹bhagwan aayega to zaroor sabko saath le jaayega।

²⁷When God comes, He will definitely take everyone back with Him.

²²sabhi dhakke bhi khaate rehte hain aur ek do ko aasheervaad bhi karte rehte hain, samajhte kuchh bhi nahin।

²⁸Everyone continues to stumble around and also continues to bless one another, but they don't understand anything.

²³pope saadhu santa jo aate hain unke liye samajhte hain to yeh guru log hamko raasta bataayenge - bhagwan se milne ka।

²⁹They believe that the Pope or some other guru who comes will show them the path to find God.

²⁴parantu vo guru log khud bhi raasta nahin jaante to phir dikhaayenge kaise!

³⁰However, those gurus do not know the path themselves, so how could they show it to others?

²⁵aasheervaad dete hain to bhi sirf itna kah dete hain bhagwan ko yaad karo।

³¹Even when they give blessings, they just say: Remember God!

²⁶raam-raam kaho।

³²Say: Rama, Rama!

²⁷jaise raaste mein koi se poochho phalaana sthaan kahaan hai? ²⁸to kahenge is raaste se chale jaao, to pahunch jaayenge।

³³For instance, when you ask someone who is walking along a road where a particular place is, he would say: Keep walking along that way and you will arrive there.

²⁹aise nahin kahenge saath le chalte hain।

³⁴He wouldn't say: Come, I will take you there.

³⁰tumko raasta chaahiye - woh bata dete hain, parantu saath mein koi guide to chaahiye na।

³⁵You want to know the way there, and they tell you, but you still need a guide with you.

³¹bigar guide to moonjh padenge। ³²jaise tum bhi ek din foggy ke kaaran jangal mein moonjh pade the।

³⁶You would be lost without a guide, just as you were all lost in the forest because of the fog.

³³yeh maaya ki foggy badi jabardasta hai।

³⁷This fog of Maya is very powerful.

³⁴steamer vaalon ko foggy ke kaaran raasta dikhaai nahin deta।

³⁸When those who steer a ship are unable to see the route because of fog, they remain very cautious.

³⁵badi khabardaari rakhte hain, to yeh phir hai maaya ki foggy।

³⁹Similarly, this is the fog of Maya; no one knows the path.

³⁶koi ko raaste ka pata nahin padta। ³⁷jap, tap, teertha aadi karte rehte hain।

⁴⁰They continue to chant, do tapasya and go on pilgrimages, etc.

³⁸janma-janmaantar bhagwan se milne liye bhakti karte aaye।

⁴¹You have been performing devotion to find God for birth after birth.

³⁹anek prakaar ki mat bhi milti hai, jaisa sang vaisa rang।

⁴²You also receive many different types of direction.

⁴⁰har janma mein guru bhi karna pade।

⁴³You are coloured according to the company you keep.

⁴¹ab tum bachchon ko satguru mila hai।

⁴⁴You had to adopt a guru in every birth too.

⁴²woh khud kehte hain main kalpa-kalpa aakar tum bachchon ko vaapis ghar le jaata hoon, phir vishnupuri mein bhej denge।

⁴⁵You children have now found the Satguru. ⁴⁶He Himself says: I come every cycle to take you children back home and then I send you to the land of Vishnu.

⁴³ab ham baba se varsa le rahe hain।

⁴⁷We are now claiming our inheritance from Baba.

⁴⁴maano koi guru va pandit aadi aakar yeh gyaan len aur doosron ko kahen ki man-manaabhav, shivbaaba ko yaad karo। ⁴⁵to unke shishya aadi poochhenge tumne yeh gyaan kahaan se liya!

⁴⁸For instance, if a guru or a pandit, etc. were to come and take this knowledge and then tell others to be “Manmanabhav” and to remember Shiv Baba, his disciples, etc. would ask him where he received this knowledge.

⁴⁶woh jhat samjhenge ki isne doosra raasta le liya hai।

⁴⁹The disciples would immediately understand that the guru had taken another path.

⁴⁷unka dukaan khatma ho jaayega। ⁴⁸maanyata khatma ho jaayegi।

⁵⁰His business would immediately end; the belief that people had in him would end.

⁴⁹kahenge tumne brahmaakumaariyon se gyaan liya to ham kyon na bi.ke. ke paas jaayen।

⁵¹They would say: You have taken knowledge from the Brahma Kumaris, so why shouldn't we also just go to them?

⁵⁰khud guru log bhi kehte hain - sab jigyaasu hamko chhod denge।

⁵²The gurus themselves say: All our followers would leave us. ⁵³Where would we get our livelihood from?

⁵¹phir ham kahaan se khaayenge।

⁵⁴All our business would end!

⁵²saara dhandha khatma ho jaayega।

⁵⁵All regard for us would end!

⁵³saara maan khatma ho jaayega। ⁵⁴yahaan to 7 roz bhatthi mein rakh phir sab kuchh karaana padega।

⁵⁶Here, you would be kept in a furnace for seven days and you would then be asked to do everything: Cook chapattis!

⁵⁵roti pakaao, yeh karo.. jaise sannyaasi log bhi karaate hain to deh-abhimaan toot jaae।

⁵⁷Do this! ⁵⁸Sannyasis also make whoever comes to them do this so that their body consciousness breaks.

⁵⁶to phir aise ka thaharna bada mushkil hai।

⁵⁹It is very difficult for such ones to stay here then.

⁵⁷doosri baat jo baahar se aate hain unko pahle-pahle baap ka parichay dena hai ki ham maat-pita se vishwa ke maalikapne ka varsa le rahe hain।

⁶⁰Secondly, first of all, give the Father's introduction to those who come from outside and tell them that you are claiming the inheritance of becoming the masters of the world from the Mother and Father.

⁵⁸baba hai vishwa ka rachayita।

⁶¹Baba is the Creator of the world.

⁵⁹hamaari em object hai ki hamko nar se naaraayan banna hai।

⁶²Our aim and objective is to change from ordinary humans into Narayan.

⁶⁰tumko bhi daakhil hona hai to 8 roz aakar padhna hoga।

⁶³If you want to be admitted here, you will have to come and study here for seven days.

⁶¹badi bhaari mehnat hai।

⁶⁴This requires you to make a lot of effort.

⁶²itna abhimaan koi tod na sake।

⁶⁵No one can break that much arrogance.

⁶³aise-aise aadmi jaldi aa nahin sakte।

⁶⁶Such people cannot come here quickly.

⁶⁴baap samjhaate hain ki tum bhaai behen ho।

⁶⁷The Father explains that you are brothers and sisters.

⁶⁵ek do ko samjha sakte ho।

⁶⁸You can explain to one another.

⁶⁶samjho koi bachche hain jo bahut achhi service karte the, bahuton ko samjhaate the।

⁶⁹For instance, a child who had been doing very good service and used to explain to many people let go of Baba's hand.

⁶⁷ab baba ka haath chhod diya hai।

⁷⁰You know that Shiv Baba teaches us through Brahma.

⁶⁸ab yeh to tum jaante ho ki shivbaaba hamko padhaate hain brahma dvaara।

⁷¹He cannot teach us directly. ⁷²Baba says: I carry out the establishment through Brahma.

⁶⁹direct to nahin padha sakte hain।

⁷³I teach you Raja Yoga.

⁷⁰to baba kehte hain brahma dvaara sthaapna karaata hoon। ⁷¹raajayog sikhlaata hoon।

⁷⁴If someone lets go of Brahma's hand, it means he lets go of Shiv Baba's hand.

⁷²agar koi ne brahma ka haath chhoda to goya shiv ka bhi chhoda।

⁷⁵Just think about it: Why did such-and-such a person let go of Baba's hand?

⁷³vichaar kiya jaata hai phalaane ne chhoda kyon?

⁷⁶Instead of being fortunate, why have you become so unfortunate?

⁷⁴naseebdaar banne ke badle badanseeb kyon bane ho?

⁷⁷With whom are you sulking? ⁷⁸You must be sulking with the sisters.

⁷⁵tum roothe kisse? ⁷⁶bahnon se roothe honge।

⁷⁹You were going to claim such a big inheritance!

⁷⁷tum jo itna varsa lene vaale the phir kya hua! ⁷⁸kya sikhlaane vaale baap ne tumko kuchh kaha jo padhaai chhod di aur badanseeb ban gaye!

⁸⁰So, what happened then? ⁸¹Did the Father who is teaching you say something to you that you stopped studying and became so unfortunate? ⁸²Even Baba can ask: Why did you stop studying Raja Yoga?

⁷⁹baba bhi poochh sakte hain - tumne raajayog seekhna kyon chhoda! ⁸⁰tum bhi aashcharyavat baba ka bananti, kathanti, bhaaganti mein aa gaye।

⁸³You too are now in the line of those who were amazed with this knowledge, belonged to Baba, related this knowledge to others and then ran away.

⁸¹apni takdeer ko lakeer laga di!

⁸⁴You crossed out your own fortune.

⁸²samay dekh unko likhaana chaahiye।

⁸⁵You should write to them at an appropriate time.

⁸³ho sakta hai - patra padhne se phir jag jaae।

⁸⁶It is possible that when they read your letter, they will awaken again.

⁸⁴girte hue ko bachaana hota hai।

⁸⁷You have to save those who are falling.

⁸⁵doobne se kisko bachaaya jaata hai to aaphreen dete hain।

⁸⁸When someone is saved from drowning, the person who saves him is given many thanks.

⁸⁶yeh bhi doobne se bachaana hai।

⁸⁹This too is saving someone from drowning.

⁸⁷gyaan ki hi baaten hain।

⁹⁰These are matters of knowledge.

⁸⁸likhna chaahiye - tumne khivaiya ka haath chhoda hai to doob marenge।

⁹¹You should write: You have let go of the hand of the Boatman and you will now drown.

⁸⁹taaru (tairne vaale) log apni jaan ko jokhim mein rakh doosron ko bachaate hain।

⁹²Rescuers who know how to swim put their own lives in danger in order to save others.

⁹⁰koi poora taaru nahin hota hai to khud bhi gum ho jaata hai।

⁹³When someone doesn't know how to swim very well, he would be lost.

⁹¹tum bhi koi ko doobta hua dekhte ho to 10-20 chitthiyaan likho, yeh koi insult nahin hai।

⁹⁴When you see that someone is drowning, write 10 to 20 letters to him: This is not an insult.

⁹²tumne itna samay haath pakda, auron ko bhi samjhaaya phir tum kaise doobte ho। ⁹³tum prem se likho।

⁹⁵You held Baba's hand for so long, you explained to so many others; how can you now drown?

⁹⁴behen ji, tum to raajayog seekh paar jaane vaali thi - ab tum doob rahi ho।

⁹⁶Write to them with love: Sister, you were coming to study Raja Yoga and to go across.

⁹⁵taras padta hai to bichaare ko bachaaven।

⁹⁷You are now drowning. ⁹⁸There is mercy to save poor ones.

⁹⁶phir koi bachta hai va nahin - yeh to hui unki takdeer।

⁹⁹Then, whether some are saved or not is in their own fortune.

⁹⁷doosri baat yeh jo pradarshani mein opinion likh kar dete hain ki yahaan nar se naaraayan banne ka maarga bataaya jaata hai।

¹⁰⁰Secondly, when people give their opinions in writing at the exhibitions, they say: You are showing the way to change from an ordinary man into Narayan.

⁹⁸yeh raajayog bahut achha hai।

¹⁰¹This Raja Yoga is very good.

⁹⁹bas likha baahar nikla to bhool gaya isliye jo likhte hain unki peeth karni chaahiye ki tumne yeh opinion likhkar diya parantu kya kiya!

¹⁰²They write that, but as soon as they go outside, they then forget everything. ¹⁰³This is why, when people write something, you should follow it up and tell them: You gave your opinion and said this, but what have you done since?

¹⁰⁰na apna phaayda kiya, na doosron ka!

¹⁰⁴You have neither benefited yourself nor others.

¹⁰¹pahli mukhya baat hai maat-pita ki pahchaan deni hai isliye baba ne prashnaavli banaai hai to poochho - parampita paramatma se tumhaara kya sambandh hai?

¹⁰⁵The first and foremost thing is to give the recognition of the Mother and Father. ¹⁰⁶This is why Baba had the questionnaire made, asking them what their relationship with the Supreme Father, the Supreme Soul, is and what inheritance they receive from Him.

¹⁰²kya varsa milta hai!

¹⁰⁷You should get them to write this.

¹⁰³yeh likhaana chaahiye। ¹⁰⁴baaki saari pradarshani samjhaae pichhaadi mein likhne se koi phaayda nahin।

¹⁰⁸There is no benefit in getting them to write something after you have explained the whole exhibition to them.

¹⁰⁵mukhya baat hain maat-pita ka parichay dena।

¹⁰⁹The main thing is to give the Mother and Father's introduction.

¹⁰⁶ab samjha hai to likho, nahin to goya kuchh nahin samjha।

¹¹⁰If they have understood this, they should write it down. ¹¹¹Otherwise, it means they haven’t understood anything.

¹⁰⁷haddi (jigri) samjhaakar phir likhaana chaahiye। ¹⁰⁸barobar yeh jagat amba, jagat pita hai।

¹¹²You should explain it to them deeply and then make them write that this truly is the World Mother and the World Father.

¹⁰⁹woh likh de ki barobar baap se varsa milta hai।

¹¹³They should write that they can truly receive the inheritance from the Father.

¹¹⁰yeh likhkar de tab samjho ki tumne kuchh service ki hai।

¹¹⁴When they put this in writing, you can understand that you have done some service.

¹¹¹phir agar na aaye to chitthi likhni hai barobar yeh jagat amba aur jagat pita hai to phir varsa lene kyon nahin aate!

¹¹⁵Then, if they don't come, you should write them a letter: If they truly are the World Mother and World Father, why don't you come to claim your inheritance?

¹¹²achaanak kaal kha jaayega।

¹¹⁶Death will come suddenly.

¹¹³mehnat karni chaahiye।

¹¹⁷You should make effort.

¹¹⁴pradarshani ki, usse mushkil koi 2-4 nikle to phaayda kya hua!

¹¹⁸When an exhibition is held, hardly two or four emerge from that, so what would be the benefit of that?

¹¹⁵bachchon ko purushaartha karna chaahiye।

¹¹⁹You children should make effort.

¹¹⁶aana chhod de to chitthi likhni chaahiye। ¹¹⁷tum behad ke baap se varsa lete the phir maaya ne tumko pakad liya hai।

¹²⁰If someone stops coming, you should write a letter to him or her: You were claiming your inheritance from the unlimited Father, and then Maya caught hold of you.

¹¹⁸prabhu ka taraph chhod dete ho।

¹²¹You left God's side.

¹¹⁹yeh to tum apna pad bhrashta kar denge।

¹²²You will destroy your status in that way.

¹²⁰jo mahaaveer hoga woh jhat sanjeevni booti denge।

¹²³Those who are brave warriors will quickly give someone the life-giving herb.

¹²¹yeh behosh ho gaya।

¹²⁴This one has become unconscious.

¹²²maaya ne naak se pakad liya to unko bachaaven, itni mehnat karen tab koto mein koi niklen।

¹²⁵Maya caught hold of him by the nose and so save him! ¹²⁶Only when you make such effort will the handful out of multimillions emerge.

¹²³jaanch karni pade ki yeh sapling kaisa hai।

¹²⁷You should find out whether the sapling has taken root.

¹²⁴bachchiyaan likhti hain ki hamaara gala ghut gaya hai। ¹²⁵parantu tum jaasti baaton mein jaao hi nahin। ¹²⁶pahli mukhya baat samjhaakar likhaao phir aur baat।

¹²⁸Daughters write that their throats choke, but you shouldn't engross yourself in too much expansion. ¹²⁹Explain the first and main thing and make them write it down and then move on to something else.

¹²⁷ek hi trimoorti ke chitra par poora samjhaana hai। ¹²⁸nishchay karte ho to tumhaare maa baap hai, inse varsa milna hai।

¹³⁰You should explain the picture of the Trimurti very well: You have the faith that He is your Mother and Father and that you are to receive the inheritance from Him.

¹²⁹koi kitna bhi boodha ho - yeh do akshar to sabko samjha sakte hain na।

¹³¹No matter how old someone is, he can still explain these two words.

¹³⁰agar yeh do akshar bhi dhaaran nahin hote to baba samajh jaate hain ki inki buddhi kahaan kichde mein phansi hui hai।

¹³²If you are unable to imbibe even these two words, then Baba understands that your intellects are trapped somewhere in some rubbish.

¹³¹mukh se jyaada nahin bolna hai।

¹³³You mustn't speak too much.

¹³²sirf baba aur varse ko yaad karo।

¹³⁴Simply remember Baba and the inheritance.

¹³³varsa hai vishnupuri, jiske tum maalik bante ho।

¹³⁵The inheritance is the land of Vishnu and you are becoming the masters of that.

¹³⁴baba ati sahaj kar samjhaate hain।

¹³⁶Baba makes everything very simple as He explains to you.

¹³⁵ahilyaayen, kubjaayen kaise bhi hon, varsa pa sakti hain। ¹³⁶sirf shreemat par chalen।

¹³⁷No matter what they are like, whether they have stone intellects or are hunchbacked, they can claim the inheritance.

¹³⁷dehi-abhimaani banna to sahaj hai।

¹³⁸Simply follow shrimat. ¹³⁹It is easy to become soul conscious.

¹³⁸kisko grihastha vyavhaar nahin hai, akela hai to bahut service kar sakte hain।

¹⁴⁰If someone doesn't have a household to look after and he lives alone, he can do a lot of service.

¹³⁹koi-koi ko deh-abhimaan rehta hai।

¹⁴¹Some have a lot of body consciousness.

¹⁴⁰moh ki rag tootti nahin hai।

¹⁴²The string of attachment doesn't break.

¹⁴¹dehi-abhimaani shareer mein moh nahin rakhenge!

¹⁴³Those who are soul conscious would not have attachment to their bodies.

¹⁴²baba yukti bataate hain tum apne ko aatma samjho।

¹⁴⁴Baba shows you the method: Consider yourselves to be souls.

¹⁴³yeh puraani duniya hai, inse mamatva mitaana hai।

¹⁴⁵This is an old world and you have to remove your attachment to it.

¹⁴⁴ek baap ko yaad karna hai।

¹⁴⁶Remember the one Father.

¹⁴⁵varse ko yaad karne se rachta bhi yaad aa jaata hai।

¹⁴⁷By remembering the inheritance, you also remember the Creator.

¹⁴⁶kitni kamaai hai, khud bhi karo aur auron ko bhi karaao।

¹⁴⁸It is such an easy income! ¹⁴⁹You are earning it yourselves and you also inspire others.

¹⁴⁷maa baap bachchon ko laayak bana dete hain phir bachche ka kaam hai baap ki sambhaal karna। ¹⁴⁸phir maa baap chhoote।

¹⁵⁰Parents make their children worthy and then it is the children's duty to look after the parents and the parents are free.

¹⁴⁹yahaan bahut hain jinki rag jaati hai।

¹⁵¹Here, there are many who have a lot of attachment.

¹⁵⁰koi ko apna bachcha nahin to dharma ke bachche mein moh jaata hai phir woh pad pa nahin sakenge।

¹⁵²Those who don't have their own children would be attached to their adopted children; they can’t then claim a status.

¹⁵¹service ke badle disservice karte hain।

¹⁵³Instead of doing service, they do disservice.

¹⁵²pradarshani mein mukhya baat yeh samjhaani hai - jo nishchay ho jaae ki barobar yeh hamaara baap hai। ¹⁵³inse raajayog dvaara 21 janma ka varsa milta hai।

¹⁵⁴In order for them to have the faith that that One truly is their Father, the main thing to explain at the exhibitions is: Through the Raja Yoga that you study with Him you receive the inheritance for 21 births.

¹⁵⁴nai duniya ki rachna kaise hoti hai!

¹⁵⁵How is the new world created?

¹⁵⁵kaise ham maalik bante hain, yeh hai em object।

¹⁵⁶How do we become the masters? ¹⁵⁷This is the aim and objective.

¹⁵⁶parantu bachche poora samjhaate nahin hain।

¹⁵⁸However, some children don't explain fully.

¹⁵⁷tum bachchon ko raat din khushi rahni chaahiye ki ham eeshvareey santaan hain।

¹⁵⁹You children should experience happiness day and night that you are the children of God.

¹⁵⁸vahaan vishnu ki daivi santaan ko itni khushi nahin hogi jitni ab tum eeshvareey santaan ko hai।

¹⁶⁰There, the children of Vishnu would not have as much happiness as you do of being the children of God.

¹⁵⁹abhi tum eeshvareey santaan bane ho phir tum hi vishnu ki santaan banenge, parantu khushi abhi hai।

¹⁶¹You have now become the children of God and you will then become the children of Vishnu, but the happiness is greater now.

¹⁶⁰devtaaon ko eeshvareey santaan se ooncha nahin kahenge।

¹⁶²Deities are not said to be more elevated than the children of God.

¹⁶¹to eeshvareey santaan ko kitni khushi honi chaahiye।

¹⁶³Therefore, the children of God should have so much happiness!

¹⁶²parantu yahaan se baahar nikalte hi maaya bilkul hi bhula deti hai।

¹⁶⁴However, as soon as you leave here, Maya makes you completely forget everything.

¹⁶³to samjho takdeer mein raajaai nahin hai, bahut mehnat karni chaahiye।

¹⁶⁵You can then understand that you don’t have the kingdom in your fortune. ¹⁶⁶You should make a lot of effort.

¹⁶⁴maaya aisi hai jo vahaan ka vahaan hi thappad lagaakar bhula deti hai।

¹⁶⁷Maya is such that she slaps you there and then and makes you forget everything.

¹⁶⁵achha!

¹⁶⁸Achcha.

¹⁶⁶meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

¹⁶⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁶⁷roohaani baap ki roohaani bachchon ko namaste।

¹⁷⁰The spiritual Father says namaste to the spiritual children.

¹⁶⁸dhaarna ke liye mukhya saar:-

¹⁷¹Essence for dharna:

¹⁶⁹1) moh ki sab ragen tod is puraani deh aur duniya se mamatva nikaal service mein lag jaana hai।

¹⁷² 1. Break all strings of attachment and remove your attachment from your old body and the old world and engage yourself in doing service.

¹⁷⁰baap aur varse ko yaad kar kamaai jama karni hai।

¹⁷³Remember the Father and the inheritance and accumulate an income.

¹⁷¹2) achha tairne vaala ban sabko paar lagaane ki seva karni hai।

¹⁷⁴ 2. Become a good swimmer and serve to take everyone across.

¹⁷²shreemat par chalna hai, buddhi kichde mein nahin lagaani hai।

¹⁷⁵Follow shrimat and don't engross your intellect in rubbish.

¹⁷³vardaan:- sarvashaktiyon ko apne adhikaar mein rakh sahaj saphalta praapta karne vaale ma. sarvashaktimaan bhav

¹⁷⁶Blessing: May you easily achieve success by having control over all the powers, as a master almighty authority. ¹⁷⁷ The more you are set on the seat of a master almighty authority, the more all the powers will come under your orders.

¹⁷⁴jitna-jitna master sarvashaktimaan ki seat par set honge utna ye sarva shaktiyaan order mein rahengi।

¹⁷⁸Just as your physical sense organs do everything according to your orders whenever you order them, in the same way, the subtle powers also work under your orders.

¹⁷⁵jaise sthool karmendriyaan jis samay jaisa order karte ho vaise order se chalti hain, aise sookshm shaktiyaan bhi order par chalne vaali hon।

¹⁷⁹If all of these powers now work under your orders, you will be able to achieve success at the end, because where there are all powers, success is your birthright.

¹⁷⁶jab yeh sarva shaktiyaan abhi se order par hongi tab ant mein saphalta praapta kar sakenge kyonki jahaan sarva shaktiyaan hain, vahaan saphalta janma siddha adhikaar hai। ¹⁷⁷slogan:- aakaari aur niraakaari sthiti mein sahaj sthit hona hai to niranhakaari bano। ¹⁷⁸anmol gyaan ratna (daadiyon ki puraani diary se) ¹⁷⁹vaastav mein yaad ka roop kya hai?

¹⁸⁰Slogan: In order to stabilise easily in the subtle and incorporeal stages, become egoless.

¹⁸⁰pita sam divya kartavya mein tatpar rehna।

¹⁸¹*** Om Shanti *** ¹⁸²Invaluable jewels of knowledge from old diaries of Dadis.

¹⁸¹paramatma ki yaad mein rehte hain, woh kis dvaara dikhaai padega!

¹⁸³What is the form of remembrance? ¹⁸⁴Always to be engaged in performing divine activities, like the Father.

¹⁸²jaise dekho bachcha hai, woh jab apne pita ka footstep le khud bhi kaarya karne mein tatpar rehta hai, vahi pita ki yaad ka roop hai kyonki pita apne bachchon ko pharmaanbardaar dekh bahut harshit hota hai ki yeh mera bachcha bilkul supaatra hai, jo mere sivaae mere ghar ki paravrish karta hai।

¹⁸⁵How is it visible that you are in God’s remembrance? ¹⁸⁶When you look at a child, when he follows in the footsteps of his father and becomes engaged in the same task, that is the form of remembrance of his father because a father is very pleased to see his children being obedient: this child of mine is very worthy and obedient and is looking after My home without Me.

¹⁸³vaise bhi jo jo daivi vatsa apne daivi maat pita sam divya kartavya karne mein tatpar hain, vahi yaad ka original roop hai।

¹⁸⁷In any case, when the divine children are engaged in performing a divine task, like your divine parents, that is the original form of remembrance.

¹⁸⁴jis sva swaroop mein maata pita sthit rehte hain, us hi sva swaroop mein baalak bhi sthit rahne se donon ki taar aakar connect hoti hai aur pita paas sheeghra hi jaae pahunchte hain।

¹⁸⁸By the child remaining stable in the same original form as the form the parents are stable in, the string of both is connected, and they instantly reach the Father.

¹⁸⁵pita bhi kehta hai ki aise vatsa mere se mile hi pade hain arthaat woh saakshaat mera hi swaroop hain।

¹⁸⁹The Father also says: Such children are already with Me, that is, such children are identical to Me.

¹⁸⁶is reeti antarmukhta mein rah silence se paramatma ko bhi sameep khainch lete hain।

¹⁹⁰By being introverted in this way, you are able to pull God close to you with your silence.

¹⁸⁷achha - om shanti।

¹⁹¹Achcha.