बुधवार 23 मार्च 2022 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

023-03-2022 praatahmurli om shanti "baapdaada"' madhuban

0 23/03/22 Morning Murli Om Shanti BapDada Madhuban

1“meethe bachche - koi bhi karma, vikarma na bane iski poori sambhaal karni hai, kadam-kadam par baap ki shreemat lekar karma mein aana hai''

1Essence: Sweet children, be very careful that none of your actions are sinful. 2Before performing any action take shrimat from the Father. 3Question: Who can be saved from performing sinful actions?

2prashn:- vikarmo se kaun bach sakte hain? 3baap ki sahaayta kinhen milti hai? 4uttar:- jo baap se sada sachche rehte, pratigya kar vikaaron ka daan dekar vaapis lene ka sankalp nahin karte, woh vikarmo se bach jaate hain।

4Which children receive help from the Father?

5baap ki sahaayta unhein milti jo karma, vikarma banne ke pahle raay lete hain। 6saakaar ko apna sachcha-sachcha samaachaar bataate hain।

5Answer: Those who are constantly honest with the Father and have no thought of taking back the donation of the vices they gave in their promise to the Father are saved from performing sinful actions.

7baba kehte bachche, surgeon ke aage kabhi apni beemaari chhipaana nahin।

6The Father’s help is received by those who take advice before any of their actions become a sinful action.

8paapon ko chhipaayenge to vriddhi hoti rahegi, pad bhi bhrashta ho jaayega, sajaayen bhi khaani padengi।

7They tell the corporeal father their news accurately. 8Baba says: Children, you must never hide your illness from the Surgeon.

9geet:- bachpan ke din bhula na dena…

9If you hide your sins, they increase; your status will be destroyed and you will also have to experience punishment. 10Song: Do not forget the days of your childhood.

10om shanti।

11Om shanti.

11bachchon ne geet suna ki baap bachchon ko saavdhaani dete hain ki he bachche, tum aakar eeshvar ke bane ho aur jaante ho ham eeshvar ki santaan hain।

12You children heard the song in which the Father cautions the children: O children, you have now come to belong to God. 13You know you are the children of God.

12saari duniya maanti hai ki woh god father hai।

14The whole world believes that that One is God, the Father.

13father maana ham unki santaan thahre।

15Father means we are His children.

14parampita to bachche hi kahenge।

16Only His children would call Him the Supreme Father.

15tum laukik ke bachche to ho। 16ab paarlaukik baap ke bane ho।

17You are children of worldly parents and you have now become children of the Father from beyond.

17kislie?

18Why?

18behad ke baap se behad sukh ka varsa lene ke liye।

19To claim your inheritance of unlimited happiness from the unlimited Father.

19baap hai hi svarga ka rachayita, svarga mein zaroor devtaaon ki baadshaahi hai।

20The Father is the Creator of heaven. 21There is definitely the kingdom of deities in heaven.

20yeh jaankar tum bachche bane ho।

22You became Baba's children after coming to know this.

21raaja ko agar bachcha nahin hota to god mein lete hain।

23If a king does not have children, he adopts one.

22god lete hain saahookaar ki, kabhi gareeb ki god nahin lenge।

24They would only be adopted by wealthy people; no one would ever be adopted by poor parents.

23kuchh laabh hoga tab hi god lenge।

25Only when there is some benefit would a child be adopted.

24tum bhi abhi jaante ho ham eeshvar ke bane hain, usse svarga ki baadshaahi milegi।

26You now know that you belong to God. 27You will receive the kingdom of heaven from Him.

25ab aise baap ko kabhi bhoolna nahin chaahiye, unki mat par chalna chaahiye।

28You should never forget such a Father and you should follow His directions.

26raavan ki mat par to vikarma karte rahenge।

29You continue to perform sinful actions by following the dictates of Ravan.

27in 5 vikaaron ke vash nahin hona hai।

30You must not be influenced by those five vices.

28kahaan bhi dekho dhokha khaata hoon to jhat baba se mat lena।

31If you find that you are being deceived, you must instantly take directions from Baba.

29karma-vikarma banaane ke pahle poochhna chaahiye to baba ham yeh kar sakte hain!

32Before your actions become sinful actions, you must ask: Baba, can we do this?

30to samjhaaya jaata hai ki kabhi deh-abhimaan mein nahin aana।

33It would then be explained to you that you must never become body conscious.

31apne ko aatma samajh parampita paramatma ki mat par chalte rehna, kadam-kadam। 32kabhi koi baat samajh mein na aaye to poochhna ki baba main phalaane par phida hua hoon। 33mere ko kaam ke bhoot ne ghera hai।

34You must consider yourselves to be souls and continue to follow the directions of the Supreme Father, the Supreme Soul, at every step. 35If ever something is not understood, then tell Baba: “I have fallen in love with so-and-so.

34toofaan to bahut aayenge, parantu apne ko sambhaalna hai।

36I am influenced by lust." 37Many storms will come, but you must look after yourself.

35gutter mein gira to goya behad ke baap ko bhool kaala munh kar diya।

38If you fall into the gutter, you forget the unlimited Father and dirty your face.

36baba tumko gora banaane aaye hain isliye 5 vikaaron ke phande mein kabhi nahin phansana।

39Baba has come to make you beautiful. 40This is why you must never get trapped by the five vices.

37phansenge tab jab deh-abhimaan mein aayenge।

41You become trapped when you become body conscious.

38dehi-abhimaani hoga to baba ka dar rahega। 39vikaar mein jaane se to bada vikarma ban jaayega kyonki tumne vikaaron ka daan diya hai।

42If you remain soul conscious, you would have fear of Baba (i.e. be fearful of performing sinful actions). 43Since you have already donated the vices, if you indulge in vice you accumulate a lot of sin.

40agar daan dekar vaapis liya to haal vahi hoga jaise harishchandra ka misaal hai। 41yahaan paise ki to koi baat nahin।

44If you take back what you have donated, your state will become the same as is remembered of King Harishchandra.

42yahaan to hai 5 vikaaron ka daan।

45Here, it is no question of donating money.

43tumhaare paas jo kaante hain woh daan mein de do phir kabhi kaam mein nahin laana।

46Here, you have to donate the five vices. 47Donate the thorns you have and don’t ever use them again.

44agar vaapis lena ho to itlaav karna।

48If you want to take them back, you must tell Baba about it.

45na bataane se paap vriddhi ko paata jaayega।

49If you don’t tell Baba, your sins continue to increase.

46phir-phir vikaar mein jaate rahenge। 47batlaane se sahaayta milegi।

50If you continue to indulge in vice again and again, by telling Baba about it, you receive help.

48ham shivbaaba ke bachche hain।

51We are Shiv Baba's children.

49baap se pratigya ki hai, kabhi haar nahin khaayenge।

52We have promised the Father that we will never be defeated.

50yeh hai 5 vikaaron roopi dushman ko jeetne ki boxing।

53This boxing is to conquer the enemy, the five vices.

51usmein kabhi haraayenge nahin।

54"We will never be defeated by those."

52agar gira to shiv-baba to jhat jaan jaayega।

55If you fall, Shiv Baba would know about it instantly.

53phir hukm mila hua hai saakaar ko likhna, nahin likhenge to vikarma badhta jaayega aur sau guna saza khaani padegi।

56You have received orders to write to the corporeal father. 57By not writing to him, your sinful actions continue to increase and you will have to experience one hundred-fold punishment.

54baba ko bataane se aadha kat ho jaayega।

58By telling Baba, it will be reduced by half.

55aise bahut bachche hain jo lajja ke maare samaachaar dete nahin hain।

59There are many children who do not give Baba their news because they are too ashamed to do so.

56jaise koi gandi beemaari hoti hai to surgeon ko bataane mein dil khaati hai।

60When a patient has a bad illness, his conscience bites if he doesn’t tell the surgeon.

57to surgeon kya kahenge?

61What would the surgeon say?

58phir nateeja kya nikalta hai?

62What would the outcome be?

59beemaari badhti jaati hai।

63The illness would increase.

60baap samjhaate hain bachche koi bhi paap ho to chhipaana nahin।

64The Father explains: Children, if you perform any sinful action, you must not hide it.

61nahin to bilkul pad bhrashta ho jaayega aur kalpa-kalpaantar aisa hi pad bhrashta milega, phir gyaan to le nahin sakenge।

65Otherwise, your status will be completely destroyed and you will receive a low status for cycle after cycle. 66You will not be able to take knowledge again.

62poochhte hain baba unki gati kya hogi?

67Some children ask Baba what their state will be.

63woh bahut saza khaayenge।

68Firstly, they will experience a lot of punishment.

64kayaamat ke samay sajaaon ka hisaab-kitaab chuktu hota hai na।

69All your karmic accounts are settled at the time of settlement.

65jaise kaashi kalvat khaate hain। 66sach-sach shiv par bali tum ab chadhte ho।

70Just as people sacrifice themselves at Kashi, so you are now truly sacrificing yourselves to Shiva.

67shiv ka bante ho varsa lene ke liye। 68baaki woh jo kaashi kalvat khaate hain, woh to ghaat karna hai।

71You belong to Shiva in order to claim your inheritance, but people who sacrifice themselves (at Kashi) are actually committing suicide.

69parantu naudha bhakti se bali chadhte hain to jo paap kiye hue hain, uski saza us samay bhog kar paap khatma hote hain।

72They sacrifice themselves by doing intense devotion. 73They experience punishment for the sinful actions they have performed; they have their sins absolved in that way.

70phir paap karne se to chhoot na saken।

74However, they cannot be liberated from committing further sins.

71yog agni se hi paap bhasma ho sakte hain।

75Only with the fire of yoga can your sins be burnt away.

72maaya ke raajya mein karma-vikarma hi bante hain। 73satayug mein vikarma nahin banta kyonki maaya ka raajya hi nahin।

76In the kingdom of Maya, their actions are sinful, whereas in the golden age there are no sinful actions because there is no kingdom of Maya there.

74ab saari duniya bhrashtaachaari hai।

77The whole world is now corrupt.

75pahla number bhrashtaachaar hai vikaar mein jaana।

78The number one corruption is to indulge in vice.

76jo paida hi bhrashtaachaar se hote hain, woh paap hi karte hain।

79Those who are born through corruption only perform sinful actions.

77hai hi raavan raajya।

80This is the kingdom of Ravan.

78raavan ko jalaate hain, parantu raavan kya cheej hai, bilkul hi nahin jaante।

81People burn an effigy of Ravan but they do not know what Ravan is. 82The five vices are called Ravan.

79raavan kaha hi jaata hai 5 vikaaron ko।

83Those vices do not exist in heaven.

80svarga mein yeh vikaar hote nahin, isliye unko viceless world kaha jaata hai।

84This is why it is called the viceless world. 85There is no other kingdom or land there.

81vahaan doosra koi raajya athva khanda hota hi nahin।

86Those of Islam and the Buddhists all come later.

82islaami, bauddhi aadi sab peechhe aaye hain।

87They too are satopradhan at first.

83woh bhi pahle satopradhaan hote hain phir rajo tamo mein aate hain।

88Then, they go through the stages of rajo and tamo.

84satayug treta mein sampoorn nirvikaari the।

89In the golden and silver ages, you were completely viceless.

85ab dheere-dheere sampoorn vikaari bante aaye hain।

90Then, gradually, you became completely vicious. 91It takes time to become vicious.

86poora vikaari banne mein bhi samay lagta hai। 87satayug mein 16 kala phir 14 kala, phir kala utarte jaate hain kyonki hai hi utarti kala।

92In the golden age you were 16 celestial degrees full, then 14 celestial degrees and then your degrees continued to decrease, because it was the descending stage.

88ab tumhaari hai chadhti kala।

93It is now your ascending stage.

89chadhti kala raam banaate hain, utarti kala raavan banaate hain।

94Rama brings the ascending stage and Ravan brings the descending stage.

90jaise chandrama ki dheere-dheere kala kam hoti jaati hai। 91duniya bhi aise hai।

95Just as the degrees of the moon gradually decrease, so too the world is like that.

92abhi to no kala।

96Now no degrees remain.

93aise samay par baap aakar phir 16 kala banaate hain।

97The Father comes at such a time and makes you 16 celestial degrees full.

94yeh khel saara bhaarat ke oopar hi bana hua hai।

98This whole play is based on Bharat.

95varna bhi bhaarat par hi hain।

99The clans are also based on Bharat.

96nahin to 84 janmon ka hisaab kahaan?

100How else would there be the calculation of 84 births?

97baap samjhaate hain yeh hai hi iron aged duniya।

101The Father explains: This is the iron-aged world.

98kaliyug ka ant hai phir satayug ka aadi hoga।

102It is now the end of the iron age and it will then be the beginning of the golden age.

99jo devi devta dharma vaale dharma bhrashta, karma bhrashta ho gaye hain woh phir aayenge।

103Those who belonged to the deity religion and have become corrupt in their religion and actions will come once again.

100tum aaye ho na।

104You came, did you not?

101dekho jhaad ke ant mein brahma khada hai।

105Look, at the end, Brahma is standing at the top of the tree.

102woh hai tamopradhaan aur neeche tapasya kar rahe hain - satopradhaan banne ke liye।

106Beneath the tree, they are tamopradhan and doing tapasya in order to become satopradhan.

103to jaise brahma tapasya kar rahe hain, vaise brahmaakumaar kumaariyaan।

107Just as Brahma is doing tapasya, so the Brahma Kumars and Kumaris too are doing it.

104ab jo yeh brahma satopradhaan ban rahe hain, unmein paramatma aakar apna parichay dete hain।

108The Supreme Soul enters the Brahma who is becoming satopradhan and gives His own introduction.

105inko bataate hain to bachchon ko bhi bataate hain। 106baba aur tum bachche jo kalpa vriksha ke neeche tapasya kar rahe ho - devta banne ke liye।

109He tells Brahma and He also tells the children: Baba and you children are doing tapasya beneath the kalpa tree in order to become deities.

107yeh mandir hoobhu tumhaara jad yaadgaar hai।

110That temple is your accurate non-living memorial.

108ab aisa koi buddhivaan bachcha ho to is mandir ki poori history geography bataaye ki yeh oonche te ooncha mandir hai।

111If a child is clever, he can give the accurate history and geography of the temple, that it is the highest-on-high temple.

109ismen mama bhi hai, baba bhi hai, bachche bhi tapasya kar rahe hain।

112There are Mama, Baba and also the children who are doing tapasya.

110jinhonne bhaarat ko svarga banaaya hai unki history-geography vilaayat vaale sunenge to kahenge - yeh to hamaare baap ka mandir hai, jo bhaarat ko heaven banaate hain।

113When foreigners hear the history and geography of those who made Bharat into heaven, they will say this is the temple of our Father who makes Bharat into heaven. 114He is here in a practical form at this time. 115No one knows this.

111jo is samay practical mein baitha hai।

116All of those pictures have been created out of blind faith.

112yeh to koi jaante nahin। 113yeh sab chitra andhashraddha ke bane hue hain, inko bhoot pooja kaha jaata hai।

117It is called worship of the elements, the worship of dolls. 118The Guru Nanak soul, who established the Sikh religion, was a new soul; he was viceless.

114gudiyon ki pooja।

119Where did that soul come from?

115guru naanak ki aatma jisne sikkha dharma sthaapan kiya woh nai aatma thi, nirvikaari thi।

120He must definitely have entered someone’s body. 121A pure soul cannot experience sorrow.

116woh kahaan aai? 117zaroor kisi shareer mein pravesh kiya hoga।

122First of all, he has to experience happiness and later he experiences sorrow.

118to pavitra aatma kabhi duhkh nahin bhog sakti। 119pahle to unko sukh bhogna hai, peechhe duhkh।

123When a soul has not yet performed a sinful action, why should he experience sorrow?

120aisa koi vikarma hi nahin kiya to duhkh kyon bhoge!

124We are perfect at first and then our degrees gradually decrease.

121ham bhi pahle sampoorn rehte hain phir dheere-dheere kalaayen kam hoti hain।

125It is the same with each human being. 126People call out: O Purifier, come!

122har ek manushya ka aise hota hai। 123bulaate hain patit paavan aao to zaroor aakar paavan duniya ki sthaapna karenge aur patit duniya ka vinaash karenge।

127Therefore, He would surely come and establish the pure world and destroy the impure world. 128It is said that establishment takes place through Brahma and that destruction takes place through Shankar.

124brahma dvaara sthaapna aur shankar dvaara vinaash, kitna achhi reeti samjhaate hain।

129Baba explains everything so clearly. 130This will only fit in the intellects of those who belong to the deity religion.

125yeh unki buddhi mein baithega jo devi-devta dharma ka hoga, isliye baba kehte hain bhakton ko yeh gyaan do।

131This is why Baba says: Give this knowledge to the devotees. 132None of them knows that they first belonged to the deity religion and then they became devilish.

126koi ko yeh pata hi nahin hai ki ham pahle devi-devta dharma ke the phir asur bane hain।

133Lakshmi and Narayan have taken the full 84 births. 134You have now become Brahmins from shudras.

127lakshmi-naaraayan ne poore 84 janma liye hain।

135Those who come later will not become Brahmins.

128abhi tum shoodra se brahman bane ho, jo baad mein aate hain woh brahman nahin banenge।

136These things will only sit in the intellects of those in whose intellects they sat a cycle ago.

129yeh baaten unki buddhi mein baithengi jinki buddhi mein kalpa pahle baithi hongi।

137Otherwise, as soon as they go out, everything ends. 138Effort is required in this.

130nahin to baahar gaya aur khalaas। 131ismen mehnat hai aur jagah to sirf kathaayen sun phir ghar mein aakar vikaaron mein girte hain।

139In other places, they simply listen to religious stories from the scriptures and then, as soon as they go back home, they indulge in vice.

132guru ko poora follow karte nahin phir followers kaise kahlaayenge।

140They do not follow their gurus fully, and so how can they be called followers?

133guru log bhi unko kuchh kehte nahin।

141The gurus do not say anything to them either.

134agar kahen to phir ek bhi followers na rahe phir khaayen kahaan se!

142If they were to say something, not a single one would remain a follower, so how would they (the gurus) earn their living?

135grihasthiyon ka hi to khaate hain। 136phir vikaariyon ke paas janma lena padta hai।

143They only eat that which is given to them by householders, so they then have to take birth to vicious people.

137devtaayen to sannyaas karte nahin।

144Deities do not become renunciates.

138yeh hai pravritti maarga ka sannyaas। 139woh hai nivritti maarga ka sannyaas।

145This renunciation belongs to the family path whereas their renunciation belongs to the path of isolation.

140baap aakar stri purush donon ko samjhaate hain। 141bachche sampoorn pavitra banenge to sampoorn raajya pad paayenge।

146The Father comes and explains to both husband and wife: Children, if you become completely pure, you will claim a very high status in the kingdom.

142kam pavitra banenge to kam pad paayenge।

147If you become less pure, you will claim a lower status.

143follow karna hai mo baap ko।

148You have to follow the mother and father.

144baap kehte hain - maa baap ke misal mehnat karo to gaddi nasheen honge।

149The Father says: Make effort like the mother and father do and you will be able to claim the throne.

145mukhya baat hai pavitrata ki।

150The main thing is purity.

146ab deh-abhimaan chhod do।

151You must now renounce body consciousness.

147main aatma hoon, baba lene aaya hai, pavitra banne se hi pavitra duniya ke maalik banenge।

152The soul says, "I am a soul and Baba has come to take me back home." 153Only by becoming pure will you become the masters of the pure world.

148kumbha ka mela kehte hain।

154People speak of the kumbha mela.

149woh triveni aadi ka hai nadiyon ka mela, unko sangam kehte hain।

155That is the meeting of the three rivers; they call it a confluence.

150vaastav mein yeh hai anek nadiyon aur saagar ka mela।

156In fact, this confluence is the meeting of the many rivers with the Ocean.

151tum sab gyaan nadiyaan ho - baap gyaan saagar hai।

157All of you are rivers of knowledge and the Father is the Ocean of Knowledge.

152baap kehte hain mere se yog lagaao to tum patit se paavan ban jaayenge।

158The Father says: Have yoga with Me and you will become pure from impure.

153marna to hai hi।

159You have to die anyway!

154baap se varsa lena hai, to abhi hi bhakti ka phal bhagwan se le sakte ho।

160You must claim your inheritance from the Father. 161It is only at this time that you can receive from God the fruit of your devotion.

155nahin to samjhenge tumne bhakti ki hi nahin hai।

162Otherwise, it would be understood you have not performed any devotion.

156bhakti karne vaale hi aakar raajya-bhaagya lenge।

163Only those who have performed devotion will come and claim their fortune of the kingdom.

157baap kitna achhi reeti samjhaate hain।

164The Father explains everything so clearly!

158aur sabhi ki buddhi mein to shaastra hi honge।

165All others only have the scriptures in their intellects.

159yahaan gyaan saagar baap samjhaate hain to tum shreshtha ban rahe ho।

166Here, the Father, the Ocean of Knowledge, is explaining. 167So you are becoming the most elevated human beings.

160raajdhaani sthaapan karne mein kitni mehnat hoti hai।

168So much effort is required to establish a kingdom.

161roodra gyaan yagya mein bahut vighna padte hain।

169There are many obstacles in the sacrificial fire of the knowledge of Rudra.

162achha!

170Achcha.

163meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaadapyaar aur good morning।

171To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

164roohaani baap ki roohaani bachchon ko namaste।

172The spiritual Father says namaste to the spiritual children.

165dhaarna ke liye mukhya saar:-

173Essence for dharna:

1661) deh-abhimaan mein aakar kabhi bhi vikaaron ke phande mein nahin phansana hai।

174 1. Never get trapped in vice by becoming body conscious.

167karma, vikarma na banen isliye karma ke pahle baap se raay leni hai।

175In order for your actions not to be sinful, first take advice from the Father.

1682) maa baap ko follow karna hai।

176 2. Follow the mother and father.

169oonch pad ke liye sampoorn paavan zaroor banna hai।

177In order to claim a very high status, you must become completely pure.

170vardaan:- nyaarepan ki avastha dvaara paas with honour ka certificate praapta karne vaale ashareeri bhav

178Blessing: May you be bodiless and claim a certificate of passing with honours with your detached stage.

171paas with honour ka certificate praapta karne ke liye mukh aur man donon ki aavaaj se pare shant swaroop ki sthiti mein sthit hone ka abhyaas chaahiye।

179 In order to claim a certificate of passing with honours, you have to practise having the stage of being an embodiment of peace, of staying beyond sound with both your mouth and your mind.

172aatma shanti ke saagar mein sama jaaye।

180Let the soul be merged in the Ocean of Peace.

173yeh sweet silence ki anubhooti bahut priy lagti hai। 174tan aur man ko aaraam mil jaata hai।

181This experience of sweet silence is very lovely, for both body and mind receive rest in this stage.

175ant mein yeh ashareeri banne ka abhyaas hi kaam mein aata hai।

182At the end, it will be this practice of being bodiless that will be useful.

176shareer ka koi bhi khel chal raha hai, ashareeri ban aatma saakshi (nyaara) ho apne shareer ka part dekhe to yahi avastha ant mein vijayi bana degi।

183Whatever games your body plays, just observe the part your body plays while being bodiless and detached. 184This stage will make you victorious by the end.

177slogan:- sarva gunon va sarvashaktiyon ka adhikaar praapta karne ke liye aagyaakaari bano। 178maateshvari ji ke anmol mahaavaakya ’srishti par kabhi pralay hoti nahin“ 179srishti par pralay kabhi hoti nahin, ab yeh jo manushya samajh baithe hain ki isi srishti par koi samay pralay avashya hoti hai, vo pralay to aise hi samajhte hain। 180ab pralay ka matlab hai srishti par jalmai ho jaana।

185Slogan: In order to attain a right to all virtues and all powers, be obedient.

181nai srishti ki sthaapna hoti hai, jis nai srishti ki shuruvaat dikhaate hain, kaise srishti ke aadi mein shreekrishna devta peepal ke patte par angutha chooste srishti par padhaare hain।

186*** Om Shanti *** 187Invaluable elevated versions of Mateshwariji 188Annihilation never takes place on earth. 189Annihilation never takes place on earth.

182phir aise hi srishti ki utpatti shuru hoti hai ab yeh vivek chalaane ki baat hai, jab apan (ham) kehte hain pralay ka arth hai jalmai to iska matlab hai ki ek bhi srishti par na rahe। 183manushya yeh nahin jaante hain ki pralay ka matlab kya hai?

190When people think that annihilation definitely takes place on earth at some point, they consider annihilation to be something like a universal flood taking place. 191A new world is established and they show the beginning of the new world, of how Shri Krishna came into the world floating on a pipal leaf, sucking his big toe.

184pralay ka yathaartha matlab hai ki srishti par jo itni apvitrata hone kaaran srishti duhkhi ho padi hai, us apvitrata ki pralay ho jaati hai aur srishti pavitra ban jaati hai goya tamoguni srishti badal satoguni srishti ban jaati hai।

192They show the creation of the world beginning in this way. 193This is something to think about. 194When we say annihilation means everything was flooded, it means there wasn’t a single person left on earth. 195People do not know what annihilation really means.

185to iska matlab hai srishti par pralay nahin hoti magar srishti par aasuri avgunon ki pralay hoti hai, baaki koi manushyon ki pralay nahin hoti।

196The accurate meaning of annihilation is that there is annihilation of impurity in the world that has made people so unhappy. 197The world then becomes pure, the tamoguni world changes and becomes the satoguni world.

186agar srishti pralay ho jaati to phir geeta mein bhagwan ne jo kaha hai ki srishti anaadi chali aati hai, to kya yeh bhagvaanuvaach jhootha samjhen?

198This means annihilation doesn’t take place on earth, but it is annihilation of the devilish defects that takes place; it isn’t that there is annihilation of people.

187baaki itna jarur hai ki puraani duniya arthaat tamoguni srishti ka vinaash ho phir nai satoguni duniya ki sthaapna hoti hai।

199If there were annihilation of the world, should we then think that God’s versions in the Gita in which God said that the world continues eternally are false?

188to vinaash aur sthaapna ka kaarya donon ikattha chalta aata hai।

200The old, tamoguni world is definitely destroyed and the new satoguni world is established.

189aise nahin kahenge ki srishti pralay ho jaati hai, is hi srishti par svarga aur narka ki sthaapna hoti hai।

201So, the tasks of destruction and establishment continue at the same time. 202We cannot say there is annihilation of the world.

190balki jab svarga hai to narka nahin, jab narka hai to svarga nahin। 191svarga kehte hain jahaan pavitra devi devtaaon ka nivaas sthaan hai aur narka kehte hain mrityulok ko jahaan apvitra manushya aatmaon ka nivaas sthaan hai, maano apvitrata ki pralay ho jaati hai।

203Heaven and hell are established on this earth, but when it is heaven, hell does not exist and when it is hell, heaven does not exist. 204Heaven is where pure deities reside and hell is the land of mortality where it is the residence of impure human souls. 205So, understand that it is the annihilation of impurity that takes place.