रविवार 22 मई 2022 की दैनिक मुरली

⁰22-05-22 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 13-02-91 madhuban

⁰ 22/05/22 Madhuban Avyakt BapDada Om Shanti 13/02/1991

¹Viśhva parivartan mē̃ tīvratā lānē kā sādhan ēkāgratā kī śhakti ēvã ēkras sthiti

¹The way to bring about intensity in world transformation is to use the power of concentration and to have a constant and stable stage.

²Āj dūrdēśhī bāp apnē dūrdēśhī aur dēśhī bachchō̃ kō milan mubārak dēnē āyē haĩ .

²Today, the Father, the Resident of the faraway land, has come to give greetings for the meeting to His children from faraway lands and from this land.

³Āp sabhī bhī dūrdēśh sē āyē haĩ . ⁴Bāp bhī dūrdēśh sē āyē haĩ .

³All of you have come from the faraway land and the Father has also come from the faraway land.

⁵Bachchē bāp kō mubārak dēnē āyē haĩ aur bāp bachchō̃ kō padma guṇā mubārak dētē haĩ .

⁴The children have come to give congratulations to the Father and the Father gives multimillion times congratulations to the children.

⁶Manānā arthāt samān banānā .

⁵To celebrate means to become the same.

⁷Duniyā mē̃ sirph manātē haĩ lēkin bāp manātē arthāt banātē haĩ .

⁶In the world outside they just celebrate, whereas the Father celebrates and makes you the same (as Himself).

⁸Sabhī bachchē , chāhē sākār rūp mē̃ sammukh hō , chāhē ākār rūp mē̃ sammukh haĩ , sab bachchē viśhva K|kē kōnē kōnē mē̃ bāp key|kī hīrē tulya jayantī manā rahē haĩ .

⁷All of you children, whether you are personally in front of Baba in your corporeal forms or personally in front of Baba in your subtle forms, all of you children in different corners of the world are celebrating the birth (birthday) of the Father, which is as valuable as diamonds.

⁹Bāpdādā ākārī rūp mē̃ sammukh bachchō̃ kō bhī hīrē tulya jayantī key|kī hīrē tulya padmāpadma mubārak dē rahē haĩ .

⁸BapDada is also giving multimillion times congratulations for a diamond birthday to the children who are in front of him in their subtle forms.

¹⁰Is mahān avatarit hōnē key|kī jayantī kō āp sabhī bachchē manātē svayã bhī hīrē tulya ban gayē hō .

⁹By celebrating this birthday of the great incarnation, you children have become as valuable as diamonds yourselves.

¹¹Iskō kahā jātā hai manānā arthāt banānā .

¹⁰This is known as celebrating, that is, of becoming the same.

¹²Har ēk bachchē K|kē mastak par padmāpadam bhāgyavān bannē kā sitārā chamak rahā hai .

¹¹A star of becoming multimillion times fortunate is shining on the forehead of every child.

¹³Tō manātē manātē sadā kē liē bhāgyavān ban gayē .

¹²By continually celebrating, you have become fortunate for all time.

¹⁴Aisī alaukik jayantī sārē kalp mē̃ kōī bhī nahī̃ manātē haĩ .

¹³No one celebrates such a unique birthday throughout the whole cycle.

¹⁵Chāhē mahān ātmāō̃ key|kī bhī jayantī manātē haĩ , lēkin vah mahān ātmāē̃ manānē vālō̃ kō mahān banātē nahī̃ haĩ .

¹⁴Even though they celebrate the birthday of great souls, those great souls do not make the ones who are celebrating become great.

¹⁶Is saṅgam par hī āp bachchē paramātma jayantī manātē mahān ban jātē hō .

¹⁵Only at this confluence do you children become great by celebrating the birthday of God.

¹⁷Śhrēṣhṭh tē śhrēṣhṭh ātmāē̃ ban jātē hō .

¹⁶You become the most elevated souls of all.

¹⁸Aisē hīrē tulya jīvan banātē jō janm janmāntar hīrē aur ratanō̃ sē khēltē rahtē .

¹⁷You make your lives as valuable as diamonds, so that you play with diamonds and jewels for many births.

¹⁹Āj kā yādgār divas sirph bāp kā nahī̃ hai lēkin bachchō̃ kā bhī birth day hai , kyōṅki jab bāp avatarit hōtē haĩ tō bāp kē sāth brahmā dādā bhī parivartit ātmā avatarit hōtē haĩ .

¹⁸This day is not a memorial of just the Father, it is also the birthday of the children because, when the Father incarnates, as well as Baba, Brahma Dada, the soul that was transformed, also incarnates.

²⁰Bāp aur dādā dōnō̃ kā sāth-sāth avataraṇ hōtā hai .

¹⁹Bap and Dada both incarnate at the same time.

²¹Sivāē brāhmaṇō̃ K|kē bāpdādā sthāpanā kā yagya rach nahī̃ saktē , isliē bāpdādā aur brāhmaṇ bachchē sāth-sāth avatarit hōtē haĩ .

²⁰Without Brahmins, BapDada cannot establish the yagya, and this is why BapDada and the Brahmin children incarnate at the same time.

²²Tō kiskā janm din kahē̃gē - āpkā yā bāp kā  ?

²¹So, whose birthday would you say it is - yours or the Father’s?

²³Āpkā bhī hai nā  !

²²It is yours as well, is it not?

²⁴Tō āp bāp kō mubārak dētē aur bāp āpkō mubārak dētē .

²³You congratulate the Father and the Father congratulates you.

²⁵Śhiv jayantī arthāt paramātma jayantī kō mahāśhivrātri kyō̃ kahtē haĩ  ?

²⁴Why is Shiv Jayanti, that is, the Birthday of God, known as Maha Shiv Ratri (Great Night of Shiva)?

²⁶Sirph śhiv rātri nahī̃ kahtē lēkin mahāśhivrātri kahtē haĩ kyōṅki is avatarit divas par śhiv bāp brahmā dādā aur brāhmaṇō̃ nē mahān saṅkalp kā vrat liyā ki viśhva kō pavitratā K|kē vrat sē mahān śhrēṣhṭh banāyēṅgē .

²⁵It is not called just Shiv Ratri but it is called Maha Shiv Ratri, because on this day of incarnation, Shiva, the Father, Brahma Dada and the Brahmins had the thought of fulfilling a great promise: We will make the world great and elevated with the promise of purity.

²⁷Viśhēṣh ādi dēv brahmā apnē nimitt brāhmaṇ ādi bachchō̃ kē sāth is mahān vrat lēnē kē nimitt banē , tō mahān banānē K|kē vrat lēnē kā divya divas hai , isliē mahā śhivrātri kahā jātā hai .

²⁶Adi Dev Brahma especially, along with his first Brahmin children, became the instruments to fulfil this great promise. ²⁷So this is the divine day of making a promise to become great. ²⁸This is why it is called Maha Shiv Ratri (the Great Night of Shiva).

²⁸Aur āp brāhmaṇ bachchō̃ nē yah mahān vrat liyā iskē yādgār svarūp mē̃ āj tak bhī bhakta lōg vrat rakhtē haĩ .

²⁹In remembrance of this great promise that you Brahmin children made, devotees make a vow even until today.

²⁹Yah mahān jayantī pratigyā lēnē key|kī jayantī hai .

³⁰This great birthday is the birthday on which to make a promise.

³⁰Ēk taraph pratyakṣha hōnē key|kī jayantī hai , dūsrī taraph pratigyā lēnē key|kī jayantī hai .

³¹On the one hand, it is the birthday of being revealed, on the other hand it is the birthday of making a promise.

³¹Ādi samay mē̃ āp sabhī jō bhī nimitt banē , ādi dēv kē sāth ādi ratna nikalē unhō̃ key|kī pratigyā kā pratyakṣha phal āp sabhī pratyakṣha huē . ³²Dēkhō kahā̃ kahā̃ kōnō̃ mē̃ chalē gayē thē .

³²All of you, who became the instruments in the beginning, are the first jewels who emerged with Adi Dev, the first deity. ³³The practical, visible fruit of your (the few souls of the beginning) promise is that all of you (everyone now) were revealed.

³³Kitnē kōnē mē̃ chalē gayē lēkin bāp nē miṭṭī mē̃ chhipē huē apnē hīrē-tulya bachchō̃ kō ḍhūṇḍh liyā nā .

³⁴Look how you had gone into the different corners. ³⁵You went into far corners but the Father found His children who are as valuable as diamonds hidden by dirt.

³⁴Abhī tō viśhva K|kē kōnē-kōnē mē̃ āp holiest aur highest hīrē chamak rahē hō .

³⁶Now you, the holiest and the highest diamonds, are sparkling in the corners of the world.

³⁵Tō yah paramātma jayantī K|kē vrat aur pratigyā kā phal hai .

³⁷So this is the fruit of the birthday of God and of your promise.

³⁶Āp sabhī ab bhī chārō̃ ōr śhiv bāp K|kē jhaṇḍē kē āgē pratigyā lētē hō nā .

³⁸All of you everywhere, even now, make a promise in front of Shiv Baba's flag, do you not?

³⁷Tō yah ādi rasam key|kī vidhi ab tak āp bhī kartē rahtē hō .

³⁹You also continue with this method, with the system, of the beginning.

³⁸Yah paramātma jayantī jiskō śhiv rātri bhī kahtē haĩ .

⁴⁰The birth of God is also known as Shiv Ratri.

³⁹Rātri arthāt andhkār .

⁴¹Night means darkness.

⁴⁰Andhkār mē̃ jō vyakti vā vastu jaisī hōtī hai vaisī dikhāī nahī̃ dētī hai .

⁴²At night, people or objects are not visible as they truly are.

⁴¹Hōtē huē bhī dikhāī nahī̃ dētī .

⁴³Even though they are there, they cannot be seen.

⁴²Jab bāp avatarit hōtē haĩ tō āp bhī jō āp haĩ , jō haĩ , jaisē haĩ , na apnē āpkō dēkh saktē thē , na bāp kō dēkh vā jān saktē thē .

⁴⁴Before the Father incarnated you were not able to see or know yourselves as you truly are. ⁴⁵You were not able to see or know the Father.

⁴³Maĩ ātmā hū̃ yah hōtē huē bhī gyān va anubhav K|kē nētra dvārā dēkh nahī̃ saktē thē .

⁴⁶Even though you knew “I am a soul”, you were not able to see with the eye of knowledge and experience.

⁴⁴Nētra hōtē huē bhī andhkār mē̃ thē .

⁴⁷Even though you had eyes, you were in darkness.

⁴⁵Nētra yathārth kārya nahī̃ kartē thē . ⁴⁶Spaṣhṭ dikhāī nahī̃ dētā .

⁴⁸When your eyes do not work properly, you are not able to see clearly.

⁴⁷Tō āp bhī andhkār mē̃ thē nā .

⁴⁹So, you too were in the dark.

⁴⁸Apnē kō hī nahī̃ dēkh saktē thē , isliē bāp pahlē is andhkār kō miṭātē haĩ .

⁵⁰You were not able to see yourselves. ⁵¹Therefore, Baba first removes this darkness.

⁴⁹Tō śhivrātri arthāt andhkār kō miṭāē yathārth kā prakāśh prajjavalit hōnā .

⁵²Shiv Ratri means to remove darkness and to intensify the light of that which is real.

⁵⁰Isliyē śhivrātri kahkar manātē haĩ .

⁵³This is why they celebrate it with the name Shiv Ratri.

⁵¹Bhakti mārg key|kī vidhiyā̃ bhī āpkī yathārth vidhiyō̃ kā yādgār hai .

⁵⁴The methods of the path of devotion are the memorials of your accurate methods.

⁵²Ēk taraph bhaktō̃ key|kī vidhi aur dūsrē taraph hai bachchō̃ key|kī sampūrṇ vidhi .

⁵⁵On the one hand, there are the methods of devotion and, on the other hand, there are the accurate methods of the children.

⁵³Dōnō̃ hī dēkh bāp harṣhit hōtē haĩ .

⁵⁶Baba is pleased when He sees both of them.

⁵⁴Āp lōg bhī harṣhit hōtē hō nā ki hamārē bhakta follow karnē mē̃ kitnē hōśhiyār haĩ .

⁵⁷You people are also pleased, are you not, knowing that your devotees are so clever at following?

⁵⁵Last janm tak bhī apnī bhakti key|kī vidhiyā̃ nibhātē ātē haĩ .

⁵⁸Even up until their last birth, they continue to use their methods of devotion.

⁵⁶Yah sab hai bāp aur āp bindu rūp key|kī kamāl .

⁵⁹All of this is the wonder of the Father and you, in your point forms.

⁵⁷Śhiv bābā kē sāth sāligrām bhī sāth-sāth pūjē jātē haĩ .

⁶⁰The saligrams are also worshipped with Father Shiva. ⁶¹All of you know the importance of the form of a point.

⁵⁸Āp sabhī bindu svarūp K|kē mahatva kō jāntē hō , isliē āj tak bhaktō̃ mē̃ śhiv arthāt bindu svarūp kā mahatva hai .

⁶²This is why up to today devotees still give importance to Shiva, that is, to a point. ⁶³They simply know the form of a point. ⁶⁴They don't know it in an accurate way, but they know His form in their own way.

⁵⁹Vah sirph bindu rūp kō jāntē haĩ , yathārth nahī̃ jāntē haĩ , apnē rūp sē jāntē haĩ .

⁶⁵All of you not only know the Father as the form of a point but, as well as being a point, He is the ocean of all treasures.

⁶⁰Lēkin āp bāp kō sirph bindu rūp sē nahī̃ lēkin bindu kē sāth jō sarv khajānō̃ kā sindhu hai , tō bindu kē sāth sindhu rūp kō bhī jāntē hō .

⁶⁶As well as knowing the Point, you also know Him as the Ocean. ⁶⁷You know Him in both His forms, not just as the Point; you know both the forms. ⁶⁸By knowing His form as the Ocean, you have become master oceans.

⁶¹Dōnō̃ rūp sē jānā hai nā  ?

⁶⁹How many treasures are you filled with?

⁶²Sindhu svarūp kō jāntē āp bhī master sindhu ban gayē .

⁷⁰Can you count these? ⁷¹The treasures are countless, plentiful and imperishable.

⁶³Āpmē̃ kitnē khajānē bharē huē haĩ - hisāb lagā saktē hō  !

⁷²All of you have become master oceans, have you not? ⁷³Or, do you have to become that now?

⁶⁴Anginat , athāh aur avināśhī khajānē haĩ .

⁷⁴What will you do during the Year of Tapasya?

⁶⁵Sabhī master sindhu banē hō nā ki ab bannā hai  ?

⁷⁵Tapasya means that whatever thought you have, it will be filled with determination.

⁶⁶Tapasyā varṣh mē̃ kyā karē̃gē  ?

⁷⁶Tapasya means concentration and determination.

⁶⁷Tapasyā arthāt jō bhī saṅkalp karē̃gē vah dr̥iṛhtā sē .

⁷⁷Even now you have a yogi life. ⁷⁸All of you have a yogi life, do you not?

⁶⁸Tapasyā arthāt ēkāgratā aur dr̥iṛhtā . ⁶⁹Yōgī jīvan mē̃ tō abhī bhī hō .

⁷⁹Or, are you the ones who have yoga for eight hours, six hours or for some hours?

⁷⁰Āp sab yōgī jīvan vālē hō nā  ?

⁸⁰You have a yogi life already.

⁷¹Ki 8 ghaṇṭā , 6 ghaṇṭā yā kuchh ghaṇṭē yōg lagānē vālē hō  ?

⁸¹So, why has this year been especially designated as the Year of Tapasya?

⁷²Yōgī jīvan tō hai hī , phir khās tapasyā varṣh kyō̃ rakhā hai  ?

⁸²You are doing tapasya anyway are you not? ⁸³Why has this been designated as such?

⁷³Bāpdādā sabhī bachchō̃ kō yōgī jīvan vālē yōgī ātmāō̃ K|kē rūp mē̃ dēkhtē haĩ aur hō bhī yōgī jīvan mē̃ .

⁸⁴BapDada sees all the children as yogi souls with yogi lives and you are in your yogi lives. ⁸⁵Your other lives have finished already.

⁷⁴Aur jīvan tō samāpt hō gaī . ⁷⁵Bhaṭakī huī bhōgī jīvan sē thakkar nirāśh hōkar sōch samajhkar yōgī banē hō .

⁸⁶Having become tired of a life of wandering with sensual pleasures, having become disheartened, you have become yogis after careful consideration.

⁷⁶Sōch samajhkar banē hō yā kiskē kahnē sē ban gayē hō .

⁸⁷Did you become yogis after careful consideration or was it because someone asked you to?

⁷⁷Anubhav karkē banē hō yā sirph anubhav sunkar ban gayē hō  ?

⁸⁸Have you become this after having had an experience or simply through hearing other people's experiences?

⁷⁸Anubhavī ban karkē yōgī banē hō yā sirph sunā aur dēkhā tō achchhā lag gayā  ?

⁸⁹Have you become yogis after experiencing or did you find that it was very good simply after hearing and seeing?

⁷⁹Sirph dēkh karkē saudā kiyā hai yā sunkar saudā kiyā hai  ?

⁹⁰Did you make the contract after seeing or did you make the contract after hearing about it?

⁸⁰Kahā̃ kiskē dhōkhē mē̃ tō nahī̃ āyē hō  ?

⁹¹You haven’t been deceived by anyone, have you?

⁸¹Achchhī tarah sē dēkh liyā hai  ?

⁹²Did you see very clearly?

⁸²Abhī bhī dēkh lō . ⁸³Kōī jādū tō nahī̃ lag gayā hai  ?

⁹³Check, that a magic spell has not been cast on you even now.

⁸⁴Tīnō̃ āṅkhē khōl kar saudā kiyā hai  ?

⁹⁴Have you made the contract with all three eyes open?

⁸⁵Kyōṅki buddhi bhī āṅkh hai .

⁹⁵Your intellect is also an eye.

⁸⁶Yah dō āṅkhē aur buddhi key|kī āṅkh , tīnō̃ khōl kar saudā kiyā hai .

⁹⁶As well as with the two physical eyes, you have made the contract with all your three eyes open.

⁸⁷Sabhī pakkē haĩ  ?

⁹⁷Are all of you strong?

⁸⁸Sabhī bachchē mīṭhī-mīṭhī ruhrihān kartē haĩ .

⁹⁸All of you children have a very sweet conversation with Baba.

⁸⁹Kahtē haĩ - bābā haĩ tō āpkē hī , aur kahā̃ tō jāyēṅgē hī nahī̃ .

⁹⁹You say: Baba, I am Yours; I will not go anywhere else.

⁹⁰Aur gyānī-yōgī jīvan bhī bahut achchhī lagtī hai lēkin thōṛā-thōṛā kisī na kisī bāt mē̃ sahan karnā paṛtā hai .

¹⁰⁰You also like the gyani and yogi life very much. ¹⁰¹However, you then have to tolerate something small in one thing or another.

⁹¹Us samay man aur buddhi halchal mē̃ ā jātī hai yah kab tak hōgā , kaisē hōgā …  ?

¹⁰²At that time, your minds and intellects come into a little upheaval: How long will this carry on?

⁹²Bīch-bīch mē̃ jō halchal hōtī hai - chāhē apnē sē , chāhē sēvā sē , chāhē sāthiyō̃ sē - yah halchal nirantar mē̃ antar lē ātī hai .

¹⁰³How will this happen? ¹⁰⁴There is this upheaval from time to time. ¹⁰⁵Sometimes it is with yourself, sometimes with service and sometimes with service companions.

⁹³Tō sahan śhakti key|kī percentage thōṛī kam hō jātī hai .

¹⁰⁶This upheaval makes a difference in your being constant.

⁹⁴Haĩ pakkē , lēkin pakkē kō bhī kabhī kabhī yē bātē̃ hilā dētī haĩ .

¹⁰⁷The percentage of the power of tolerance sometimes reduces slightly.

⁹⁵Tō tapasyā varṣh arthāt sarv guṇō̃ mē̃ , sarv śhaktiyō̃ mē̃ , sarv sambandhō̃ mē̃ , sarv svabhāv-sanskār mē̃ 100 pratiśhat pās|pass hōnā .

¹⁰⁸You are strong, but even strong ones are sometimes shaken by these things. ¹⁰⁹So, the Year of Tapasya means to pass with 100% in all virtues, all powers, all relationships and all aspects of nature and sanskars.

⁹⁶Abhī pās|pass hō lēkin full pass nahī̃ .

¹¹⁰At the moment, you are ‘pass’ but you are not ‘full pass’.

⁹⁷Ēk hai pās|pass , dūsrā hai full pass aur tīsrā hai pass with honour .

¹¹¹One is to pass, another is full pass and the third is to pass with honours.

⁹⁸Tō tapasyā varṣh mē̃ agar pass with honour thōṛē banē tō full pass tō sab ban saktē haĩ .

¹¹²During the Year of Tapasya only a few might pass with honours, but everyone can at least pass fully.

⁹⁹Aur full pass hōnē kē liē sabsē sahaj sādhan hai jō bhī kōī paper ātē haĩ aur is tapasyā varṣh mē̃ bhī paper āyēṅgē . ¹⁰⁰Aisē nahī̃ ki nahī̃ āyēṅgē lēkin paper samajhkar pās|pass karō . ¹⁰¹Bāt kō bāt nahī̃ samjhō , paper samjhō .

¹¹³The easiest way to pass fully is: whatever papers come (and papers will come during the Year of Tapasya, it isn't that they won't come) pass them with the consciousness of them being papers. ¹¹⁴Don't consider that situation to be a problem, but consider it to be a paper.

¹⁰²Paper K|kē question K|kē vistār mē̃ nahī̃ jātē - yah kyō̃ āyā , kaisē āyā , kisnē kiyā  ?

¹¹⁵Students don't go into expansion about the test paper and ask: Why did this question arise? ¹¹⁶How has it come? ¹¹⁷Who has done this?

¹⁰³Pās|pass hōnē kā sōchkar paper kō pār kartē haĩ .

¹¹⁸You take the paper with the thought of passing and so you pass the paper.

¹⁰⁴Tō paper samajhkar pās|pass karō .

¹¹⁹Pass them with the consciousness of their being papers.

¹⁰⁵Yah kyā hō gayā , aisā hōtā hai kyā , yā apnī kamjōrī mē̃ bhī yah nahī̃ sōchō ki yah tō hōtā hī hai .

¹²⁰You ask: What has happened? ¹²¹How can this happen? ¹²²In your weakness, don't think when it comes that these things happen.

¹⁰⁶Apnē liē sōchtē hō - yah tō hōtā hī hai , itnā tō hōgā hī aur dūsrō̃ kē liē sōchtē hō yah kyō̃ kiyā , kyā kiyā .

¹²³For yourself, you think that these things happen, this much is bound to happen. ¹²⁴About others, you think: What have they done?

¹⁰⁷In sab bātō̃ kō paper samajhkar full pass hōnē kā lakṣhya rakh karkē pās|pass karō .

¹²⁵Why did this happen? ¹²⁶Consider these things to be papers and pass them with the aim of passing fully.

¹⁰⁸Pās|pass hōnā hai , pās|pass karnā hai aur bāp kē pās rahnā hai tō full pass hō jāyēṅgē . ¹⁰⁹Samjhā .

¹²⁷I must pass, I must pass through this and I must remain close to Baba. ¹²⁸When you have this consciousness you will pass fully.

¹¹⁰Abhī majority result mē̃ dēkhā jātā hai kaī bātō̃ mē̃ tō achchhī tarah sē pās|pass hō gayē haĩ .

¹²⁹Do you understand? ¹³⁰Now, in the result of the majority it is seen that you have passed very well in many things.

¹¹¹Sirph apnē purānē svabhāv aur saṅskār , jō kabhī-kabhī nayē jīvan mē̃ emerge hō jātē haĩ . ¹¹²Apnē va dūsrō̃ K|kē svabhāv-sanskār bhī ṭakkar khātē haĩ .

¹³¹It is just that you sometimes allow your old natures and sanskars to emerge in your new lives, that your nature and sanskars clash with the sanskars and natures of others.

¹¹³Apnā kamjōr saṅskār dūsrē K|kē saṅskār sē ṭakkar khātā hai .

¹³²Your weak sanskar clashes with the sanskars of others.

¹¹⁴Yah kamjōrī abhī viśhēṣh lakṣhya kō pahuñchnē mē̃ vighna ḍāltī hai .

¹³³This weakness in particular causes obstacles in your being able to reach your aim.

¹¹⁵Full pass kē bajāē pās|pass mark dilā dētī hai .

¹³⁴Instead of having a full pass, it makes you just have pass marks.

¹¹⁶Na apnē svabhāv-sanskār kō saṅkalp va karma mē̃ lāō , na dūsrō̃ K|kē svabhāv va saṅskār sē ṭakkar khāō .

¹³⁵Don't allow your natures or sanskars to emerge in thoughts or actions and don't let them clash with the weak natures and sanskars of others.

¹¹⁷Dōnō̃ mē̃ sahan śhakti aur samānē key|kī śhakti key|kī āvaśhyaktā hai .

¹³⁶Both require the power of tolerance and the power of accommodation.

¹¹⁸Yah full pass K|kē samīp lānē nahī̃ dētī aur yahī kāraṇ hai jō kahā̃ albēlāpan , kahā̃ ālasya ā jātā hai .

¹³⁷The lack of these does not allow you to come close, to a full pass, and this is the reason why there is sometimes carelessness and sometimes laziness.

¹¹⁹Tapasyā varṣh mē̃ man-buddhi kō ēkāgr karnā arthāt ēk hī saṅkalp mē̃ rahnā hai ki mujhē full pass hōnā hī hai .

¹³⁸To make your mind and intellect become concentrated in this Year of Tapasya means to stabilise in the one thought: I have to pass fully.

¹²⁰Agar man-buddhi jarā bhī vichalit hō tō dr̥iṛhtā sē phir sē uskō ēkāgr karō . ¹²¹Karnā hī hai , hōnā hī hai .

¹³⁹If your mind and intellect become even slightly disturbed, then stabilise them once again with determination: I have to do this.

¹²²Yah sab jō bhī kamjōriyā̃ haĩ unkō tapasyā key|kī yōg agni mē̃ bhasma karō .

¹⁴⁰I have to become this. ¹⁴¹Burn all of those weaknesses in the fire of yoga-tapasya.

¹²³Yōg agni prajjavalit hō gaī hai  ?

¹⁴²Has the fire of yoga been ignited?

¹²⁴Lagan key|kī agni mē̃ abhī bhī rahtē hō lēkin kabhī kabhī agni thōṛī see|sī|C percentage mē̃ kam hō jātī hai . ¹²⁵Bujhtī nahī̃ hai , kam hōtī hai .

¹⁴³You also have the fire of love but, sometimes, the percentage of the intensity of the fire decreases. ¹⁴⁴It doesn't get extinguished completely; it decreases slightly.

¹²⁶Tēj āg mē̃ jō bhī chīz ḍālō tō yā tō parivartan yā bhasma hōgī .

¹⁴⁵Whatever you put into an intense fire will either be transformed or burnt.

¹²⁷Parivartan aur bhasma karnē , dōnō̃ mē̃ tēj āg chāhiē .

¹⁴⁶A very intense fire is required to bring about transformation and to burn something.

¹²⁸Yōg agni hai .

¹⁴⁷Yoga is the fire.

¹²⁹Lagan key|kī agni bhī jagī huī hai lēkin sadā hī tēj rahē . ¹³⁰Kabhī tēj , kabhī cum|kam nahī̃ .

¹⁴⁸The fire of love is ignited even now, but let it be constantly intense.

¹³¹Jaisē yahā̃ sthūl agni mē̃ bhī agar kōī chīz achchhī banānē chāhtē hō aur time par banānē chāhtē hō tō agni kō usī rūp mē̃ rakhē̃gē jō chīz samay par aur achchhī rīti taiyār hō jāē .

¹⁴⁹It shouldn't sometimes be intense and sometimes less so. ¹⁵⁰With a physical fire too, when something has to be made very good and on time, you would keep the intensity of the fire accordingly, so that the item is cooked well and on time.

¹³²Agar bīch mē̃ āg bujh jāyē tō samay par chīz taiyār hō sakēgī  ?

¹⁵¹If the fire is extinguished in the middle of cooking, would it be prepared on time?

¹³³Bhal taiyār hōgī parantu samay par nahī̃ .

¹⁵²It would be prepared, but not on time.

¹³⁴Tō āpkī yōg agni bhī bīch-bīch mē̃ ḍhīlī hō jātī hai tō sampann banē̃gē lēkin last mē̃ banē̃gē .

¹⁵³If your fire of yoga becomes slack from time to time, you will become complete, but it will happen at the last moment.

¹³⁵Last mē̃ sampann bannē vālē kō fast aur first rājya bhāgya kā adhikār nahī̃ mil saktā .

¹⁵⁴Those who become complete last cannot claim the right to the fortune of the first kingdom fast.

¹³⁶Āp sabhī kā lakṣhya first janm mē̃ rājya bhāgya karnē kā hai yā dūsrē-tīsrē janm mē̃ āyēṅgē .

¹⁵⁵Is it the aim of all of you to have the fortune of the first kingdom? ¹⁵⁶Or, will you come in the second or third birth?

¹³⁷Pahlē janm mē̃ ānā hai nā  ?

¹⁵⁷You want to come at the time of the first birth, do you not?

¹³⁸Tapasyā varṣh arthāt fast puruṣhārth kar first janm mē̃ first number ātmāō̃ kē sāth rājya mē̃ ānā .

¹⁵⁸The Year of Tapasya means to make fast effort and to come into the kingdom at the time of the first birth with the first number souls.

¹³⁹Ghar mē̃ sāth chalnā hai nā  ?

¹⁵⁹You want to return home with Baba, do you not?

¹⁴⁰Phir rājya mē̃ bhī brahmā bāp kē sāth ānā hai .

¹⁶⁰Then you also want to come with Father Brahma into the kingdom.

¹⁴¹Tō samjhā tapasyā varṣh kyō̃ rakhā hai  ?

¹⁶¹Do you understand why this year has been designated as the Year of Tapasya?

¹⁴²Ēkāgratā kī śhakti kō baṛhāō .

¹⁶²Increase the power of concentration.

¹⁴³Abhī bhī na chāhtē bhī vyarth chal jātā hai .

¹⁶³Even now, waste continues against your wish.

¹⁴⁴Vyarth kā taraph kōī-kōī samay śuddh-śrēṣṭha saṅkalp sē bhārī hō jātā hai .

¹⁶⁴The side of waste sometimes becomes heavier than the side of pure elevated thoughts.

¹⁴⁵Tapasyā arthāt vyarth saṅkalp key|kī samāpti kyōṅki yah samāpti hī sampūrṇtā kō lāyēgī .

¹⁶⁵So tapasya means to finish waste thoughts, because this completion will bring about perfection.

¹⁴⁶Samāpti K|kē binā sampūrṇtā nahī̃ āyēgī .

¹⁶⁶Without completion there cannot be perfection.

¹⁴⁷Tō āj K|kē din sē tapasyā varṣh ārambh kar rahē hō .

¹⁶⁷You are beginning the Year of Tapasya today.

¹⁴⁸Umaṅg-utsāh kē liē bāpdādā mubārak dētē haĩ .

¹⁶⁸BapDada congratulates you for your zeal and enthusiasm.

¹⁴⁹Chārō̃ hī subject mē̃ full pass hōnē key|kī marks lēnī hai .

¹⁶⁹You have to claim full marks in all four subjects.

¹⁵⁰Aisē nahī̃ samajhnā ki mērī tīn subject tō ṭhīk hai , sirph ēk mē̃ kamī hai .

¹⁷⁰Don't think that you are OK in three subjects, but that there is something lacking in just one subject.

¹⁵¹Full pass hō jāyēṅgē  ?

¹⁷¹Will you pass fully then? ¹⁷²No.

¹⁵²Nahī̃ , phir bhī pās|pass key|kī list mē̃ āyēṅgē .

¹⁷³You would then be in the list of those who only pass.

¹⁵³Full pass arthāt chārō̃ subject mē̃ full marks hō .

¹⁷⁴To pass fully means to claim full marks in all four subjects.

¹⁵⁴Sadā her|har ātmā kē prati kalyāṇ key|kī bhāvnā , chāhē vah āpkī sthiti kō hilānē key|kī bhī kōśhiśh karē lēkin akalyāṇ karnē vālē kē ūpar bhī kalyāṇ key|kī bhāvnā , kalyāṇ key|kī dr̥iṣhṭi , kalyāṇ key|kī vr̥itti , kalyāṇamay kr̥iti .

¹⁷⁵There should constantly be feelings of benefit for every soul. ¹⁷⁶They may try to shake your stage, but you have to have benevolent feelings, benevolent vision, a benevolent attitude and benevolent actions, even for those who may cause you some loss.

¹⁵⁵Iskō kahā jātā hai kalyāṇkārī ātmā .

¹⁷⁷This is known as being a benevolent soul.

¹⁵⁶Śhiv kā arth|earth bhī kalyāṇkārī hai nā  ?

¹⁷⁸The meaning of Shiva is the Benevolent One, is it not?

¹⁵⁷Tō śhiv jayantī arthāt kalyāṇkārī bhāvnā .

¹⁷⁹Shiv Jayanti (Shiva’s birthday) means to have benevolent feelings.

¹⁵⁸Kalyāṇ karnē vālē kē ūpar kalyāṇ karnā yah tō agyānī bhī kartē haĩ .

¹⁸⁰To have benevolent feelings for those who bring you benefit - even those without knowledge do that.

¹⁵⁹Achchhē kē sāth achchhā chalnā yah tō sabhī jāntē haĩ .

¹⁸¹Everyone knows how to get on well with those who get on well with them.

¹⁶⁰Lēkin akalyāṇ K|kē vr̥itti vālē kō apnē kalyāṇ key|kī vr̥itti sē parivartan karō yā kṣhamā karō .

¹⁸²However, with your benevolent attitude you have to transform those who have a malevolent attitude (of causing harm), that is, you have to forgive them.

¹⁶¹Parivartan na bhī kar saktē , kṣhamā tō kar saktē hō nā  !

¹⁸³You may not be able to transform them, but you can forgive them, can you not?

¹⁶²Master kṣhamā K|kē sāgar tō hō nā  !

¹⁸⁴You are master oceans of forgiveness, are you not?

¹⁶³Tō āpkī kṣhamā us ātmā kē liē śhikṣhā hō jāyēgī .

¹⁸⁵Your forgiveness will become a teaching for that soul.

¹⁶⁴Ājkal śhikṣhā dēnē sē kōī samajhtā , kōī nahī̃ samajhtā .

¹⁸⁶Nowadays, when you give teachings, some understand whereas others don’t.

¹⁶⁵Yah karō tō yah śhikṣhā hō jāyēgī .

¹⁸⁷Do this and it will become a teaching for them.

¹⁶⁶Kṣhamā arthāt śhubh bhāvnā key|kī duvāē̃ dēnā , sahyōg dēnā .

¹⁸⁸Forgiveness means to give them the blessings of good wishes, to give them co-operation.

¹⁶⁷Śhikṣhā dēnē kā samay abhī chalā gayā .

¹⁸⁹The time for giving verbal teachings has now passed.

¹⁶⁸Abhī snēh dō , sammān dō , kṣhamā karō . ¹⁶⁹Śhubh bhāvnā rakhō , śhubh kāmnā rakhō - yahī śhikṣhā key|kī vidhi hai .

¹⁹⁰Now give them love, give them respect, forgive them, have good wishes and pure feelings. ¹⁹¹This is the method to use to give teachings.

¹⁷⁰Vah vidhi ab purānī hō gaī .

¹⁹²The other method has now become old.

¹⁷¹Tō naī vidhi ātī hai nā  ?

¹⁹³So, do you know this new method?

¹⁷²Tapasyā varṣh mē̃ is naī vidhi sē sarv kō aur samīp lāō .

¹⁹⁴During the Year of Tapasya bring everyone even closer with this new method.

¹⁷³Sunāyā thā nā ki dānē kuchh taiyār hō bhī gayē haĩ lēkin mālā abhī taiyār nahī̃ hai .

¹⁹⁵Baba told you earlier that some beads are ready but that the rosary is not ready.

¹⁷⁴Dhāgā bhī hai , dānē bhī hai lēkin dānā dānē K|kē samīp nahī̃ hai isliē mālā taiyār nahī̃ hai .

¹⁹⁶You have the thread and the beads, but the beads are not close to one another, and this is why the rosary is not prepared.

¹⁷⁵Apnī rīti sē dānā taiyār hai lēkin saṅgaṭhan mē̃ , samīpatā mē̃ taiyār nahī̃ hai .

¹⁹⁷The beads are ready individually, but they are not ready as a close group.

¹⁷⁶Tō tapasyā varṣh mē̃ bāp samān tō bannā hī hai lēkin dānā dānē K|kē samīp bhī ānā hai . ¹⁷⁷Samjhā .

¹⁹⁸During the Year of Tapasya you have to become equal to the Father, but the beads have to come close to one another too.

¹⁷⁸Bākī yōgī thē , yōgī hai , sadā yōgī jīvan mē̃ hī rahnā hai .

¹⁹⁹Do you understand? ²⁰⁰You were yogis, you are yogis and you will always live a yogi life.

¹⁷⁹Drama key|kī her|har scene kō nyārē-pyārē ban dēkhtē chalō .

²⁰¹Continue to see every scene of the drama as a lovely scene.

¹⁸⁰Drama key|kī her|har scene pyārī hai .

²⁰²Every scene is lovely.

¹⁸¹Duniyā kē liē jō apyārī scene hai , vah āpkē liē pyārī hai .

²⁰³Any scene that is not lovely for the world is lovely for you.

¹⁸²Jō bhī hōtā hai usmē̃ kōī rāz bharā huā hōtā hai .

²⁰⁴Whatever happens is filled with some significance.

¹⁸³Rāz kō jānnē sē kabhī kisī bāt mē̃ , kisī dr̥iśhya mē̃ nārāj nahī̃ hōṅgē .

²⁰⁵By knowing its significance you will not be upset by anything in any scene.

¹⁸⁴Rāz kō jānnē vālē nārāj nahī̃ hōtē .

²⁰⁶Those who know its significance do not get upset.

¹⁸⁵Rāz kō na jānnē vālē nārāj hōtē haĩ .

²⁰⁷Those who do not know its significance get upset.

¹⁸⁶Double vidēśhī bhī is bārī śhiv jayantī manānē time par pahũch gayē haĩ .

²⁰⁸This time the double foreigners have arrived here in time to celebrate Shiva’s Birthday.

¹⁸⁷Dr̥iṛh niśhchay rakhā ki jānā hī hai tō pahũch gayē nā  ? ¹⁸⁸Jāyē na jāyē - yah sōchnē vālē rah gayē .

²⁰⁹You had the determined faith that you had to come and so you arrived here, did you not?

¹⁸⁹Abhī tō yah kuchh bhī nahī̃ hai , abhī tō hōnā hai .

²¹⁰Those who were wondering whether they should come or not were left behind.

¹⁹⁰Abhī prakr̥iti nē full force key|kī halchal śhurū nahī̃ kī hai .

²¹¹This is nothing; more has to happen yet.

¹⁹¹Kartī hai lēkin phir āp lōgō̃ kō dēkhkar thōṛā ṭhaṇḍī hō jātī hai .

²¹²As yet, nature has not started to cause upheaval with full force.

¹⁹²Vah bhī ḍar jātī hai ki mērē mālik taiyār nahī̃ haĩ .

²¹³It starts but, seeing all of you, it cools down a little.

¹⁹³Kiskī dāsī banē̃  ? ¹⁹⁴Nirbhay hō nā  ? ¹⁹⁵Ḍarnē vālē tō nahī̃ hō nā  ?

²¹⁴She also becomes frightened, thinking, “My masters are not yet ready.

¹⁹⁶Lōg ḍartē haĩ marnē sē aur āp tō hai hī marē huē .

²¹⁵Whose servant shall I become?” ²¹⁶You are fearless, are you not?

¹⁹⁷Purānī duniyā sē marē huē hō nā  ?

²¹⁷You are not the ones who become afraid, are you?

¹⁹⁸Naī duniyā mē̃ jītē hō , purānī duniyā sē marē huē hō , tō marē huē kō marnē sē kyā ḍar lagēgā  ?

²¹⁸People are afraid of dying, whereas you have already died. ²¹⁹How can those who have died already be afraid of dying?

¹⁹⁹Aur trustee hō nā  ?

²²⁰You are trustees, are you not?

²⁰⁰Agar kōī bhī mērāpan hōgā tō māyā billī myāū̃ myāū̃ karēgī . ²⁰¹Maĩ āū̃ , maĩ āū̃ . . . .

²²¹If you have the consciousness of 'mine', Maya, the cat, will say: Miaow, miaow (in Hindi – me aao - I come, I come).

²⁰²Āp tō hō hī trustee .

²²²You are trustees anyway.

²⁰³Śharīr bhī mērā nahī̃ .

²²³Even your body is not your own.

²⁰⁴Lōgō̃ kō marnē kā phikar hōtā hai yā chīzō̃ kā yā parivār kā phikra hōtā hai .

²²⁴People are worried about dying or about their possessions or their families. ²²⁵You are trustees anyway.

²⁰⁵Āp tō hō hī trustee .

²²⁶You have become detached in advance.

²⁰⁶Nyārē hō nā , ki thōṛā-thōṛā lagāv hai  ?

²²⁷Are you detached or do you have a little bit of attachment?

²⁰⁷Body consciousness hai tō thōṛā-thōṛā lagāv hai , isliē tapasyā arthāt jvālā svarūp , nirbhay .

²²⁸If there is body consciousness, it means you have attachment. ²²⁹Therefore, tapasya means the form of fire, fearless.

²⁰⁸Achchhā . ²⁰⁹Dōnō̃ murabbī dādiyā̃ sun rahī haĩ , dēkh rahī haĩ . ²¹⁰Kuchh navīntā dēkhnī chāhiē nā .

²³⁰Both the special Dadis are listening and watching (Dadiji and Dadi Jankiji are listening to the murli in their rooms).

²¹¹Bāpdādā nē pahlē bhī sunāyā ki ēk hai vāṇī key|kī sēvā , dūsrī hai phariśhtā mūrt aur śhaktiśhālī snēhamayī dr̥iṣhṭi key|kī sēvā .

²³¹You have to experience some newness. ²³²BapDada has said previously: One is to do service with words and the other is to do service with the angelic image of powerful, loving drishti.

²¹²Kuchh samay inhō̃ kō yah sēvā kā part milā huā hai .

²³³So, they have received the part of doing this service for a little while.

²¹³Ādi sē vāṇī aur karma key|kī sēvā tō kartī hī rahī hai .

²³⁴From the beginning, you have been doing service with words and actions.

²¹⁴Is vidhi key|kī sēvā kā yah bhī drama mē̃ hai , ant mē̃ yahī sēvā rah jāyēgī .

²³⁵Doing service in this way is fixed in the drama; it is the service that will remain at the end.

²¹⁵Yah part thōṛē samay kē liē inhō̃ kō milā hai .

²³⁶They have been given this part for a short time.

²¹⁶Phir bhī murabbī bachchē haĩ nā .

²³⁷They are both special children.

²¹⁷Inhō̃ K|kē hisāb-kitāb chuktū hōnē mē̃ bhī sēvā hai .

²³⁸So service is merged in them settling their accounts.

²¹⁸Nimitt hisāb hai lēkin rāz sēvā kā hai .

²³⁹The settling is only in name but the significance is the service.

²¹⁹Bēhad K|kē khēl mē̃ yah bhī ēk wonderful khēl hai .

²⁴⁰Within the unlimited play, this too is a wonderful play.

²²⁰Dōnō̃ kā part bhī navīntā hai .

²⁴¹The parts of both of them are of newness.

²²¹Yah jaldī-jaldī hisāb-kitāb chuktū kar sampannatā aur sampūrṇtā K|kē samīp jā rahī haĩ .

²⁴²This one is quickly settling accounts and moving closer to the stage of completion and perfection.

²²²Akēlē nahī̃ jāyēṅgē - yah kōī nahī̃ sōchō .

²⁴³She will not go alone; none of you should think this.

²²³Har ēk kō chuktū tō karnā hī hai lēkin kōī sirph chuktū kartā hai , kōī chuktū kartē bhī sēvā kartē haĩ .

²⁴⁴Each of you has to settle your accounts, but some of you just settle them, whereas others do service while settling them.

²²⁴Sārē vijayī ban gayē nā  ?

²⁴⁵All of you have become victorious, have you not?

²²⁵Sabkī duvāō̃ key|kī davā bhī sūlī sē kāṇṭā kar dētī hai .

²⁴⁶The medicine of everyone’s blessings changes a crucifix into a thorn.

²²⁶Hisāb-kitāb K|kē prabhāv mē̃ nahī̃ I|āī|eye .

²⁴⁷You were not influenced by the karmic account.

²²⁷Dōnō̃ ṭhīk hō gayē haĩ .

²⁴⁸Both are all right.

²²⁸Sirph parhēj mē̃ hai .

²⁴⁹They are just taking precautions.

²²⁹Rest bhī parhēj hai . ²³⁰Jaisē khānē mē̃ parhēj hōtī hai .

²⁵⁰Rest is also a precaution, just as you have to take precautions with your food.

²³¹Yah phir chalnē phirnē bōlnē key|kī parhēj hai .

²⁵¹This is a precaution of walking, moving around and speaking.

²³²Snēh kyā nahī̃ kar saktā hai  !

²⁵²What can love not achieve?

²³³Kahāvat hai - snēh patthar kō pānī kar saktā hai , tō yah bīmārī nahī̃ badal saktā hai  ?

²⁵³There is a saying: Love can turn stone into water. ²⁵⁴So, can it not change this illness?

²³⁴Badal tō gaī nā  !

²⁵⁵It has changed, has it not?

²³⁵Heart key|kī bīmārī badal gaī .

²⁵⁶The illness of the heart has changed.

²³⁶Patthar sē pānī tō hō gayā nā  !

²⁵⁷It has changed from stone to water, has it not?

²³⁷Tō yah āp sabkā pyār hai .

²⁵⁸So, this is the love of all of you.

²³⁸Bākī ab sirph pānī rah gayā , patthar khatm hō gayā .

²⁵⁹Now, just the water remains. ²⁶⁰The stone has finished.

²³⁹Rest mē̃ rahnē sē dōnō̃ K|kē chēhrē chamak gayē haĩ .

²⁶¹By staying in rest, the faces of both have begun to sparkle.

²⁴⁰Parivār kā pyār bhī bahut madad dētā hai .

²⁶²The love of the family also helps a lot.

²⁴¹Achchhā .

²⁶³Achcha.

²⁴²Chārō̃ ōr K|kē sarv viśhva kalyāṇ key|kī śhrēṣhṭh bhāvnā rakhnē vālē , chārō̃ ōr K|kē aisē dr̥iṛh saṅkalp karnē vālē , tapasyā dvārā svayã kō , viśhva kō parivartan karnē vālē , ēkāgratā kī śhakti sē ēkras tīvr sthiti mē̃ rahnē vālē , aisē tapasvī ātmāō̃ kō snēhī ātmāō̃ kō , sadā bāp kē sāth rahnē vālī ātmāō̃ kō , sadā bhinn-bhinn vidhi sē sēvā mē̃ sāthī rahnē vālē bachchō̃ kō mahā-paramātma jayantī key|kī mubārak aur yādpyār svīkār hō aur sāth-sāth namastē .

²⁶⁴To all the souls everywhere who have the elevated feelings of bringing about world benefit, to all the souls everywhere who have such determined thoughts, to the souls who transform themselves and the world with tapasya, to those who have a powerful and constant stage with their power of concentration, to such souls who are engaged in doing tapasya, to the loving souls, to the souls who constantly remain with the Father, to the children who remain constantly co-operative in using different methods of serving, please accept congratulations for the birthday of the Great God, love and remembrance as well as namaste.

²⁴³Vardān  : samay aur paristhiti pramāṇ apnī śhrēṣhṭh sthiti banānē vālē aṣhṭ śhakti sampann bhav

²⁶⁵Blessing: May you be full of the eight powers and make your stage elevated according to the time and situations.

²⁴⁴Jō bachchē aṣhṭ śhaktiyō̃ sē sampann haĩ vō her|har karma mē̃ samay pramāṇ , paristhiti pramāṇ , her|har śhakti kō kārya mē̃ lagātē haĩ .

²⁶⁶ The children who are full of the eight powers use each power for every act according to the time and situation.

²⁴⁵Unhē̃ aṣhṭ śhaktiyā̃ iṣhṭ aur aṣhṭ ratna banā dētī haĩ .

²⁶⁷The eight powers make them especially beloved deities and the eight jewels.

²⁴⁶Aisē aṣhṭ śhakti sampann ātmāyē̃ jaisā samay , jaisī paristhiti vaisī sthiti sahaj banā lētī haĩ .

²⁶⁸Souls who are full of the eight powers easily make their stage according to the time and circumstances.

²⁴⁷Unkē her|har kadam mē̃ saphaltā samāī rahtī hai .

²⁶⁹Success is merged in every step they take.

²⁴⁸Kōī bhī paristhiti unhē̃ śhrēṣhṭh sthiti sē nīchē nahī̃ utār saktī .

²⁷⁰No situation is able to bring them down from their elevated stage.

²⁴⁹Slōgan  : «  jō karma ham karē̃gē hamē̃ dēkh aur karē̃gē ' ' - yah slōgan sadā smr̥iti mē̃ rahē tō karma śhrēṣhṭh hō jāyēṅgē .

²⁷¹Slogan: “Whatever actions others see me perform, they will do the same”. ²⁷²By keeping this slogan constantly in your awareness, every act you perform will be elevated.

²⁷³*** Om Shanti ***