गुरुवार 19 मई 2022 की दैनिक मुरली

⁰19-05-2022 praatahmurli om shanti "baapdaada"' madhuban ¹“meethe bachche - is samay is bhaarat ko shreemat ki darkaar hai, shreemat se hi kaudi jaisa bhaarat heere jaisa banega, sabki gati sadgati hogi''

⁰ 19/05/22 Morning Murli Om Shanti BapDada Madhuban

²prashn:- sarvashaktivaan baap mein kaun si shakti hai, jo manushyon mein nahin?

¹Essence: Sweet children, at this time, Bharat needs the Father's shrimat. ²It is through shrimat that Bharat, which is worth shells, will become worth diamonds and everyone will receive liberation and salvation.

³uttar:- raavan ko maarne ki shakti ek sarvashaktimaan baap mein hai, manushyon mein nahin। ⁴raam ki shakti ke sivaae yeh raavan mar nahin sakta।

³Question: Which power does the Father, the Almighty Authority, have that human beings don't have? ⁴Answer: Only the one Father, the Almighty Authority, and no human being, has the power to kill Ravan.

⁵baap jab aate hain tab tum bachchon ko aisi shakti dete hain jisse tum bhi raavan par jeet pa lete ho।

⁵Without Rama’s power, this Ravan cannot die. ⁶When the Father comes, He gives you children such power that you are able to gain victory over Ravan.

⁶om shanti।

⁷Om shanti.

⁷meethe bachche jaante hain yeh holeehanson ki sabha hai, yahaan sab brahman baithe hain।

⁸Sweet children, you know that this is the gathering of holy swans. ⁹All of you sitting here are Brahmins.

⁸pavitra ko brahman kaha jaata hai, apvitra ko shoodra varna ka kahenge।

¹⁰Pure ones are called Brahmins whereas those who are impure are said to belong to the shudra clan.

⁹jo purooshaarthi hain unhon ko half caste kahenge, na idhar ke, na udhar ke।

¹¹Those who are effort-makers (for purity) are called half-caste; they neither belong here nor there.

¹⁰ek paanv us paar jaane vaali naanv mein, ek paanv is paar vaali naanv mein hoga to cheer jaayenge isliye nirnay karna chaahiye - kis taraph jaaven?

¹²If one foot is in a boat going to one bank and the other foot is in another boat going towards the opposite bank, you would be torn apart. ¹³This is why you have to decide which side you want to go to.

¹¹agar koi asur baithe honge to vighna daalenge।

¹⁴If any devilish person is sitting here, he will create obstacles.

¹²yeh kaun samjhaate hain?

¹⁵Who is explaining this?

¹³shivbaaba।

¹⁶Shiv Baba.

¹⁴shiv ke liye hi baba akshar mukh se nikalta hai।

¹⁷It is for Shiva alone that the word “Baba” emerges from your lips.

¹⁵shivbaaba hi jholi bharne vaala hai।

¹⁸Shiv Baba alone is the One who fills your aprons.

¹⁶baap se zaroor varsa milega।

¹⁹You definitely receive the inheritance from the Father.

¹⁷shiv ke kitne athaah mandir hai, woh bhi hai niraakaar, vishwa ka rachayita।

²⁰There are countless temples to Shiva. ²¹He is incorporeal, the Creator of the world.

¹⁸vishwa mein lakshmi-naaraayan ka raajya tha, to zaroor baap se varsa mila hoga।

²²There used to be the kingdom of Lakshmi and Narayan in the world. ²³Therefore, they must definitely have received the inheritance from the Father.

¹⁹abhi tum shoodra se brahman bane ho, shoodra hain pattharbuddhi, lakshmi-naaraayan to paarasbuddhi the na।

²⁴You have now become Brahmins from shudras. ²⁵Shudras are those who have stone intellects. ²⁶Lakshmi and Narayan are ones with divine intellects.

²⁰maaya se buddhi maari jaati hai।

²⁷Maya completely kills your intellect.

²¹maaya ka naam bhaarat mein mashhoor hai।

²⁸The well-known name for Maya in Bharat is Ravan.

²²is samay maaya raavan ka raajya hai arthaat raavan sampradaay hain isliye raavan ko maarte hain, parantu marta nahin।

²⁹At this time, it is the kingdom of Ravan, the devilish community and this is why they try to kill Ravan. ³⁰However, he doesn’t die.

²³raam ki shakti ke sivaae raavan par jeet pa nahin sakte।

³¹You cannot gain victory over Ravan without the power of Rama.

²⁴sarvashaktimaan se hi shakti mil sakti hai।

³²Only from the Almighty Authority can you receive power.

²⁵woh to hai ek parampita paramatma।

³³He is the one Supreme Father, the Supreme Soul.

²⁶unka na sookshm shareer hai, na sthool - yeh bhi kiski buddhi mein nahin aata ki woh niraakaar phir bhaarat mein kaise aaya।

³⁴He neither has a physical body nor a subtle body. ³⁵How the incorporeal One comes in Bharat doesn't enter anyone’s intellect.

²⁷aatma organs ke bigar to karma kar nahin sakti।

³⁶A soul cannot perform actions without organs.

²⁸kuchh bhi samajhte nahin, isliye pattharbuddhi kaha jaata hai।

³⁷People don’t understand anything; this is why they are called ones with stone intellects.

²⁹baap baith samjhaate hain bhagwan hai oonch te unch।

³⁸The Father sits here and explains that God is the Highest on High.

³⁰unki sabse oonch mat hai।

³⁹His directions are the most elevated.

³¹nahin to bhagwan ka simran kyon karte hain।

⁴⁰Otherwise, why would they remember God?

³²unki mat simarte hain।

⁴¹They remember His directions.

³³zaroor bhagwan ke aane ka bhi drama mein part hai। ³⁴manushya samajhte nahin।

⁴²Many human beings don’t understand that God too has to come here and play a part in the drama.

³⁵bahut log kehte hain Christ se 3 hajaar varsha pahle geeta sunaai gai thi।

⁴³Many people say that the Gita was spoken three thousand years before Christ came.

³⁶parantu yeh to bataao woh geeta kis nation ko, kis yug mein sunaai gai aur kisne sunaai?

⁴⁴In that case, tell us: To which nation was it spoken? ⁴⁵In which age and by whom?

³⁷ek hi shaastra mein krishna bhagvaanuvaach likha hua hai phir roodra gyaan yagya bhi kehte hain।

⁴⁶“God Krishna speaks” is written only in one scripture. ⁴⁷Then they also speak of the sacrificial fire of the knowledge of Rudra.

³⁸roodra to shivbaaba ko kaha jaata hai।

⁴⁸It is Shiv Baba who is called Rudra.

³⁹krishna ko kabhi baap nahin kahenge।

⁴⁹Krishna can never be called the Father.

⁴⁰shivbaaba kaha jaata hai।

⁵⁰You speak of Shiv Baba.

⁴¹shivbaaba hi knowledgeful, blissful hai tab to bhakta log pukaarte hain।

⁵¹Shiv Baba is the Knowledge-full and Blissful One; this is why devotees call out to Him.

⁴²samajhte hain bhakti karne ke baad bhagwan milega।

⁵²They think they will meet God after doing devotion. ⁵³Achcha.

⁴³achha bhakti kab shuru hoti, bhagwan kab milta?

⁵⁴When does devotion begin? ⁵⁵When do you meet God?

⁴⁴paap aatmaon ki duniya se punya aatmaon ki duniya mein kab jaana hota, yeh koi nahin jaante।

⁵⁶No one knows when they have to go from the world of sinful souls to the world of charitable souls.

⁴⁵tum bhi shoodra varna ke the।

⁵⁷You too belonged to the shudra clan.

⁴⁶ab tum brahma mukh vanshaavli brahman kahlaate ho।

⁵⁸You are now called Brahmins, the mouth-born creation of Brahma.

⁴⁷brahman kisne banaaya?

⁵⁹Who made you into Brahmins?

⁴⁸shivbaaba ne।

⁶⁰Shiv Baba.

⁴⁹yeh hai rachayita।

⁶¹He is the Creator.

⁵⁰brahman varna hai sabse oonch।

⁶²The Brahmin clan is the highest of all.

⁵¹braahmanon ki choti bhi hai kyonki saakaar mein hai na। ⁵²parantu unhon ko banaane vaala niraakaar hai।

⁶³Brahmins have a topknot because they are in corporeal forms, but the One who created them is incorporeal.

⁵³woh parampita param aatma maana paramatma, yeh akshar pakka yaad kar lo।

⁶⁴He is the Supreme Father, the Supreme Soul; He is God. ⁶⁵Remember this firmly.

⁵⁴drama anusaar jab srishti tamopradhaan ban jaati hai tab mujhe aana padta hai।

⁶⁶According to the drama, I have to come when the world has become tamopradhan.

⁵⁵main bhi drama ke bandhan mein bandha hua hoon।

⁶⁷I too am tied by the bond of the drama.

⁵⁶tumko patit se paavan banaae sukh-shanti ka varsa aakar deta hoon।

⁶⁸I come and make you pure from impure and give you the inheritance of peace and happiness.

⁵⁷baaki sabko shanti ka varsa mil jaata hai।

⁶⁹All the rest receive the inheritance of peace.

⁵⁸barobar satayug treta nai duniya thi, jo raam ne sthaapan ki।

⁷⁰The new world was definitely the golden and silver ages which Rama established.

⁵⁹raam se bhi shivbaaba akshar theek hai।

⁷¹The words “Shiv Baba” are better than “Rama”.

⁶⁰shivbaaba akshar sabke mukh par hai।

⁷²The words “Shiv Baba” are on everyone’s lips.

⁶¹to baba nai duniya ka rachayita hai, woh aakar varsa dete hain।

⁷³Baba is the Creator of the new world. ⁷⁴He comes and gives you the inheritance.

⁶²geeta braahmanon ko hi sunaani hai।

⁷⁵The Gita can only be spoken to Brahmins.

⁶³jab shoodra se brahma mukh vanshaavli brahman banen tab unko geeta sunaai।

⁷⁶It can only be spoken when you change from shudras into Brahmins, the mouth-born creation of Brahma.

⁶⁴braahmanon ka gyaan ka teesra netra khola isliye kehte hain gyaan anjan satguru diya, agyaan andher vinaash।

⁷⁷The third eyes of knowledge of Brahmins have opened and this is why it is said, “When the Satguru gives the ointment of knowledge, the darkness of ignorance is dispelled.”

⁶⁵bachche kehte hain baba narka jaisi duniya se ab svarga mein le chalo। ⁶⁶yeh hai shiv bhagvaanuvaach, shivaachaarya vaach।

⁷⁸Children say: Baba, take us away from this world of hell to heaven. ⁷⁹These are the versions of God Shiva, the versions of Shivacharya (Shiva, the Teacher).

⁶⁷shivaachaarya (shivbaaba) behad ka sannyaas sikhlaate hain। ⁶⁸shankaraachaarya ka hai had ka sannyaas।

⁸⁰Shivacharaya teaches you unlimited renunciation whereas Shankaracharya has limited renunciation.

⁶⁹behad ka baap kehte hain puraani duniya ko bhoolo।

⁸¹The unlimited Father says: Forget this old world.

⁷⁰ab tumko sada sukh ki duniya mein chalna hai।

⁸²You now have to go to the world of constant happiness.

⁷¹krishnapuri aur kansapuri kehte hain na।

⁸³They speak of the land of Krishna and the land of Kans.

⁷²krishnapuri satayug ko, kansapuri kaliyug ko kaha jaata hai।

⁸⁴The golden age is the land of Krishna, whereas the iron age is called the land of Kans.

⁷³donon ikatthe ho na sake।

⁸⁵The two cannot exist at the same time.

⁷⁴satayug mein phir kans kahaan se aaya?

⁸⁶How could Kans (a demon) exist in the golden age?

⁷⁵buddhi se kaam lena chaahiye na।

⁸⁷Everything has to be considered with the intellect.

⁷⁶ab baap khud aaya hai svarga ka athaah sukh dene।

⁸⁸The Father Himself has now come to give you the infinite happiness of heaven.

⁷⁷baba kehte hain is antim janma mein jo padhe woh padhe, phir to raajaai sthaapan ho jaati hai।

⁸⁹Baba says: In this last birth you study to whatever extent you can, and the kingdom is then established.

⁷⁸baap hi aakar shoodra se brahman so devta banaate hain।

⁹⁰The Father comes and changes you from shudras into Brahmins and then into deities.

⁷⁹vo log hindu ko Christian ya bauddhi banaayenge।

⁹¹Those people convert Hindus into Christians or Buddhists.

⁸⁰parantu yeh kabhi suna ki shoodra varna ko brahman varna banaaya!

⁹²Have you ever heard of the clan of shudras being converted into the Brahmin clan?

⁸¹yeh to shivbaaba ka hi kaam hai।

⁹³This is Shiv Baba’s task.

⁸²vo hi braahmanon ko phir devta banaate hain।

⁹⁴He is changing Brahmins into deities once again.

⁸³harek apne se poochhe ki ham pahle kis dharma mein aur kis varna ke the?

⁹⁵Each of you should ask yourself: Which religion and which clan did I belong to previously?

⁸⁴guru kaun tha?

⁹⁶Who was my guru?

⁸⁵shaastra kaun sa padhte the?

⁹⁷Which scripture did I study?

⁸⁶guru se kya mantra mila?

⁹⁸What mantra did I receive from the guru?

⁸⁷phir kab se shivbaaba ne brahma dvaara brahman varna mein laaya?

⁹⁹When did Shiv Baba bring me into the Brahmin clan through Brahma?

⁸⁸yeh har ek se likhaana chaahiye।

¹⁰⁰Make everyone write this.

⁸⁹ab tum bachchon ko to baap kehte hain mujhe yaad karo।

¹⁰¹Now the Father says to you children: Remember Me!

⁹⁰maaya raavan ne tumhaari kya durdasha kar di।

¹⁰²Maya, Ravan, made your state so bad.

⁹¹ab tum bane ho brahman sampradaay, phir daivi sampradaay banna hai।

¹⁰³You have now become the Brahmin community and you will then become the deity community.

⁹²tumhein niraakaar parampita paramatma ne convert kiya hai।

¹⁰⁴The incorporeal Supreme Father, the Supreme Soul, has converted you.

⁹³bachchon ko har ek se likhaana chaahiye ki kis dharma ke the, kisko poojte the? ⁹⁴guru kiya hai ya nahin?

¹⁰⁵You children should make everyone write down which religion they belonged to and who was it they worshipped previously and whether they had a guru or not.

⁹⁵phir brahman varna mein kaun le aaya?

¹⁰⁶Who brought them into the Brahmin clan?

⁹⁶yeh baba bhi likhenge ki ham hindu dharma ke kahlaate the।

¹⁰⁷This Baba too writes: I used to belong to the Hindu religion.

⁹⁷guru bahut kiye। ⁹⁸shaastra bahut padhe।

¹⁰⁸I had many gurus and studied many scriptures.

⁹⁹sikkha dharma vaale kahenge ham sikkha dharma ke hain।

¹⁰⁹Those of the Sikh religion would say that they belong to the Sikh religion.

¹⁰⁰sirf bhaaratvaasiyon ko apne devi-devta dharma ka pata nahin hai।

¹¹⁰It is only the people of Bharat who don’t know about their deity religion.

¹⁰¹aise nahin ki sikkha dharma vaale apne ko devta kahlaayenge।

¹¹¹It is not that those who belong to the Sikh religion would call themselves deities.

¹⁰²har ek apne ko apne dharma vaala hi kahlaayenge।

¹¹²They would all call themselves by the name of their own religion.

¹⁰³ab baap kehte hain jo shiv ke bhakta va shiv ki rachna devi devtaaon ke bhakta honge unhon ko sunaana hai।

¹¹³Now the Father says: Tell all of this to the devotees of Shiva and to the devotees of the deities who are the creation of Shiva.

¹⁰⁴ve achhi reeti sunenge।

¹¹⁴Only they will listen properly.

¹⁰⁵satayug treta mein barobar sooyvanshi chandravanshi the, jinhon ke chitra bhi hain।

¹¹⁵In the golden and silver ages, there were the sun and the moon dynasties. ¹¹⁶Their images also exist.

¹⁰⁶english mein Deityism kaha jaata hai।

¹¹⁷In English, it is called deityism.

¹⁰⁷abhi baba devi-devta dharma ki sthaapna kar rahe hain।

¹¹⁸Baba is now establishing the deity religion.

¹⁰⁸ab tum brahman varna se devta varna vaale ban rahe ho।

¹¹⁹You are now changing from the Brahmin clan into the deity clan.

¹⁰⁹bhaaratvaasi hi aapehi poojya aapehi pujaari bante hain।

¹²⁰It is the people of Bharat who become worthy of worship and worshippers.

¹¹⁰satayug mein poojya the… baba kehte main to ever poojya hoon।

¹²¹In the golden age you were worthy of worship. ¹²²Baba says: I am ever worthy of worship.

¹¹¹abhi tum yahaan aaye ho raajayog seekhne। ¹¹²bhavishya 21 janmon ke liye shivbaaba se varsa lene।

¹²³You have now come here to study Raja Yoga and to claim the inheritance for your future 21 births from Shiv Baba.

¹¹³to follow karna chaahiye।

¹²⁴Therefore, you should follow Him.

¹¹⁴jab tak tum brahma vanshi nahin banenge to brahman kaise kahlaayenge?

¹²⁵Unless you belong to the Brahmin clan, how could you be called Brahmins?

¹¹⁵achha। ¹¹⁶aaj bhog hai।

¹²⁶Achcha, today is the day to offer bhog.

¹¹⁷braahmanon ko khilaane ki bhi rasam padi hui hai। ¹¹⁸baaki gyaan ka isse tailuk nahin hai।

¹²⁷There is also a system of feeding brahmin priests but that has no connection with knowledge.

¹¹⁹yahaan to hai gyaan saagar aur gyaan gangaaon ka milan।

¹²⁸There is the meeting here of the Ocean of Knowledge and the Ganges of knowledge.

¹²⁰vahaan phir devtaaon aur tum braahmanon ka mela lagta hai, ismen moonjhane ki baat nahin।

¹²⁹In the subtle region, there is a meeting of you Brahmins and the deities. ¹³⁰There is no question of becoming confused.

¹²¹baap kehte hain deh sahit deh ke sab sambandhon se mamatva mitaate jaao।

¹³¹The Father says: Continue to break your attachment away from your body and bodily relations.

¹²²mujh ek ko yaad karo to ant mati so gati ho jaayegi।

¹³²Remember Me alone and your final thought will lead you to your destination.

¹²³main pratigya karta hoon tumko svarga mein bhej doonga।

¹³³I promise that I will send you to heaven.

¹²⁴roz class mein poochho - shivbaaba ke saath pratigya karenge!

¹³⁴Ask in class every day: Will you make a promise to Shiv Baba?

¹²⁵shivbaaba kehte hain meri mat par chalo।

¹³⁵Shiv Baba says: Follow My directions.

¹²⁶baap ki shreemat naameegraami hai।

¹³⁶The Father's shrimat is very well known.

¹²⁷shreemat arthaat shreshtha mat।

¹³⁷Shrimat means elevated directions.

¹²⁸brahma ki mat bhi gaai jaati hai।

¹³⁸The directions of Brahma are also remembered.

¹²⁹brahma se bhi brahma ka baap shiv-baba oonch hai na।

¹³⁹Shiv Baba, the Father of Brahma, is higher than Brahma.

¹³⁰jab bhojan par baithte ho to bhi shivbaaba ko yaad karo।

¹⁴⁰When you sit to have your meals, remember Shiv Baba.

¹³¹most beloved baap hai।

¹⁴¹He is your most beloved Father.

¹³²jaise ki unke saath ham bhojan pa rahe hain।

¹⁴²It is as though you are eating meals with Him.

¹³³is yaad se bahut taakat aayegi।

¹⁴³By having this remembrance, you will receive a lot of strength.

¹³⁴parantu bachche ghadi-ghadi bhool jaate hain।

¹⁴⁴However, you children repeatedly forget this.

¹³⁵bhaarat ko ab shivbaaba ke shreemat ki darkaar hai, kyonki baap hi sarva ka sadgati daata, patit-paavan hai na।

¹⁴⁵Bharat also needs Shiv Baba’s instructions now because only the Father is the Bestower of Salvation for All and the Purifier.

¹³⁶baap aur varse ko yaad karna hai।

¹⁴⁶Remember the Father and the inheritance!

¹³⁷maaya vighna bhi anek prakaar ke daalegi, unse darna nahin hai।

¹⁴⁷Maya creates many types of obstacle, but you must not be afraid of her.

¹³⁸gyaan to bahut sahaj hai। ¹³⁹baaki yog mein rehna, ek se buddhiyog jodna, ismen hi mehnat hai।

¹⁴⁸Knowledge is very easy, but it does take effort to stay in remembrance and to connect your intellect in yoga to One.

¹⁴⁰aur jagah bhatakne se to ek shivbaaba ko yaad karna achha hai na।

¹⁴⁹It is better to remember Shiv Baba than to wander around elsewhere.

¹⁴¹geeta padhne ki bhi baat nahin। ¹⁴²jabki baap khud aaye hain।

¹⁵⁰It is not even a question of studying the Gita, since the Father Himself has come.

¹⁴³baaki sab shaastra hue baal bachche, unse varsa mil na sake।

¹⁵¹All the other scriptures are its children and you cannot receive the inheritance through them.

¹⁴⁴behad ka varsa ek hi behad ke baap se milta hai।

¹⁵²Only from the unlimited Father can you receive the unlimited inheritance.

¹⁴⁵achha!

¹⁵³Achcha.

¹⁴⁶baapdaada to bachchon ke saamne baitha hai।

¹⁵⁴BapDada is sitting in front of you children.

¹⁴⁷baap kehte hain main tumhaara baap brahma dvaara mama ka, daada ka, bachchon ka sabka yaadapyaar deta hoon।

¹⁵⁵The Father says: I, your Father, am giving each one of you love and remembrance from Mama, Dada and the children through Brahma.

¹⁴⁸achha! ¹⁴⁹meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaadapyaar aur good morning।

¹⁵⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁵⁰roohaani baap ki roohaani bachchon ko namaste।

¹⁵⁷The spiritual Father says namaste to the spiritual children.

¹⁵¹dhaarna ke liye mukhya saar:-

¹⁵⁸Essence for dharna:

¹⁵²1) most beloved baap ko saath mein rakh bhojan khaana hai।

¹⁵⁹ 1. Keep the most beloved Father with you while eating your meals.

¹⁵³ek baap se hi buddhiyog jodna hai।

¹⁶⁰Connect your intellect in yoga to the one Father.

¹⁵⁴ek ki shreemat par chalna hai।

¹⁶¹Follow the shrimat of One.

¹⁵⁵2) buddhi se behad ki puraani duniya ko bhoolna hai, iska hi sannyaas karna hai।

¹⁶² 2. Remove the unlimited old world from your intellect. ¹⁶³That is what you have to renounce.

¹⁵⁶vardaan:- deh, deh ke sambandh aur padaartho ke bandhan se mukta rahne vaale jeevanmukta pharishta bhav

¹⁶⁴Blessing: May you be an angel who is liberated in life by remaining free from any bondage of your body, bodily relations or possessions.

¹⁵⁷pharishta arthaat puraani duniya aur puraani deh se lagaav ka rishta nahin।

¹⁶⁵ An angel means one who doesn’t have any connection of attachment with the old world and old body.

¹⁵⁸deh se aatma ka rishta to hai lekin lagaav ka sambandh nahin।

¹⁶⁶The body does have a connection with the soul, but not a connection of attachment.

¹⁵⁹karmendriyon se karma ke sabandh mein aana alag baat hai lekin karmabandhan mein nahin aana।

¹⁶⁷To come into a relationship of karma with your physical organs is a different matter from having a karmic bondage.

¹⁶⁰pharishta arthaat karma karte bhi karma ke bandhan se mukta। ¹⁶¹na deh ka bandhan, na deh ke sambandh ka bandhan, na deh ke padaartho ka bandhan - aise bandhan mukta rahne vaale hi jeevanmukta pharishta hain।

¹⁶⁸An angel means one who is free from any bondage of karma while performing actions: neither bondage of the body, bondage of bodily relations nor possessions of the body.

¹⁶²slogan:- sthool sampatti se bhi adhik moolyavaan hai - roohaani sneh ki sampatti।

¹⁶⁹Those who remain free from bondage in this way are angels who are liberated in life.

¹⁶³maateshvari ji ke anmol mahaavaakya ¹⁶⁴badanseebi aur khushanseebi ab in donon shabdon ka madaar kis par chalta hai? ¹⁶⁵yeh to ham jaante hain ki khushanseeb banaane vaala paramatma hai, to badanseeb banaane vaala khud hi manushya hai। ¹⁶⁶jab manushya sarvada sukhi hai to unhon ki achhi kismat kehte hain aur jab manushya apne ko duhkhi samajhte hain to vo apne ko badanseeb samajhte hain।

¹⁷⁰Slogan: Even more valuable than physical wealth is the wealth of spiritual love.

¹⁶⁷ham aise nahin kahenge ki badanseebi va khushanseebi koi paramatma dvaara milti hai, nahin।

¹⁷¹*** Om Shanti *** ¹⁷²Invaluable and elevated versions of Mateshwariji. ¹⁷³On what are the two words “fortunate and unfortunate” based?

¹⁶⁸takdeer ko bigaadna va banaana, yeh sab karmon ke oopar hi madaar hai।

¹⁷⁴We know it is God who makes us fortunate, so it must be human beings who make themselves unfortunate.

¹⁶⁹yeh sab manushyon ke sanskaaron ke oopar hi hai।

¹⁷⁵If human beings are constantly happy, it is said that they have good fortune.

¹⁷⁰phir jaise paap aur punya ka sanskaar bharta hai vaise takdeer banti hai parantu manushya is raaz na jaanne ke kaaran paramatma ke oopar dosh rakhte hain।

¹⁷⁶When human beings consider themselves to be unhappy, they consider themselves to be unfortunate. ¹⁷⁷We would not say it is God who makes us fortunate or unfortunate; no.

¹⁷¹ab dekho, manushya apne ko sukhi rakhne ke liye kitne maaya ke tareeke nikaalte hain phir us hi maaya se koi apne ko sukhi samajhte hain aur koi phir us hi maaya ka sannyaas kar maaya ko chhodne se apne ko sukhi samajhte hain।

¹⁷⁸To create your fortune or to spoil your fortune all depends on your karma. ¹⁷⁹All of this depends on the sanskars of human beings. ¹⁸⁰Then, just as someone has sanskars or sin or charity, so that one’s fortune is according to that, but because people do not understand this secret, they blame God.

¹⁷²matlab to kai prakaar ke prayatna karte hain parantu itne tareeke karte bhi result duhkh ke taraph ja rahi hai। ¹⁷³jab srishti par bhaari duhkh hota hai tab usi samay svayan paramatma aae gupta roop mein apne eeshvareey yog power se daivi srishti ki sthaapna karaae sabhi manushya aatmaon ko khushkismat banaate hain।

¹⁸¹Now look, they find so many ways of Maya to keep themselves happy. ¹⁸²Then, some consider themselves to be happy with that same Maya, whereas others renounce Maya and consider themselves to be happy when they have renounced Maya. ¹⁸³It means that they try in so many different ways, but nevertheless, the result is just sorrow.

¹⁷⁴2) manushya gaate hain - tum maat pita ham baalak tere, tumhari kripa se sukh ghanere... ab yeh mahima kiske liye gaai hui hai?

¹⁸⁴When there is extreme sorrow on earth, God then comes on earth and in an incognito way carries out the establishment of the deity world with His Godly power and makes all human beings fortunate.

¹⁷⁵avashya paramatma ke liye gaayan hai kyonki paramatma khud maata pita roop mein aae is srishti ko apaar sukh deta hai।

¹⁸⁵2. People sing: You are the Mother and Father and we are Your children and thanks to You, we have a lot of happiness. ¹⁸⁶For whom is this praise sung?

¹⁷⁶paramatma ne zaroor kabhi to sukh ki srishti banaai hai tabhi to unko maata pita kahkar bulaate hain।

¹⁸⁷Definitely, it is sung of God because God, Himself, comes here in the form of Mother and Father and gives limitless happiness to this world.

¹⁷⁷parantu manushyon ko yeh pata hi nahin ki sukh kya cheez hai? ¹⁷⁸jab is srishti par apaar sukh the tab shanti bhi thi, parantu ab vo sukh nahin hain।

¹⁸⁸God must definitely have created a world of happiness at some point for this is why people call out to Him as the Mother and Father. ¹⁸⁹However, people don’t know what happiness is.

¹⁷⁹ab manushya ke andar yeh chaahna uthti hai ki vo sukh humein chaahiye, phir koi dhan padaartha maangate hain, koi bachche maangate hain, koi to phir aise bhi maangate hain ki ham pativrata naari banen, jab tak mera pati jinda hai, ham duhaagin (vidhva) na banen।

¹⁹⁰When there was limitless happiness in this world, there was also peace, but that happiness is no longer here. ¹⁹¹People now have this desire for that happiness. ¹⁹²Some ask for wealth and possessions, some ask for children, some ask to become a faithful wife to her husband and that she doesn’t ever become a widow.

¹⁸⁰to chaahna to sukh ki hi rehti hai na।

¹⁹³So, that is also a desire for happiness, is it not?

¹⁸¹to paramatma bhi koi samay unhon ki aash avashya poorn karenge।

¹⁹⁴So, God would definitely fulfil their desire at some point.

¹⁸²satayug ke samay jab srishti par svarga hai to vahaan sada sukh hai, jahaan stri kabhi duhaagin nahin banti।

¹⁹⁵When there is heaven on earth in the golden age there is constant happiness, where women never become widows.

¹⁸³to vo aash satayug mein poorn hoti hai jahaan apaar sukh hai।

¹⁹⁶That desire is fulfilled in the golden age where there is limitless happiness.

¹⁸⁴baaki to is samay hai hi kaliyug।

¹⁹⁷However, at this time, it is the iron age.

¹⁸⁵is samay to manushya duhkh hi duhkh bhogte hain।

¹⁹⁸At this time, people are constantly suffering.

¹⁸⁶duhkhi manushya phir kah dete hain ki prabhu ka bhaana meetha karke bhogna hai।

¹⁹⁹Tell unhappy people: Accept whatever you receive from God with sweetness.

¹⁸⁷parantu woh kabhi kisko duhkh nahin de sakte।

²⁰⁰He can never give anyone sorrow.

¹⁸⁸woh hamaare saare karmon ka khaata chuktu karaate hain tab hi ham kehte hain tum maat pita ham baalak tere...। ¹⁸⁹achha।

²⁰¹He enables us to settle all our karmic accounts and this is why we say: You are our Mother and Father and we are Your children.

¹⁹⁰om shanti।

²⁰²Achcha.