रविवार 22 मई 2022 की दैनिक मुरली

⁰22-05-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 13-02-91 madhuban

⁰ 22/05/22 Madhuban Avyakt BapDada Om Shanti 13/02/1991

¹vishwa parivartan mein teevrata laane ka saadhan ekaagrata ki shakti evan ekras sthiti

¹The way to bring about intensity in world transformation is to use the power of concentration and to have a constant and stable stage.

²aaj doordeshi baap apne doordeshi aur deshi bachchon ko milan mubaarak dene aaye hain।

²Today, the Father, the Resident of the faraway land, has come to give greetings for the meeting to His children from faraway lands and from this land.

³aap sabhi bhi doordesh se aaye hain। ⁴baap bhi doordesh se aaye hain।

³All of you have come from the faraway land and the Father has also come from the faraway land.

⁵bachche baap ko mubaarak dene aaye hain aur baap bachchon ko padma guna mubaarak dete hain।

⁴The children have come to give congratulations to the Father and the Father gives multimillion times congratulations to the children.

⁶manaana arthaat samaan banaana।

⁵To celebrate means to become the same.

⁷duniya mein sirf manaate hain lekin baap manaate arthaat banaate hain।

⁶In the world outside they just celebrate, whereas the Father celebrates and makes you the same (as Himself).

⁸sabhi bachche, chaahe saakaar roop mein sammukh ho, chaahe aakaar roop mein sammukh hain, sab bachche vishwa ke kone kone mein baap ki heere tulya jayanti mana rahe hain।

⁷All of you children, whether you are personally in front of Baba in your corporeal forms or personally in front of Baba in your subtle forms, all of you children in different corners of the world are celebrating the birth (birthday) of the Father, which is as valuable as diamonds.

⁹baapdaada aakaari roop mein sammukh bachchon ko bhi heere tulya jayanti ki heere tulya padmaapadma mubaarak de rahe hain।

⁸BapDada is also giving multimillion times congratulations for a diamond birthday to the children who are in front of him in their subtle forms.

¹⁰is mahaan avatrit hone ki jayanti ko aap sabhi bachche manaate svayan bhi heere tulya ban gaye ho।

⁹By celebrating this birthday of the great incarnation, you children have become as valuable as diamonds yourselves.

¹¹isko kaha jaata hai manaana arthaat banaana।

¹⁰This is known as celebrating, that is, of becoming the same.

¹²har ek bachche ke mastak par padmaapdam bhaagyavaan banne ka sitaara chamak raha hai।

¹¹A star of becoming multimillion times fortunate is shining on the forehead of every child.

¹³to manaate manaate sada ke liye bhaagyavaan ban gaye।

¹²By continually celebrating, you have become fortunate for all time.

¹⁴aisi alaukik jayanti saare kalpa mein koi bhi nahin manaate hain।

¹³No one celebrates such a unique birthday throughout the whole cycle.

¹⁵chaahe mahaan aatmaon ki bhi jayanti manaate hain, lekin woh mahaan aatmaaen manaane vaalon ko mahaan banaate nahin hain।

¹⁴Even though they celebrate the birthday of great souls, those great souls do not make the ones who are celebrating become great.

¹⁶is sangam par hi aap bachche parmaatma jayanti manaate mahaan ban jaate ho।

¹⁵Only at this confluence do you children become great by celebrating the birthday of God.

¹⁷shreshtha te shreshtha aatmaaen ban jaate ho।

¹⁶You become the most elevated souls of all.

¹⁸aise heere tulya jeevan banaate jo janma janmaantar heere aur ratnon se khelte rehte।

¹⁷You make your lives as valuable as diamonds, so that you play with diamonds and jewels for many births.

¹⁹aaj ka yaadgaar divas sirf baap ka nahin hai lekin bachchon ka bhi birth de hai, kyonki jab baap avatrit hote hain to baap ke saath brahma daada bhi parivartit aatma avatrit hote hain।

¹⁸This day is not a memorial of just the Father, it is also the birthday of the children because, when the Father incarnates, as well as Baba, Brahma Dada, the soul that was transformed, also incarnates.

²⁰baap aur daada donon ka saath-saath avatran hota hai।

¹⁹Bap and Dada both incarnate at the same time.

²¹sivaae braahmanon ke baapdaada sthaapna ka yagya rach nahin sakte, isliye baapdaada aur brahman bachche saath-saath avatrit hote hain।

²⁰Without Brahmins, BapDada cannot establish the yagya, and this is why BapDada and the Brahmin children incarnate at the same time.

²²to kiska janma din kahenge - aapka ya baap ka?

²¹So, whose birthday would you say it is - yours or the Father’s?

²³aapka bhi hai na!

²²It is yours as well, is it not?

²⁴to aap baap ko mubaarak dete aur baap aapko mubaarak dete।

²³You congratulate the Father and the Father congratulates you.

²⁵shiv jayanti arthaat parmaatma jayanti ko mahaashivraatri kyon kehte hain?

²⁴Why is Shiv Jayanti, that is, the Birthday of God, known as Maha Shiv Ratri (Great Night of Shiva)?

²⁶sirf shiv raatri nahin kehte lekin mahaashivraatri kehte hain kyonki is avatrit divas par shiv baap brahma daada aur braahmanon ne mahaan sankalp ka vrat liya ki vishwa ko pavitrata ke vrat se mahaan shreshtha banaayenge।

²⁵It is not called just Shiv Ratri but it is called Maha Shiv Ratri, because on this day of incarnation, Shiva, the Father, Brahma Dada and the Brahmins had the thought of fulfilling a great promise: We will make the world great and elevated with the promise of purity.

²⁷vishesh aadi dev brahma apne nimitta brahman aadi bachchon ke saath is mahaan vrat lene ke nimitta bane, to mahaan banaane ke vrat lene ka divya divas hai, isliye maha shivraatri kaha jaata hai।

²⁶Adi Dev Brahma especially, along with his first Brahmin children, became the instruments to fulfil this great promise. ²⁷So this is the divine day of making a promise to become great. ²⁸This is why it is called Maha Shiv Ratri (the Great Night of Shiva).

²⁸aur aap brahman bachchon ne yeh mahaan vrat liya iske yaadgaar swaroop mein aaj tak bhi bhakta log vrat rakhte hain।

²⁹In remembrance of this great promise that you Brahmin children made, devotees make a vow even until today.

²⁹yeh mahaan jayanti pratigya lene ki jayanti hai।

³⁰This great birthday is the birthday on which to make a promise.

³⁰ek taraph pratyaksha hone ki jayanti hai, doosri taraph pratigya lene ki jayanti hai।

³¹On the one hand, it is the birthday of being revealed, on the other hand it is the birthday of making a promise.

³¹aadi samay mein aap sabhi jo bhi nimitta bane, aadi dev ke saath aadi ratna nikle unhon ki pratigya ka pratyaksha phal aap sabhi pratyaksha hue। ³²dekho kahaan kahaan konon mein chale gaye the।

³²All of you, who became the instruments in the beginning, are the first jewels who emerged with Adi Dev, the first deity. ³³The practical, visible fruit of your (the few souls of the beginning) promise is that all of you (everyone now) were revealed.

³³kitne kone mein chale gaye lekin baap ne mitti mein chhipe hue apne heere-tulya bachchon ko dhoondh liya na।

³⁴Look how you had gone into the different corners. ³⁵You went into far corners but the Father found His children who are as valuable as diamonds hidden by dirt.

³⁴abhi to vishwa ke kone-kone mein aap holiest aur highest heere chamak rahe ho।

³⁶Now you, the holiest and the highest diamonds, are sparkling in the corners of the world.

³⁵to yeh parmaatma jayanti ke vrat aur pratigya ka phal hai।

³⁷So this is the fruit of the birthday of God and of your promise.

³⁶aap sabhi ab bhi chaaron or shiv baap ke jhande ke aage pratigya lete ho na।

³⁸All of you everywhere, even now, make a promise in front of Shiv Baba's flag, do you not?

³⁷to yeh aadi rasam ki vidhi ab tak aap bhi karte rehte ho।

³⁹You also continue with this method, with the system, of the beginning.

³⁸yeh parmaatma jayanti jisko shiv raatri bhi kehte hain।

⁴⁰The birth of God is also known as Shiv Ratri.

³⁹raatri arthaat andhakaar।

⁴¹Night means darkness.

⁴⁰andhakaar mein jo vyakti va vastu jaisi hoti hai vaisi dikhaai nahin deti hai।

⁴²At night, people or objects are not visible as they truly are.

⁴¹hote hue bhi dikhaai nahin deti।

⁴³Even though they are there, they cannot be seen.

⁴²jab baap avatrit hote hain to aap bhi jo aap hain, jo hain, jaise hain, na apne aapko dekh sakte the, na baap ko dekh va jaan sakte the।

⁴⁴Before the Father incarnated you were not able to see or know yourselves as you truly are. ⁴⁵You were not able to see or know the Father.

⁴³main aatma hoon yeh hote hue bhi gyaan va anubhav ke netra dvaara dekh nahin sakte the।

⁴⁶Even though you knew “I am a soul”, you were not able to see with the eye of knowledge and experience.

⁴⁴netra hote hue bhi andhakaar mein the।

⁴⁷Even though you had eyes, you were in darkness.

⁴⁵netra yathaartha kaarya nahin karte the। ⁴⁶spashta dikhaai nahin deta।

⁴⁸When your eyes do not work properly, you are not able to see clearly.

⁴⁷to aap bhi andhakaar mein the na।

⁴⁹So, you too were in the dark.

⁴⁸apne ko hi nahin dekh sakte the, isliye baap pahle is andhakaar ko mitaate hain।

⁵⁰You were not able to see yourselves. ⁵¹Therefore, Baba first removes this darkness.

⁴⁹to shivraatri arthaat andhakaar ko mitaae yathaartha ka prakaash prajjavlit hona।

⁵²Shiv Ratri means to remove darkness and to intensify the light of that which is real.

⁵⁰isliye shivraatri kahkar manaate hain।

⁵³This is why they celebrate it with the name Shiv Ratri.

⁵¹bhakti maarga ki vidhiyaan bhi aapki yathaartha vidhiyon ka yaadgaar hai।

⁵⁴The methods of the path of devotion are the memorials of your accurate methods.

⁵²ek taraph bhakton ki vidhi aur doosre taraph hai bachchon ki sampoorn vidhi।

⁵⁵On the one hand, there are the methods of devotion and, on the other hand, there are the accurate methods of the children.

⁵³donon hi dekh baap harshit hote hain।

⁵⁶Baba is pleased when He sees both of them.

⁵⁴aap log bhi harshit hote ho na ki hamaare bhakta follow karne mein kitne hoshiyaar hain।

⁵⁷You people are also pleased, are you not, knowing that your devotees are so clever at following?

⁵⁵last janma tak bhi apni bhakti ki vidhiyaan nibhaate aate hain।

⁵⁸Even up until their last birth, they continue to use their methods of devotion.

⁵⁶yeh sab hai baap aur aap bindu roop ki kamaal।

⁵⁹All of this is the wonder of the Father and you, in your point forms.

⁵⁷shiv baba ke saath saaligraam bhi saath-saath pooje jaate hain।

⁶⁰The saligrams are also worshipped with Father Shiva. ⁶¹All of you know the importance of the form of a point.

⁵⁸aap sabhi bindu swaroop ke mahatva ko jaante ho, isliye aaj tak bhakton mein shiv arthaat bindu swaroop ka mahatva hai।

⁶²This is why up to today devotees still give importance to Shiva, that is, to a point. ⁶³They simply know the form of a point. ⁶⁴They don't know it in an accurate way, but they know His form in their own way.

⁵⁹woh sirf bindu roop ko jaante hain, yathaartha nahin jaante hain, apne roop se jaante hain।

⁶⁵All of you not only know the Father as the form of a point but, as well as being a point, He is the ocean of all treasures.

⁶⁰lekin aap baap ko sirf bindu roop se nahin lekin bindu ke saath jo sarva khajaanon ka sindhu hai, to bindu ke saath sindhu roop ko bhi jaante ho।

⁶⁶As well as knowing the Point, you also know Him as the Ocean. ⁶⁷You know Him in both His forms, not just as the Point; you know both the forms. ⁶⁸By knowing His form as the Ocean, you have become master oceans.

⁶¹donon roop se jaana hai na?

⁶⁹How many treasures are you filled with?

⁶²sindhu swaroop ko jaante aap bhi master sindhu ban gaye।

⁷⁰Can you count these? ⁷¹The treasures are countless, plentiful and imperishable.

⁶³aapmen kitne khajaane bhare hue hain - hisaab laga sakte ho!

⁷²All of you have become master oceans, have you not? ⁷³Or, do you have to become that now?

⁶⁴anginat, athaah aur avinaashi khajaane hain।

⁷⁴What will you do during the Year of Tapasya?

⁶⁵sabhi master sindhu bane ho na ki ab banna hai?

⁷⁵Tapasya means that whatever thought you have, it will be filled with determination.

⁶⁶tapasya varsha mein kya karenge?

⁷⁶Tapasya means concentration and determination.

⁶⁷tapasya arthaat jo bhi sankalp karenge woh dridhta se।

⁷⁷Even now you have a yogi life. ⁷⁸All of you have a yogi life, do you not?

⁶⁸tapasya arthaat ekaagrata aur dridhta। ⁶⁹yogi jeevan mein to abhi bhi ho।

⁷⁹Or, are you the ones who have yoga for eight hours, six hours or for some hours?

⁷⁰aap sab yogi jeevan vaale ho na?

⁸⁰You have a yogi life already.

⁷¹ki 8 ghanta, 6 ghanta ya kuchh ghante yog lagaane vaale ho?

⁸¹So, why has this year been especially designated as the Year of Tapasya?

⁷²yogi jeevan to hai hi, phir khaas tapasya varsha kyon rakha hai?

⁸²You are doing tapasya anyway are you not? ⁸³Why has this been designated as such?

⁷³baapdaada sabhi bachchon ko yogi jeevan vaale yogi aatmaon ke roop mein dekhte hain aur ho bhi yogi jeevan mein।

⁸⁴BapDada sees all the children as yogi souls with yogi lives and you are in your yogi lives. ⁸⁵Your other lives have finished already.

⁷⁴aur jeevan to samaapta ho gai। ⁷⁵bhatki hui bhogi jeevan se thakkar niraash hokar soch samajhkar yogi bane ho।

⁸⁶Having become tired of a life of wandering with sensual pleasures, having become disheartened, you have become yogis after careful consideration.

⁷⁶soch samajhkar bane ho ya kiske kahne se ban gaye ho।

⁸⁷Did you become yogis after careful consideration or was it because someone asked you to?

⁷⁷anubhav karke bane ho ya sirf anubhav sunkar ban gaye ho?

⁸⁸Have you become this after having had an experience or simply through hearing other people's experiences?

⁷⁸anubhvi ban karke yogi bane ho ya sirf suna aur dekha to achha lag gaya?

⁸⁹Have you become yogis after experiencing or did you find that it was very good simply after hearing and seeing?

⁷⁹sirf dekh karke sauda kiya hai ya sunkar sauda kiya hai?

⁹⁰Did you make the contract after seeing or did you make the contract after hearing about it?

⁸⁰kahaan kiske dhokhe mein to nahin aaye ho?

⁹¹You haven’t been deceived by anyone, have you?

⁸¹achhi tarah se dekh liya hai?

⁹²Did you see very clearly?

⁸²abhi bhi dekh lo। ⁸³koi jaadu to nahin lag gaya hai?

⁹³Check, that a magic spell has not been cast on you even now.

⁸⁴teenon aankhe khol kar sauda kiya hai?

⁹⁴Have you made the contract with all three eyes open?

⁸⁵kyonki buddhi bhi aankh hai।

⁹⁵Your intellect is also an eye.

⁸⁶yeh do aankhe aur buddhi ki aankh, teenon khol kar sauda kiya hai।

⁹⁶As well as with the two physical eyes, you have made the contract with all your three eyes open.

⁸⁷sabhi pakke hain?

⁹⁷Are all of you strong?

⁸⁸sabhi bachche meethi-meethi ruhrihaan karte hain।

⁹⁸All of you children have a very sweet conversation with Baba.

⁸⁹kehte hain - baba hain to aapke hi, aur kahaan to jaayenge hi nahin।

⁹⁹You say: Baba, I am Yours; I will not go anywhere else.

⁹⁰aur gyaani-yogi jeevan bhi bahut achhi lagti hai lekin thoda-thoda kisi na kisi baat mein sahan karna padta hai।

¹⁰⁰You also like the gyani and yogi life very much. ¹⁰¹However, you then have to tolerate something small in one thing or another.

⁹¹us samay man aur buddhi halchal mein aa jaati hai yeh kab tak hoga, kaise hoga…?

¹⁰²At that time, your minds and intellects come into a little upheaval: How long will this carry on?

⁹²beech-beech mein jo halchal hoti hai - chaahe apne se, chaahe seva se, chaahe saathiyon se - yeh halchal nirantar mein antar le aati hai।

¹⁰³How will this happen? ¹⁰⁴There is this upheaval from time to time. ¹⁰⁵Sometimes it is with yourself, sometimes with service and sometimes with service companions.

⁹³to sahan shakti ki percentage thodi kam ho jaati hai।

¹⁰⁶This upheaval makes a difference in your being constant.

⁹⁴hain pakke, lekin pakke ko bhi kabhi kabhi ye baaten hila deti hain।

¹⁰⁷The percentage of the power of tolerance sometimes reduces slightly.

⁹⁵to tapasya varsha arthaat sarva gunon mein, sarva shaktiyon mein, sarva sambandhon mein, sarva svabhaav-sanskaar mein 100 pratishat paas hona।

¹⁰⁸You are strong, but even strong ones are sometimes shaken by these things. ¹⁰⁹So, the Year of Tapasya means to pass with 100% in all virtues, all powers, all relationships and all aspects of nature and sanskars.

⁹⁶abhi paas ho lekin full paas nahin।

¹¹⁰At the moment, you are ‘pass’ but you are not ‘full pass’.

⁹⁷ek hai paas, doosra hai full paas aur teesra hai paas with honour।

¹¹¹One is to pass, another is full pass and the third is to pass with honours.

⁹⁸to tapasya varsha mein agar paas with honour thode bane to full paas to sab ban sakte hain।

¹¹²During the Year of Tapasya only a few might pass with honours, but everyone can at least pass fully.

⁹⁹aur full paas hone ke liye sabse sahaj saadhan hai jo bhi koi paper aate hain aur is tapasya varsha mein bhi paper aayenge। ¹⁰⁰aise nahin ki nahin aayenge lekin paper samajhkar paas karo। ¹⁰¹baat ko baat nahin samjho, paper samjho।

¹¹³The easiest way to pass fully is: whatever papers come (and papers will come during the Year of Tapasya, it isn't that they won't come) pass them with the consciousness of them being papers. ¹¹⁴Don't consider that situation to be a problem, but consider it to be a paper.

¹⁰²paper ke question ke vistaar mein nahin jaate - yeh kyon aaya, kaise aaya, kisne kiya?

¹¹⁵Students don't go into expansion about the test paper and ask: Why did this question arise? ¹¹⁶How has it come? ¹¹⁷Who has done this?

¹⁰³paas hone ka sochkar paper ko paar karte hain।

¹¹⁸You take the paper with the thought of passing and so you pass the paper.

¹⁰⁴to paper samajhkar paas karo।

¹¹⁹Pass them with the consciousness of their being papers.

¹⁰⁵yeh kya ho gaya, aisa hota hai kya, ya apni kamjori mein bhi yeh nahin socho ki yeh to hota hi hai।

¹²⁰You ask: What has happened? ¹²¹How can this happen? ¹²²In your weakness, don't think when it comes that these things happen.

¹⁰⁶apne liye sochte ho - yeh to hota hi hai, itna to hoga hi aur doosron ke liye sochte ho yeh kyon kiya, kya kiya।

¹²³For yourself, you think that these things happen, this much is bound to happen. ¹²⁴About others, you think: What have they done?

¹⁰⁷in sab baaton ko paper samajhkar full paas hone ka lakshya rakh karke paas karo।

¹²⁵Why did this happen? ¹²⁶Consider these things to be papers and pass them with the aim of passing fully.

¹⁰⁸paas hona hai, paas karna hai aur baap ke paas rehna hai to full paas ho jaayenge। ¹⁰⁹samjha।

¹²⁷I must pass, I must pass through this and I must remain close to Baba. ¹²⁸When you have this consciousness you will pass fully.

¹¹⁰abhi majority result mein dekha jaata hai kai baaton mein to achhi tarah se paas ho gaye hain।

¹²⁹Do you understand? ¹³⁰Now, in the result of the majority it is seen that you have passed very well in many things.

¹¹¹sirf apne puraane svabhaav aur sanskaar, jo kabhi-kabhi naye jeevan mein emerge ho jaate hain। ¹¹²apne va doosron ke svabhaav-sanskaar bhi takkar khaate hain।

¹³¹It is just that you sometimes allow your old natures and sanskars to emerge in your new lives, that your nature and sanskars clash with the sanskars and natures of others.

¹¹³apna kamjor sanskaar doosre ke sanskaar se takkar khaata hai।

¹³²Your weak sanskar clashes with the sanskars of others.

¹¹⁴yeh kamjori abhi vishesh lakshya ko pahunchne mein vighna daalti hai।

¹³³This weakness in particular causes obstacles in your being able to reach your aim.

¹¹⁵full paas ke bajaae paas mark dila deti hai।

¹³⁴Instead of having a full pass, it makes you just have pass marks.

¹¹⁶na apne svabhaav-sanskaar ko sankalp va karma mein laao, na doosron ke svabhaav va sanskaar se takkar khaao।

¹³⁵Don't allow your natures or sanskars to emerge in thoughts or actions and don't let them clash with the weak natures and sanskars of others.

¹¹⁷donon mein sahan shakti aur samaane ki shakti ki aavashyakta hai।

¹³⁶Both require the power of tolerance and the power of accommodation.

¹¹⁸yeh full paas ke sameep laane nahin deti aur yahi kaaran hai jo kahaan albelaapan, kahaan aalasya aa jaata hai।

¹³⁷The lack of these does not allow you to come close, to a full pass, and this is the reason why there is sometimes carelessness and sometimes laziness.

¹¹⁹tapasya varsha mein man-buddhi ko ekaagra karna arthaat ek hi sankalp mein rehna hai ki mujhe full paas hona hi hai।

¹³⁸To make your mind and intellect become concentrated in this Year of Tapasya means to stabilise in the one thought: I have to pass fully.

¹²⁰agar man-buddhi jara bhi vichlit ho to dridhta se phir se usko ekaagra karo। ¹²¹karna hi hai, hona hi hai।

¹³⁹If your mind and intellect become even slightly disturbed, then stabilise them once again with determination: I have to do this.

¹²²yeh sab jo bhi kamjoriyaan hain unko tapasya ki yog agni mein bhasma karo।

¹⁴⁰I have to become this. ¹⁴¹Burn all of those weaknesses in the fire of yoga-tapasya.

¹²³yog agni prajjavlit ho gai hai?

¹⁴²Has the fire of yoga been ignited?

¹²⁴lagan ki agni mein abhi bhi rehte ho lekin kabhi kabhi agni thodi si percentage mein kam ho jaati hai। ¹²⁵bujhti nahin hai, kam hoti hai।

¹⁴³You also have the fire of love but, sometimes, the percentage of the intensity of the fire decreases. ¹⁴⁴It doesn't get extinguished completely; it decreases slightly.

¹²⁶tej aag mein jo bhi cheez daalo to ya to parivartan ya bhasma hogi।

¹⁴⁵Whatever you put into an intense fire will either be transformed or burnt.

¹²⁷parivartan aur bhasma karne, donon mein tej aag chaahiye।

¹⁴⁶A very intense fire is required to bring about transformation and to burn something.

¹²⁸yog agni hai।

¹⁴⁷Yoga is the fire.

¹²⁹lagan ki agni bhi jagi hui hai lekin sada hi tej rahe। ¹³⁰kabhi tej, kabhi kam nahin।

¹⁴⁸The fire of love is ignited even now, but let it be constantly intense.

¹³¹jaise yahaan sthool agni mein bhi agar koi cheez achhi banaane chaahte ho aur time par banaane chaahte ho to agni ko usi roop mein rakhenge jo cheez samay par aur achhi reeti taiyaar ho jaae।

¹⁴⁹It shouldn't sometimes be intense and sometimes less so. ¹⁵⁰With a physical fire too, when something has to be made very good and on time, you would keep the intensity of the fire accordingly, so that the item is cooked well and on time.

¹³²agar beech mein aag bujh jaaye to samay par cheez taiyaar ho sakegi?

¹⁵¹If the fire is extinguished in the middle of cooking, would it be prepared on time?

¹³³bhal taiyaar hogi parantu samay par nahin।

¹⁵²It would be prepared, but not on time.

¹³⁴to aapki yog agni bhi beech-beech mein dheeli ho jaati hai to sampanna banenge lekin last mein banenge।

¹⁵³If your fire of yoga becomes slack from time to time, you will become complete, but it will happen at the last moment.

¹³⁵last mein sampanna banne vaale ko fast aur first raajya bhaagya ka adhikaar nahin mil sakta।

¹⁵⁴Those who become complete last cannot claim the right to the fortune of the first kingdom fast.

¹³⁶aap sabhi ka lakshya first janma mein raajya bhaagya karne ka hai ya doosre-teesre janma mein aayenge।

¹⁵⁵Is it the aim of all of you to have the fortune of the first kingdom? ¹⁵⁶Or, will you come in the second or third birth?

¹³⁷pahle janma mein aana hai na?

¹⁵⁷You want to come at the time of the first birth, do you not?

¹³⁸tapasya varsha arthaat fast purushaartha kar first janma mein first number aatmaon ke saath raajya mein aana।

¹⁵⁸The Year of Tapasya means to make fast effort and to come into the kingdom at the time of the first birth with the first number souls.

¹³⁹ghar mein saath chalna hai na?

¹⁵⁹You want to return home with Baba, do you not?

¹⁴⁰phir raajya mein bhi brahma baap ke saath aana hai।

¹⁶⁰Then you also want to come with Father Brahma into the kingdom.

¹⁴¹to samjha tapasya varsha kyon rakha hai?

¹⁶¹Do you understand why this year has been designated as the Year of Tapasya?

¹⁴²ekaagrata ki shakti ko badhaao।

¹⁶²Increase the power of concentration.

¹⁴³abhi bhi na chaahte bhi vyartha chal jaata hai।

¹⁶³Even now, waste continues against your wish.

¹⁴⁴vyartha ka taraph koi-koi samay shuddh-shreshtha sankalp se bhaari ho jaata hai।

¹⁶⁴The side of waste sometimes becomes heavier than the side of pure elevated thoughts.

¹⁴⁵tapasya arthaat vyartha sankalp ki samaapti kyonki yeh samaapti hi sampoornata ko laayegi।

¹⁶⁵So tapasya means to finish waste thoughts, because this completion will bring about perfection.

¹⁴⁶samaapti ke bina sampoornata nahin aayegi।

¹⁶⁶Without completion there cannot be perfection.

¹⁴⁷to aaj ke din se tapasya varsha aarambha kar rahe ho।

¹⁶⁷You are beginning the Year of Tapasya today.

¹⁴⁸umang-utsaah ke liye baapdaada mubaarak dete hain।

¹⁶⁸BapDada congratulates you for your zeal and enthusiasm.

¹⁴⁹chaaron hi subject mein full paas hone ki marks leni hai।

¹⁶⁹You have to claim full marks in all four subjects.

¹⁵⁰aise nahin samajhna ki meri teen subject to theek hai, sirf ek mein kami hai।

¹⁷⁰Don't think that you are OK in three subjects, but that there is something lacking in just one subject.

¹⁵¹full paas ho jaayenge?

¹⁷¹Will you pass fully then? ¹⁷²No.

¹⁵²nahin, phir bhi paas ki list mein aayenge।

¹⁷³You would then be in the list of those who only pass.

¹⁵³full paas arthaat chaaron subject mein full marks ho।

¹⁷⁴To pass fully means to claim full marks in all four subjects.

¹⁵⁴sada har aatma ke prati kalyaan ki bhaavna, chaahe woh aapki sthiti ko hilaane ki bhi koshish kare lekin akalyaan karne vaale ke oopar bhi kalyaan ki bhaavna, kalyaan ki drishti, kalyaan ki vritti, kalyaanmay kriti।

¹⁷⁵There should constantly be feelings of benefit for every soul. ¹⁷⁶They may try to shake your stage, but you have to have benevolent feelings, benevolent vision, a benevolent attitude and benevolent actions, even for those who may cause you some loss.

¹⁵⁵isko kaha jaata hai kalyaankaari aatma।

¹⁷⁷This is known as being a benevolent soul.

¹⁵⁶shiv ka arth bhi kalyaankaari hai na?

¹⁷⁸The meaning of Shiva is the Benevolent One, is it not?

¹⁵⁷to shiv jayanti arthaat kalyaankaari bhaavna।

¹⁷⁹Shiv Jayanti (Shiva’s birthday) means to have benevolent feelings.

¹⁵⁸kalyaan karne vaale ke oopar kalyaan karna yeh to agyaani bhi karte hain।

¹⁸⁰To have benevolent feelings for those who bring you benefit - even those without knowledge do that.

¹⁵⁹achhe ke saath achha chalna yeh to sabhi jaante hain।

¹⁸¹Everyone knows how to get on well with those who get on well with them.

¹⁶⁰lekin akalyaan ke vritti vaale ko apne kalyaan ki vritti se parivartan karo ya kshama karo।

¹⁸²However, with your benevolent attitude you have to transform those who have a malevolent attitude (of causing harm), that is, you have to forgive them.

¹⁶¹parivartan na bhi kar sakte, kshama to kar sakte ho na!

¹⁸³You may not be able to transform them, but you can forgive them, can you not?

¹⁶²master kshama ke saagar to ho na!

¹⁸⁴You are master oceans of forgiveness, are you not?

¹⁶³to aapki kshama us aatma ke liye shiksha ho jaayegi।

¹⁸⁵Your forgiveness will become a teaching for that soul.

¹⁶⁴aajkal shiksha dene se koi samajhta, koi nahin samajhta।

¹⁸⁶Nowadays, when you give teachings, some understand whereas others don’t.

¹⁶⁵yeh karo to yeh shiksha ho jaayegi।

¹⁸⁷Do this and it will become a teaching for them.

¹⁶⁶kshama arthaat shubh bhaavna ki duvaaen dena, sahayog dena।

¹⁸⁸Forgiveness means to give them the blessings of good wishes, to give them co-operation.

¹⁶⁷shiksha dene ka samay abhi chala gaya।

¹⁸⁹The time for giving verbal teachings has now passed.

¹⁶⁸abhi sneh do, sammaan do, kshama karo। ¹⁶⁹shubh bhaavna rakho, shubh kaamna rakho - yahi shiksha ki vidhi hai।

¹⁹⁰Now give them love, give them respect, forgive them, have good wishes and pure feelings. ¹⁹¹This is the method to use to give teachings.

¹⁷⁰woh vidhi ab puraani ho gai।

¹⁹²The other method has now become old.

¹⁷¹to nai vidhi aati hai na?

¹⁹³So, do you know this new method?

¹⁷²tapasya varsha mein is nai vidhi se sarva ko aur sameep laao।

¹⁹⁴During the Year of Tapasya bring everyone even closer with this new method.

¹⁷³sunaaya tha na ki daane kuchh taiyaar ho bhi gaye hain lekin maala abhi taiyaar nahin hai।

¹⁹⁵Baba told you earlier that some beads are ready but that the rosary is not ready.

¹⁷⁴dhaaga bhi hai, daane bhi hai lekin daana daane ke sameep nahin hai isliye maala taiyaar nahin hai।

¹⁹⁶You have the thread and the beads, but the beads are not close to one another, and this is why the rosary is not prepared.

¹⁷⁵apni reeti se daana taiyaar hai lekin sangathan mein, sameepta mein taiyaar nahin hai।

¹⁹⁷The beads are ready individually, but they are not ready as a close group.

¹⁷⁶to tapasya varsha mein baap samaan to banna hi hai lekin daana daane ke sameep bhi aana hai। ¹⁷⁷samjha।

¹⁹⁸During the Year of Tapasya you have to become equal to the Father, but the beads have to come close to one another too.

¹⁷⁸baaki yogi the, yogi hai, sada yogi jeevan mein hi rehna hai।

¹⁹⁹Do you understand? ²⁰⁰You were yogis, you are yogis and you will always live a yogi life.

¹⁷⁹drama ki har scene ko nyaare-pyaare ban dekhte chalo।

²⁰¹Continue to see every scene of the drama as a lovely scene.

¹⁸⁰drama ki har scene pyaari hai।

²⁰²Every scene is lovely.

¹⁸¹duniya ke liye jo apyaari scene hai, woh aapke liye pyaari hai।

²⁰³Any scene that is not lovely for the world is lovely for you.

¹⁸²jo bhi hota hai usmein koi raaz bhara hua hota hai।

²⁰⁴Whatever happens is filled with some significance.

¹⁸³raaz ko jaanne se kabhi kisi baat mein, kisi drishya mein naaraaj nahin honge।

²⁰⁵By knowing its significance you will not be upset by anything in any scene.

¹⁸⁴raaz ko jaanne vaale naaraaj nahin hote।

²⁰⁶Those who know its significance do not get upset.

¹⁸⁵raaz ko na jaanne vaale naaraaj hote hain।

²⁰⁷Those who do not know its significance get upset.

¹⁸⁶double videshi bhi is baari shiv jayanti manaane time par pahunch gaye hain।

²⁰⁸This time the double foreigners have arrived here in time to celebrate Shiva’s Birthday.

¹⁸⁷dridh nishchay rakha ki jaana hi hai to pahunch gaye na? ¹⁸⁸jaaye na jaaye - yeh sochne vaale rah gaye।

²⁰⁹You had the determined faith that you had to come and so you arrived here, did you not?

¹⁸⁹abhi to yeh kuchh bhi nahin hai, abhi to hona hai।

²¹⁰Those who were wondering whether they should come or not were left behind.

¹⁹⁰abhi prakriti ne full force ki halchal shuru nahin ki hai।

²¹¹This is nothing; more has to happen yet.

¹⁹¹karti hai lekin phir aap logon ko dekhkar thoda thandi ho jaati hai।

²¹²As yet, nature has not started to cause upheaval with full force.

¹⁹²woh bhi dar jaati hai ki mere maalik taiyaar nahin hain।

²¹³It starts but, seeing all of you, it cools down a little.

¹⁹³kiski daasi banen? ¹⁹⁴nirbhay ho na? ¹⁹⁵darne vaale to nahin ho na?

²¹⁴She also becomes frightened, thinking, “My masters are not yet ready.

¹⁹⁶log darte hain marne se aur aap to hai hi mare hue।

²¹⁵Whose servant shall I become?” ²¹⁶You are fearless, are you not?

¹⁹⁷puraani duniya se mare hue ho na?

²¹⁷You are not the ones who become afraid, are you?

¹⁹⁸nai duniya mein jeete ho, puraani duniya se mare hue ho, to mare hue ko marne se kya dar lagega?

²¹⁸People are afraid of dying, whereas you have already died. ²¹⁹How can those who have died already be afraid of dying?

¹⁹⁹aur trustee ho na?

²²⁰You are trustees, are you not?

²⁰⁰agar koi bhi meraapan hoga to maaya billi myaaoon myaaoon karegi। ²⁰¹main aaoon, main aaoon...।

²²¹If you have the consciousness of 'mine', Maya, the cat, will say: Miaow, miaow (in Hindi – me aao - I come, I come).

²⁰²aap to ho hi trustee।

²²²You are trustees anyway.

²⁰³shareer bhi mera nahin।

²²³Even your body is not your own.

²⁰⁴logon ko marne ka phikar hota hai ya cheezon ka ya parivaar ka phikra hota hai।

²²⁴People are worried about dying or about their possessions or their families. ²²⁵You are trustees anyway.

²⁰⁵aap to ho hi trustee।

²²⁶You have become detached in advance.

²⁰⁶nyaare ho na, ki thoda-thoda lagaav hai?

²²⁷Are you detached or do you have a little bit of attachment?

²⁰⁷body consciousness hai to thoda-thoda lagaav hai, isliye tapasya arthaat jvaala swaroop, nirbhay।

²²⁸If there is body consciousness, it means you have attachment. ²²⁹Therefore, tapasya means the form of fire, fearless.

²⁰⁸achha। ²⁰⁹donon murabbi daadiyaan sun rahi hain, dekh rahi hain। ²¹⁰kuchh naveenta dekhni chaahiye na।

²³⁰Both the special Dadis are listening and watching (Dadiji and Dadi Jankiji are listening to the murli in their rooms).

²¹¹baapdaada ne pahle bhi sunaaya ki ek hai vaani ki seva, doosri hai pharishta moorta aur shaktishaali snehmayi drishti ki seva।

²³¹You have to experience some newness. ²³²BapDada has said previously: One is to do service with words and the other is to do service with the angelic image of powerful, loving drishti.

²¹²kuchh samay inhon ko yeh seva ka part mila hua hai।

²³³So, they have received the part of doing this service for a little while.

²¹³aadi se vaani aur karma ki seva to karti hi rahi hai।

²³⁴From the beginning, you have been doing service with words and actions.

²¹⁴is vidhi ki seva ka yeh bhi drama mein hai, ant mein yahi seva rah jaayegi।

²³⁵Doing service in this way is fixed in the drama; it is the service that will remain at the end.

²¹⁵yeh part thode samay ke liye inhon ko mila hai।

²³⁶They have been given this part for a short time.

²¹⁶phir bhi murabbi bachche hain na।

²³⁷They are both special children.

²¹⁷inhon ke hisaab-kitaab chuktu hone mein bhi seva hai।

²³⁸So service is merged in them settling their accounts.

²¹⁸nimitta hisaab hai lekin raaz seva ka hai।

²³⁹The settling is only in name but the significance is the service.

²¹⁹behad ke khel mein yeh bhi ek wonderful khel hai।

²⁴⁰Within the unlimited play, this too is a wonderful play.

²²⁰donon ka part bhi naveenta hai।

²⁴¹The parts of both of them are of newness.

²²¹yeh jaldi-jaldi hisaab-kitaab chuktu kar sampannata aur sampoornata ke sameep ja rahi hain।

²⁴²This one is quickly settling accounts and moving closer to the stage of completion and perfection.

²²²akele nahin jaayenge - yeh koi nahin socho।

²⁴³She will not go alone; none of you should think this.

²²³har ek ko chuktu to karna hi hai lekin koi sirf chuktu karta hai, koi chuktu karte bhi seva karte hain।

²⁴⁴Each of you has to settle your accounts, but some of you just settle them, whereas others do service while settling them.

²²⁴saare vijayi ban gaye na?

²⁴⁵All of you have become victorious, have you not?

²²⁵sabki duvaaon ki dava bhi sooli se kaanta kar deti hai।

²⁴⁶The medicine of everyone’s blessings changes a crucifix into a thorn.

²²⁶hisaab-kitaab ke prabhaav mein nahin aai।

²⁴⁷You were not influenced by the karmic account.

²²⁷donon theek ho gaye hain।

²⁴⁸Both are all right.

²²⁸sirf parhej mein hai।

²⁴⁹They are just taking precautions.

²²⁹rest bhi parhej hai। ²³⁰jaise khaane mein parhej hoti hai।

²⁵⁰Rest is also a precaution, just as you have to take precautions with your food.

²³¹yeh phir chalne phirne bolne ki parhej hai।

²⁵¹This is a precaution of walking, moving around and speaking.

²³²sneh kya nahin kar sakta hai!

²⁵²What can love not achieve?

²³³kahaavat hai - sneh patthar ko paani kar sakta hai, to yeh beemaari nahin badal sakta hai?

²⁵³There is a saying: Love can turn stone into water. ²⁵⁴So, can it not change this illness?

²³⁴badal to gai na!

²⁵⁵It has changed, has it not?

²³⁵heart ki beemaari badal gai।

²⁵⁶The illness of the heart has changed.

²³⁶patthar se paani to ho gaya na!

²⁵⁷It has changed from stone to water, has it not?

²³⁷to yeh aap sabka pyaar hai।

²⁵⁸So, this is the love of all of you.

²³⁸baaki ab sirf paani rah gaya, patthar khatma ho gaya।

²⁵⁹Now, just the water remains. ²⁶⁰The stone has finished.

²³⁹rest mein rahne se donon ke chehre chamak gaye hain।

²⁶¹By staying in rest, the faces of both have begun to sparkle.

²⁴⁰parivaar ka pyaar bhi bahut madad deta hai।

²⁶²The love of the family also helps a lot.

²⁴¹achha।

²⁶³Achcha.

²⁴²chaaron or ke sarva vishwa kalyaan ki shreshtha bhaavna rakhne vaale, chaaron or ke aise dridh sankalp karne vaale, tapasya dvaara svayan ko, vishwa ko parivartan karne vaale, ekaagrata ki shakti se ekras teevra sthiti mein rahne vaale, aise tapasvi aatmaon ko snehi aatmaon ko, sada baap ke saath rahne vaali aatmaon ko, sada bhinna-bhinna vidhi se seva mein saathi rahne vaale bachchon ko maha-parmaatma jayanti ki mubaarak aur yaadapyaar sveekaar ho aur saath-saath namaste।

²⁶⁴To all the souls everywhere who have the elevated feelings of bringing about world benefit, to all the souls everywhere who have such determined thoughts, to the souls who transform themselves and the world with tapasya, to those who have a powerful and constant stage with their power of concentration, to such souls who are engaged in doing tapasya, to the loving souls, to the souls who constantly remain with the Father, to the children who remain constantly co-operative in using different methods of serving, please accept congratulations for the birthday of the Great God, love and remembrance as well as namaste.

²⁴³vardaan:- samay aur paristhiti pramaan apni shreshtha sthiti banaane vaale ashta shakti sampanna bhav

²⁶⁵Blessing: May you be full of the eight powers and make your stage elevated according to the time and situations.

²⁴⁴jo bachche ashta shaktiyon se sampanna hain vo har karma mein samay pramaan, paristhiti pramaan, har shakti ko kaarya mein lagaate hain।

²⁶⁶ The children who are full of the eight powers use each power for every act according to the time and situation.

²⁴⁵unhein ashta shaktiyaan ishta aur ashta ratna bana deti hain।

²⁶⁷The eight powers make them especially beloved deities and the eight jewels.

²⁴⁶aise ashta shakti sampanna aatmaayen jaisa samay, jaisi paristhiti vaisi sthiti sahaj bana leti hain।

²⁶⁸Souls who are full of the eight powers easily make their stage according to the time and circumstances.

²⁴⁷unke har kadam mein saphalta samaai rehti hai।

²⁶⁹Success is merged in every step they take.

²⁴⁸koi bhi paristhiti unhein shreshtha sthiti se neeche nahin utaar sakti।

²⁷⁰No situation is able to bring them down from their elevated stage.

²⁴⁹slogan:- “jo karma ham karenge humein dekh aur karenge'' - yeh slogan sada smriti mein rahe to karma shreshtha ho jaayenge।

²⁷¹Slogan: “Whatever actions others see me perform, they will do the same”. ²⁷²By keeping this slogan constantly in your awareness, every act you perform will be elevated.

²⁷³*** Om Shanti ***