शुक्रवार 27 मई 2022 की दैनिक मुरली

⁰27-05-2022 praatahmurli om shanti "baapdaada"' madhuban

⁰ 27/05/22 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - vichaar saagar manthan kar bhaarat ki history-geography aur nai duniya ka sanvat siddha kar bataao to kalpa ki aayu siddha ho jaayegi''

¹Essence: Sweet children, churn the ocean of knowledge and prove what the history and geography of Bharat is. ²When it was the era of the new world and the duration of the cycle will then automatically be proved.

²prashn:- tum bachchon ko abhi kaun si dhun lagi hui hai jo manushyon se bhinna hai?

³Question: What deep concern do you children have, which is different from those of other human beings?

³uttar:- tumhein dhun hai ki vishwa ka beda jo dooba hua hai use ham salvage karen।

⁴Answer: Your deep concern is to salvage the sunken boat of the world and to tell the true story of becoming Narayan and the story of immortality to everyone, so that they can all make progress.

⁴sabko sachchi-sachchi satya naaraayan ki katha va amraktha sunaayen jisse sabki unnati ho। ⁵itne bade-bade mahal, bijli aadi sab kuchh hai parantu unhein yeh pata nahin hai ki yeh sab artificial jhoothi unnati hai। ⁶sachchi unnati to satayug mein thi, jo ab baap aakar karte hain।

⁵Although there are big palaces and electricity, etc., people do not realise that that is all false, artificial progress. ⁶Real progress was made in the golden age, which the Father is now bringing about.

⁷geet:- aakhir woh din aaya aaj…

⁷Song: At last the day we had been waiting for has come.

⁸om shanti।

⁸Om shanti.

⁹gareebnivaaz aaya to sahi, parantu koi sahi tithi taareekh nahin likhte hain।

⁹The Lord of the Poor has surely come, but there is no mention of the accurate date or time.

¹⁰koi date, sanvat to hona chaahiye na। ¹¹jaise bataate hain ki aaj phalaani taareekh, phalaana maas, phalaana sanvat hai।

¹⁰There must be a date and time period, just as it is said that today is such-and-such a day, month and year.

¹²gareeb nivaaz kab aaya?

¹¹However, when did the Lord of the Poor come?

¹³yeh likha nahin hai।

¹²They have not mentioned that.

¹⁴jaise lakshmi-naaraayan satayug aadi mein the to unka bhi sanvat hona chaahiye। ¹⁵inka phalaane savant mein raajya tha।

¹³Lakshmi and Narayan existed at the beginning of the golden age, and so there must be their era: their kingdom existed in such and such an era.

¹⁶lakshmi-naaraayan ka bhi sanvat hai aur bhi sabke apne-apne sanvat hain।

¹⁴There is the era of Lakshmi and Narayan, and all the others have their own eras too.

¹⁷guroonaanak ka bhi likha hoga ki phalaane sanvat mein janma liya।

¹⁵It must also be written in which era Guru Nanak took birth.

¹⁸sanvat bigar pata nahin padta।

¹⁶Without the era being given, you cannot know anything.

¹⁹yeh lakshmi-naaraayan bhaarat mein raajya karte the, to zaroor sanvat hona chaahiye, inka sanvat maana svarga ka sanvat।

¹⁷Lakshmi and Narayan ruled in Bharat, so there must surely be an era for them. ¹⁸Their era is the era of the golden age.

²⁰lakshmi-naaraayan ne satayug mein raajya kiya, kis sanvat se kis sanvat tak kahen, to bhi 5 hajaar varsha hi kahenge।

¹⁹Lakshmi and Narayan ruled in the golden age, but from when till when did they rule? ²⁰It would be said that it was 5000 years ago.

²¹geeta jayanti ka thoda farka karna padta hai।

²¹There has to be a different time for the birth of the Gita.

²²shiv jayanti aur geeta jayanti mein farka nahin hai।

²²There is no difference in time between Shiva’s birth and the Gita’s birth.

²³krishna jayanti ka farka padega।

²³The time of Krishna’s birth would be different.

²⁴lakshmi-naaraayan ka vahi sanvat likhna hoga।

²⁴You would have to write that the era of Lakshmi and Narayan is also the same.

²⁵yeh bhi vichaar saagar manthan karna hota hai।

²⁵You have to churn the ocean of knowledge about how to explain to the public.

²⁶public ko yeh kaise bataayen।

²⁶Why don't they show the era of Lakshmi and Narayan?

²⁷lakshmi-naaraayan ka kyon nahin sanvat dikhaate hain। ²⁸vikram sanvat dikhaate hain, baaki vikarmaajeet sanvat kahaan!

²⁷They show the era of Vikram (the time of the sinful ones), but what about the era of Vikarmajeet (those who conquered sinful actions)?

²⁹abhi tum bachchon ko achhi tarah maaloom hai। ³⁰bhaarat ki history-geography nai duniya ka sanvat bhi dikhaana chaahiye।

²⁸You children understand very well, and so you should mention the history and geography of Bharat and the era of the new world.

³¹nai duniya mein raajya tha aadi sanaatan devi-devtaaon ka, to unka sanvat bhi kahenge।

²⁹There was the kingdom of the original, eternal deities in the new world and you can also call it their era.

³²hisaab karenge to unko 5 hajaar varsha hua।

³⁰If you calculate this, it was 5000 years ago.

³³yeh siddha kar bataane se kalpa ki aayu siddha ho jaayegi aur laakhon varsha jo likha hai woh jhootha ho jaayega।

³¹By your proving this, the duration of the cycle will automatically be proved and the thousands of years that they have mentioned will be proved wrong.

³⁴yeh baaten baap aakar samjhaate hain। ³⁵jo manushya srishti ka beejroop hai, srishti ke aadi madhya ant ko jaanne vaala hai।

³²The Father, the Seed of the Human World Tree, comes and explains all of these things. ³³He knows the beginning, the middle and the end of the world.

³⁶lakshmi-naaraayan ki dynasty ko 5 hajaar varsha hua aur 3750 varsha hue raam-seeta ko, phir aage unki dynasty chali।

³⁴The dynasty of Lakshmi and Narayan existed 5000 years ago, then the dynasty of Rama and Sita came into existence 3,750 years ago, and then their dynasty continued.

³⁷phir vikram sanvat shuru hota hai।

³⁵Then the era of King Vikram started.

³⁸vikram raaja ka jo sanvat hai woh bhi right nahin hai, beech mein kuchh varsha gum hain।

³⁶Even the era of King Vikram is not accurate; there are some years missing in the middle.

³⁹hona chaahiye 2500 varsha।

³⁷It should be 2500 years ago.

⁴⁰islaami, bauddhi ka bhi thoda samay peechhe shuru hota hai।

³⁸The Islam and Buddhist religions started a little later.

⁴¹inhonne do hajaar varsha se apna sanvat diya hai।

³⁹Their era has been shown as starting 2000 years ago.

⁴²tum jaante ho ham sabhi devi-devta the, jo chakra lagaakar ab brahman bane hain।

⁴⁰You know that you were all deities and that, after going around the cycle, you have become Brahmins.

⁴³yeh history-geography achhi tarah samjhaani hai।

⁴¹You have to explain this history and geography very clearly.

⁴⁴brahman se phir devta bante hain।

⁴²From Brahmins, you once again become deities.

⁴⁵history-geography samajhte ho to sanvat bhi samajhna pade।

⁴³If you understand this history and geography, you also have to understand the era.

⁴⁶seedhi ke chitra mein sanvat likha hua hai।

⁴⁴The era is also mentioned in the picture of the ladder.

⁴⁷bhaarat ka sanvat hi gum ho gaya hai।

⁴⁵The era of Bharat has disappeared.

⁴⁸jo poojya the, unka sanvat hi gum kar diya hai।

⁴⁶They have missed out the era of those who were worthy of worship.

⁴⁹pujaariyon ka sanvat shuru ho gaya hai।

⁴⁷Then the era of worshippers began.

⁵⁰dekho, ashok pillar kehte hain।

⁴⁸They talk about the Ashok pillar (Ashok – without sorrow).

⁵¹dvaapar mein ashok (shok rahit) to koi hai nahin।

⁴⁹In the copper age, there is no one without sorrow.

⁵²ashok pillar to aadhaakalpa satayug treta tak chalta hai।

⁵⁰The Ashok pillar lasted for half a cycle through the golden and silver ages.

⁵³unki yeh mahima hai। ⁵⁴shok pillar ki mahima nahin hai।

⁵¹It is this that is praised; there is no praise of the Shok pillar (with sorrow).

⁵⁵yahaan to duhkh hi duhkh hai।

⁵²There is nothing but sorrow here.

⁵⁶ashoka hotel naam rakha hai, parantu hai nahin।

⁵³They keep the name, Ashoka Hotel, but it is not so.

⁵⁷aadhaakalpa kshanbhangur sukh ko ashok kah dete hain। ⁵⁸yahaan ashok kuchh hai nahin।

⁵⁴For half the cycle, they call momentary happiness a time without sorrow, but there is no such thing as ashok (without sorrow).

⁵⁹maas-madira, ganda khaate rehte hain। ⁶⁰kuchh bhi samajhte nahin ki ham duhkhi kaise hue?

⁵⁵They eat meat, drink alcohol and impure things, etc., and don’t understand the reason for experiencing sorrow.

⁶¹kaaran kya hai? ⁶²abhi tum samajhte ho yeh baaten sunenge vahi jo kalpa pahle svarga mein sukhi the।

⁵⁶You understand that only those who were happy in heaven a cycle ago will listen to these things.

⁶³jo vahaan the nahin, woh sunenge bhi nahin।

⁵⁷Those who were not there will not even listen.

⁶⁴jinhonne bhakti poori ki hogi woh kuchh na kuchh aakar shiksha lenge।

⁵⁸Those who have finished doing devotion are the ones who will come and listen to some of these teachings.

⁶⁵knowledge ko sunkar log khush honge।

⁵⁹People will be happy to hear this knowledge.

⁶⁶chitra bhi clear hain।

⁶⁰The pictures are clear and the era is mentioned.

⁶⁷sanvat bhi likha hua hai। ⁶⁸brahma vishnu ka janma bhi to yahaan hona chaahiye।

⁶¹The births of Brahma and Vishnu have to be here but, as for Shankar, he exists in the subtle region.

⁶⁹baaki shankar to sookshm vatan ka hai aur shiv hai mool vatan mein। ⁷⁰sookshm, mool ko bhi jaante nahin, isliye shiv shankar ko mila diya hai।

⁶²Shiva is in the incorporeal world. ⁶³They do not know about the subtle region or the incorporeal world, and this is why they have combined Shiva and Shankar.

⁷¹shiv hai parampita paramatma, shankar hai devta।

⁶⁴Shiva is the Supreme Father, the Supreme Soul, whereas Shankar is a deity.

⁷²donon ko mila na saken।

⁶⁵The two cannot be combined.

⁷³abhi tum bachchon ko kitni samajh mili hai। ⁷⁴kitna nasha chadhta hai।

⁶⁶You children are now given so much understanding; you have such great intoxication.

⁷⁵raat-din yahi taat lagi rahe ki logon ko kaise samjhaaven।

⁶⁷Day and night, your only concern should be about how to explain to others.

⁷⁶besmajh ko hi samjhaaya jaata hai।

⁶⁸One only explains to those who are senseless.

⁷⁷tum samajhte ho ki bhaarat pahle kya tha phir downfall kaise hua hai।

⁶⁹You understand what Bharat was before and how the downfall came about.

⁷⁸duniya to samajhti hamne bahut unnati ki hai।

⁷⁰People of the world think that it has progressed a great deal.

⁷⁹aage to itne bade mahal, bijli aadi kuchh nahin tha।

⁷¹Previously, they didn’t have so many big palaces or electricity.

⁸⁰abhi to bahut unnati mein ja raha hai kyonki unhon ko to yeh pata hi nahin hai ki yeh artificial jhoothi hai।

⁷²There is great progress at this time, but they don’t know that this great progress is artificial and false.

⁸¹sachchi unnati to satayug mein thi।

⁷³True progress was made in the golden age.

⁸²yeh samjhaana hai, ve apni dhun mein hain, tumhaari dhun apni hi hai।

⁷⁴You have to explain that they have their own concern and that your concern is different.

⁸³tumko khushi hai to vishwa ka beda jo dooba hua tha, unko ham baba ki knowledge dvaara salvage kar rahe hain।

⁷⁵You are happy that you are salvaging the sunken boat of the world with Baba’s knowledge.

⁸⁴baba humein satya naaraayan ki katha va amar katha phir se sunaate hain।

⁷⁶Baba is once again telling the true story of becoming Narayan and the story of immortality.

⁸⁵bhakti maarga mein to anek kathaayen sunaate hain।

⁷⁷On the path of devotion, people tell many stories.

⁸⁶tum samajhte ho ki ve sab jhoothi kathaayen hain jisse koi phaayda nahin।

⁷⁸You understand that they are false stories that don’t bring any benefit.

⁸⁷yeh shaastra aadi padhte aaye hain phir bhi srishti to tamopradhaan hoti hi jaati hai।

⁷⁹Even though you have been listening to the scriptures, the world has continued to become tamopradhan.

⁸⁸seedhi utarte aaye phaayda kya hua?

⁸⁰You have been descending the ladder.

⁸⁹sikkha logon ka bhi mela lagta hai।

⁸¹What was the benefit?

⁹⁰vahaan taalaab mein snaan karte hain।

⁸²The Sikhs have a gathering where they bathe in a lake.

⁹¹woh ganga jamuna aadi ko nahin maante hain।

⁸³They do not believe in the River Ganges or the River Jamuna.

⁹²kumbha ke mele par sikkha log nahin jaate hain। ⁹³woh apne taalaab par jaate honge।

⁸⁴The Sikhs do not go to the kumbha mela, they go to their own lake.

⁹⁴unka phir khaas programme hota hai।

⁸⁵They have a special programme for that.

⁹⁵kabhi unko saaph karne bhi jaate hain।

⁸⁶Sometimes, they go to clean the pool.

⁹⁶satayug mein to yeh baaten hoti nahin।

⁸⁷Such things don’t exist in the golden age.

⁹⁷satayug mein to nadiyaan aadi bilkul saaph ho jaayengi।

⁸⁸In the golden age, all the rivers, etc., are absolutely clean.

⁹⁸vahaan kabhi ganga, jamuna mein ganda, kichda nahin padta।

⁸⁹There will be no rubbish in the River Ganges or the River Jamuna.

⁹⁹vahaan ke ganga jal aur yahaan ke ganga jal mein raat-din ka farka hai।

⁹⁰There is the difference of day and night between the water of the Ganges there and the water here.

¹⁰⁰yahaan to bahut kichda padta hai।

⁹¹They put a lot of rubbish into it here.

¹⁰¹vahaan to har ek cheez first class hoti hai।

⁹²There (in the golden age), everything will be first-class.

¹⁰²tum bachchon ko ab bahut khushi hai ki hamaari raajdhaani aisi hogi।

⁹³You children now have great happiness that your future kingdom is going to be like that.

¹⁰³ham phir se 5 hajaar varsha baad shreemat par svarga ki sthaapna kar rahe hain।

⁹⁴After 5000 years, we are once again establishing heaven by following shrimat.

¹⁰⁴naam hi hai svarga, baikuntha, jismen lakshmi-naaraayan ka raajya tha।

⁹⁵It is called heaven, Paradise, and was ruled by Lakshmi and Narayan.

¹⁰⁵shantidham athva nirvaandhaam ek hi hai।

⁹⁶The land of peace and the land of nirvana are the same.

¹⁰⁶tum jaante ho ki ham shantidham mein kaise rehte hain।

⁹⁷You know how we reside in the land of peace.

¹⁰⁷oopar mein hai shivbaaba phir brahma-vishnu-shankar, phir devtaaon ki maala phir kshatriy, vaishya, shudra।

⁹⁸Shiv Baba is at the top, then there are Brahma, Vishnu and Shankar, then the rosary of deities.

¹⁰⁸niraakaari jhaad se aatmaayen nambarvaar aati rehti hain।

⁹⁹They are followed by the warriors, merchants and shudras.

¹⁰⁹jo satayug mein aane vaale nahin hain, ve padhne ke liye kabhi aayenge nahin।

¹⁰⁰Souls continue to come down, numberwise, from the incorporeal tree.

¹¹⁰hindu dharma hi jaise alag ho pada hai।

¹⁰¹Those who do not go into the golden age will not come to study.

¹¹¹kisko pata nahin ki aadi sanaatan devi-devta dharma tha।

¹⁰²Even the Hindu religion has become disunited.

¹¹²woh dharma kaise aur kab sthaapan hua, kisko pata nahin hai।

¹⁰³No one knows that the original deity religion used to exist.

¹¹³tumko yeh knowledge ab di gai hai ki doosron ko bhi samjhaao।

¹⁰⁴No one knows how or when that religion was established.

¹¹⁴chitra to bahut sahaj hain। ¹¹⁵koi ko bhi samjha sakte ho ki inhonne yeh raajya kab aur kaise liya?

¹⁰⁵You have now been given this knowledge so that you can explain it to others.

¹¹⁶aur kitna samay tak raajya kiya?

¹⁰⁶These pictures are very easy to understand.

¹¹⁷raam-seeta ka bhi hona chaahiye ki phalaane sanvat se phalaane sanvat tak inhonne raajya kiya।

¹⁰⁷You can make anyone understand when and how they claimed the kingdom and for how long they ruled.

¹¹⁸peechhe phir patit raajaayen shuru ho jaate hain।

¹⁰⁸There also has to be the era of when till when Rama and Sita ruled.

¹¹⁹yeh devtaayen hain mukhya, jinki pooja hoti hai।

¹⁰⁹Later on, impure kings begin to rule.

¹²⁰vaastav mein mahima saari ek poojya ki honi chaahiye।

¹¹⁰Deities are the main ones who are worshipped.

¹²¹bhakti maarga mein to sabko poojte rehte hain।

¹¹¹In fact, all that praise should be of the One who is worthy of worship.

¹²²apne-apne samay par har ek ki mahima hoti hai।

¹¹²On the path of devotion, they continue to worship everyone.

¹²³mandiron mein jaakar pooja aadi karte hain, parantu unko jaante bilkul hi nahin।

¹¹³Each one is praised at his own time. ¹¹⁴They do not even know those whom they worship in the temples.

¹²⁴abhi tum samjhaate ho to sunkar khush hote hain, tab to centres kholte hain।

¹¹⁵They feel happy when you now explain to them. ¹¹⁶This is why they open centres.

¹²⁵samajhte hain ki is knowledge se ham so devta banenge।

¹¹⁷They know that they become deities through this knowledge.

¹²⁶baap ne gareebon ko aakar saahookaar banaaya hai।

¹¹⁸The Father came and made the poor wealthy.

¹²⁷baap aakar bachchon ko samjhaate hain, bachche phir auron ko samjhaakar unhon ka bhaagya kholen।

¹¹⁹The Father comes and explains to you children, and you, in turn, explain to others in order to awaken their fortune.

¹²⁸world ki history-geography abhi tum baap dvaara sunte ho।

¹²⁰At this time you are listening to the Father telling the history and geography of the world.

¹²⁹woh samajhne se tum sab kuchh jaan jaate ho।

¹²¹By understanding this, you come to know everything.

¹³⁰world ki history-geography to zaroor world ka rachayita beejroop hi sunaayenge।

¹²²It is the Creator of the world, the Seed, who would speak about the history and geography of the world.

¹³¹vahi knowledgeful hai।

¹²³He is knowledge-full.

¹³²woh hai niraakaar shiv।

¹²⁴He is incorporeal Shiva.

¹³³dehdhaari ko bhagwan rachayita kah nahin sakte।

¹²⁵A bodily being cannot be called God, the Creator.

¹³⁴niraakaar hi sabhi aatmaon ka pita hai।

¹²⁶The incorporeal One is the Father of all souls.

¹³⁵woh baith aatmaon ko samjhaate hain। ¹³⁶main paramdham mein rahne vaala hoon।

¹²⁷He sits here and explains to souls: I reside in the supreme abode.

¹³⁷abhi main is shareer mein aaya hoon।

¹²⁸I have entered this body; I too am a soul.

¹³⁸main bhi aatma hoon। ¹³⁹main beejroop, knowledgeful hone kaaran tum bachchon ko samjhaata hoon।

¹²⁹Because I am the Seed-form and knowledge-full, I make you children understand.

¹⁴⁰ismen aasheervaad, kripa aadi ki koi baat nahin hai।

¹³⁰The question of blessings or mercy does not arise.

¹⁴¹na alpakaal sukh ki baat hai। ¹⁴²alpa-kaal ka sukh to log de dete hain।

¹³¹It is not a question of temporary happiness either; others can give temporary happiness.

¹⁴³ek ko kuchh phaayda hua to bas naam chadh jaata hai। ¹⁴⁴tumhaari praapti to 21 janma ke liye hai।

¹³²If someone receives some benefit, the name of the person he or she received benefit from becomes famous.

¹⁴⁵so to sivaae baap ke aisi praapti koi kara na sake।

¹³³Your attainment is for 21 births. ¹³⁴No one but the Father can give you this attainment.

¹⁴⁶21 janmon ke liye nirogi kaaya koi bana na sake।

¹³⁵No one can make your body free from disease for 21 births.

¹⁴⁷bhakti maarga mein manushyon ko thoda bhi sukh milta hai to khush ho jaate hain।

¹³⁶On the path of devotion, people are happy if they experience even a little happiness.

¹⁴⁸yahaan to 21 janma ke liye praalabdha paate hain।

¹³⁷Here, you receive a reward for 21 births.

¹⁴⁹to bhi bahut hain jo purushaartha nahin karte। ¹⁵⁰unhon ki takdeer mein nahin hai।

¹³⁸In spite of that, there are many who do not make effort; it is not in their fortune.

¹⁵¹tadbeer to sabhi ko ek samaan hi karaate hain।

¹³⁹Everyone is inspired to make the same effort.

¹⁵²us padhaai mein to kabhi alag teacher bhi mil jaate hain।

¹⁴⁰In other kinds of education, you have different teachers.

¹⁵³yeh to ek hi teacher hai।

¹⁴¹Here, you only have the one Teacher.

¹⁵⁴bhal tum khaas baith samjhaate honge। ¹⁵⁵lekin knowledge to ek hai, sirf har ek ke uthaane par madaar hai।

¹⁴²Maybe you would sit with someone separately, but it is the same knowledge. ¹⁴³It all depends on how much knowledge each one takes.

¹⁵⁶yeh bhi ek kahaani hai, jismen saara raaz aa jaata hai।

¹⁴⁴The whole significance is merged in this one story.

¹⁵⁷baba satya naaraayan ki katha sunaate hain।

¹⁴⁵Baba is telling you the true story of becoming Narayan.

¹⁵⁸tum ange akhre (tithi-taareekh) sab suna sakte ho।

¹⁴⁶You can tell them specific dates.

¹⁵⁹koi-koi satya naaraayan ki katha sunaane vaale naameegraami honge। ¹⁶⁰unko saari katha kantha ho jaati hai।

¹⁴⁷There are some famous people who can relate the true story of becoming Narayan because they have memorised the whole story.

¹⁶¹tum phir yeh sachchi satya naaraayan ki katha kantha kar lo।

¹⁴⁸You too can memorise the true story of becoming Narayan.

¹⁶²bahut sahaj hai।

¹⁴⁹It is very easy!

¹⁶³baap pahle to kehte hain manmanaabhav, phir baith history samjhaao।

¹⁵⁰First of all, the Father says: Manmanabhav! ¹⁵¹Then sit and explain the history.

¹⁶⁴in lakshmi-naaraayan ka to sanvat bata sakte ho na।

¹⁵²You can show the era of Lakshmi and Narayan.

¹⁶⁵aao to ham aapko samjhaaven ki baap kaise sangamayug par aata hai।

¹⁵³Come, let us explain to you how the Father comes at the confluence age.

¹⁶⁶brahma tan mein aakar sunaate hain।

¹⁵⁴He enters the body of Brahma and explains.

¹⁶⁷kisko?

¹⁵⁵To whom?

¹⁶⁸brahma mukhvanshaavli ko। ¹⁶⁹jo phir devta bante hain, 84 janma ki kahaani hai।

¹⁵⁶To those who are the mouth-born creation of Brahma, who then become deities.

¹⁷⁰brahman so devta bante hain।

¹⁵⁷It is a story of 84 births, of becoming deities from Brahmins.

¹⁷¹poori knowledge hai, yeh sunkar phir baithkar repeat karo to buddhi mein sab aa jaayega ki ham devta the phir aise chakra lagaaya।

¹⁵⁸This is the full knowledge, which you must listen to and then repeat. ¹⁵⁹It will then enter your intellects that you were deities and that this is how you came into the cycle.

¹⁷²yeh hai satya naaraayan ki katha।

¹⁶⁰This is the true story of becoming Narayan.

¹⁷³kitni sahaj hai, kaise raajya liya phir kaise gavoya .. kitna samay raajya kiya।

¹⁶¹How easy it is! ¹⁶²How did we claim the kingdom and how did we lose it? ¹⁶³For how long did we rule?

¹⁷⁴lakshmi-naaraayan aur unka kul, gharaana tha na।

¹⁶⁴There was the clan of Lakshmi and Narayan and their dynasty.

¹⁷⁵sooryavanshi gharaana, phir chandravanshi gharaana phir sangam par baap aakar shoodravanshiyon ko brahman vanshi banaate hain।

¹⁶⁵There were the clans of the sun dynasty and the moon dynasty. ¹⁶⁶The Father comes now at the confluence age and makes the clan of shudras into the clan of Brahmins.

¹⁷⁶yeh sachchi-sachchi katha tum sun rahe ho।

¹⁶⁷It is you who listen to the true story.

¹⁷⁷satayug mein lakshmi-naaraayan ke heere javaahron ke mahal the।

¹⁶⁸In the golden age, Lakshmi and Narayan had palaces that were studded with diamonds and jewels.

¹⁷⁸abhi to kya hai।

¹⁶⁹What is there now?

¹⁷⁹baap ne yeh to katha sunaai hai na।

¹⁷⁰The Father has already told you this story.

¹⁸⁰ab baap kehte hain ki mujhe yaad karo to khaad nikal jaayegi।

¹⁷¹The Father says: Remember Me and the alloy will be removed from you.

¹⁸¹jitna khaad niklegi utna oonch pad paayenge।

¹⁷²The more alloy you remove, the higher your status will be.

¹⁸²nambarvaar samajhte hain।

¹⁷³Everyone understands, numberwise.

¹⁸³baba jaante hain ki kaun-kaun achhi reeti buddhi mein dhaaran kar sakte hain।

¹⁷⁴Baba knows the ones whose intellects are able to imbibe well.

¹⁸⁴samjhaane mein koi takleeph nahin hai। ¹⁸⁵bilkul sahaj hai।

¹⁷⁵There is no difficulty in explaining this; it is very easy.

¹⁸⁶manushya se devta banna to mashhoor hai।

¹⁷⁶It is well known that human beings become deities.

¹⁸⁷ghadi-ghadi yahi satya naaraayan ki katha sunaate raho।

¹⁷⁷Keep relating this true story of becoming Narayan.

¹⁸⁸woh hai jhoothi, yeh hai sachchi।

¹⁷⁸The other story is false; this is the true story.

¹⁸⁹centre par bhi satya-naaraayan ki katha sunaate raho va murli sunaate raho to bahut sahaj hai।

¹⁷⁹It is easy to relate the true story of becoming Narayan and to read the murli at a centre.

¹⁹⁰koi bhi centre chala sakte hain। ¹⁹¹parantu phir lakshan bhi achhe chaahiye।

¹⁸⁰Anyone can run a centre, but you also need very good manners.

¹⁹²ek do mein loonpaani nahin hona chaahiye।

¹⁸¹You should not be like salt water with each other.

¹⁹³aapas mein meethe hokar nahin chalte hain to aabru (ijjat) ganvaate hain।

¹⁸²You lose your honour if you are not sweet to each other.

¹⁹⁴baap kehte hain ki meri ninda karaayenge to oonch pad nahin pa sakenge।

¹⁸³The Father says: You cannot claim a high status if you defame Me.

¹⁹⁵un gurooon ne phir apne liye kah diya hai।

¹⁸⁴Gurus have said that of themselves.

¹⁹⁶ab to woh koi thaur bataate nahin।

¹⁸⁵They do not show a destination.

¹⁹⁷thaur bataane vaala to ek hi hai, uski ninda karaayenge to nuksaan ke bhaagi ban jaayenge। ¹⁹⁸phir pad bhi bhrashta ho padta hai।

¹⁸⁶There is only the One who can show you your destination. ¹⁸⁷If you defame Him, you lose it and your status is destroyed.

¹⁹⁹kaala munh karte hain to apni satyaanaash karte hain।

¹⁸⁸If you dirty your face, you destroy yourself completely.

²⁰⁰aise bhi hain jo haar kha lete hain phir koi to sachchaai se likhte hain, koi jhooth bhi bolte hain।

¹⁸⁹There are some who experience defeat. ¹⁹⁰Some write with honesty, yet there are others who tell lies.

²⁰¹agar sachchi katha sunaate rahen to buddhi se jhooth nikal jaaye।

¹⁹¹All falsehood is removed from your intellect if you continue to relate the true story.

²⁰²aisi chalan nahin chalni chaahiye jisse baap ki ninda ho।

¹⁹²Do not perform such actions that the Father is dishonoured.

²⁰³jinki aisi avastha hai woh jahaan bhi jaate hain to aisi hi chalan chalte hain।

¹⁹³Those who have such a stage will behave the same no matter where they go.

²⁰⁴khud bhi samajhte hain ki ham sudhar nahin sakenge to phir raay di jaati hai - ghar grihastha mein raho, jab dhaarna ho jaaye tab phir service karna।

¹⁹⁴They do realise that they cannot improve; therefore, they are given the advice: Stay at home with your family and do service when you have imbibed this knowledge.

²⁰⁵ghar mein rahenge to tumhaare oopar itna paap nahin chadhega।

¹⁹⁵You will not accumulate sin while staying at home.

²⁰⁶yahaan phir aisi common chalan chalte hain to ninda kara dete hain, isse to grihastha vyavhaar mein kamal phool samaan rehna achha hai।

¹⁹⁶Here, you bring dishonor when you behave in a common way. ¹⁹⁷It is better to live like a lotus at home with your family.

²⁰⁷achha!

¹⁹⁸Achcha.

²⁰⁸meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaadapyaar aur good morning।

¹⁹⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁹roohaani baap ki roohaani bachchon ko namaste।

²⁰⁰The spiritual Father says namaste to the spiritual children.

²¹⁰dhaarna ke liye mukhya saar:-

²⁰¹Essence for dharna:

²¹¹1) andar se jhooth nikal jaaye uske liye sada satya naaraayan ki katha sunni aur sunaani hai।

²⁰² 1. In order to remove falsehood from within you, constantly listen to the true story of becoming Narayan and inspire others to do the same.

²¹²kabhi aisi chalan nahin chalni hai jo baap ki ninda ho।

²⁰³Do not act such a way that the Father would be dishonoured.

²¹³2) aapas mein bahut meetha hokar rehna hai, kabhi loonpaani nahin hona hai।

²⁰⁴ 2. Be sweet in your interaction with each other. ²⁰⁵Never be like salt water.

²¹⁴achhe lakshan dhaaran kar phir seva karni hai।

²⁰⁶Imbibe good qualities and then do service.

²¹⁵vardaan:- brahman jeevan mein badhaaeeyon ki paalna dvaara sada vriddhi ko praapta karne vaale padmaapdam bhaagyavaan bhav

²⁰⁷Blessing: May you be multi-million times fortunate and constantly progress with the sustenance of greetings in your Brahmin life.

²¹⁶sangamayug par vishesh khushiyon bhari badhaaeeyon se hi sarva brahman vriddhi ko praapta kar rahe hain।

²⁰⁸ At the confluence age, Brahmins make progress with the special greetings filled with happiness. ²⁰⁹The basis of sustenance in Brahmin life is greetings.

²¹⁷brahman jeevan ki paalna ka aadhaar badhaaeeyaan hain।

²¹⁰From the form of the Father, you receive greetings at every moment. ²¹¹From the form of the Teacher, words of “Well done!

²¹⁸baap ke swaroop mein har samay badhaaeeyaan hain, shikshak ke swaroop mein har samay shaabaas-shaabaas ka bol paas with honour bana raha hai, sadguru ke roop mein har shreshtha karma ki duaayen sahaj aur mauj vaali jeevan anubhav kara rahi hain, isliye padmaapdam bhaagyavaan ho jo bhaagyavidhaata bhagwan ke bachche, sampoorn bhaagya ke adhikaari ban gaye।

²¹²Well done!” enable you to pass with honours. ²¹³From the form of the Satguru, blessings for every elevated action you do easily give you the experience of a life of pleasure. ²¹⁴This is how you are multi-million times fortunate for being the children of God, the Bestower of Fortune. ²¹⁵You have claimed a right to the full fortune.

²¹⁹slogan:- sachchi seva dvaara sarva ki aasheervaad praapta karne vaale hi takdeervaan hain।

²¹⁶Slogan: Those who receive everyone’s blessings by doing real service are truly fortunate.

²¹⁷*** Om Shanti ***