रविवार 17 अप्रैल 2022 की दैनिक मुरली

17-04-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 25-03-90 madhuban

sarva anubhootiyon ki praapti ka aadhaar pavitrata

aaj sneh ke saagar baapdaada apne chaaron or ke roohaani bachchon ke roohaani features dekh rahe hain। har ek brahman bachche ke features mein roohaaniyat hai lekin nambarvaar hai kyonki roohaaniyat ka aadhaar pavitrata hai। sankalp, bol aur karma mein pavitrata ki jitni-jitni dhaarna hai usi pramaan roohaaniyat ki jhalak soorat mein dikhaai deti hai। brahman-jeevan ki chamak pavitrata hai। nirantar ateendriy sukh aur sweet silence ka vishesh aadhaar hai - pavitrata। pavitrata nambarvaar hai to in anubhootiyon ki praapti bhi nambarvaar hai। agar pavitrata number one hai to baap dvaara anubhootiyon ki praapti bhi number one hai। pavitrata ki chamak svatah hi nirantar chehre par dikhaai deti hai। pavitrata ki roohaaniyat ke nayan sada hi nirmal dikhaai denge। sada naynon mein roohaani aatma aur roohaani baap ki jhalak anubhav hogi। aaj baapdaada sabhi bachchon ki vishesh yeh chamak aur jhalak dekh rahe hain। aap bhi apne roohaani pavitrata ke features ko knowledge ke darpan mein dekh sakte ho kyonki vishesh aadhaar pavitrata hai। pavitrata sirf brahmacharya ko nahin kaha jaata। lekin sada brahmachaari aur sada brahmaachaari arthaat brahma baap ke aachran par har kadam mein chalne vaale। uska sankalp, bol aur karma roopi kadam natural brahma baap ke kadam par kadam hoga, jisko aap foot step kehte ho। unke har kadam mein brahma baap ka aachran dikhaai dega। to brahmachaari banna mushkil nahin hai lekin yeh man-vaani-karma ke kadam brahmaachaari hon - is par check karne ki aavashyakta hai। aur jo brahmaachaari hain unka chehra aur chalan sada hi arntamukhi aur ateendriy sukh vaala anubhav hoga।

ek hain science ke saadhan aur brahman-jeevan mein hain gyaan ke saadhan। to brahmaachaari aatma science ke saadhan va gyaan ke saadhan ke aadhaar par sada sukhi nahin hote। lekin saadhnon ko bhi apni saadhna ke swaroop mein kaarya mein laate। saadhnon ko aadhaar nahin banaate lekin apni saadhna ke aadhaar se saadhnon ko kaarya mein laate - jaise koi brahman-aatmaaen kabhi-kabhi kehte hain humein yeh chance nahin mila, is baat ki madad nahin mili। yeh saath nahin mila, isliye khushi kam ho gai athva seva ka, svayan ka umang-utsaah kam ho gaya। pahle-pahle to bahut ateendriy sukh tha, umang-utsaah bhi raha - “main aur baba'' aur kuchh dikhaai nahin diya। lekin majority 5 varsha se 10 varsha ke andar apne mein kabhi kaise, kabhi kaise anubhav karne lagte hain। iska kaaran kya hai? pahle varsha se 10 varsha mein umang-utsaah 10 guna badhna chaahiye na। lekin kam kyon ho gaya? uska kaaran yahi hai ki saadhna ki sthiti mein rah saadhnon ko kaarya mein nahin lagaate। koi-na-koi aadhaar ko apni unnati ka aadhaar bana dete hain aur woh aadhaar hilta hai to umang-utsaah bhi hil jaata hai। vaise aadhaar lena koi buri cheez nahin। lekin aadhaar ko hi foundation bana dete hain। baap beech se nikal jaata hai aur aadhaar ko foundation bana dete hain, isliye halchal kya hoti? yeh hota to aisa nahin hota, yeh hoga to aise hoga। yeh to bahut aavashyak hai - aise anubhav hone lagta hai। saadhna aur saadhan ka balance nahin rehta। saadhnon ki taraph buddhi jyaada jaati hai। saadhna ki taraph buddhi kam ho jaati, isliye koi bhi kaarya mein, seva mein baap ki blessing anubhav nahin karte। aur blessing ka anubhav na hone ke kaaran saadhan dvaara saphalta mil jaati to umang-utsaah bahut achha rehta aur saphalta kam hoti to umang-utsaah bhi kam ho jaata hai। saadhna arthaat shaktishaali yaad। nirantar baap ke saath dil ka sambandh। saadhna isko nahin kehte ki sirf yog mein baith gaye lekin jaise shareer se baithte ho vaise dil, man, buddhi ek baap ki taraph baap ke saath-saath baith jaae। shareer bhal yahaan baitha hai lekin man ek taraph, buddhi doosre taraph ja rahi hai, dil mein aur kuchh aa raha hai to isko saadhna nahin kehte। man, buddhi, dil aur shareer chaaron hi saath-saath, baap ke saath samaan sthiti mein rahen - yeh hai yathaartha saadhna। samjha? agar yathaartha saadhna nahin hoti to phir aaraadhna chalti hai। pahle bhi sunaaya hai, kabhi to yaad karte hain lekin kabhi phir phariyaad karte hain। yaad mein phariyaad ki aavashyakta nahin। saadhna vaale ka aadhaar sada baap hi hota hai। aur jahaan baap hai vahaan sada bachchon ki udti kala hai। kam nahin hoga lekin anek guna badhta jaayega। kabhi oopar, kabhi neeche ismen thakaavat hoti hai। aap koi bhi halchal ke sthaan par baitho to kya hoga? train mein bahut hilne se thakaavat hoti hai na। kabhi bahut umang-utsaah mein udte ho, kabhi beech mein rehte ho, kabhi neeche aa jaate ho to halchal ho gai na, isliye ya thak jaate ho ya bor ho jaate ho। phir sochte hain kya aise hi chalna hai! lekin jo saadhna dvaara baap ke saath hain, uske liye sangamayug par sab naya hi naya anubhav hota hai। har ghadi mein, har sankalp mein naveenta kyonki har kadam mein udti kala arthaat praapti mein praapti hoti rehti। har samay praapti hai। sangamayug mein har samay baap, varse aur vardaan ke roop mein praapti karaate hain। to praapti mein khushi hoti hai aur khushi mein umang-utsaah badhta rahega। kam ho hi nahin sakta। chaahe maaya bhi aaye to bhi vijayi banne ki khushi hogi kyonki maaya par vijay praapta karne ke knowledgeful ban gaye ho। to 10 saal vaalon ko 10 guna, 20 saal vaalon ka 20 guna ho raha hai? to kahne mein aise aata lekin hai to anek guna।

ab is varsha mein kya karenge? umang-utsaah to baap dvaara mili hui aapki apni jaaydaad hai। baap ki property ko apna banaaya hai, to property ko badhaaya jaata hai ya kam kiya jaata hai? is varsha vishesh 4 prakaar ki seva par attention underline karna।

pahla number hai - sva ki seva। doosra - vishwa ki seva। teesra - mansa seva। ek hai vaani dvaara seva doosri mansa seva bhi vishesh hai। chautha - yagya-seva।

jahaan bhi ho, jis bhi sevaasthaan par ho woh sab sevaasthaan yagyakunda hai। aise nahin ki sirf madhuban yagya hai aur aapke sthaan yagya nahin hai। to yagya-seva arthaat karmana dvaara kuchh-na-kuchh seva zaroor karni chaahiye। baapdaada ke paas seva ke teen prakaar ke khaate sabke jama hote hain। mansa-vaacha aur karmana, tan-man aur dhan। kai brahman sochte hain ham to dhan se sahayogi nahin ban sakte, seva nahin kar sakte kyonki ham to samarpan hain। dhan kamaate hi nahin to dhan se seva kaise karenge? lekin samarpit aatma agar yagya ke kaarya mein economy karti hai apne attention se, to jaise dhan ki economy ki, woh economy vaala dhan apne naam se jama hota hai, yeh sookshm khaata hai। agar koi nuksaan karta hai to khaate mein bojh jama hota hai aur economy karte to uska dhan ke khaate mein jama hota hai। yagya ka ek-ek kana muhar ke samaan hai। agar yagya ki dil se (dikhaave se nahin) economy karte hain to uski muhren ikatthi hoti rehti hain। doosri baat- agar samarpit aatma seva dvaara doosron ke dhan ko saphal karaati hai to usmein se uska bhi share jama hota hai, isliye sabhi ka 3 prakaar ka khaata hai। teenon khaate ki percentage achhi honi chaahiye। koi samajhte hain ham to vaacha seva mein bahut busy rehte hain। hamaari duty hi vaacha ki hai, mansa aur karmana mein percentage kam hoti hai lekin yeh bhi bahaana chalega nahin। vaani ke samay agar mansa aur vaacha ki ikatthi seva karo to kya result hogi? mansa aur vaacha ikatthi seva ho sakti hai? lekin vaacha sahaj hai, mansa mein attention dene ki baat hai, isliye vaacha ka to jama ho jaata lekin mansa ka khaata khaali rah jaata hai। aur vaacha mein to baap se bhi sabhi hoshiyaar ho। dekho aajkal badi daadiyon se achhe bhaashan chhote-chhote karte hain kyonki new blood hai na। bhale aage jaao, baapdaada khush hote hain। lekin mansa ka khaata khaali rah jaayega kyonki har khaate ki 100 marks hain। sirf sthool seva ko karmana seva nahin kehte। karmana arthaat sangathan mein samparka-sambandh mein aana। yeh karma ke khaate mein jama ho jaata hai। to kaeeyon ke teenon khaate mein bahut farka hai aur ve khush hote rehte hain ki ham bahut seva kar rahe hain, bahut achhe hain। khush bhale raho lekin khaata khaali bhi nahin rehna chaahiye kyonki baapdaada to bachchon ke snehi hain na। phir aisa ulhana nahin dena ki hamko ishaara bhi nahin diya gaya ki yeh bhi hota hai। us samay baapdaada yeh point yaad karaayega। T.vi. mein chitra saamne aa jaayega, isliye is varsha seva bhale bahut karo lekin yeh teenon prakaar ke khaate aur chaaron prakaar ki seva saath-saath karo। vaacha ka taraph bhaari ho jaae aur mansa tatha karmana halka ho jaae to kya hoga? balance nahin rahega na। balance na rahne ke kaaran umang-utsaah bhi neeche-oopar hota hai। ek to attention rakhna lekin baapdaada baar-baar kehte hain attention ko tension mein nahin badalna। kai baar attention ko tension bana dete hain - yeh nahin karna। sahaj aur natural attention rahe। double light sthiti mein natural attention hota hi hai। achha!

sada apne chehre aur chalan mein pavitrata ke roohaaniyat ki chamak vaale, sada har kadam mein brahmaachaari shreshtha aatmaayen, sada apne seva ke sarva khaaton ko bharpoor rakhne vaale, sada dil se apni unnati ka dridh sankalp karne vaale, sada sva-unnati prati svayan ko number one aatma nimitta banaane vaale - aise baap ke pyaare aur vishesh brahma maa ke pyaare, aaj maa ka din manaaya hai na, to brahma maa ke raajdulaare bachchon ko brahma maa ki aur vishesh baap ki bhi dil se yaad-pyaar aur namaste।

madhuban nivaasiyon se - madhuban nivaasiyon ko achhe aur golden chance milte hain isliye drama anusaar jinhen baar-baar golden chance milte hain unhein baapdaada bade-te-bade chancellor kehte hain। seva ka phal aur bal donon hi praapta hota hai। bal bhi mil raha hai, woh bal seva kar raha hai, aur phal sada shaktishaali banaae aage badha raha hai। sabse jyaada murliyaan kaun sunta hai? madhuban vaale। vo to ginti se murliyaan sunte hain aur aap sada hi murliyaan sunte rehte ho। sunne mein bhi number one ho aur karne mein? karne mein bhi one number ho ya kabhi tu ho jaata hai? jo sameep hote hain un par vishesh hujjat hoti hai to baapdaada ki bhi vishesh hujjat hai, karna hi hai aur number one karna hai। kisi mein bhi number peechhe nahin। sab jama ke khaate number one full hone chaahiye। ek bhi khaata jara khaali nahin hona chaahiye। jaise madhuban mein sarva praaptiyaan, chaahe aatmik, chaahe shaareerik sab number one milti hai - aise ab karne mein sada number one। one ki nishaani hai har baat mein win karna। agar win (vijayi) hain to one zaroor hain। win kabhi-kabhi hain to number one nahin। achha! seva ki mubaarken seva ke certificate to bahut mile hain aur kaun se certificate lene hain? ek - apne purushaartha mein dilapsand ho, doosra - prabhu pasand ho aur teesra - parivaar pasand ho। yeh teenon certificate harek ko lene hain। aise nahin ek certificate ho dil-pasanda ka doosre na hon। teenon hi chaahiye। to baap ke pasand kaun hain? jo baap ne kaha aur kiya। yeh hai prabhu-pasand ka certificate। aur apne pasand arthaat jo aapki dil hai vahi baap ki dil ho। apne had ke dil-pasand nahin lekin baap ki dil so meri dil। jo baap ki dil-pasand vahi meri dil-pasand, isko kehte hain dil-pasand ka certificate aur parivaar ki santushtata ka certificate। to yeh teenon certificate liye hain? certificate jo milta hai usmein verify bhi hota hai। badon se verify bhi karna pade। baap to jaldi raazi ho jaate lekin yahaan sabko raazi karna hai। to jo saath rehte hain unse certificate ko verify karna pade। baap to jyaada merciful hai na, to haan ji kah denge। achha, sabhi ki department nirvighna hain, svayan bhi nirvighna hain? seva ki khushbu to vishwa mein bhi hai to sookshm vatan tak bhi hai। abhi sirf in teen certificate ko verify karna। achha!

bhaaratvaasiyon se - aisa anubhav hota hai ki sukhdaata baap ke saath sukhi bachche ban gaye hain? baap sukhdaata hai to bachche sukh swaroop honge na? kabhi duhkh ki lahar aati hai? sukhdaata ke bachchon ke paas duhkh aa nahin sakta kyonki sukhdaata baap ka khajaana apna khajaana ho gaya hai। sukh apni property ho gai। sukh, shanti, shakti, khushi - aapka khajaana hai। baap ka khajaana so aapka khajaana ho gaya। baalak so maalik ho na! achha! bhaarat bhi kam nahin hai। har group mein pahunch jaate hain। baap bhi khush hote hain। paanch hajaar varsha khoye hue phir se mil jaaen to kitni khushi hogi! agar koi 10-12 varsha ka khoya hua bhi phir se milta hai to kitni khushi hoti hai। aur yeh 5 hajaar varsha baap aur bachche alag ho gaye aur ab phir se mil gaye, isliye bahut khushi hai na। sabse jyaada khushi kiske paas hai? sabhi ke paas hai kyonki yeh khushi ka khajaana itna bada hai jo kitne bhi leven, jitne bhi lenve, akhut hai। iseelie har ek adhikaari aatma hai। aise hain na? sangam-yug ko kaun-sa yug kehte hain? sangamayug khushi ka yug hai। khajaane hi khajaane hain, jitne khajaane chaaho utna bhar sakte ho। dhanvaan bhav ka, sarva khajaane bhav ka vardaan mila hua hai। sarva khajaanon ka vardaan praapta hai। brahman-jeevan mein to khushiyaan-hi-khushiyaan hain। yeh khushi kabhi gaayab to nahin ho jaati hai? maaya chori to nahin karti hai khajaanon ki? jo saavdhaan, hoshiyaar hota hai uska khajaana kabhi koi loot nahin sakta। jo thoda-sa albela hota hai uska khajaana loot lete hain। aap to saavdhaan ho na! ya kabhi-kabhi so jaate ho? koi so jaate hain to chori ho jaati hai na। albele ho gaye। sada hoshiyaar, sada jaagti jyoti rahe to maaya ki himmat nahin jo khajaana loot kar le jaae। achha! jahaan se bhi aaye ho sab padmaapadma bhaagyavaan ho! yahi geet gaate raho - sab kuchh mil gaya। 21 janmon ke liye guarantee hai ki ye khajaane saath rahenge। itni badi guarantee koi de nahin sakta। to yeh guarantee card le liya hai na! yeh guarantee card koi rivaaji aatma dene vaali nahin hai। daata hai, isliye koi dar nahin hai, koi shak nahin hai। achha!

vardaan:- follow father karte hue sapoot ban har karma mein saboot dene vaale saphalta swaroop bhav

jo follow father karne vaale bachche hain vahi samaan hain, kyonki jo baap ke kadam vo aapke kadam। baapdaada sapoot unhein kehta - jo har karma mein saboot de। sapoot arthaat sada baap ke shreemat ka haath aur saath anubhav karne vaale। jahaan baap ki shreemat va vardaan ka haath hai vahaan saphalta hai hi, isliye koi bhi kaarya karte ye smriti mein laao ki baap ke vardaan ka haath hamaare oopar hai।

slogan:- heere tulya oonchi sthiti mein sthit hokar kiye gaye karma hi moolyavaan karma hain।

soochna:- aaj maas ka teesra ravivaar hai, sabhi raajayogi tapasvi bhaai bahinen saayan 6.30 se 7.30 baje tak, vishesh yog abhyaas ke samay apne eeshta dev, merciful, daata swaroop mein sthit ho bhakton ki manokaamnaayen poorn karne ki seva karen।