शनिवार 16 जुलाई 2022 की दैनिक मुरली

16-07-2022 praatahmurli om shanti "baapdaada"' madhuban

“meethe bachche - baap samaan patiton ko paavan banaane ka dhandha karo, tab hi baap ki dil par chadhenge''

prashn:- kin bachchon mein gunon ki dhaarna sahaj hoti hai, unki nishaaniyaan kya hongi?

uttar:- jo bachche puraane mitra sambandhiyon se, puraani duniya se buddhiyog nikaal nashtomoha bante hain unmein sarva gunon ki dhaarna sahaj hoti hai। woh kabhi kisi ki ninda karke ek do ki dil kharaab nahin karte। baap ko poora-poora follow karte hain। saanvare ko gora, khaare ko meetha aur patiton ko paavan banaane ki seva ka saboot dete hain। sada harshit rehte hain।

geet:- kisne yeh sab khel rachaaya…

om shanti। tum bachche jaante ho ki ham abhi eeshvareey santaan va sampradaay hain, uske pahle ham aasuri sampradaay the। abhi hamko eeshvareey mat milti hai। eeshvareey mat kya sikhaati hai? patiton ko paavan banaana। ab har ek apni dil se poochhte rahen, jabki ham patit-paavan ki santaan hain to abhi ham baap ka dhandha karte hain ya nahin! duniya mein to baap ka dhandha alag to bachchon ka dhandha alag-alag hota hai। anek prakaar ke dhandhe hain। anek prakaar ki maten hain। baap ki mat alag to bachche ki mat alag। yeh phir hai eeshvareey mat। tum baap ko jaante ho। duniya sirf gaati hai, jaanti nahin hai ki kaise patit-paavan baap aakar paavan banaate hain। tum jaante ho patit-paavan baap hamko paavan banaae, paavan svarga ka maalik bana rahe hain। yahaan tumhaari hai hi ek mat। shreshtha te shreshtha mat baap hi aakar dete hain। jo apne ko eeshvareey aulaad nishchay karte hain, unko apni dil se poochhna hai। jo nishchay hi nahin karte unse yeh dhandha ho bhi nahin sakega। jo baap ke bane hi nahin, woh yeh dhandha kar na saken। bachche samajhte hain hamaari em object hi hai paavan banna। chitra bhi saamne rakhe hain। nar se naaraayan aur naari se lakshmi banna। lakshmi-naaraayan ki dynasty ke ham banen। baap aaya hai - hamko paavan banaane, to apne ko dekhna hai ki ham baap ka kartavya kar rahe hain ya nahin? baap ne kya kiya? yeh hospital va university kholi। bachchon ka bhi yahi kaam hai। shuru-shuru mein jab baap aaya to makaan to chhota hi tha। mama ke kamre se bhi chhota tha। usmein hi aakar parampita paramatma ne hospital athva university kholi phir dheere-dheere makaan aadi bante gaye। pahle to ek chhoti si gali mein makaan tha। dheere-dheere badhta gaya। to bachchon ka bhi yahi kartavya hai। phir shiksha bhi deni pade। padha likha hi university kholega na। haan anaadi bhi khol sakte hain। kholkar jo padhne padhaane jaate hain unko denge। aap principal ban chalaao, jisse bahuton ka kalyaan ho। baap bhi kehte hain tum braahmanon ka dhandha hi hai patiton ko paavan banaana, koi patit kaarya nahin karna। kabhi vikaar mein nahin jaana। kisko kehna ki pavitra bano to bahut achha hai। samjhaaya jaata hai pavitra ke aage apvitra log maatha to tekte hi hain। pahle-pahle jab bhakti maarga shuru hua tab sannyaasi nahin the। woh to baad mein aaye hain, us samay sannyaasi koi gyaan nahin dete the। yeh to peechhe sarvavyaapi ka gyaan nikla hai। pahle to kehte the - ham eeshvar aur eeshvar ki rachna ko nahin jaante hain। na hi samajhte the ki woh baap hai। baap phir sarvavyaapi kaise ho sakta। ab baap tum bachchon ko samjhaate rehte hain। sarvavyaapi ke gyaan ne hi bhaarat ko kangaal, bemukh, naastik, nidhanka bana diya hai। ab tum dhanke bane ho, phir aur nidhanko ko dhanka banaane ka purushaartha karo। jo panda ban aate hain to dhanka banaakar dhani ke paas le jaate hain na। unko bhi kashish hoti hai ki barobar dhani behad ke baap se hamko behad ka varsa milta hai। behad ka varsa hai - behad svarga ki baadshaahi। had ka varsa hai narka। narka mein duhkh hai isliye isko baadshaahi nahin kahenge, gadhaai kahenge। ab bachchon ko baap ki seva karni chaahiye। patiton ko paavan banaana hai। saara din yahi dhandha karna chaahiye - patiton ko paavan kaise banaayen। pahle to prashn hai ki ham khud paavan banen hain? hamaare mein koi vikaar to nahin hain? hamaara parampita paramatma ke saath itna lav hai, agar lav hai to lav ka saboot kahaan? saboot hai patiton ko paavan banaane ke dhandhe mein rehna। yeh dhandha nahin karte hain to goya na khud paavan bane hain, na bana sakte hain। yeh dhandha nahin karte hain to oonch pad nahin pa sakenge। kalpa-kalpaantar ki baaji ho jaayegi। samjhenge ki inki takdeer mein nahin hai। eeshvar ko paaya bhi phir bhi yeh dhandha na seekhe। baap ke dil par woh chadhenge jo paavan banaane ka dhandha karenge। manushyon ko kaudi se heere jaisa devta banaane ka purushaartha karna hota hai। baba mama bhi vahi purushaartha karte hain। baba bhi service par jaate hain, bachchon ke tan mein viraajmaan ho patiton ko paavan banaane ka raasta bataate hain, to apne ko dekhna chaahiye ki ham un jaisi service karte hain। agar nahin karte to dil par chadh nahin sakte। kai to moh vash phanse hue rehte hain। baap se to ekras lav hona chaahiye na aur sabse nashtomoha hokar dikhaana hai। puraane mitra sambandhiyon, puraani duniya se moh nikal jaana chaahiye। jab woh nikle tab gun dhaaran hon। kai bachche to saara din kya karte rehte hain। ek do ke dil ko kharaab karte, ninda karte rehte hain। phalaane aise hain - yeh aisa hai। pahle to apne ko dekhna hai, ham kya karte hain? baap ko ham follow karte rehte hain? follow karen tab khushi ka paara chadhe। service karne vaale khushi mein sadaiv harshit rehte hain। naam to nikalta hai na। baap kehte hain tumko to vanvaah mein rehna hai। 8 chattiyon vaala kapda pahanna hai। aisa samay bhi aana hai। aise takleeph hogi jo toota phoota kapda bhi mushkil milega - pahanne ke liye isliye in sabse mamatva mita dena chaahiye। jo bhi aasuri mitra sambandhi aadi hain unse buddhiyog hataana hai। apni chadhti kala hai, uska bhi saboot chaahiye na। jo pande ban aate hain, woh saboot dete hain। service laayak banna hai। aise nahin disservice kare, loon paani ho aapas mein hi jhagadte rahen। disservice karne vaale ka pad bhrashta ho jaata hai। manushya-manushya mein kitne loon paani ho rehte hain। baat mat poochho। tumhaara dhandha hai unko bahut meetha banaana। koi aise phir loonpaani banne vaale mil jaate hain to kehte hain bhaavi। yeh bhi sahan karna hai। hamko phir bhi pyaar se namak ko change kar meetha banaana hai। dekho soorya mein kitni taakat hai, jo khaare saagar se paani kheenchakar meetha bana dete hain। yeh bhi unhon ki service hai na isliye indra devta kehte hain, varsha barsaate hain। to bachchon mein bhi itni taakat honi chaahiye। aise nahin ki aur hi khaare bana den। koi-koi to khaara bhi bana dete hain। unki shakla hi pratyaksha ho jaati hai। khaare ki shakla saanvari, meethe ki shakla gori। tumko to khud gora ban aur saanvaron ko bhi gora banaana hai। baap kitni door se aakar yeh service sikhlaate hain। baap ki service hi yahi hai, patiton ko paavan banaana। bahuton ko paavan banaayenge to baba inaam bhi denge। dil se poochhna hai ham kitnon ko gora banaate hain। agar nahin banaate hain to zaroor koi kukarma karte hain। baap ki mat par na chalne se kukarma hi karte hain। phir paavan banaane vaalon ke aage bhari dhoni padegi। jinmen taakat hai woh kahenge baba bhal humein kahin bhej do। hospital to bahut khul sakte hain, parantu doctors bhi achhe hone chaahiye na। koi aise bhi doctor hote hain jo ulti sulti davaai de maar bhi dete hain। yahaan to yeh eeshvareey darbaar hai। sabka khaata baap ke paas hai। woh to antaryaami hai na। sabhi bachchon ke andar ko jaante hain। yeh to baahrayaami hai। yeh bhi auron ko paavan banaane ka purushaartha karte rehte hain। jo paavan nahin bante woh sajaayen bhog apne-apne section mein chale jaayenge। sabko apna-apna part bajaana hai। nambarvaar aana hai। aage va peechhe aate hain na। beech se to nahin nikal aayenge। jaise jhaad hoga vaisa hi phal lagega, usmein farka nahin pad sakta। abhi jhaad bikhra hua hai। koi-koi kis-kis dharma mein convert ho gaye hain। har ek nationality ki sankhya kitni hai, samajh nahin sakte। har ek ki rasam-rivaaj apni-apni hai। tum jaante ho jaise mool vatan mein the। nambarvaar purushaartha anusaar hisaab-kitaab chuktu kar vahaan jaae sabhi ko rehna hai। oopar mein niraakaar aatmaon ka jhaad hai। kitni space lete honge। bahut thodi hogi। jaise polaar aakaash tatva to bahut lamba hai। manushya kitni thodi space mein rehte hain। samajh mein aata hai - itne tak manushya hain। saagar mein to manushya nahin rehte honge। dharti par hi manushya hain। saagar ka to ant le nahin sakenge। impossible hai। oopar jaane ki koshish karte hain। parantu hai to beanta na। baap ko bulaate hain ki aakar patit se paavan banaao। aise nahin ki ham vahaan jaakar aakaash tatva ka ant leven। ham aatmaayen oopar mein rehti hain। to bhi space thodi lete hain। aakaash tatva to bada hai। aise nahin, eeshvar vahaan baith trial karenge ki dekhen ki aakaash tatva kitna lamba hai। yeh kab buddhi mein khyaal bhi nahin aa sakta। unki buddhi mein hai hi part bajaane ka। aise nahin ki mahtatva ka pata lagaana hoga। yahaan se gaya aur apni jagah thahra। vahaan koshish kuchh nahin karta hai। baba kehte hain main thode hi yeh koshish karta hoon। yeh to beanta hai। achha ant paane se phaayda hi kya? kuchh bhi phaayda nahin। phaayda hai hi patiton ko paavan banaane mein। aatmaayen nirvaandhaam se aakar yahaan part bajaati hain। baap bhi aakar part bajaate hain। woh hai shantidham। vahaan yeh koi sankalp nahin aata ki yeh dekhen vo dekhen। yahaan manushya kya-kya karte hain। kitni mehnat se ant lene jaate hain। bachchon ko pata hai samay bahut thoda hai। ladaai lag jaayegi phir unhon ka aavaaj aadi sab banda ho jaayega। oopar mein aana-jaana band ho jaayega। yeh sab to paise barbaad kar rahe hain। phaayda kuchh bhi nahin। samjho koi jaate hain, kya bhi aakar bataate hain, ismen vesta aaph time, vesta aaph mani, vesta aaph energy। sabka yahi haal hai, sivaae tum bachchon ke। so bhi jo purushaartha karte rehte hain ki ham jaakar baap ka parichay deven, to baap se varsa le leve। baap ka drama mein highest part hai, nai duniya ki sthaapna kar uske laayak banaana। ab to srishti ka ant aa gaya hai। kitna bhi log maatha maarte rehte hain। time vesta karte hain, evresta par maanon jaakar khade ho jaate hain phir bhi phaayda kya? mukti jeevan-mukti to milti nahin। baaki duniya mein to duhkh hi duhkh hai। tumhaari buddhi ab solvent ban gai hai। tum purushaartha karte ho auron ko aap samaan banaane ka। school ke teachers prinsipalsa ko bhi yahi samjhaao। behad ki history geography to sikhlaate nahin hain। satayug se treta, dvaapar kaliyug kaise hota hai? yeh hai behad ki history-geography, inko jaanne se tum chakravarti banenge। ham yeh world ki history-geography samjhaate hain। srishti ka chakra kaise phirta hai। aao to ham tumko parampita paramatma ka parichay deven, jisko niraakaar kehte hain, unki ham biography sunaayen। brahm yogi to brahm ka hi gyaan dete hain। phir kahenge ki brahm sarvavyaapi hai। paramatma to knowledgeful hai। gyaan ka saagar hai। tatva ko gyaan ka saagar thode hi kahenge। baap to bachchon ko bhi aap samaan gyaan ka saagar banaate hain। woh tatva kaise aap samaan banaayenge। achha!

meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning। roohaani baap ki roohaani bachchon ko namaste।

dhaarna ke liye mukhya saar:-

1) chadhti kala ka saboot dena hai। sabse moh nikaal service laayak banna hai। apne aapko dekhna hai। doosre ki ninda karke ek do ki dil kharaab nahin karni hai। koi bhi kukarma nahin karna hai।

2) baap samaan merciful banna hai। kaudi se heere jaisa banne ka purushaartha karna hai। loonpaani arthaat khaare ko meetha banaane ki seva karni hai।

vardaan:- karma aur yog ke balance dvaara nirnay shakti ko badhaane vaale sada nishchint bhav

sada nishchint vahi rah sakte hain jinki buddhi samay par yathaartha judgement deti hai kyonki din-pratidin samasyaayen, circumstance aur tight hone hain, aise samay par karma aur yog ka balance hoga to nirnay shakti dvaara sahaj paar kar lenge। balance ke kaaran baapdaada ki jo blessing praapta hogi usse kabhi sankalp mein bhi aashcharyajnak prashn utpanna nahin honge। aisa kyon hua, yeh kya hua..yeh question nahin uthega। sadaiv yeh nishchay pakka hoga ki jo ho raha hai usmein kalyaan chhipa hua hai।

slogan:- ek baba se sarva sambandhon ka ras lo aur kisi ki bhi yaad na aaye।