रविवार 22 मई 2022 की दैनिक मुरली

To pass fully.

Ocean, sea.
The province of Sindh.

Eight, 8.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Darkness; gloom.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

Forgiveness, pardon, condonation, remission, absolution, dispensation.

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

Power of concentration.

Abstaining (from), keeping aloof (from), abstinence, avoidance, regimen,abstemiousness, forbearance, continence, control of the passions, caution, sobriety, temperance, moderation.

An inhabitant of a distant region or country.
(Bābā) Epithet for God who inhabits the distant region of the incorporeal world of souls.

Corner.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Equal; similar (to); comparable (in weight or significance).

Congratulations. Best wishes.

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

Fire, the god of fire, appetite, digestive faculty.

Svabhāv and sanskār, nature and character traits.

Bargain, transaction.
Negotiation.
Goods, commodity.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Entirety, completeness; perfection.

The end, conclusion, termination.
Completion.

Angry, enraged, displeased.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

The eye.

Day.

(One) who practices yōg.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Scene.

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

Novelty, newness, freshness.

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

First.

Settled, paid up, paid in full.

Concentrated on the same point, intent, resolute.

Second and/or third.

Full force.

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

Percentage.

Commotion, hustle.
Agitation, movement.

Native, indigenous, local.

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

Far away land, far away space.

Subject.

Full marks.

Restless, demoralised, nervous, fickle, unsteady, deviated, gone astray.

An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Attachment, love, affection.

Near (in place or time), beside, proximate, close by, at hand.

The night.

Frustrated, disappointed, desperate, disheartened, despaired, dejected, hopeless.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

Fast.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

To think, to reflect, to ponder over, to consider.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Changed.
Exchanged.
Transformed.

Circumstance(s).
(Bābā) External situation, external condition.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Weakness, feebleness ; deficiency ; debility.

Patient endurance, forbearance, tolerance.

Acting, action.
A work, a composition, work of art.

Sentiment, feeling, emotion.

The four, the whole four, all four.

Holiest.

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

Mark.

Diamond.

Last.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

To pass with honour.

Laziness, lethargy.

Not mine.

Adored, favoured, favourite.

Worry, anxiety, care, concern.

To be afraid, be frightened, be daunted, to fear, dread.

Stone.
Hard-hearted, heartless, unfeeling (person).

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Thread.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Sex-indulgent, sensuous, voluptuous, pleasure-seeking, who enjoys.
A snake.

To hide, to lurk.
To set.
To be covered.

To shake, to jolt.
To swing.

The aim, object, objective, target, goal.
Indicated, implied.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Bell, gong, clock, hour.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Importance.
Significance.
Greatness.
Magnitude.

On all sides, all around, everywhere.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Education, instruction, teaching.
Moral.

Birthday.

Who makes happiness.

Prosperity, wealth, success.
Completion, perfection.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Flag, banner, standard, ensign.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Descent (especially of the soul into a body), incarnation.

Respect, honour, prestige.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Life, animation, existence.

Real, actual.
Accurate.

Good feeling, auspicious feeling.

Accounts.

Female cat, cat (in general).

High.

Welfare.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Nearness, proximity, contiguousness, contiguity, vicinity.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Love, affection.
Oil, oily substance.

Per cent.

A saying, proverb.

Concentration (of mind).

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Ash, cinders, calx.

Master.

Treasure.
Treasury, repository.

Who doesn't have gyān.

Question.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Family, household.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Speech, voice.
Saraswati : the goddess of speech.

Good desire, good wish.

Illness, sickness, disease, ailment.

Maid (female servant).

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Foreign, alien, exotic.
A foreigner, foreign national.

Innumerable, numberless, countless.

A ceremony, ritual.
Formality.
Custom, practice.

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

A devotee.

List.

Useless, fruitless, futile, ineffective, unprofitable.

Joyous, delighted, cheerful.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Conversation of the soul with the soul or the supreme Soul.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Secret.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Flame, blaze.

To reach, to arrive.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

Sight, view, vision, glance.
(Bābā) Vision, look.

The three, all three.

To seek, search for.

Before, in front of; opposite, facing, confronting, being face to face.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Position, situation, state, condition, stage, phase.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Meeting, union, contact.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Fortune, fate, luck, destiny.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To be contained, to enter, to fit, to permeate.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Single, lonely, lonesome, solitary.

I am the soul.

On, upon.
Above.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Article, thing, object, substance, material, content.
Action or plot of a drama.

A lover.
Loving, affectionate.

Majority.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Necessity, need, requirement.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Earth, soil, clay, dirt, dust.
Mortal remains.

Prayer.
Blessing.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Or, either.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Special, specific, particular, distinctive, characteristic, typical.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Enthusiasm, zeal.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Face, countenance, mask, front.

Result.

To emerge.

A star.
Fortune, fate, destiny.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Right, authority, command, possession, occupation, entitlement.

Weak, feeble, ineffectual.

Today.

The best, good, excellent, superior.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Third.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Cooperation, collaboration.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

To wake up, to awaken.

Follow.

To, upto, till, until, by.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

To fill, to refill.

Conquering, victorious, triumphant.
A conqueror.

An angel, a divine messenger.

Idol, statue, image.

Clever, wise, intelligent, careful.

In place of, in lieu of, instead of.

Experienced, veteran, seasoned.

To cause to be given, to cause to be handed over.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Towards.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Eye.

Step, pace, footstep.

Who possesses power or strength, powerful, strong.

Hurry, haste.
Quickly, urgently, immediately.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To pass.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Effort, endeavour.

Finished, ended, concluded, terminated, completed.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Year.

Success, achievement.

Wonderful.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Middle, centre.

Number.

To live, to be alive.

Double.

Divided, separated, separate.
Distinct, different, other.

Time.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Similar, identical, equal to the Father.

Side, direction.
Towards.

See.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Experience.

All ; whole, entire, complete.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Interruption, interference, meddling, obstacle, disturbance.

Separate(d), staying away (from a joint family), unique, novel, distinct.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

The world, universe.

A little, some, meagre, scanty.
Short.

To put in, to pour, to drop, to thrust.

Beginning, commencement.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

That is, that is to say, namely (viz.).

Love, affection, amour, amorous relationship.

In front of, ahead of, before.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Nowadays, these days.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Holiness, sanctity, purity.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Sea, ocean (huge expanse of water of which we cannot see the end).

Below, under, beneath, at the bottom, down, below.

Part.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Whole, entire, complete, perfect.

Kingdom, rule, reign, polity, the state.

Confidence, faith, certainty.

Anew, afresh.

Emphatic form of yah: this very.

Connection, relationship.

Several, sundry, divers, some, some few.

Why.

Confluence, union, meeting.

Equal, equivalent, similar, alike, identical, tantamount.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Interrogative pronominal adverb : Where ?

Memory, remembrance.
Books of traditional code of Hindu law.

Notwithstanding, even then, in spite of that.

Indestructible, imperishable, everlasting, immortal, entire.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Ended, completed, concluded.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Except, but, with the exception (of).

Interrogative adverb: When? At what time ?

Two, 2.

Each, every.
Each one, everybody.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

If, if so be, in case, in the event of.

'not so', Do not believe.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To be born.

With, together, along with.
Company, association.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Supreme Soul : Śiv and not Brahmā.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Second.
Other, another.
Next.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Always, perpetually, continually, ever.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

End.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Even if, even though.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(genitive case of sab) Of everyone.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To hear, to listen, to pay heed.
Hearing, audition.

(superlative) Of all, the most.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Limitless, unlimited, unbounded.
Excessive, too, too much.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To cause to hear, to relate, to read out, to recite, to pronounce.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

To speak, to utter, to pronounce.
To bid.

Anything, whatsoever, anything at all.

Anyone, someone, any.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Birth, origin, genesis.
Life, existence.

Sometime, ever.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Or.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Etcetera.
Beginning.
Early, initial, primordial.

In.

Establishment.
(in particular) The establishment of the new world.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Because, since.

To (treat as one's) own.
To adopt.
To appropriate.

Body.

By, through, through the medium of, through the agency of, by means of, with.

As much as this, this much; so much, so many.

All, the whole, whole, entire, complete, universal.

But, however.

On this account, for this reason, hence, therefore.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(Causative of samajhnā) To persuade, explain.

Sweet, pleasant.
Sweetmeat, jaggery.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Continue.

A postposition denoting the subject (ergative case that is to say with a past participle).

Father.

Similar to, like, resembling, as, such as.

Knowledge directly taught by God.

I. (personal pronoun)

Slogan.

For, for the sake of.

(Relative pronoun) When.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Here, hither, in/at this place.

The soul, the spirit, the self.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

interrogative pronoun. Who

Early morning Murlī.

To can, to be able to.

Yād and pyār: remembrance and love, remembrance and affection.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

A matter, topic, subject, concern, fact, thing.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To know, to become aware of, to perceive.

To take.

To understand.

Then, again, afterwards, thereafter, in future, a second time.

We.
(rustic form) I.

To turn.
To wander, to ramble, to walk about, to go round.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Such, of this type.

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Many, much.
Very.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

To give.

To remain, to stay.

And.
Else.
Other.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Say.

Some, any, someone, anyone.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Key.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.