शनिवार 9 अप्रैल 2022 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

009-04-2022 praatahmurli om shanti "baapdaada"' madhuban 1“meethe bachche - baap manushya se devta banaane aaye hain to unki dil se shukriya maano shreemat par chalte raho, ek se sachchi preet rakho''

0 09/04/22 Morning Murli Om Shanti BapDada Madhuban

2prashn:- jin bachchon ki baap se preet hai, unki nishaaniyaan kya hongi?

1Essence: Sweet children, the Father has come to change human beings into deities. 2Therefore, give thanks to Him from your heart. 3Continue to follow shrimat and have true love for just the One.

3uttar:- baap se sachchi preet hai to ek unhein hi yaad karenge, unki hi mat par chalenge।

4Question: What are the signs of children who love the Father?

4mansa-vaacha-karmana kisi ko bhi duhkh nahin denge। 5kisi ke prati ghrina nahin rakhenge।

5Answer: Those who truly love the Father remember Him alone and only follow His directions.

6apna sachcha-sachcha potaamel baap ko denge।

6They never cause anyone sorrow through their thoughts, words or deeds.

7kusang se apni sambhaal karenge।

7They never have animosity towards anyone.

8geet:- dheeraj dhar manua…

8They give their true accounts to the Father. 9They protect themselves from bad company. 10Song: Have patience o mind! 11Your days of happiness are about to come.

9om shanti।

12Om shanti.

10braahmanon ko to zaroor dheeraz hi hoga kyonki braahmanon ki hi parampita paramatma ke saath preet hai - nambarvaar purushaartha anusaar।

13Brahmins would definitely have patience, because it is only Brahmins who have love for the Supreme Father, the Supreme Soul, numberwise, according to the efforts they make.

11sabki ek jaisi preet nahin hai। 12jaise baba mama aur bachche apna-apna anubhav sunaate hain।

14Not everyone loves Him to the same extent, just as Baba, Mama and the children share their own experiences.

13aham aatma apne liye kehte hain।

15They would say: I, the soul.

14baba phir aham paramatma kahenge।

16Baba would say: I, the Supreme Soul.

15aham aatma kehti hai main parampita paramatma ko bahut yaad karti hoon kyonki jaanti hoon - aadhaakalpa hamne raavanraajya mein bahut duhkh dekha hai।

17I, the soul, say: I am remembering the Supreme Father, the Supreme Soul, a great deal because I have seen a lot of sorrow in the kingdom of Ravan for half the cycle.

16aise bhi nahin shuru se duhkh hota hai। 17nahin।

18It isn't that there has been sorrow from the beginning; no.

18raavan raajya mein dheere-dheere duhkh ki vriddhi hoti hai। 19kalaayen kam hoti jaati hain।

19Sorrow increases gradually in the kingdom of Ravan; the degrees continue to decrease.

20aham aatma ko ab parampita paramatma batlaate hain ki pahle tum avyabhichaari bhakti mein the sirf mujhe yaad karte the।

20The Supreme Father, the Supreme Soul, tells you, souls: At first, you performed unadulterated worship and you remembered Me alone.

21phir vyabhichaari rajoguni bhakti mein aaye।

21You then went into adulterated, rajoguni worship.

22abhi to tamoguni bhakti ho gai hai, jo aaya unko poojte rehte hain, isko kaha jaata hai bhoot pooja kyonki shareer 5 tatvon ka bana hua hai।

22Now, worship is tamoguni. 23People continue to worship whatever comes in front of them. 24That is called worship of the elements, because bodies are made of the five elements.

23yeh phalaana svaami hai sirf 5 tatvon ke shareer ko dekh kehte hain। 24unhon ke charnon mein girte hain।

25When they speak of a particular swami (guru), they only say that because of seeing that body of five elements; they fall at his feet.

25yeh hai tamopradhaan bhakti।

26That is tamopradhan worship.

26abhi ham aatma jaante hain parampita paramatma phir se aaye hain hamko apna varsa dene isliye jitna ho sake unko yaad karte hain।

27I, the soul, now know that the Supreme Father, the Supreme Soul, has come once again to give us our inheritance.

27unka pharmaan hai nirantar mujhe yaad karo।

28Therefore, remember Him as much as possible.

28dehi-abhimaani bhav athva aatma-abhimaani bhav।

29His orders are: Constantly remember Me alone.

29baba sunaate hain ghadi-ghadi baap ka shukriya karta hoon।

30May you be soul conscious! 31Baba tells you how he repeatedly thanks the Father.

30baba aapne mujhe andhiyaare se nikaala hai।

32“Baba, You have removed me from darkness.” 33I love Baba.

31baba ke saath hamaari preet hai। 32aur sabki hai vinaash kaale vipreet buddhi, woh poora varsa le na sake।

34All others have non-loving intellects at the time of destruction. 35They cannot claim their full inheritance.

33laukik bachchon ki baap se preet hoti hai।

36Physical children love their father.

34baap ki mat par chalte hain to baap bhi raazi hote hain। 35agar bachcha mat par nahin chalta, to baap raazi nahin rehta, jo mat par na chale woh kapoot thahra।

37Their father is pleased with them when they follow his directions; but he is not pleased when his children don't follow his directions. 38Those who don't follow directions are said to be unworthy.

36to behad ka baap bhi kehte hain mujhe yaad karo to tumhaare vikarma bhasma hote jaayenge।

39Therefore, the unlimited Father also says: Remember Me and then your sins will continue to be burnt away.

37mere bane ho to koi bhi paap karma, karmendriyon se nahin karna।

40Now that you belong to Me, don't commit any sin through your physical senses.

38kabhi shreemat ka ullanghan nahin karna।

41Never disobey shrimat.

39baap tumhein pujaari se poojya bana rahe hain to baap ka kitna shukriya maanna chaahiye।

42The Father is making you worthy-of-worship from a worshipper. 43Therefore, you should thank the Father so much!

40unki mat par nahin chalenge to janma-janmaantar ke liye pad bhrashta kar denge।

44If you don't follow His directions, your status will be destroyed for birth after birth.

41bhal ham yahaan bhrashta moot paleeti ko kehte hain। 42parantu vahaan kam pad ko bhrashta pad kehte hain।

45Although we say here that those who are impure are degraded, a low status there is said to be degraded.

43baap kehte hain, achhi reeti preet lagaao।

46The Father says: Have true love for Me.

44jaise stri pati ko yaad karti hai vaise tum mujhe yaad karo।

47Just as a wife remembers her husband, remember Me in the same way.

45meri shreemat par chalo।

48Follow My shrimat.

46mansa, vaacha, karmana kisko duhkh na do।

49Don't cause anyone sorrow through your thoughts, words or actions.

47man mein bhi kisi ke liye ghrina nahin rakhna।

50Don't let your mind have any animosity for anyone.

48har aatma apna part baja rahi hai।

51Every soul is playing his own part.

49tum jaante ho abhi ka yeh janma bhavishya ke janma se bhi oonch hain।

52You know that your birth of the present time is even more elevated than that of the future.

50yahaan ham eeshvareey aulaad bane hain।

53Here, we have become God’s children.

51satayug mein daivi aulaad honge।

54In the golden age, we will be children of the deities.

52yahaan ki mahima jaasti hai।

55The praise of now is greater.

53jagdamba se 21 janmon ka varsa milta hai।

56You receive the inheritance of 21 births through the World Mother (Jagadamba).

54lakshmi se kya milta hai?

57What do you receive through Lakshmi?

55in baaton ko naya koi samajh na sake।

58A new person would not be able to understand these things.

56aate to bahut hain parantu jinko nishchay nahin, woh thahar na saken।

59Many people come here, but those who don't have faith are unable to stay here.

57baba mama bachchon ke mitra sambandhi aate to bahut hain athva officers aadi aate hain, to allow kiya jaata hai। 58kahaan teer lag jaaye, bichaaron ka kalyaan ho jaae।

60When friends and relatives of Baba, Mama and the children come here, or even officers, they are allowed to come in case the arrow strikes the target and the poor, helpless ones are benefited.

59jhat pata lag jaata hai ki eeshvareey kul ka hai va aasuri kul ka hai। 60preet lagti hai va nahin।

61You can instantly know whether they belong to the Godly clan or the devilish clan and whether they are able to love the Father or not.

61aate yahaan bahut hain, theek ho jaate hain phir baahar jaakar kusang mein athva maaya ke sang mein vikaari ban jaate hain।

62Many come here and they are all right here but they become vicious again when they go outside into bad company or into the company of Maya.

62likhte hain hamne haar khaai।

63Then they write: I was defeated.

63lekin agar na bataayen to aur vriddhi hoti jaayegi।

64However, if they don't tell Baba about it, that would continue to increase.

64tumhaari ab preet buddhi hai - baap ke saath।

65Your intellects now have love for the Father.

65haan tumhaare mein bhi nambarvaar purushaartha anusaar preet buddhi hain।

66Yes, among you too, your intellects have love numberwise, according to the efforts you make.

66shivbaaba bachchon ko samjhaate hain, kabhi bhi koi vikarma nahin karna, shreemat par chalna।

67Shiv Baba explains to you children: Never perform any sinful acts. 68Follow shrimat!

67baba ke bane ho to tumhaari chalan bhi aisi honi chaahiye।

69You belong to Baba and so your activity should also be likewise.

68baba ko poora maaloom hona chaahiye।

70Baba should be told everything.

69baba mukti-jeevanmukti, vishwa ki baadshaahi dete hain aur bachchon ke paas kya hai, woh baap ko pata nahin hai।

71Baba grants you liberation and liberation-in-life and the sovereignty of the world and the Father doesn't even know what you children have!

70baap ke paas to poora potaamel aana chaahiye।

72The Father should receive your full account.

71mere ko dene se tumhaara nuksaan nahin hoga।

73By giving that to Me, you will not incur a loss.

72woh to sab paise aadi apne kaam mein le lete hain, main to hoon niraakaar। 73tum bachchon ke hi kaam mein lagaata hoon।

74Those people take all your money for themselves, but I am incorporeal; I use everything for you children.

74jaise gaandhi ji desh ke kaam mein lagaate the, isliye unka naam baala hai।

75Gandhiji used everything for the country and this is why his name is glorified.

75barobar gaandhi ne congress raajya sthaapan kiya।

76Gandhiji truly established the Congress Party.

76nahin to yahaan raajaaon ka raajya tha।

77Otherwise, there was the rule of kings here.

77abhi baap phir se nai raajdhaani, raamraajya sthaapan kar rahe hain - yeh baat sabhi bachchon ki buddhi mein baithti nahin hai, agar baithe to khushi ka paara bhi chadhe। 78baba ke saath yog lagaate rahen।

78The Father is now once again establishing a new kingdom, the kingdom of Rama. 79This doesn't sit in the intellects of all the children. 80If it sat in their intellects, their mercury of happiness would rise and they would continue to have yoga with Baba.

79baba kehte hain paramdham mein rahne vaale baap ko vahaan yaad karo, jahaan jaana hai।

81Baba says: Remember the Father who stays in the supreme abode, where you have to go.

80ab drama poora hona hai।

82The drama is now about to end.

81drama ko koi jaante hi nahin।

83No one knows the drama or has love for Me.

82na koi ki mere saath preet hai। 83kehte hain ham parampara se ganga snaan karte aaye hain।

84They say that they have been bathing in the Ganges from time immemorial.

84kya satayug mein bhi karte the?

85Did they do that even in the golden age?

85parampara ka bhi arth nahin samajhte hain।

86They don't even understand the meaning of ‘time immemorial’.

86baba kehte hain ab tumhaare sukh ke din aa rahe hain।

87Baba says: Your days of happiness are now about to come.

87tumhaari buddhi mein dheeraj hai।

88Your intellects have patience.

88koi to kuchh bhi samajhte nahin hain।

89Some don't understand anything.

89yahaan se samajhkar jab baahar jaate hain to maaya saara hi kha jaati hai।

90When they understand something here and then go outside, Maya completely swallows them.

90jaise makkhi marti hai to cheentiyaan saara unko hap kar leti hain। 91yahaan bhi marte hain to cheetinyaan lekar saara hap kar leti hain।

91Just as all the ants completely swallow a dead fly, so here, when you die, all the ants come and totally swallow you.

92maaya bhi balvaan hai, kam nahin hai।

92Maya is powerful as well; she is no less.

93badi ladaai lagti hai।

93There is a big battle.

94yahaan rehte bhi class mein nahin aate hain to samjha jaata hai yeh svarga ke maalik nahin ban sakte। 95krishnapuri mein ja na saken।

94While staying here, if you don’t attend class, it is understood that you can’t become the masters of heaven and that you can’t go to the land of Krishna.

96kuchh bhi value nahin।

95You would have no value.

97tum jo heere jaise bante ho unhon ki hi value hai।

96You, who are becoming like diamonds, are valuable.

98tum jaante ho ham worth pound ban rahe hain।

97You know that you are becoming worth a pound.

99ek ghar mein ek hans, ek bagula hoga to khitpit zaroor chalegi।

98If there are a swan and a stork in the same house, there would definitely be conflict.

100yahaan to bagule se kinaara hota hai।

99Here, you step away from storks.

101moot paleeti ke haath ka tum kha bhi nahin sakte ho।

100You cannot eat food prepared by those who are impure.

102parantu bachchon ka baap se itna lav to hai nahin, isliye sochte hain ki pet kahaan se bharega।

101However, some children don't love the Father that much and this is why they think about how their stomachs would be satisfied.

103are bheel log kahaan se khaate hain।

102Ah! but how do natives survive?

104aajkal to koi kaphni pahan le to muphta mein paise milte rehte hain। 105sab paanv padte rehte hain, jo aayega moorti ke aage paisa rakhta jaayega, bahut easy।

103Nowadays, if someone puts on a saffron robe, he continues to receive everything free and everyone bows down to him. 104Anyone who goes there puts money in front of the idol; it is very easy for them.

106yeh duniya hi aisi hai।

105Such is the world!

107bachchon ko khyaal karna chaahiye। 108yeh duniya jaldi khalaas ho to svarga mein jaayen, parantu laayak bhi banen na।

106You children should think about this world ending soon, so that you can go to heaven, but you first have to become worthy.

109pad bhi paana hai na।

107You have to claim a status.

110vahaan bhi position ka farka rehta hai।

108There, too, there is a difference in positions.

111padhaane vaala ek hi hai।

109The One who is teaching you is only One.

112koi raaja raani, koi naukar chaakar, koi saahookaar praja।

110Some become kings and queens, some become maids and servants and others become wealthy subjects.

113raajdhaani sthaapan ho rahi hai aur dharma sthaapak raajaai nahin sthaapan karte hain isliye baba kehte hain khabardaar raho।

111A kingdom is being established. 112Other founders of a religion do not establish a kingdom. 113This is why Baba continues to tell you to remain cautious.

114vinaash kaale poori preet buddhi chaahiye।

114At the time of destruction, you must have totally loving intellects.

115jitni preet hogi utna baap se varsa lenge।

115The more love you have, the more inheritance you will accordingly claim from the Father.

116yaad karne ka bhi sikhaaya jaata hai।

116You are also taught how to remember Baba.

117baba batlaate hain, baba ko aur chakra ko yaad karo।

117Baba tells you how you have to remember Baba and the cycle.

118svardashan chakra phiraao।

118Spin the discus of self-realisation.

119ham light house hain, khivaiya hamaari naeeya ko paar le jaata hai।

119We are light-houses. 120The Boatman is taking our boats across.

120ek okh mein shantidham, ek okh mein sukhdhaam rakhna hai।

121Keep the land of peace in one eye and the land of happiness in the other eye.

121achha!

122Achcha.

122meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

123To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

123roohaani baap ki roohaani bachchon ko namaste।

124The spiritual Father says namaste to the spiritual children.

124dhaarna ke liye mukhya saar:-

125Essence for dharna:

1251) har ek paartadhaari ke part ko dekhte hue, kisi se bhi ghrina nahin karna hai।

126 1. See the part of every actor and don't have animosity towards anyone.

126mansa-vaacha-karmana kisi ko bhi duhkh nahin dena hai।

127Don't cause anyone sorrow through your thoughts, words or actions.

1272) baap ko apna poora potaamel dena hai।

128 2. Give your full account to the Father.

128vinaash kaale poora preet buddhi banna hai।

129Have a totally loving intellect at the time of destruction.

129shreemat par apni chalan shreshtha banaani hai।

130Let your activity be elevated according to shrimat.

130kusang se sambhaal karni hai।

131Be cautious of bad company.

131vardaan:- sookshm paapon se mukta ban sampoorn sthiti ko praapta karne vaale siddhi swaroop bhav

132Blessing: May you attain your complete stage by becoming free from performing subtle sins and become an embodiment of success.

132kai bachche vartamaan samay karmo ki gati ke gyaan mein bahut easy ho gaye hain isliye chhote-chhonte paap hote rehte hain।

133 According to the present time, some children have become very easy in terms of the philosophy of karma and this is why they continue to perform small sins.

133karma philosophy ka siddhaanta hai - yadi aap kisi ki glaani karte ho, kisi ki galti (buraai) ko phailaate ho ya kisi ke saath haan mein haan bhi milaate ho to yeh bhi paap ke bhaagi bante ho।

134The principle of the philosophy of karma is: if you defame someone, if you tell others about someone’s mistake or if you are in agreement with someone about it, it is like becoming a partner in performing that sin.

134aaj aap kisi ki glaani karte ho to kal woh aapki duguni glaani karega।

135Today, you may defame someone and, tomorrow, that person would doubly defame you.

135yeh chhote-chhote paap sampoorn sthiti ko praapta karne mein vighna roop bante hain isliye karmo ki gati ko jaankar paapon se mukta ban siddhi swaroop bano।

136These small sins become an obstacle to your attaining your complete stage and this is why you have to understand the philosophy of karma, become free from performing sins and become an embodiment of success.

136slogan:- aadi pita ke samaan banne ke liye shakti, shanti aur sarvagunon ke stambha bano। 137maateshvari ji ke anmol mahaavaakya 138“niraakaari duniya arthaat aatmaon ke rahne ka sthaan'' 139jab ham niraakaari duniya kehte hain to niraakaar ka arth yeh nahin ki unka koi aakaar nahin hai, parantu koi duniya zaroor hai, uska sthool srishti muaaphik aakaar nahin hai, jaise paramatma niraakaar hai lekin unka apna sookshm roop avashya hai।

137Slogan: In order to become the same as Adi Pita (first father), become a pillar of power, peace and all virtues.

140ham aatma aur paramatma ka dhaam niraakaari duniya hai।

138*** Om Shanti *** 139Invaluable versions of Mateshwariji

141to jab ham duniya akshar kehte hain, to isse siddha hai vo duniya hai aur vahaan koi rehta hai tabhi to duniya naam pada hai।

140The incorporeal world means the residence of souls. 141When we speak of the incorporeal world, it does not mean that it does not have a shape, for there definitely is a world.

142ab duniyaavi log to samajhte hain paramatma ka roop bhi akhanda jyoti tatva hai, lekin woh to paramatma ke rahne ka thikaana hai, jisko retired hom kehte hain।

142It doesn’t have a shape like the physical world. 143God is incorporeal but He definitely has His own subtle form. 144The land (dham) of souls and the Supreme Soul is the incorporeal world.

143to ham paramatma ke ghar ko paramatma nahin kah sakte hain। 144ab doosri hai aakaari duniya, jahaan brahma vishnu shankar devtaayen aakaari roop mein rehte hain aur yeh hai saakaari duniya, jinke do bhaag hain - ek hai nirvikaari svarga ki duniya jahaan aadhaakalpa sada pavitrata sukh aur shanti hai।

145So, when we use the word “world”, it shows that it is a world where someone stays and that is why it is given the name “world”. 146Worldly people believe that God’s form is the element of constant light, but that is God’s residence, which is also called the “retired home”. 147We cannot call God’s home “God”.

145doosri hai vikaari kaliyugi duhkh aur ashaanti ki duniya।

148The other world is the subtle world where Brahma, Vishnu and Shankar reside in their subtle forms.

146ab yeh do duniyaayen kyon kehte hain?

149This is the physical world which is split into two.

147kyonki yeh jo manushya kehte hain svarga aur narka donon paramatma ki rachi hui duniya hai, is par paramatma ke mahaavaakya hain bachche, mainne koi duhkh ki duniya nahin rachi, jo mainne duniya rachi hai vo sukh ki rachi hai।

150One is the viceless world of heaven, where there is constant purity, happiness and peace for half the cycle. 151The other is the vicious, iron-aged world of sorrow and peacelessness. 152Why are these called two worlds? 153When people speak of heaven and hell, they say that both worlds are created by God.

148ab yeh jo duhkh aur ashaanti ki duniya hai, vo manushya aatmaayen apne aapko aur mujh paramatma ko bhoolne ke kaaran yeh hisaab-kitaab bhog rahe hain।

154However, God’s elevated versions for these are: Children, I did not create the world of sorrow. 155The world I created was a world of happiness.

149baaki aise nahin jis samay sukh aur punya ki duniya hai, vahaan koi srishti nahin chalti।

156This world of sorrow, peacelessness and suffering of human souls is caused by them forgetting themselves and Myself, God.

150haan, avashya jab ham kehte hain ki vahaan devtaaon ka nivaas sthaan tha, to zaroor vahaan pravritti chalti thi parantu vikaari paidaais nahin thi, jis kaaran koi karma-bandhan nahin tha। 151us duniya ko karmabandhan rahit svarga ki duniya kehte hain।

157It isn’t that when there is the world of happiness and charity, the world doesn’t continue. 158Yes, definitely, since we say that that is the residence of deities, then there is definitely the household, but it wasn’t a creation of vice there, and so there was no bondage of karma.

152to ek hai niraakaari duniya, doosri hai aakaari duniya, teesri hai saakaari duniya।

159That world is called the world of heaven that is free from any bondage of karma.

153“bhagwan ke aane ka anaadi racha hua programme'' 154yeh jo manushya geet gaate hain O geeta ke bhagwan apna vachan nibhaane aa jaao।

160First is the incorporeal world, next is the subtle world and the third is this physical world. 161The eternally created programme of God’s coming.

155ab vo svayan geeta ka bhagwan apna kalpa pahle vaala vachan paalan karne ke liye aaye hain aur kehte hain he bachche, jab bhaarat par ati dharma glaani hoti hai tab main isi samay apna anjaam paalan karne (vaayda nibhaane) ke liye avashya aata hoon, ab mere aane ka yeh matlab nahin ki main koi yuge yuge aata hoon।

162People sing the song, “O God of the Gita, come and fulfil your promise”. 163So, God Himself, the God of the Gita, has come to fulfil His promise that He made a cycle ago. 164He says: O Children, when there is extreme irreligiousness in Bharat, I definitely come at that time to fulfil My promise. 165My coming does not mean that I come in every age.

156sabhi yugon mein to koi dharma glaani nahin hoti, dharma glaani hoti hi hai kaliyug mein, to maano paramatma kaliyug ke samay aata hai।

166There isn’t defamation of religion in all ages. 167Defamation of religion takes place in the iron age, and so you have to understand that God comes in the iron age.

157aur kaliyug phir kalpa kalpa aata hai to zaroor woh kalpa-kalpa aata hai।

168The iron age comes every cycle, and so He definitely comes every cycle.

158kalpa mein phir chaar yug hain, usko hi kalpa kehte hain।

169There are four ages in each cycle, and that is known as the cycle.

159aadhaakalpa satayug treta mein satogun satopradhaan hai, vahaan paramatma ke aane ki koi jarurat nahin।

170For half the cycle, it is the golden and silver ages where everything is satopradhan and satoguni. 171There is no need for God to come there.

160aur dvaapar yug se to phir doosre dharmon ki shuruaat hai, us samay bhi ati dharma glaani nahin hai, isse siddha hai ki paramatma teenon yugon mein to aata hi nahin hai, baaki raha kaliyug, uske ant mein ati dharma glaani hoti hai।

172The other religions start in the copper age and, even at that time, there isn’t extreme irreligiousness. 173This shows that God doesn’t come in those three ages; then the iron age remains. 174There is then extreme defamation of religion at the end of it.

161usi samay paramatma aae adharma vinaash kar sat dharma ki sthaapna karte hain।

175God comes at that time and destroys irreligiousness and establishes the religion of truth.

162agar dvaapar mein aaya hua hota to phir dvaapar ke baad satayug hona chaahiye phir kaliyug kyon?

176If He were to come in the copper age, then, after the copper age, there would be the golden age, so why is it the iron age?

163aise to nahin kahenge paramatma ne ghor kaliyug ki sthaapna ki, ab yeh to baat nahin ho sakti isliye paramatma kehte hain main ek hoon aur ek hi baar aae adharma ka vinaash kar kaliyug ka vinaash kar satayug ki sthaapna karta hoon to mere aane ka samay sangamayug hai।

177You wouldn’t say that God established the iron age of extreme darkness. 178It cannot be like that and this is why God says: I am One and I only come once, destroy all irreligiousness, destroy the iron age and establish the golden age. 179So, My time of coming is the confluence age.

164achha - om shanti।

180Achcha.