शनिवार 26 मार्च 2022 की दैनिक मुरली

⁰26-03-2022 praatahmurli om shanti "baapdaada"' madhuban

⁰ 26/03/22 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - ab behad ki raat poori ho rahi hai, din aane vaala hai, vaapis ghar chalna hai isliye ab dar-dar bhatakna band karo''

¹Essence: Sweet children, the unlimited night is now ending and the day is about to come. ²You have to return home. ³Therefore, stop wandering to every doorstep.

²prashn:- kis practice ke aadhaar par tum bachche service bahut achhi kar sakte ho? ³uttar:- yadi kam se kam 8 ghante tak yaad bani rahe, yeh practice ho jaae to service bahut achhi kar sakte kyonki yaad se hi saare vishwa mein pavitrata aur shanti ke vibration phailte hain। ⁴yaad se hi vikarma bhi vinaash honge aur pad bhi oonch milega isliye is roohaani yaatra mein kabhi bhi thakna nahin hai।

⁴Question: On the basis of what practice will you children be able to do very good service? ⁵Answer: If you are able to maintain the practice of having at least eight hours’ remembrance, you can do very good service, because it is by having remembrance that you are able to spread vibrations of peace and purity into the atmosphere of the whole world.

⁵jisma ka bhaan chhod dehi-abhimaani banne ka nirantar abhyaas karte rehna hai।

⁶It is only by having remembrance that your sins will be absolved and you will receive a high status.

⁶geet:- raat ke raahi thak mat jaana…

⁷This is why you must never become tired while on this spiritual pilgrimage. ⁸Renounce any awareness of your bodies and practise being constantly soul conscious. ⁹Song: O traveller of the night, do not become weary! ¹⁰The destination of the dawn is not far off.

⁷om shanti।

¹¹Om shanti.

⁸bachchon ne saavdhaani suni।

¹²You children heard the caution.

⁹baap ne bachchon ko saavdhaani di ki he raat ke raahi.... kyonki ab tumhaare liye din aa raha hai।

¹³The Father cautioned the children: O travellers of the night, do not become weary, because, for you, the day is now coming.

¹⁰yeh hai behad ki raat aur din।

¹⁴This is the unlimited night and day.

¹¹behad ki raat poori hoti hai aur behad ke din ki sthaapna ho rahi hai।

¹⁵The unlimited night is coming to an end and the unlimited day is now being established.

¹²ab tum bachchon (aatmaon) ko jaana hai apne ghar।

¹⁶You children, you souls, now have to return home.

¹³jiske liye tumne aadhaakalpa bhakti ki, parantu tum baap ko dhoondh na sake kyonki unke naam roop ko badal diya hai।

¹⁷This is what you had been performing devotion for half a cycle for. ¹⁸However, you weren’t able to find the Father because you changed His name and form.

¹⁴ab tum jaante ho baap din mein athva kaliyug se satayug mein jaane ka raasta bata rahe hain।

¹⁹You now know that the Father is showing you the path to go into the day, that is, to go from the iron age into the golden age.

¹⁵baba ne samjhaaya hai - bhrashtaachaari unko kaha jaata hai jo vikaar se paida hote hain।

²⁰Baba has explained that those who are born through vice are called corrupt.

¹⁶bhaaratvaasi baap ko hi bhool gaye hain, geeta ka bhagwan niraakaar, uske badle saakaar krishna ka naam daal diya hai।

²¹The people of Bharat have forgotten the Father. ²²The God of the Gita is incorporeal but they have inserted the name of corporeal Krishna instead.

¹⁷yeh hai bade te badi bhool, jis kaaran aadhaakalpa duhkh bhogna pada hai।

²³That was the greatest mistake, and it was due to this that you have had to experience sorrow for half a cycle.

¹⁸bhool nimitta bani hai duhkh bhogvaane ke।

²⁴This mistake is instrumental in making you experience sorrow.

¹⁹yeh bhi drama ka part noondha hua hai, bhaktimaarga mein bhatakte rehte hain।

²⁵This part is of the drama is recorded. ²⁶You continued to wander along on the path of devotion.

²⁰agar baap ko jaan len to bhatakne ki darkaar nahin।

²⁷If you know the Father, there is no need to wander.

²¹tumne ab baap ko jaana hai।

²⁸You now know the Father.

²²shreekrishna agar isi roop mein aaye phir to unko pahchaanne mein koi takleeph na ho। ²³jhat sab jaan jaayen।

²⁹If Shri Krishna were to come in that same form, no one would have any difficulty in recognising him; everyone would know him very quickly.

²⁴parantu yeh to itna gupta hai jo tum bachche bhi bhool jaate ho।

³⁰However, Baba is so incognito that even you children forget Him. ³¹No one would forget Krishna.

²⁵krishna ko to koi bhool na sake।

³²The whole world would be completely attached to him.

²⁶saari duniya ekdam chatak pade। ²⁷samjhe shreekrishna to hamko svarga mein le chalega kyonki woh to svarga ka maalik hai।

³³They would think that, because Shri Krishna is the master of heaven, he would take them to heaven; they would not leave him alone. ³⁴However, you need tact to explain to others.

²⁸unko koi chhode hi nahin, parantu samjhaane ki badi yukti chaahiye।

³⁵If you do not know the way to explain to others, then, in some cases, disservice is done.

²⁹agar samjhaane ki yukti nahin aati hai to kahaan-kahaan disservice kar dete hain kyonki khud hi poora samjha hua nahin hai - jo kisko achhi reeti siddha kar hisaab-kitaab bata sake।

³⁶This is because you have not understood enough yourself to be able to prove this and give an accurate account to anyone. ³⁷At present, all are impure and they sing: “The Purifier is Rama who belongs to Sita.”

³⁰is samay sab patit hain।

³⁸However, no one knows who makes you pure.

³¹gaate bhi hain patit-paavan seetaaraam।

³⁹They believe Shri Krishna to be the God of the Gita.

³²parantu paavan banaane vaala kaun hai - yeh koi nahin jaante।

⁴⁰There is no scripture of Rama; the Ramayana is not a scripture of Ramachandra.

³³geeta ka bhagwan krishna samajh liya hai।

⁴¹Rama did not establish the warrior religion.

³⁴raam ka to koi shaastra nahin hai। ³⁵aise nahin raamaayan koi raamchandra ka shaastra hai।

⁴²Shiv Baba establishes the Brahmin, the deity and the warrior religions at the same time.

³⁶kshatriy dharma koi raam ne nahin sthaapan kiya।

⁴³Among you too, there are very few who can understand this aspect.

³⁷brahman, devta aur kshatriy teenon dharma ek saath hi shivbaaba sthaapan karte hain।

⁴⁴There is only one king and queen, but many become subjects and maids and servants.

³⁸tumhaare mein bhi thode hain jo is baat ko samajh sakte hain।

⁴⁵Previously, kings had many maids and servants.

³⁹raaja raani to ek hota hai, baaki praja aur daas daasiyaan to anek bante hain।

⁴⁶They used to have some people to entertain them, some people to dance for them, etc.

⁴⁰aage raajaaon ke paas dher daas daasiyaan thi, koi bahlaane ke liye, koi dance karne ke liye। ⁴¹dance ka shauk to vahaan bhi bahut hi rehta hai।

⁴⁷There, too, there are those who have a lot of interest in dancing, etc., but there are very few who become kings and queens.

⁴²baaki raaja raani bahut thode nikalte hain। ⁴³jo achhi reeti samajh aur samjha sakte hain।

⁴⁸Those are the ones who are able to understand clearly and also able to explain to others.

⁴⁴pradarshani ki service se maaloom pad jaata hai ki kaun-kaun achhi reeti samjha sakte hain।

⁴⁹You can know from exhibition service which children are able to explain very clearly.

⁴⁵pahli baat yeh samjhaani hai ki bhagwan ko na jaanne ke kaaran sarvavyaapi kah diya hai।

⁵⁰The first thing you have to explain is that, because of them not knowing God, they have said that He is omnipresent.

⁴⁶doosra krishna ko bhagwan kahne se svarga rachne vaale shivbaaba ka naam gum kar diya hai।

⁵¹Secondly, by calling Krishna God, they have made the name of Shiv Baba, the One who creates heaven, disappear.

⁴⁷niraakaar baap hi sabka rachayita hai।

⁵²Only the incorporeal Father is the Creator of all.

⁴⁸us ek ko hi yaad karna hai, vahi raajayog sikhlaate hain।

⁵³That One has to be remembered. ⁵⁴He is the One who teaches you Raja Yoga.

⁴⁹parantu geeta mein jo krishna bhagvaanuvaach likh diya hai, is kaaran hi haath mein geeta uthaae jhoothi kasam lete hain।

⁵⁵However, they have written in the Gita that God Krishna speaks and this is why people hold a Gita in their hand and take a false oath.

⁵⁰ab bataao kya shreekrishna haazir naazir hai! ⁵¹va niraakaar paramatma haazir naajir hai!

⁵⁶Now, tell Me, is Shri Krishna present everywhere or is the Incorporeal, the Supreme Soul, present everywhere?

⁵²sab moonjhe hue hain।

⁵⁷All are confused.

⁵³ab tum bachchon ko savere uth practice karni hai samjhaane ki।

⁵⁸You children now have to wake up early in the morning and practise explaining.

⁵⁴(raaja janak ka misaal) kehte hain ashtaapa ne janak ko gyaan diya!

⁵⁹It is said that Asthavakra (cripple with eight deformities) gave knowledge to Janak.

⁵⁵parantu yeh koi brahm gyaan to hai nahin, yeh hai brahma gyaan।

⁶⁰However, this is not the knowledge of the brahm element; this is the knowledge given through Brahma.

⁵⁶brahmaakumaariyaan yeh gyaan de rahi hain।

⁶¹Brahma Kumaris, and not brahm kumaris, give this knowledge.

⁵⁷brahm-kumaariyaan nahin। ⁵⁸woh log brahm ko eeshvar samajhte hain, parantu nahin।

⁶²Those people consider the brahm element to be God, but no; God is the Father.

⁵⁹eeshvar to baap hai।

⁶³The name of the Father is Shiva.

⁶⁰baap ka naam hi shiv hai।

⁶⁴Brahm is the element of light.

⁶¹brahm to tatva hai। ⁶²yeh sab baaten moti buddhi vaale samajh na saken।

⁶⁵None of these things can be understood by those with gross intellects.

⁶³nambarvaar daas daasiyaan bhi bante hain।

⁶⁶Maids and servants are created, numberwise.

⁶⁴samajhna chaahiye agar ham kisko achhi tarah samjha nahin sakte hain to hamaara part pichhaadi mein hai।

⁶⁷You should understand that if you are unable to explain very clearly, your part is at the end.

⁶⁵to phir purushaartha karna chaahiye।

⁶⁸So, you should then make effort!

⁶⁶saari duniya mein jo jo kuchh sikhlaate hain, woh deh-abhimaan se hi sikhlaate hain।

⁶⁹Whatever people in the world teach, they teach through body consciousness. ⁷⁰No one, except you Brahmins, is soul conscious.

⁶⁷dehi-abhimaani sivaae tum braahmanon ke koi hai nahin।

⁷¹Among you also, those who become soul conscious are numberwise. ⁷²I am speaking to souls.

⁶⁸tumhaare mein bhi nambarvaar hain, jo aatma-abhimaani bante hain, ham aatmaon ko sunaate hain।

⁷³The soul speaks through these organs. ⁷⁴The soul says: I am not able to hear because my organs are bad.

⁶⁹aatma in organs dvaara bolti hai।

⁷⁵There is effort in becoming soul conscious.

⁷⁰aatma kehti hai main nahin sun sakti hoon, mere organs kharaab hain। ⁷¹to dehi-abhimaani banne mein mehnat hai।

⁷⁶In the golden age, although you do not have the knowledge of the Supreme Soul, you do remain soul conscious.

⁷²satayug mein dehi-abhimaani rehte hain।

⁷⁷The Father says: No one thinks of Me there.

⁷³baaki paramatma ka gyaan nahin hai।

⁷⁸There is no need to think of Me there.

⁷⁴baap kehte hain mera simran vahaan koi nahin karte, vahaan darkaar hi nahin।

⁷⁹Having remembrance and thinking of God are the same thing.

⁷⁵simran athva yaad ek hi baat hai। ⁷⁶vo log maala haath mein lete hain, mukh se raam raam kehte hain। ⁷⁷yahaan to raam akshar kehna bhi wrong ho jaata hai।

⁸⁰Those people take a rosary in their hands and chant the name of Rama with their mouths. ⁸¹They say “Rama, Rama” with their mouths, but it is wrong here even to say “Rama, Rama”.

⁷⁸right akshar hai shivbaaba।

⁸²The right words are “Shiv Baba”.

⁷⁹parantu shiv shiv bhi kehna nahin hai।

⁸³However, you mustn’t even say “Shiva, Shiva”.

⁸⁰baap ko yaad karne ke liye naam thode hi liya jaata hai।

⁸⁴You do not have to mention the name in order to remember the Father.

⁸¹baap ko yaad karna - yeh hai yaatra।

⁸⁵To remember the Father is the pilgrimage.

⁸²jismaani yaatra par jaate hain to bhi yaad rakhte hain - ham amarnaath par jaate hain।

⁸⁶When people go on a physical pilgrimage, they remember that they are going to Amarnath.

⁸³vo naam to lena padta hai na!

⁸⁷They have to mention that name.

⁸⁴tumko kuchh bhi japna nahin hai।

⁸⁸You do not have to chant anything.

⁸⁵tum jaan gaye ho - naatak poora hona hai।

⁸⁹You know that the play is about to end.

⁸⁶hamaare 84 janma poore hue।

⁹⁰Our 84 births are now ending.

⁸⁷yeh puraana chola chhodna hai।

⁹¹We have to shed these old costumes.

⁸⁸part bajaate-bajaate patit hona hi hai।

⁹²We have become impure while playing our parts.

⁸⁹baap kehte hain yeh jo manushya srishti roopi jhaad hai, unka thur sad gaya hai। ⁹⁰baaki taal, taaliyaan bachi hain।

⁹³The Father says: The trunk of this human world tree is now decayed, but the branches and twigs still remain.

⁹¹yeh bhi tamopradhaan ho gaye hain, jhaad ki aayu ab poori hoti hai।

⁹⁴They have also become tamopradhan. ⁹⁵The lifespan of the tree is now ending.

⁹²phir se naatak repeat hona hai।

⁹⁶The play has to repeat once again.

⁹³har ek apna-apna part bajaayenge।

⁹⁷Each one will play his own part.

⁹⁴doosri koi duniya nahin hai।

⁹⁸There is no other world.

⁹⁵agar hoti to ham padhte kyon?

⁹⁹If there were, why then would we be studying?

⁹⁶kehte hain baba phir se aakar raajayog sikhlaao, geeta gyaan sunaao, paavan banaao।

¹⁰⁰You say: Baba, come and teach us Raja Yoga once again. ¹⁰¹Give us the knowledge of the Gita and purify us.

⁹⁷parantu patit ham kaise bane hain, yeh koi jaanta nahin hai।

¹⁰²However, no one knows how they became impure.

⁹⁸ab tum jaante ho ham hi paavan the। ⁹⁹phir history repeat hoti hai।

¹⁰³You now know that you were pure and that history repeats again.

¹⁰⁰ab baap kehte hain vaapis ghar chalna hai।

¹⁰⁴The Father says: You now have to return home.

¹⁰¹ghar mein to baap hi rehta hai।

¹⁰⁵The Father resides in the home.

¹⁰²kehte hain paramdham mein rehte hain phir bhool jaate hain।

¹⁰⁶He says: You reside in the supreme abode, but you then forget this.

¹⁰³aatmaayen bhi brahmaanda mein rehti hain।

¹⁰⁷Souls reside in Brahmand.

¹⁰⁴yeh srishti hai, ismen manushya rehte hain। ¹⁰⁵brahmaanda mein aatmaayen rehti hain, phir aati hain yahaan part bajaane।

¹⁰⁸This is the world where human beings reside, whereas souls reside in Brahmand (the region of the element of light).

¹⁰⁶oopar mein aakaash tatva hai।

¹⁰⁹They then come here to play their parts.

¹⁰⁷pair sabke prithvi par hain।

¹¹⁰Up above is the element of sky.

¹⁰⁸baaki shareer kahaan hai? ¹⁰⁹woh to aakaash tatva mein hi hai।

¹¹¹Everyone's feet are on the ground, but where are the rest of the bodies?

¹¹⁰vahaan to aatmaayen stars rehti hain। ¹¹¹vahaan girne ki cheez nahin jo ham gir padenge।

¹¹²They are in space. ¹¹³The souls, the stars, reside up there (up above the sky). ¹¹⁴There is nothing there that would fall.

¹¹²science vaale rocket mein jaate hain, chakra lagaane phir baahar bhi nikalte hain।

¹¹⁵Scientists travel in rockets and some even come out of the rocket into space.

¹¹³likhte bhi hain, girne ka dar nahin, itni aakarshan hai jo manushya aakaash tatva mein thahar jaate hain।

¹¹⁶They even write: There is no fear of falling. ¹¹⁷There is that much attraction (no pull of gravity) there that people can stay there.

¹¹⁴to itni chhoti si aatma mahtatva mein kyon nahin thahar sakti।

¹¹⁸So, why should such a tiny soul not be able to stay in the great element of light?

¹¹⁵rahne ka sthaan vahaan hi hai, yeh soorya, chaand, stars bahut bade hain।

¹¹⁹Their place of residence is there. ¹²⁰The sun, moon and stars are very big.

¹¹⁶yeh kaise thahre hue hain।

¹²¹Look how they remain up there!

¹¹⁷koi rassi aadi to nahin hai।

¹²²They are not connected by a string.

¹¹⁸yeh saara drama bana hua hai।

¹²³The whole drama has been created.

¹¹⁹ham 84 ke chakra mein aate hain।

¹²⁴We go around the cycle of 84 births.

¹²⁰yeh jhaad hai। ¹²¹kitni badi taal-taaliyaan hain।

¹²⁵This is a tree and it has so many big branches and twigs.

¹²²baaki chhote-chhote thode hi dekh sakenge।

¹²⁶However, you cannot see the small ones.

¹²³baba bhi nutshell mein samjhaate hain, jo peechhe-peechhe aate hain woh zaroor thode janma hi lenge। ¹²⁴baaki ek ek ka hisaab nahin bataayenge।

¹²⁷Baba explains to you in a nutshell. ¹²⁸Those who come later will certainly take fewer births, but Baba would not tell you the account of each and every one.

¹²⁵tum jaante ho brahma dvaara brahman, devta, kshatriy dharma ki sthaapna ho rahi hai।

¹²⁹You know that the Brahmin, deity and warrior religions are being established through Brahma.

¹²⁶jisse sthaapna hui unko hi phir paalna karni hai।

¹³⁰Those who carry out establishment then have to sustain it.

¹²⁷brahma vishnu shankar teenon hi devtaayen alag-alag hain।

¹³¹Brahma, Vishnu and Shankar are three separate deities.

¹²⁸baaki aise nahin brahma ko 3 mukh hain। ¹²⁹aise ho na sake।

¹³²This doesn’t mean that Brahma has three faces; that is not possible.

¹³⁰baap kehte hain - bachche tum bilkul besmajh ban gaye ho।

¹³³The Father says: Children, you became completely senseless.

¹³¹baap aakar samajhdaar banaate hain।

¹³⁴The Father comes and makes you sensible.

¹³²abhi tum sab seetaayen raavan ki kaid mein ho।

¹³⁵All of you Sitas are now in Ravan’s jail.

¹³³tum hi bandar the, tumhaari sena li। ¹³⁴tumko hi mandir laayak banaaya।

¹³⁶You were monkeys and Rama took your army and made you worthy of being in a temple.

¹³⁵ab raajdhaani sthaapan ho rahi hai, jitna jo shreemat par chalenge utna hi oonch pad paayenge।

¹³⁷The kingdom is now being established. ¹³⁸The more you follow shrimat, the higher the status you will claim.

¹³⁶tum jaante ho hamaare mama baba number one mein jaate hain।

¹³⁹You know that your Mama and Baba claim number one.

¹³⁷sthool vatan mein tumhaare saamne baithe hain।

¹⁴⁰They are sitting in front of you in the corporeal world.

¹³⁸sookshm vatan mein bhi dekhte ho baithe hain, aur phir baikuntha mein bhi dekhte ho।

¹⁴¹You can also see them sitting in the subtle region and you can see them in Paradise as well.

¹³⁹pahle bahuton ko saakshaatkaar karaaya gaya phir sab thode hi krishna ban jaayenge।

¹⁴²Many were granted visions at the beginning, but not all of them will become Krishna.

¹⁴⁰baal-leela aadi dikhaai jaati hai, purushaartha karaane ke liye।

¹⁴³The divine activities are shown to inspire you to make effort.

¹⁴¹bigar purushaartha mahaaraaja mahaaraani to nahin banenge।

¹⁴⁴You cannot become emperors and empresses without making effort.

¹⁴²jo pakke nishchaybuddhi hain woh ek-dam tham (thahar) jaate hain।

¹⁴⁵Those whose intellects have firm faith remain here and say firmly: “Baba, I will never leave You.”

¹⁴³baba ham to aapko kabhi nahin chhodenge।

¹⁴⁶Some say this and then leave Baba.

¹⁴⁴kai phir aise kehte-kehte chhod bhi dete hain। ¹⁴⁵aashcharyavat sunanti, kathanti, bhaaganti ho jaate hain।

¹⁴⁷They are amazed by the knowledge, they listen to the knowledge and relate it to others and then they run away.

¹⁴⁶pahle ki kahaavat hai। ¹⁴⁷abhi bhi yeh sab kuchh hota hi rehta hai।

¹⁴⁸This used to be said in the beginning, but it happens now as well.

¹⁴⁸kehte hain kalpa pahle bhi aise bhaaganti hue the, kis par bhi bharosa nahin। ¹⁴⁹jaise shvaans par bharosa nahin।

¹⁴⁹It is said that they ran away in this way a cycle ago too. ¹⁵⁰You cannot trust anyone, just as you cannot trust your life.

¹⁵⁰baba ka bankar phir bhi mar jaate hain।

¹⁵¹They belong to Baba and then they die.

¹⁵¹eeshvareey janma din manaakar bhi mar jaate hain athva haath chhod dete hain।

¹⁵²They even celebrate their Godly birthdays and then die, that is, they let go of Baba's hand.

¹⁵²baba ghadi-ghadi kehte rehte hain tum aise samjho to hamko ab apne sweet hom mein jaana hai isliye baap aur ghar yaad padta hai।

¹⁵³Baba repeatedly tells you: You have to think that you have to go to your sweet home. ¹⁵⁴That is why you remember the Father and your home.

¹⁵³bhakti maarga mein bhi aadhaakalpa yaad kiya hai।

¹⁵⁵On the path of devotion, you had been remembering God for half a cycle.

¹⁵⁴parantu vaapis koi ja nahin sakte। ¹⁵⁵jaante hi nahin to ja kaise sakenge।

¹⁵⁶However, no one can return home because they do not know the home. ¹⁵⁷So, how could they return there?

¹⁵⁶woh roohaani raahi ban kaise sakte!

¹⁵⁸How could they become spiritual travellers?

¹⁵⁷tum ab poore raahi bane ho।

¹⁵⁹You have now become real travellers.

¹⁵⁸jo jaasti yaad karte hain unke paap katte jaate hain।

¹⁶⁰The sins of those who stay in remembrance for a long time are cut away.

¹⁵⁹yaatra ka bhi dhyaan rakhna hai।

¹⁶¹You must also pay attention to the pilgrimage.

¹⁶⁰pichhaadi mein 8 ghanta tumhaari yeh service rahe to bhi bahut achha hai।

¹⁶²It will be very good if you are able to maintain this service of yours for eight hours by the end.

¹⁶¹yeh hai shanti aur pavitrata ke vibration phailaana।

¹⁶³Through this, you spread the vibrations of peace and purity.

¹⁶²yaad se vikarma bhi vinaash honge aur pad bhi ooncha milega isliye kaha jaata hai - raat ke raahi thak mat jaana।

¹⁶⁴By having remembrance your sins will be absolved and you will claim a high status. ¹⁶⁵This is why it is said: O traveller of the night, do not become weary.

¹⁶³kaliyug ka ant maana brahma ki raat poori hona।

¹⁶⁶The end of the iron age means that the night of Brahma is ending.

¹⁶⁴sabko vaapis zaroor jaana hai।

¹⁶⁷Everyone definitely has to return home.

¹⁶⁵roohaani ghar ko yaad karna hai।

¹⁶⁸Remember the spiritual home.

¹⁶⁶rooh ko ab jaana hai।

¹⁶⁹Your spirits now have to return home.

¹⁶⁷jisma ka bhaan chhodna hai, dehi-abhimaani banna hai।

¹⁷⁰Remove all consciousness of your bodies! ¹⁷¹Become soul conscious!

¹⁶⁸yeh hai yaad ki yaatra।

¹⁷²This is the pilgrimage of remembrance.

¹⁶⁹achha!

¹⁷³Achcha.

¹⁷⁰meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaadapyaar aur good morning।

¹⁷⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷¹roohaani baap ki roohaani bachchon ko namaste।

¹⁷⁵The spiritual Father says namaste to the spiritual children.

¹⁷²dhaarna ke liye mukhya saar:-

¹⁷⁶Essence for dharna:

¹⁷³1) pakka nishchaybuddhi ban dridh sankalp karna hai ki baap ka haath kabhi nahin chhodenge। ¹⁷⁴baap aur ghar ko ghadi-ghadi yaad karna hai।

¹⁷⁷ 1. Make your intellect have firm faith and maintain the determination never to let go of the Father's hand and repeatedly to remember the Father and your home.

¹⁷⁵2) dehi-abhimaani banne ki mehnat karni hai।

¹⁷⁸ 2. ¹⁷⁹ 3. Make effort to become soul conscious.

¹⁷⁶5 vikaaron roopi raavan ki kaid se chhootne ke liye shreemat par chalna hai।

¹⁸⁰In order to be liberated from Ravan’s jail, the five vices, follow shrimat.

¹⁷⁷mandir laayak banne ka purushaartha karna hai।

¹⁸¹Make effort to become worthy of being in a temple.

¹⁷⁸vardaan:- gyaan yukta bhaavna aur sneh sampanna yog dvaara udti kala ka anubhav karne vaale baap samaan bhav

¹⁸²Blessing: May your feelings be filled with knowledge and your yoga filled with love and experience the flying stage and become equal to the Father.

¹⁷⁹jo gyaan swaroop yogi tu aatmaayen hain ve sada sarvashaktiyon ki anubhooti karte hue vijayi banti hain।

¹⁸³ Those who are yogi souls and embodiments of knowledge constantly experience all powers and become victorious.

¹⁸⁰jo sirf snehi va bhaavna swaroop hain unke man aur mukh mein sada baba-baba hai isliye samay prati samay sahayog praapta hota hai।

¹⁸⁴Those who are just loving embodiments of feelings constantly have “Baba, Baba” in their minds and on their lips and this is how they receive co-operation from time to time.

¹⁸¹lekin samaan banne mein gyaani-yogi tu aatmaayen sameep hain, isliye jitni bhaavna ho utna hi gyaan swaroop ho।

¹⁸⁵However, in order to become equal, gyani and yogi souls, you have to be close and this is why, you have to have the feelings and, be embodiments of knowledge to the same extent.

¹⁸²gyaanayukta bhaavna aur sneh sampanna yog - in donon ka balance udti kala ka anubhav karaate hue baap samaan bana deta hai।

¹⁸⁶Feelings filled with knowledge; yoga filled with love: having a balance of the two will give you the experience of the flying stage and make you equal to the Father.

¹⁸³slogan:- sada snehi va sahayogi banna hai to saralta aur sahansheelta ka gun dhaaran karo। ¹⁸⁴maateshvari ji ke anmol mahaavaakya - om shivoham, ham so so ham in shabdon ka yathaartha arth ¹⁸⁵om shanti, yeh jo shabd uchchaaran karte hain ham so, so ham, shivoham, aham aatma so paramatma ab yeh mahaavaakya kaun uchchaaran karte hain aur in shabdon ka yathaartha arth kya hai?

¹⁸⁷Slogan: In order to be constantly loving and co-operative, imbibe the virtues of easiness and tolerance. ¹⁸⁸*** Om Shanti ***

¹⁸⁶jab om akshar kehte hain to om ka arth hai main aatma shant swaroop hoon, yeh nishchay hone se phir main aatma so paramatma hoon, yeh akshar nahin kah sakte hain।

¹⁸⁹Invaluable elevated versions of Mateshwariji ¹⁹⁰The real meaning of “Om, Shivohum, Hum so, so hum (I am what I was). ¹⁹¹Om shanti. ¹⁹²We say the words “Hum so, so hum, Shivohum, I, the soul, am the Supreme Soul.

¹⁸⁷phir to aise hi samajhte hain ki main aatma paramatma ki santaan hoon, to yeh om shabd kehna aatmaon ka adhikaar hai।

¹⁹³Who says these elevated versions and what is the real meaning of these words? ¹⁹⁴When we say “Om”, it means I, the soul, am an embodiment of peace.

¹⁸⁸phir jab ham so, so ham shabd kehte hain, to us shabd ka arth hai ham so poojya, so ab pujaari bane। ¹⁸⁹ham so poojya, ab yeh shabd bhi aatma hi kah sakti hai।

¹⁹⁵By having this faith, you cannot say the words “I, the soul, am the Supreme Soul.” ¹⁹⁶We can then understand that I, the soul, am a child of the Supreme Soul. ¹⁹⁷To say the word “om” is a right of souls.

¹⁹⁰yeh jo manushya kehte hain aham aatma so paramatma, ab yeh shabd sirf paramatma hi kah sakta hai kyonki vahi ek aatma, param aatma hai, phir yeh jo shivoham shabd kehte hain vo bhi paramatma kah sakte hain kyonki vo shiv hain।

¹⁹⁸When we say “Hum so, so hum”, these words mean “We who were worthy of worship have now become worshippers.” ¹⁹⁹I was worthy of worship”. ²⁰⁰Only souls can say these words. ²⁰¹People say “I, the soul, am the Supreme Soul”.

¹⁹¹to in shabdon ke arth ko bhi tab jaante hain jab paramatma aakar yeh knowledge dete hain, baaki aur dharma vaalon ko, Christian aadi ko yeh maaloom nahin ki ham so pope banoonga।

²⁰²Only God can say these words because He is the only soul, who is the Supreme Soul. ²⁰³Only God can say “Shivohum” because He is Shiva. ²⁰⁴We can only know the meaning of these words when God comes and gives us this knowledge.

¹⁹²unhon ko yeh knowledge hi nahin hai।

²⁰⁵Those of other religions do not have this knowledge.

¹⁹³abhi hamko yeh knowledge mili hai ki ham so devta banenge, hamaare saamne devtaaon ka yaadgaar chitra hai aur saath-saath unhon ke jeevan charitra history, geeta bhaagvat saamne hain kyonki ham aadi se ant tak saare kalpa ke chakra mein hain aur vo dharma pitaayen jab aate hain to vo kalpa ke beech mein aate hain, isliye ve ham so shabd nahin kah sakte, om shabd kah sakte hain।

²⁰⁶We have now received the knowledge that we will become deities. ²⁰⁷We have the memorial pictures of the deities in front of us, and we also have the history of their life stories, the Gita Bhagawad in front of us because we are in the whole cycle from the beginning to the end. ²⁰⁸When those fathers of other religions come, they come in the middle of the cycle and this is why they cannot say the words “hum so”.

¹⁹⁴achha - om shanti।

²⁰⁹They can say the word “om”. ²¹⁰Achcha.