रविवार 20 मार्च 2022 की दैनिक मुरली

⁰20-03-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 01-03-90 madhuban

⁰ 20/03/22 Madhuban Avyakt BapDada Om Shanti 01/03/90

¹brahman-jeevan ka foundation - divya buddhi aur roohaani drishti

¹The foundation of Brahmin life is a divine intellect and spiritual vision.

²aaj divya buddhi vidhaata aur roohaani drishti daata baapdaada chaaron or ke divya buddhi praapta karne vaale bachchon ko dekh rahe hain।

²Today BapDada, the Bestower of a divine intellect and the Bestower of spiritual vision, is seeing the children from everywhere who have received a divine intellect.

³har ek brahman bachche ko yeh donon vardaan brahman janma se hi praapta hain।

³At the moment of Brahmin birth, each Brahmin child received both of these blessings.

⁴divya buddhi aur roohaani drishti - yeh birth right mein sabko mili hui hain।

⁴You have all received a divine intellect and spiritual vision as your birthright.

⁵yeh vardaan brahman-jeevan ka foundation hai।

⁵These blessings are the foundation of Brahmin life.

⁶jeevan parivartan va marjeeva janma, brahman-jeevan in donon praaptiyon ko hi kaha jaata hai।

⁶The attainment of these two is known as Brahmin life, life transformation or dying alive.

⁷past jeevan aur vartamaan brahman-jeevan - donon ka antar in do baaton ka hi vishesh hai।

⁷The difference between your past life and present Brahmin life is particularly based on these two aspects.

⁸in donon baaton ke oopar sangamayugi purushaarthiyon ka number banta hai।

⁸The number for the effort-makers of the confluence age is based on these two things.

⁹in do baaton ko sada har sankalp mein, bol mein, karma mein jitna jo use karta hai utna hi number aage leta hai।

⁹To the extent that you use both of these constantly in your every thought, word and action, to that extent you claim a number ahead.

¹⁰roohaani drishti, drishti se vritti, kritti svatah hi badal jaati hai।

¹⁰By having spiritual vision, your attitude and actions are automatically transformed.

¹¹divya buddhi dvaara svayan prati, seva prati brahman-parivaar ke sambandh-samparka prati sada aur svatah har baat ke liye nirnay yathaartha hota hai aur jahaan divya buddhi dvaara yathaartha nirnay hota hai to nirnay ke aadhaar par hi svayan, seva, sambandh-samparka yathaartha shaktishaali ban jaata hai।

¹¹With a divine intellect, your decisions are always made accurately and automatically in every situation for yourself, for service and for relationships and connections in the Brahmin family. ¹²When you make an accurate decision with your divine intellect, yourself, service and your relationships and connections become accurate and powerful on the basis of that decision.

¹²mool baat hai hi drishti aur divya buddhi।

¹³The main things are of your vision and divine intellect.

¹³aaj baapdaada sabhi bachchon ki divya buddhi ko check kar rahe the।

¹⁴Today, BapDada was checking the divine intellect of all the children.

¹⁴sabse pahle divya buddhi ki pahli parakh - woh sada baap ko, aapko (svayan ko) aur har brahman-aatma ko jo hai, jaisa hai vaise jaankar us roop mein baap se jitna lena chaahiye woh adhikaar sada praapta karta rehta hai।

¹⁵The first sign of a soul having a divine intellect is that that soul will recognise the Father, the self and each Brahmin soul as they are and what they are and will constantly continue to attain the right to take from the Father as much as he wants through that form.

¹⁵jo baap ne banaaya hai, seva ke nimitta rakha hai, jo baap ne brahman-jeevan ki visheshtaayen va divyagun diye hain, jaisa nimitta banaaya hai - aise apne-aapko pahchaan us pramaan apne ko aage badhaana - isko kehte hain baap ko, aap (svayan) ko aur brahman-aatma jo hai, jaisi hai vaise usko jaankar aage badhaana।

¹⁶The soul will recognise the self with regard to what Baba has made him, the service for which he has been made an instrument to do, the specialities and divine virtues of Brahmin life that Baba has given him and the role for which Baba has made him an instrument and he will make himself move forward accordingly. ¹⁷This is called knowing the Father, the self and Brahmin souls as they are and what they are and making them move forward.

¹⁶yeh hai divya buddhi ki pahli parakh।

¹⁸This is the first recognition of a divine intellect.

¹⁷divya buddhi arthaat holeehans buddhi।

¹⁹A divine intellect means a "holy swan intellect".

¹⁸hans arthaat svachchhata, ksheer aur neer ko va moti aur patthar ko pahchaan moti grahan karne vaale।

²⁰A swan means cleanliness; it means to differentiate between milk and water or pearls and pebbles and to imbibe the pearls.

¹⁹jaante hain ki yeh kankad hai, yeh moti hai lekin kankad ko dhaaran nahin karte isliye holeehans sangamayugi gyaan-swaroop vidya devi “sarasvati'' ka vaahan hai।

²¹It knows which one is a pebble and which one is a pearl and it does not imbibe the pebbles. ²²That is why a holy swan is shown as the vehicle of the confluence-aged goddess of knowledge Saraswati, the embodiment of knowledge.

²⁰aap sabhi gyaan swaroop ho, isliye vidyaapti ya vidya devi ho।

²³All of you are embodiments of knowledge. ²⁴That is why you are the lords and goddesses of knowledge.

²¹yeh vaahan divya buddhi ki nishaani hai।

²⁵This vehicle is a sign of a divine intellect.

²²aap sabhi brahman buddhiyog dvaara teenon lokon ki sair karte ho।

²⁶All of you Brahmins travel around the three worlds with your intellects’ yoga.

²³buddhi ko bhi vaahan kehte hain।

²⁷The intellect is also called a vehicle.

²⁴yeh divya buddhi ka vaahan sabhi vaahan se teevragti vaala hai।

²⁸The vehicle of an intellect is the fastest of all vehicles.

²⁵divya buddhi ko buddhibal bhi kaha jaata hai kyonki buddhibal dvaara hi baap se sarvashaktiyaan catch kar sakte ho isliye buddhibal kaha jaata hai।

²⁹A divine intellect is also called the power of the intellect, because it is only with the power of your intellect that you are able to catch all the powers from the Father.

²⁶jaise science-bal hai। ²⁷science-bal kitni had ki kamaal dikhaate hain!

³⁰This is why it is called the power of your intellect, just as there is the power of science.

²⁸kai baaten jo aaj maanav ko asambhav lagti hain woh sambhav kar dikhaate hain। ²⁹lekin yeh vinaashi bal hai।

³¹The power of science shows so many limited wonders. ³²Many things that people today find impossible, science demonstrates to be possible.

³⁰science buddhibal hai lekin divya buddhibal nahin hai, sansaari buddhi hai, isliye is sansaar ke prati, prakriti ke prati hi soch sakte hain aur kar sakte hain।

³³However, that is temporary power whereas the other is the power of a divine intellect. ³⁴Science works with the power of the intellect, but not the power of a divine intellect; it is a worldly intellect and it is therefore only able to think about and work for this world and matter.

³¹divya buddhi bal master sarvashaktivaan banaata hai, parmaatma-pahchaan, parmaatma-milan, parmaatma-praapti ki anubhooti karaata hai।

³⁵The power of a divine intellect makes you a master almighty authority and brings you the recognition of God, a meeting with God and the experience of attainments from God.

³²divya buddhi jo chaaho, jaise chaaho, asambhav ko sambhav karne vaali hai।

³⁶Whatever you want, and however you want it, a divine intellect will make the impossible possible.

³³divya buddhi dvaara har karma mein parmaatma-pyaar (pavitra touching) anubhav kar har karma mein saphalta ka anubhav kar sakte hain।

³⁷By having a divine intellect you can experience God’s pure touching (love) in every deed you do and experience success in those.

³⁴divya buddhi koi bhi maaya ke vaar ko haar khila sakti hai।

³⁸A divine intellect can defeat any attack from Maya.

³⁵jahaan parmaatma-touching hai, pure-touching hai, mixture nahin, vahaan maaya ki touching athva vaar asambhav hai।

³⁹Wherever there is a touching from the Supreme, a pure touching where there is no mixture, it is impossible for there to be a touching or attack from Maya.

³⁶maaya ka aana to chhodo lekin touch bhi nahin kar sakti।

⁴⁰Let alone Maya coming, she cannot even touch you.

³⁷maaya divya buddhi ke aage saphalta ki varmaala ban jaati hai, maaya nahin rehti।

⁴¹In front of a divine intellect, Maya becomes your garland of success; it does not remain Maya.

³⁸jaise dvaapar ke rajoguni rishi-muni aatmaaen sher ko bhi apni shakti se shant kar dete the na। ³⁹sher saathi ban jaata, vaahan ban jaata, khilauna ban jaata, parivartan ho jaata hai na।

⁴²It is just like the rajoguni rishi and muni souls who used to calm a lion down with their power; the lion would become their companion; it would become their vehicle and their toy, because it had been transformed.

⁴⁰to aap satopradhaan, master sarvashaktivaan, divya-buddhi- vardaani - unhon ke aage maaya kya hai, maaya dushman se parivartan nahin ho sakti?

⁴³So, you, who are satopradhan, master almighty souls who are blessed with divine intellects, what is Maya in front of you? ⁴⁴Can Maya not be changed from being an enemy?

⁴¹divya buddhi bal ati shreshtha bal hai।

⁴⁵The power of a divine intellect is an extremely elevated power.

⁴²sirf isko use karo।

⁴⁶Simply use it!

⁴³jaisa samay us vidhi se use karo to sarva siddhiyaan aapki hatheli par hai।

⁴⁷Use it in the right way according to the time and total success will be in the palms of your hands.

⁴⁴siddhi koi badi cheej nahin hai, sirf divya buddhi ki saphaai hai।

⁴⁸Success is not a big thing; it simply comes from the cleanliness of your divine intellects.

⁴⁵jaise aajkal ke jaadoogar haath ki saphaai dikhaate hai na। ⁴⁶yeh divya buddhi ki saphaai sarva siddhiyon ko hatheli mein kar deti hai।

⁴⁹Just as magicians of today show the cleanliness of their palms, so the cleanliness of your divine intellects bring total success into the palms of your hands.

⁴⁷aap sabhi brahman aatmaon ne sarva siddhiyaan praapta ki hain lekin divya siddhiyaan saadhaaran nahin।

⁵⁰All of you Brahmin souls have attained total success, and it is divine success, not ordinary.

⁴⁸tab aapki moortiyon dvaara aaj tak bhi bhakta siddhi praapta karne ke liye jaate hain।

⁵¹This is why, even today, devotees go in front of your images in order to attain success.

⁴⁹jab siddhi-swaroop bane hain tab to bhakta aapse maangane jaate hain।

⁵²It is because you became embodiments of success that devotees go to ask you for things.

⁵⁰to samjha divya buddhi ki kya kamaal hai!

⁵³So, did you understand what the wonder of a divine intellect is?

⁵¹spashta hui na divya buddhi ki kamaal।

⁵⁴Has the wonder of a divine intellect become clear?

⁵²lekin aaj kya dekha?

⁵⁵However, what did Baba see today?

⁵³kya dekha hoga?

⁵⁶What would Baba have seen?

⁵⁴teachers sunaao।

⁵⁷Teachers speak!

⁵⁵teachers to baap samaan master shikshak ho gai na!

⁵⁸You teachers have become master teachers like the Father, have you not?

⁵⁶teacher arthaat har sankalp, bol aur har second seva mein upasthit - aise sevaadhaari ko hi baapdaada teacher kehte hain।

⁵⁹A teacher means one who is engaged in doing service with every thought or word at every second. ⁶⁰Only such a server would BapDada call a teacher.

⁵⁷har samay to vaani dvaara seva nahin kar sakte ho। ⁵⁸thak jaayenge na। ⁵⁹lekin apne features dvaara har samay seva kar sakte ho।

⁶¹You cannot serve with words at every moment; you would get tired, but you can serve with your features all the time. ⁶²There is no question of getting tired in that.

⁶⁰ismen thakaavat ki baat nahin hai।

⁶³You can do that, can you not?

⁶¹yeh to kar sakte hain na, teachers bolne ki seva to yathaashakti samay pramaan hi karenge lekin pharishta future ke features hon।

⁶⁴Teachers can only serve with words according to their capacity and according to the time. ⁶⁵However, your features should be those of future angels.

⁶²sangamuyag ka future pharishta hai, woh features mein dikhaai de to kitni achhi seva hogi?

⁶⁶Angels are the future of the confluence age. ⁶⁷When this is visible in your features, such good service will take place.

⁶³jab jad-chitra features dvaara antim janma tak bhi seva kar rahe hain, to aap chaitanya shreshtha aatmaaen apne features dvaara seva sahaj kar sakte ho।

⁶⁸Since your non-living images, even in the last birth, are doing service through their features, then you living, elevated souls can easily do service with your features.

⁶⁴aapke features mein sada sukh ki, shanti ki, khushi ki jhalak ho।

⁶⁹Let your features constantly have the sparkle of constant happiness, peace and joy.

⁶⁵kaisi bhi duhkhi ashaanta aatma, pareshaan aatma aapke features dvaara apna shreshtha future bana sakti hai।

⁷⁰No matter how unhappy a soul is, how peaceless or troubled he is, let him be able to make his future elevated from your features.

⁶⁶aisa anubhav hai na।

⁷¹You have experienced this, have you not?

⁶⁷amritvele apne features ko check karo।

⁷²Check your features at amrit vela.

⁶⁸jaise shareer ke features ko check karte ho na, vaise pharishte features mein khushi ka, shanti ka, sukh ka shrringaar theek hai - yeh check karo to svatah aur sahaj seva hoti rahegi।

⁷³Just as you check the features of your bodies, in the same way, check that the make-up of happiness, peace and joy in your angelic features are all right. ⁷⁴Check this and service will easily and automatically continue to take place.

⁶⁹sahaj lagta hai na teachers ko?

⁷⁵Do you teachers find this easy?

⁷⁰yeh to 12 ghanta hi seva kar sakte ho।

⁷⁶You can do this service for 12 hours.

⁷¹yeh vaani ki seva to do-chaar ghanta hi karenge।

⁷⁷You would be able to serve with words for only two to four hours.

⁷²planning ka kaam, bhaashan ka kaam karenge to thak jaayenge, ismen to thakne ki baat hi nahin।

⁷⁸When you carry out the work of planning and giving lectures, you get tired; there is no question of becoming tired in this.

⁷³natural hain na।

⁷⁹It is natural, is it not?

⁷⁴vaise anubhvi sabhi ho lekin… baapdaada ne dekha foreign mein kutte aur billi bahut paalte hain। ⁷⁵aise khilaune bhi yahi laate hain।

⁸⁰All of you are experienced but... ⁸¹BapDada has seen that in some foreign lands, people keep many dogs and cats as pets, and you bring such toys here.

⁷⁶to anubhav bahut achha karte ho lekin kabhi kutta aa jaata, kabhi koi billi aa jaati hai। ⁷⁷usko nikaalne mein time laga dete ho।

⁸²You have many good experiences, but sometimes a ‘dog’ or a ‘cat’ enters, and you take time to chase it away.

⁷⁸lekin aaj sunaaya na ki maaya aapki saphalta ki maala ban jaayegi।

⁸³However, you were told today that Maya will become your garland of success.

⁷⁹sabhi nimitta sevaadhaari ke gale mein maala padi hui hai।

⁸⁴There is a garland around the neck of all the instrument servers.

⁸⁰saphalta ki maala hai va kabhi-kabhi gale mein maala hote bhi dikhaai nahin deti hai?

⁸⁵Is there a garland of success? ⁸⁶Or, is it that, although the garland is around your neck, you sometimes do not see it?

⁸¹baahar dhoondhate rehte ki saphalta mile।

⁸⁷You search outside for success.

⁸²jaise raani ki kahaani sunaate hain na। ⁸³gale mein haar hote hue bhi baahar dhoondhati rahi।

⁸⁸You tell the story of the queen who had the necklace around her neck and yet she was searching for it outside.

⁸⁴aise to nahin karte ho na।

⁸⁹You do not do this, do you?

⁸⁵saphalta har brahman-aatma ka adhikaar hai।

⁹⁰Success is the right of every Brahmin soul.

⁸⁶sabhi teachers saphaltaamoorta ho na ki purushaarthi moorta, mehnat moorta ho?

⁹¹All of you teachers are embodiments of success, are you not?

⁸⁷purushaartha bhi sahaj purushaartha, mehnat vaala nahin।

⁹²Or, are you embodiments of effort and embodiments of labour?

⁸⁸yathaartha purushaartha ki paribhaasha hi hai ki natural attention।

⁹³Efforts should be easy efforts, not laborious efforts.

⁸⁹kai kehte hain - attention rakhna hai na।

⁹⁴The definition of accurate efforts is 'natural attention'.

⁹⁰lekin attention tension mein badal jaata hai, yeh pata nahin padta।

⁹⁵Some say: “We have to pay attention.” ⁹⁶But they do not know when attention changes into tension.

⁹¹natural attention arthaat yathaartha purushaarthi।

⁹⁷Natural attention means to be an accurate effort-maker.

⁹²teachers se baapdaada ka pyaar hai, isliye mehnat karne nahin dete hain।

⁹⁸BapDada loves the teachers and He therefore does not allow them to labour.

⁹³dil ka pyaar to yahi hota hai na।

⁹⁹This is love of the heart, is it not?

⁹⁴achha, phir doosri baar sunaayenge ki aur kya-kya dekha!

¹⁰⁰Achcha. ¹⁰¹Next time, you will be told of what else Baba saw.

⁹⁵thoda-thoda sunaayenge।

¹⁰²He will tell a little at a time.

⁹⁶sabke andar apna chitra to aa raha hai।

¹⁰³All of you are able to see your own picture, are you not?

⁹⁷desh-videsh mein seva ki dhoomdhaam achhi hai। ⁹⁸bhaarat ki conference bhi bahut achhi saphal rahi।

¹⁰⁴There is great splendour of the service done in this land and in the foreign lands, and the conference in Bharat was very successful.

⁹⁹saphalta ki nishaani hai - saphalta ki khushbu par aane vaali aatmaayen apne umang-utsaah se sankhya mein badhti jaati hai।

¹⁰⁵The sign of success is that the number of souls with zeal and enthusiasm is increasing because of the fragrance of success.

¹⁰⁰achhe ki nishaani yeh hai ki sabke andar dekhne-sunne-paane ki ichchha badh rahi hai।

¹⁰⁶A sign of something good is that there is an increasing desire in everyone to see, hear and attain it.

¹⁰¹yeh hai achhe ki nishaani।

¹⁰⁷This is the sign of something good.

¹⁰²to yeh nahin socho - sankhya kam hogi।

¹⁰⁸So, do not think that the number will be very small.

¹⁰³agar achha karte ho to ichchha badhegi, sankhya to badhegi। ¹⁰⁴chaahe foreign ki retreat mein, chaahe kaamphrensa mein - donon ki result din-pratidin achhe-te-achhi dikhaai de rahi hai।

¹⁰⁹If you are doing something good, their desire will increase and the number of them will also increase. ¹¹⁰Whether it is a retreat for foreigners or a conference, day by day, the results of both are looking good.

¹⁰⁵sabse achhi result yeh hai ki pahle jo foreign mein kehte the ki brahmaakumaariyon ke naam se koi aayega nahin।

¹¹¹The best result of all is that, previously, in foreign lands they used to think that no one would come because of the name of the Brahma Kumaris.

¹⁰⁶“ abhi to direct brahmaakumaariyon ke aashram mein retreat karne ja rahe hain, raajayog seekhne ke liye ja rahe hain'' yeh samajhte hain।

¹¹²Now, they understand, “People are going to the Brahma Kumaris ashram itself for a retreat and to learn Raja Yoga.” ¹¹³You have come out from behind that curtain.

¹⁰⁷to yeh hai parde ke baahar aaye, ghoonghat khola hai।

¹¹⁴The veil now has been removed.

¹⁰⁸madhuban nivaasi va sevaadhaari sabhi ne chaahe bhaarat ke anek sthaanon se aakar seva ki, madhuban nivaasi va chaaron or ke sevaadhaariyon ne sneh se, baaton ko na dekh, aaraam ko na dekh, achhi athak seva ki isliye baapdaada chaaron or ke athak seva ki saphalta ko praapta karne vaale vishesh bachchon ko seva ki mubaarak, dil ki mubaarak de rahe hain।

¹¹⁵The Madhuban residents and the servers who came from all the different places of Bharat did service. ¹¹⁶The Madhuban residents and the servers from everywhere did not consider the situations around them; they did not think about their rest, but did good, tireless service with love. ¹¹⁷This is why BapDada is giving congratulations to the special children from everywhere who attained success by doing tireless service. ¹¹⁸He is giving congratulations from the heart.

¹⁰⁹aavaaj goonjati hui chaaron or phail rahi hai।

¹¹⁹The echoing sound is spreading in all directions.

¹¹⁰achha!

¹²⁰Achcha.

¹¹¹sarva divya buddhi roohaani vardaani aatmaayen, sada buddhi-bal ko samay pramaan, kaarya pramaan use karne vaali gyaan-swaroop aatmaon ko, sada apne pharishte features dvaara akhanda seva karne vaale svatah sahaj purushaarthi aatmaon ko baapdaada ka yaad-pyaar aur namaste।

¹²¹To all the souls who are blessed with divine intellects and spiritual vision, to the souls who are embodiments of knowledge and who constantly use the power of their divine intellects according to the task and the time, to the souls who constantly do service with their angelic features and are natural and easy effort-makers, BapDada's love, remembrance and namaste.

¹¹²double videshi bhaai-bahnon ke alag-alag group se avyakt baapdaada ki mulaakaat

¹²²Personal meetings of different groups of double-foreign brothers and sisters with Avyakt BapDada

¹¹³1. sabhi apne shreshtha bhaagya ko dekh harshit rehte ho?

¹²³1. Are all of you happy seeing your elevated fortune?

¹¹⁴chaahe aur kitne bhi aayen lekin aapka bhaagya to sada hi hai।

¹²⁴No matter how many more souls come, your fortune is always there.

¹¹⁵aap unhon ko aage karke bhi aage rahenge kyonki aage karne vaale svatah hi aage rehte hain।

¹²⁵Even if you put them ahead of you, you will still remain ahead because those who put others in front of them are automatically at the front.

¹¹⁶auron ko aage rakhne se aapka punya jama ho jata hai।

¹²⁶By putting others in front of you, you accumulate charity.

¹¹⁷to aage badh gaye na!

¹²⁷So, you have moved forward, have you not?

¹¹⁸sada yeh lakshya har kadam mein ho ki aage badhna aur badhaana hai।

¹²⁸Always keep this aim at every step: I have to move forward and make others move forward.

¹¹⁹jaise baap ne bachchon ko aage kiya, svayan backbone raha lekin aage bachchon ko kiya।

¹²⁹The Father kept the children ahead of himself and he remained thebackbone; he kept the children at the front.

¹²⁰to follow father karne vaale ho na!

¹³⁰So, you are those whofollow the father, are you not?

¹²¹jitna yahaan baap ko follow karte ho utna hi vishwa ke raajya takhta par bhi nambarvaar follow karenge।

¹³¹To the extent that youfollow the fatherhere, accordingly you willfollowhim numberwise on the throne of the kingdom of the world.

¹²²takhta lena hai ya takhtansheen ko dekhna hai?

¹³²Do you want to claim a throne or simply observe those who are seated on a throne?

¹²³(baithna hai) satayug mein to aath baithenge, phir kya karenge?

¹³³(We want to sit on it.) ¹³⁴In the golden age, eight will sit on the throne, so what will you do then?

¹²⁴thoda samay taste karenge!

¹³⁵Will you test (try) it for a short time?

¹²⁵jab vishwa-mahaaraajan apne mahal mein jaayega to aap baithkar dekhenge!

¹³⁶When the world emperor goes to his palace, you will sit on it and try it out?

¹²⁶phir kya karenge?

¹³⁷What will you do then?

¹²⁷jitna is samay sada baap ke saath khaate-peete rehte, khelte, padhaai karte utna hi vahaan saath rehte।

¹³⁸To the extent that you constantly stay with the Father and eat and drink with Him, play and study with Him, you will accordingly stay with him there.

¹²⁸to brahma baap se bahut pyaar hai na!

¹³⁹So, you have a lot of love for Father Brahma, do you not?

¹²⁹baapdaada ko bhi khushi hai ki brahma baap ke laadle brahmaakumaar aur kumaariyaan hai!

¹⁴⁰BapDada is also pleased that you are Father Brahma’s beloved Brahma Kumars and Kumaris.

¹³⁰brahma baap ke saath anek janma sameep rahenge, saath rahenge।

¹⁴¹You will stay close to Father Brahma for many births, you will stay with him.

¹³¹21 janma ki to guarantee hai - bhinna naam-roop se brahma ki aatma ke saath sambandh mein rahenge।

¹⁴²You have thisguaranteefor 21 births. ¹⁴³You will have relationships with the Brahma soul in different names and forms.

¹³²yeh dil mein aata hai ya suna hai isliye kehte ho?

¹⁴⁴Do you feel this in your hearts or are you saying this because you have heard it?

¹³³feeling aati hai?

¹⁴⁵Do you have thisfeeling?

¹³⁴jitna sameepta ki smriti rehti hai utna natural nasha, nishchay svatah rahega।

¹⁴⁶To the extent that you have the awareness of closeness, you will accordingly automatically have naturalintoxication and faith.

¹³⁵dil se sada yeh anubhav karo ki anek baar baap ke saathi bane hain, abhi bhi hain anek baar bante rahenge।

¹⁴⁷Constantly feel in your heart that you have been the father’s companion many times, that you are this now and you will continue to be this many times.

¹³⁶bachchon ka avinaashi purushaartha dekh baapdaada ko vishesh khushi hoti hai।

¹⁴⁸Seeing the children’s long-lasting efforts, BapDada is especially pleased.

¹³⁷sadaiv maa-baap aur parivaar ka chhote bachchon ke oopar vishesh pyaar hota hai aur sabhi ka pyaar hi unhon ko badhaata hai।

¹⁴⁹The parents and the family always have special love for little children and everyone’s love enables them to move forward.

¹³⁸baapdaada sada dekhte rehte hain ki kaunsa bachcha kitna aage badh raha hai aur kitni seva mein vriddhi kar raha hai!

¹⁵⁰BapDada constantly continues to see which children are moving forward and to what extent and how much they are expanding service.

¹³⁹to sada yahi vardaan yaad rakhna ki sada nirantar aur natural purushaartha ho।

¹⁵¹So, constantly remember this blessing: Let your efforts be constant andnatural.

¹⁴⁰is varsha isi vardaan ko smriti mein rakh smriti swaroop banna।

¹⁵²This year, keep this blessing in your awareness and become embodiments of remembrance.

¹⁴¹har ek samjhe ki yeh vardaan personal mera vardaan hai!

¹⁵³Let each one of you feel that this blessing is your personalblessing.

¹⁴²achha!

¹⁵⁴Achcha.

¹⁴³sabhi busy rehte ho na!

¹⁵⁵2. All of you remain busy, do you not?

¹⁴⁴jo busy hota hai uske paas maaya nahin aati kyonki aapke paas use receive karne ka time hi nahin hai।

¹⁵⁶Maya cannot come to those who remain busy because you don’t have any time to receive her.

¹⁴⁵to itne busy rehte ho ya kabhi-kabhi receive kar lete ho?

¹⁵⁷So, do you keep yourself that busy or do you sometimes receive her?

¹⁴⁶brahman bane hi kyon?

¹⁵⁸Why have you become Brahmins?

¹⁴⁷busy rahne ke liye na।

¹⁵⁹It is in order to keep busy, is it not?

¹⁴⁸baapdaada hansi mein kehte hain ki busy rahne vaale hi bade-te-bade bijnasmain hain।

¹⁶⁰BapDada jokingly says that it is those who keep busy who are the biggest of all businessmen.

¹⁴⁹saare din mein kitna bada business karte ho!

¹⁶¹Throughout the whole day you do such big business.

¹⁵⁰jaante ho hisaab?

¹⁶²Do you know accounting?

¹⁵¹hisaab rakhna aata hai?

¹⁶³Do you know how to keep your accounts?

¹⁵²har kadmon mein padmon ki kamaai hai।

¹⁶⁴You have an income of multimillions at every step.

¹⁵³kadam mein padam - saare kalpa mein aisa business koi nahin kar sakta।

¹⁶⁵To earn multimillions at every step - no one else can do such business throughout the whole cycle.

¹⁵⁴to jitna jama hota hai us jama ki khushi hoti hai।

¹⁶⁶So you have happiness in however much you accumulate.

¹⁵⁵sabse jyaada khushi kisko rehti hai?

¹⁶⁷Who has the most happiness of all?

¹⁵⁶nashe se kaho - ham nahin khush honge to kaun hoga!

¹⁶⁸Say with intoxication: If we don’t remain happy, who will?

¹⁵⁷yeh nasha bhi ho kintu nirmaan।

¹⁶⁹Have this intoxication, but also stay humble.

¹⁵⁸jaise achhe vriksha ki nishaani hai - phal vaala hoga lekin jhuka hoga।

¹⁷⁰The sign of a good tree is that it will be full of fruit, but it will be bowing down.

¹⁵⁹aisa nasha hai?

¹⁷¹Do you have such intoxication?

¹⁶⁰to donon saath-saath hon।

¹⁷²So, the two happen simultaneously.

¹⁶¹aap sabki natural jeevan hi yeh ho gai hai - kisi ko bhi dekhenge to usi smriti se dekhenge ki yeh ek hi parivaar ki aatmaayen hain isliye nuksaan vaala nasha nahin hai।

¹⁷³This has become the natural life of all of you. ¹⁷⁴Whoever you look at, you will see them with the awareness that they are souls of the one family. ¹⁷⁵This is not the intoxication that can cause damage.

¹⁶²har aatma ke prati dil ka pyaar svatah hi emerge hota hai।

¹⁷⁶Love automatically emerges in our heart for every soul.

¹⁶³kabhi kisi ke prati ghrina nahin aa sakti।

¹⁷⁷There can never be dislike for anyone.

¹⁶⁴kabhi koi gaali deve to bhi ghrina nahin aa sakti, question nahin uth sakta।

¹⁷⁸Even if someone insults you, there cannot be dislike; there cannot be any questions.

¹⁶⁵jahaan question mark hoga vahaan halchal zaroor hogi।

¹⁷⁹Where there is a question mark, there will definitely be fluctuation.

¹⁶⁶fullstop lagaane vaale full paas hote hain।

¹⁸⁰Someone who puts a full stop passes fully.

¹⁶⁷fullstop vahi laga sakte hain, jinke paas shaktiyon ka phulastok ho।

¹⁸¹Only those who have a full stock of powers are able to put a full stop.

¹⁶⁸achha!

¹⁸²Achcha

¹⁶⁹baapdaada ne vidaai ke samay sabhi bachchon ko holi ki mubaarak di

¹⁸³BapDada gave greetings for Holi to all the children at the time of farewell.

¹⁷⁰holi bachchon ke liye sada holi hai।

¹⁸⁴It is always Holi for the holy children.

¹⁷¹sada hi gyaan-rang mein range hue ho, isliye khaas rang lagaane ki aavashyakta hi nahi padti।

¹⁸⁵You are always coloured by the colour of knowledge and this is why there is no special need to apply any colour.

¹⁷²ye log to lagaate bhi nahin hain na!

¹⁸⁶Those people do not put on any colour.

¹⁷³foreign mein nahin lagaate ho।

¹⁸⁷They do not do this abroad.

¹⁷⁴woh to hua manoranjan। ¹⁷⁵baaki rang mein rangakar Mickey mouse nahin banna hai।

¹⁸⁸It is entertainment, but you must not colour yourselves with colours and become a Mickey Mouse.

¹⁷⁶sada holeehans ho, holi rahne vaale ho aur holi manaane vaale ho, auron ko bhi holi banaane ka rang daalte ho।

¹⁸⁹You are always holy swans, you are those who remain holy and those who celebrate Holi. ¹⁹⁰You also colour others to make them holy.

¹⁷⁷sabhi bachchon ko holi ki mubaarak ho।

¹⁹¹Congratulations and greetings to all the children.

¹⁷⁸aur saath-saath umang-utsaah vaali jeevan mein udne ki mubaarak ho।

¹⁹²Along with this, congratulations for flying with zeal and enthusiasm in your lives.

¹⁷⁹achha!

¹⁹³Achcha.

¹⁸⁰vardaan:- saaksheepan ke achal aasan par viraajmaan rahne vaale achal-adol, prakritijeet bhav

¹⁹⁴Blessing: May you be unshakeable, immovable and a conqueror of matter by staying seated on the unshakeable seat of a detached observer.

¹⁸¹prakriti chaahe halchal kare ya apna sundar khel dikhaaye - donon mein prakritipti aatmaayen saakshi hokar khel dekhti hain।

¹⁹⁵ Whether matter creates upheaval or shows her wonderful games, in both situations, souls who are conquerors of matter watch everything as detached observers.

¹⁸²khel dekhne mein maja aata hai, ghabraate nahin।

¹⁹⁶You take pleasure in watching a game, you do not get frightened.

¹⁸³jo tapasya dvaara saaksheepan ki sthiti ke achal aasan par viraajmaan rahne ka abhyaas karte hain, unhein prakriti ki va vyaktiyon ki koi bhi baaten hila nahin sakti।

¹⁹⁷Those who practise being seated on the unshakeable seat of the stage of a detached observer cannot be shaken from their tapasya by any situation of matter or people.

¹⁸⁴prakriti aur maaya ke 5-5 khilaadi apna khel kar rahe hain aap use saakshi hokar dekho tab kahenge achal adol, prakritijeet aatma।

¹⁹⁸Matter and Maya play their games of five-a-side, and you just have to watch as detached observers. ¹⁹⁹You will then be called unshakeable, immovable and conquerors of matter.

¹⁸⁵slogan:- man-buddhi ko ek baap mein ekaagra karne vaale hi poojya aatma bante hain।

²⁰⁰Slogan: Those who stabilise their minds and intellects on the one Father become worthy-of-worship souls.

¹⁸⁶soochna:- aaj maas ka teesra ravivaar hai, sabhi raajayogi tapasvi bhaai bahinen saayan 6.30 se 7.30 baje tak, vishesh yog abhyaas ke samay paramdham ki oonchi stage par sthit ho, poore globe par pavitrata ki shaktishaali kirnon dvaara pavitrata, shanti aur shakti ki sakaash phailaayen।

²⁰¹*** Om Shanti *** Notice: Today is the 3rd Sunday of the month and all Raja Yogi and tapaswi brothers and sisters will have special meditation from 6.30 – 7.30pm. ²⁰²Be stable in the highest stage of being in Paramdham, with your powerful rays of purity, give the sakaash of purity, peace and power to the whole globe.