सोमवार 18 जुलाई 2022 की दैनिक मुरली

⁰18-07-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 18/07/22 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - abhī tum bāp key|kī nazar sē nihāl hōtē hō , nihāl hōnā arthāt svarg kā mālik bannā ' '

¹Essence: Sweet children, you are now being taken beyond with the Father’s glance. ²To be taken beyond means to become a master of heaven.

²Praśhna  : aur saṅg tōṛ ēk saṅg jōṛ … is direction kō amal mē̃ kaun lā saktā hai  ? ³Uttar  : jinkī buddhi mē̃ aim object clear hai .

³Question: Who can put into practice the direction to break away from everyone else and to connect oneself to only the One?

⁴Tumhārī aim-object hai muktidhām mē̃ jānē key|kī , uskē liē śharīr sē bhī buddhiyōg nikālnā paṛē .

⁴Answer: Those who have the aim and objective clearly in their intellects. ⁵Your aim and objective is to go to the land of liberation.

⁵Talkie , movie sē bhī parē silence mē̃ rahnē kā abhyās karō kyōṅki tumkō silence athavā nirvāṇ mē̃ jānā hai . ⁶Gīt  : jalē na kyō̃ parvānā . . . .

⁶You have to remove your intellect's yoga even from your own body and practise staying in silence, beyond “talkie” and “movie”, because you have to go into silence, that is, into nirvana (the land beyond sound). ⁷Song: Why should the moth not die?

⁷Ōm śhānti .

⁸Om shanti.

⁸Bachchē jāntē haĩ ham kiskī nazar K|kē sāmnē baiṭhē haĩ , tum apnē pārlaukik parampitā paramātmā key|kī nazar K|kē sāmnē baiṭhē hō .

⁹You children know in whose vision you are sitting. ¹⁰You are sitting in front of your parlokik Supreme Father, the Supreme Soul.

⁹Tum jāntē hō is bābā key|kī nazar K|kē sāmnē ānē sē ham 21 janm svarg kā varsā pātē haĩ .

¹¹You know that by coming into the vision of this Baba you claim your inheritance of heaven for 21 births.

¹⁰Kabhī kōī sādhū-santa kē pās jātē haĩ tō kahtē haĩ yah tō nazar sē nihāl kar dētē haĩ .

¹²When you go to a sage or holy man, people say: He will take you beyond with just a glance.

¹¹Ab nazar sē nihāl kā arth|earth tō tum brāhmaṇō̃ K|kē sivāē kōī samajh nahī̃ saktē .

¹³However, no one, apart from you Brahmins, can understand about being taken beyond with a glance.

¹²Nazar K|kē sāmnē ab tum baiṭhē hō .

¹⁴You are now sitting in Baba's vision.

¹³Bāp key|kī nazar mē̃ bachchē , bachchō̃ key|kī nazar mē̃ bāp hai .

¹⁵The children are in the Father's vision and the Father is in the children's vision.

¹⁴Bachchē nihāl hōtē haĩ bāp key|kī nazar sē .

¹⁶You children are taken beyond with the Father's glance.

¹⁵Bāp sē hī varsā miltā hai .

¹⁷Only from the Father do you receive the inheritance.

¹⁶Tum hō bēhad K|kē bachchē .

¹⁸You are unlimited children.

¹⁷Tum nazar K|kē sāmnē baiṭhē hō .

¹⁹You are sitting in His vision.

¹⁸Barōbar dō akṣhar sun rahē hō . ¹⁹Mujhē nirantar yād karō tō tum nihāl hō jāyēṅgē arthāt svarg K|kē mālik ban jāyēṅgē .

²⁰You are truly listening to a few words: Constantly remember Me alone and you will be taken beyond, that is, you will become the masters of heaven.

²⁰Barōbar second mē̃ nazar sē nihāl kar mukti aur jīvanmukti dē dētē haĩ .

²¹He truly takes you beyond in a second and grants you liberation and liberation-in-life.

²¹Vah hai nirākār parampitā paramātmā .

²²He is the incorporeal Supreme Father, the Supreme Soul.

²²Jāntē haĩ yah hamārē bachchē ākar banē haĩ , jinkō pakkā niśhchay hai ki ham parampitā paramātmā key|kī santān haĩ , vah jarūr svarg K|kē mālik banē̃gē .

²³He knows that you have come here and become His children. ²⁴Those who have the firm faith that they are children of the Supreme Father, the Supreme Soul, will definitely become the masters of heaven.

²³Nazar sē nihāl bhī hōnā hai aur svarg K|kē mālik bhī bannā hai , svarg mē̃ hai bādśhāhī . ²⁴Yahā̃ sab nark K|kē mālik haĩ arthāt nark K|kē nivāsī haĩ . ²⁵Usmē̃ bhī number-vār pad haĩ .

²⁵You have to go beyond with a glance and also become the masters of heaven. ²⁶In heaven, you have sovereignty, whereas everyone here is a master of hell, that is, all are residents of hell and their status is numberwise in that, too.

²⁶Bhal abhī rājāī nahī̃ hai - parantu vah bhī dil mē̃ samajhtē haĩ nā ki ham jaypur K|kē mālik thē .

²⁷Though there are no kingdoms now, they understand in their hearts: I was a master of Jaipur.

²⁷Likhtē bhī haĩ mahārājā of|off jaypur , mahārājā of|off paṭiyālā . . . kahnē mē̃ tō ātā hai nā .

²⁸They even write: Maharaja of Jaipur, Maharaja of Patiala. ²⁹They are called this.

²⁸Vah khud bhī jītē haĩ , unkī vaṅśhāvalī bhī jītī hai .

³⁰They themselves are still alive and their clan is also alive.

²⁹Abhī vah bhī prajā mē̃ ā gayē haĩ .

³¹They too have now become part of the people.

³⁰Ab tum jāntē hō ham śhrīmat par phir sē daivī svarājya sthāpan kar rahē haĩ .

³²You now know that you are once again establishing a self-sovereignty by following shrimat.

³¹Bāp nē samjhāyā hai yahī bhārat pāvan thā , ab patit ban paṛā hai .

³³The Father has explained that this same Bharat was pure and that it has now become impure.

³²Tumkō ab tīsrā nētra milā hai .

³⁴Each of you has now received a third eye.

³³Ātmā jāntī hai ki abhī ham ēk parampitā paramātmā kō yād kartē haĩ aur unsē hī varsā miltā hai .

³⁵The soul knows: I now remember the one Supreme Father, the Supreme Soul, and I receive the inheritance from Him.

³⁴Bhagvānuvāch bhī hai ki mujhē yād karō aur saṅg tōṛō .

³⁶God speaks: Remember Me and break away from everyone else.

³⁵Apnē śharīr sē bhī tōṛō , aśharīrī banō .

³⁷Break away from even your own body. ³⁸Become bodiless!

³⁶Pahlē tum aśharīrī āyē thē .

³⁹You first came bodiless.

³⁷Ātmāyē̃ sab aśharīrī hōtī haĩ .

⁴⁰All souls are bodiless.

³⁸Mūlvatan mē̃ aśharīrī hōnē kāraṇ āvāj nahī̃ hōtā hai , isliē unkō nirvāṇdhām kahā jātā hai .

⁴¹Because souls are bodiless in the incorporeal world, there is no sound there. ⁴²That is why it is called the land beyond sound.

³⁹Sūkṣhmavatan mē̃ movie hōtī hai .

⁴³There is “movie” in the subtle world.

⁴⁰Talkie , movie aur silence .

⁴⁴There is talkie, movie and silence.

⁴¹Āgē movie nāṭak bhī thē , ab talkie ban gayē haĩ . ⁴²Tum bachchō̃ kō silence sikhāī jātī hai .

⁴⁵Previously, there just used to be movie films, but they have now become talkie. ⁴⁶You children are taught silence.

⁴³Tum apnē svadharm mē̃ ṭikō , ghar kō yād karō .

⁴⁷Stabilise yourselves in your original religion and remember your home.

⁴⁴Talk chhōṛnā hai . ⁴⁵Bhun-bhun bhī nahī̃ karnī hai .

⁴⁸Stop talking; you mustn't even buzz anything.

⁴⁶Andar mē̃ rām-rām kahtē haĩ , ab bāp kahtē haĩ bachchē yah bhī chhōṛō .

⁴⁹They chant the name of Rama internally. ⁵⁰The Father says: Children, now stop that too.

⁴⁷Tumkō vāṇī sē parē jānā hai - yahā̃ rahtē talkie aur movie sē parē jānā hai .

⁵¹You have to go beyond sound. ⁵²While living here, you have to go beyond talkie and movie.

⁴⁸Yah aim object buddhi mē̃ clear hai ki hamkō muktidhām jānā hai .

⁵³You have the aim and objective clearly in your intellects that you have to go to the land of liberation.

⁴⁹Bābā mukti-jīvanmukti dētē haĩ .

⁵⁴Baba gives you liberation and liberation-in-life.

⁵⁰Pahlē ātmāyē̃ sabhī silence mē̃ jātī haĩ phir har ēk kō apnā-apnā part bajānē ānā hai .

⁵⁵At first, all souls go into silence and then each one has to come to play his part.

⁵¹Dēvī dēvtā dharm vālō̃ kā apnā part , islāmī , bauddhī dharm vālō̃ kā apnā part .

⁵⁶Those of the deity religion have their own parts and those of Islam and Buddhism have their own parts.

⁵²Yah sab bātē̃ tum bachchō̃ key|kī buddhi mē̃ haĩ .

⁵⁷You children have all of these things in your intellects.

⁵³Bāp kē pās yah sārī knowledge hai jab tumkō sārī knowledge sunātē haĩ , āp samān banātē haĩ .

⁵⁸The Father has all of this knowledge and so He tells you all of this knowledge and makes you similar to Himself.

⁵⁴Tum phir aurō̃ kō āp samān banāō .

⁵⁹You then have to make others the same as you.

⁵⁵Gyānī aur yōgī banāō . ⁵⁶Jō knowledge mērē pās|pass hai vahī tumkō dētā hū̃ .

⁶⁰You have to make them knowledgeable and yogi. ⁶¹I give you the knowledge that I have.

⁵⁷Ātmā hī grahaṇ kartī hai . ⁵⁸Number-vār puruṣhārth anusār knowledgeful ban jātē haĩ .

⁶²It is you souls that imbibe knowledge and become knowledge-full, numberwise, according to your efforts.

⁵⁹Kōī tō pūrē knowledgeful ban jātē haĩ . ⁶⁰Kōī cum|kam puruṣhārth sē itnē knowledgeful nahī̃ bantē haĩ .

⁶³Some become completely knowledge-full whereas others don't become as knowledge-full because they make less effort.

⁶¹Aim object tō yahī lakṣhmī-nārāyaṇ hai .

⁶⁴The aim and objective is Lakshmi and Narayan.

⁶²Abhī tum knowledgeful bantē hō .

⁶⁵You are now becoming knowledge-full.

⁶³Ab tum jāntē hō ham kahā̃ sē āyē . ⁶⁴Ab kahā̃ jānā hai  ? ⁶⁵Yah chakra kaisē phirtā hai  ?

⁶⁶You now know where you have come from and where you have to go and how this cycle turns.

⁶⁶Ismē̃ sab kuchh ā jātā hai .

⁶⁷Everything is included in this.

⁶⁷Jaisē bīj sē jhāṛ nikaltā hai , inkī āyu kitnī baṛī hō jātī hai , phir unkō jaṛjaṛībhūt avasthā kahā jātā hai .

⁶⁸A tree emerges from a seed and its lifespan is so long. ⁶⁹Then it reaches the state of total decay.

⁶⁸Apnē pās|pass bhī jhāṛ thā vah ēkdam sārā jaṛjaṛībhūt hō gayā tō kāṭnā paṛā .

⁷⁰We had a tree here which was completely decayed and so we had to chop it down.

⁶⁹Banyan tree kā misāl .

⁷¹There is the example of the banyan tree.

⁷⁰Yah bhī variety dharmō kā jhāṛ dikhāyā hai .

⁷²The tree that is shown is of the variety of religions.

⁷¹Pichhāṛī tak thōṛē-thōṛē ātē rahtē haĩ .

⁷³They will all continue to come, little by little, till the end.

⁷²Pahlē jō pattē nikaltē haĩ vah bahut śhōbhtē haĩ kyōṅki satōpradhān hōtē haĩ .

⁷⁴The leaves that first emerge are very beautiful because they are satopradhan.

⁷³Phir rajō tamō ban jātē haĩ .

⁷⁵They then become rajo and tamo.

⁷⁴Ādhākalp tum rājya kartē hō phir dhīrē-dhīrē tum nīchē ātē hō .

⁷⁶You rule the kingdom for half the cycle and then you gradually come down.

⁷⁵Utartī kalā aur chaṛhtī kalā hōtī hai .

⁷⁷There are the stages of ascent and descent.

⁷⁶Chaṛhtē phaṭ sē haĩ .

⁷⁸You ascend very quickly.

⁷⁷Pūrī rājdhānī sthāpan hōnē mē̃ thōṛā samay tō lagtā hai .

⁷⁹It takes a little time for the whole kingdom to be established.

⁷⁸Bāp samjhātē haĩ maĩ hī saṅgam par ākar daivī rājya sthāpan kartā hū̃ .

⁸⁰The Father explains: I Myself come at the confluence age and establish the deity kingdom.

⁷⁹Sūryavanśhī aur chandravanśhī gharānā abhī hī sthāpan hōtā hai jō phir naī duniyā amarlōk mē̃ ākar apnā rājya bhāgya kartē haĩ , inkō hī saṅgamyug kahā jātā hai .

⁸¹The sun dynasty and moon dynasty kingdoms are only established at this time so that you then go to the new world of the land of immortality and have the fortune of your kingdom.

⁸⁰Dūsrā kōī saṅgam par nahī̃ ātā hai , sirph ēk bāp hī ātē haĩ .

⁸²This is called the confluence age. ⁸³No one else comes at the confluence age.

⁸¹Yah bāt kōī śhāstrō̃ mē̃ nahī̃ hai ki phir sē kab ātā hū̃ .

⁸⁴Only the Father comes. ⁸⁵It is not mentioned in the scriptures when I come again.

⁸²Yah kōī kō patā nahī̃ paṛ saktā hai .

⁸⁶No one is able to know this.

⁸³Yah sirph tum bachchō̃ kō hī patā paṛtā hai .

⁸⁷Only you children know this.

⁸⁴Kalp-kalp yah part chaltā hai .

⁸⁸This part is played every cycle.

⁸⁵Sārā jhāṛ purānā hōtā hai phir saṅgamyug par inkā foundation lag rahā hai .

⁸⁹The whole tree becomes old and its foundation is now being laid at the confluence age.

⁸⁶Yah hai patit duniyā .

⁹⁰This is the impure world.

⁸⁷Satyug hai pāvan duniyā .

⁹¹The golden age is the pure world.

⁸⁸Gātē bhī haĩ ki ham patitō̃ kō pāvan banānē kē liē āō .

⁹²They sing: Come and make us impure ones pure.

⁸⁹Ab sabhī pāvan ban rahē haĩ . ⁹⁰Phir jab āyēṅgē tō pāvan hī hōṅgē .

⁹³You are all now becoming pure and you will be pure when you come down again.

⁹¹Parantu sabkō ikaṭṭhā tō nahī̃ ānā hai .

⁹⁴However, not everyone will come down together.

⁹²Bāp kitnā achchhī rīti samjhātē haĩ .

⁹⁵The Father explains to you so well.

⁹³Abhī yah principal baiṭhā hai , tō kyō̃ na yah knowledge sabkō dēnī chāhiē . ⁹⁴Tō sab jān jāyē̃ ki world key|kī history geography kyā hai , yah kaisē repeat hōtī hai  ?

⁹⁶That Principal is now sitting here. ⁹⁷Therefore, why should this knowledge not be given to everyone so that everyone can know what the history and geography of the world are and how they repeat?

⁹⁵Yah kiskō patā nahī̃ hai , god is one .

⁹⁸No one knows that God is One.

⁹⁶Aur kōī creator hai nahī̃ , na ūpar kōī duniyā hai , na nīchē kōī duniyā hai .

⁹⁹There is no other Creator nor is there another world up above or down below.

⁹⁷Yah jō kahtē haĩ ākāś-pātāl , yah sab gapōṛē haĩ .

¹⁰⁰When they speak of ‘above the sky’ and ‘below the ocean’, those are all lies.

⁹⁸Samajhtē haĩ stars kē ūpar bhī duniyā hai .

¹⁰¹They believe that there is a world beyond the stars.

⁹⁹Parantu vahā̃ kisī key|kī rājdhānī nahī̃ hai , bābā principal bachchē kō bhī kahtē haĩ ki jō achchhē students haĩ , unkō yah history-geography samjhāō .

¹⁰²However, there isn't anyone's kingdom there. ¹⁰³Baba even tells this principal child: Explain this history and geography to those who are good students.

¹⁰⁰Gavarnmēnṭa kō bhī ēprōc karō .

¹⁰⁴Also approach the Government.

¹⁰¹Baṛē-baṛē officers kō samjhāō .

¹⁰⁵Explain to the senior officers.

¹⁰²Parantu baṛī yukti sē samjhānā hai ki satyug mē̃ ādi sanātan dēvī-dēvtā dharm key|kī rājdhānī thī .

¹⁰⁶However, you have to explain very tactfully that there was the kingdom of the original eternal deity religion in the golden age.

¹⁰³Unhōnnē yah rājya kaisē prāpt kiyā  ?

¹⁰⁷How did they gain their kingdom?

¹⁰⁴Śhāstrō̃ mē̃ dikhāyā hai dēvtāō̃ aur daityō̃ key|kī laṛāī lagī , phir dēvtāō̃ nē jīt liyā .

¹⁰⁸They have shown in the scriptures that a war took place between the deities and the devils and that the deities won.

¹⁰⁵Mahābhārat key|kī laṛāī ēk hī lagtī hai .

¹⁰⁹There was only one Mahabharat War.

¹⁰⁶Uskē bād phir kōī laṛāī lagī hī nahī̃ .

¹¹⁰There was no war after that.

¹⁰⁷Bāp kahtē haĩ skūlō̃ mē̃ bachchō̃ kō yah knowledge dō .

¹¹¹The Father says: Give this knowledge to the children in schools.

¹⁰⁸Kōī invention nikaltī hai tō pahlē rājā kō dikhātē haĩ phir un dvārā vr̥iddhi kō pātī hai .

¹¹²When someone invents something, he first shows it to the king and then its production grows through him.

¹⁰⁹Yah ātmā kō sr̥iṣhṭi chakra K|kē ādi madhya ant kā gyān miltā hai jissē 21 janmō̃ kē liē chakravartī rājā bantē haĩ .

¹¹³The soul receives the knowledge of the beginning, the middle and the end of the world cycle through which he becomes a ruler of the globe for 21 births.

¹¹⁰Tumhārē mē̃ bhī bahut haĩ jō paṛhē-likhē nahī̃ haĩ .

¹¹⁴There are also many among you who aren't educated.

¹¹¹Bābā kahtē haĩ - bahut achchhā .

¹¹⁵Baba says: That is very good.

¹¹²Bahut paṛhē-likhē bhī thē parantu yah imtihān pās|pass nahī̃ kar sakē .

¹¹⁶There were those who were educated but they couldn't pass this examination.

¹¹³Yahā̃ tō second key|kī bāt hai .

¹¹⁷Here, it is a matter of a second.

¹¹⁴Satyug mē̃ lakṣhmī-nārāyaṇ kā rājya thā .

¹¹⁸There was the kingdom of Lakshmi and Narayan in the golden age.

¹¹⁵Trētā mē̃ rām-sītā kā rājya śhurū hōtā hai , ādhā kalp kē bād bhakti mārg śhurū hōtā hai , dhakkē khānē paṛtē haĩ .

¹¹⁹The kingdom of Rama and Sita begins in the silver age. ¹²⁰The path of devotion starts after half the cycle. ¹²¹They have to stumble around.

¹¹⁶Manuṣhya kahtē bhī haĩ ō god father .

¹²²People even say: O God, the Father.

¹¹⁷Tō jarūr unsē heaven kā varsā milnā chāhiē .

¹²³Therefore, you should definitely receive the inheritance of heaven from Him.

¹¹⁸Manuṣhya jab martā hai , pūchhā jātā hai kahā̃ gayā  ? ¹¹⁹Kahtē haĩ svarg sidhārā .

¹²⁴When a person dies, people ask where he has gone and some reply: He has gone to heaven.

¹²⁰Vah samajhtē haĩ , āsmān mē̃ svarg hai .

¹²⁵They believe that heaven is up above in the sky.

¹²¹Kitnē bēsamajh ban gayē haĩ .

¹²⁶They have become so senseless!

¹²²Yah hai hī kāṇṭō̃ kā jaṅgal .

¹²⁷This is a forest of thorns.

¹²³Bhārat hī phūlō̃ kā bagīchā hai .

¹²⁸Bharat alone was a garden of flowers.

¹²⁴Ab tum flower ban rahē hō .

¹²⁹You are now becoming flowers.

¹²⁵Bāp samjhātē haĩ kōī kō bhī duḥkh nahī̃ dēnā hai .

¹³⁰The Father explains: Never cause sorrow for anyone.

¹²⁶Duḥkh diyā tō duḥkhī hōkar marē̃gē . ¹²⁷Ūñch pad pā nahī̃ sakē̃gē .

¹³¹If you cause sorrow for anyone, you will die in sorrow; you won't be able to claim a high status.

¹²⁸Tum jāntē hō ham bābā kē pās āyē haĩ sadā sukh kā varsā pānē .

¹³²You know that you have come to Baba in order to claim the inheritance of constant happiness.

¹²⁹Tum brāhmaṇ banē hō .

¹³³You have become Brahmins.

¹³⁰Brāhmaṇ sabsē ūñch gāyē jātē haĩ .

¹³⁴Brahmins are remembered as the most elevated.

¹³¹Brāhmaṇō̃ key|kī niśhānī hai chōṭī .

¹³⁵The symbol of Brahmins is the topknot.

¹³²Achchhā brahmā kā bāp kaun  ?

¹³⁶Who is the Father of Brahma? ¹³⁷It is incorporeal Shiva.

¹³³Vah hai nirākār śhiv . ¹³⁴Śhivbābā aur prajāpitā brahmā hai sākār .

¹³⁸There is Shiv Baba and Prajapita (Father of Humanity) Brahma is in the corporeal form.

¹³⁵Ab śhivbābā key|kī niśhānī kyā rakhē̃  ?

¹³⁹What should we keep as a symbol of Shiv Baba?

¹³⁶Parampitā paramātmā tō star hai , parantu na jānnē kāraṇ baṛā liṅg banā dētē haĩ . ¹³⁷Bindī key|kī pūjā kaisē karē̃  ?

¹⁴⁰The Supreme Father, the Supreme Soul, is a star but, because of not knowing this, people have created a large lingam image.

¹³⁸Rūdra pūjā bhī hōtī hai .

¹⁴¹How can a point be worshipped?

¹³⁹Rūdra śhiv kō baṛā banātē haĩ aur sāligrām chhōṭē-chhōṭē banātē haĩ .

¹⁴²There is also the worship of Rudra. ¹⁴³They make a large image of Rudra, Shiva, and small saligrams.

¹⁴⁰Kahtē bhī haĩ bhrakuṭī kē bīch mē̃ star hai .

¹⁴⁴They even speak of a star in the centre of the forehead.

¹⁴¹Ātmā kā bhī sākṣhātkār hōtā hai .

¹⁴⁵People even have visions of a soul.

¹⁴²Jaisē ākāśh mē̃ tārā ṭūṭtā hai tō sārā saphēd hō jātā hai , vaisē ātmā bhī bindī hai .

¹⁴⁶When a star breaks up in the sky, everything around it appears white. ¹⁴⁷In the same way, a soul is also a point.

¹⁴³Ākar itnē baṛē śharīr mē̃ pravēśh kartī hai phir kitnā kām kartī hai .

¹⁴⁸He comes and enters such a big body and then does so much work through it.

¹⁴⁴Ātmā itnī chhōṭī jab śharīr sē nikal jātī hai tō phir śharīr kōī kām nahī̃ kar saktā .

¹⁴⁹When such a tiny soul leaves his body, the body is unable to do anything. ¹⁵⁰It would be said that he or she has died.

¹⁴⁵Kahē̃gē mar gayā . ¹⁴⁶Ēk śharīr chhōṛ dūsrā śharīr lē part bajātē haĩ phir usmē̃ rōnē key|kī kōī darkār hī nahī̃ hai .

¹⁵¹The soul sheds a body, takes another and plays a part, and so there is no need to cry. ¹⁵²However, only when they know the drama can they say this.

¹⁴⁷Parantu jab drama kō jānē̃ tab aisē kahē̃ , ab tumkō yah gyān hai ki ham yah purānā śharīr chhōṛ apnē nirvāṇ-dhām mē̃ jāyēṅgē .

¹⁵³You now know that you will shed your old costumes and go to your land of nirvana (land beyond sound). ¹⁵⁴You have this knowledge here.

¹⁴⁸Yah knowledge bhī tumkō yahā̃ hai phir tō baṛē-baṛē school , kôlējō̃ mē̃ jākar baṛō̃-baṛō̃ kō yah knowledge dō . ¹⁴⁹Tō bhārat mē̃ sūryavanśhī , chandravanśhiyō̃ kā rājya thā , jō ab nahī̃ hai .

¹⁵⁵So then, you have to go to the big schools and colleges and give this knowledge to the seniors: “There used to be the sun dynasty and moon dynasty kingdoms in Bharat. ¹⁵⁶They don't exist any more.

¹⁵⁰Phir jarūr hōgā .

¹⁵⁷They will definitely exist again.

¹⁵¹Yah anādi world drama hai , inkī knowledge bachchō̃ mē̃ jarūr hōnī chāhiē .

¹⁵⁸This is the eternal world drama. ¹⁵⁹Children should definitely have knowledge of it.

¹⁵²Yah knowledge hōnē sē bhārat svarg ban jātā hai .

¹⁶⁰By them having this knowledge, Bharat becomes heaven.

¹⁵³Abhī knowledge nahī̃ hai tō bhārat kaṅgāl hai .

¹⁶¹Now, because they don't have this knowledge, Bharat is poverty-stricken.

¹⁵⁴Phir is knowledge sē bhārat kō svarg banātē haĩ .

¹⁶²We are once again making Bharat into heaven with this knowledge.

¹⁵⁵Kyō̃ na bachchē bhī yah knowledge lēkar heaven K|kē lāyak banē̃ . ¹⁵⁶Tum bhī banō .

¹⁶³Why should those children too not take this knowledge and become worthy of heaven?

¹⁵⁷Kiskō bhī chhōṛnā nahī̃ chāhiē .

¹⁶⁴“You too can become this.”

¹⁵⁸Bābā service key|kī yuktiyā̃ tō bahut batātē haĩ .

¹⁶⁵No one should be left out. ¹⁶⁶Baba shows you many ways to do service.

¹⁵⁹Karnā tō bachchō̃ kō hai .

¹⁶⁷It is you children who have to do it.

¹⁶⁰Bāp tō nahī̃ jāyēgā .

¹⁶⁸The Father will not go anywhere.

¹⁶¹Achchhā  !

¹⁶⁹Achcha.

¹⁶²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁷⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁶³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁷¹The spiritual Father says namaste to the spiritual children.

¹⁶⁴Dhārṇā kē liē mukhya sār  :

¹⁷²Essence for dharna:

¹⁶⁵1 ) apnē svadharm mē̃ sthit rah silence kā anubhav karnā hai kyōṅki ab vāṇī sē parē nirvāṇdhām mē̃ jānē kā samay hai .

¹⁷³ 1. Remain stable in your original religion and experience silence because it is now time to go to nirvana, the land beyond sound.

¹⁶⁶2 ) sukh dātā K|kē bachchē haĩ isliē sabkō sukh dēnā hai .

¹⁷⁴ 2. You are the children of the Bestower of Happiness.

¹⁶⁷Kisī kō bhī duḥkh nahī̃ dēnā hai .

¹⁷⁵Therefore, give everyone happiness.

¹⁶⁸Sachchā flower bannā hai .

¹⁷⁶Do not cause sorrow for anyone.

¹⁶⁹Kāṇṭō̃ kō fool|phūl banānē key|kī sēvā karnī hai .

¹⁷⁷Become a true flower. ¹⁷⁸Do service and change thorns into flowers.

¹⁷⁰Vardān  : sarv śhaktiyō̃ sē sampann ban her|har śhakti kō kārya mē̃ lagānē vālē master sarvśhaktimān bhav

¹⁷⁹Blessing: May you be a master almighty authority who is full of all the powers and who uses every power.

¹⁷¹Jō bachchē sarv śhaktiyō̃ sē sadā sampann haĩ vahī master sarvśhaktimān haĩ .

¹⁸⁰ The children who are constantly full of all the powers are master almighty authorities.

¹⁷²Kōī bhī śhakti agar samay par kām nahī̃ ātī tō master sarvśhaktimān nahī̃ kah saktē .

¹⁸¹If a particular power cannot be used at a time of need, you cannot be called a master almighty authority.

¹⁷³Ēk bhī śhakti kam hōgī tō samay par dhōkhā dē dēgī , fail hō jāyēṅgē .

¹⁸²If even one power is lacking, you will be deceived at that time and you will fail.

¹⁷⁴Aisē nahī̃ sōchnā ki hamārē pās|pass sarv śhaktiyā̃ tō haĩ , ēk kam huī tō kyā harjā hai .

¹⁸³Do not think that you have all the other powers, and so what does it matter if one power is missing.

¹⁷⁵Ēk mē̃ hī harjā hai , ēk hī fail kar dēgī isliē ēk bhī śhakti cum|kam na hō aur samay par vah śhakti kām mē̃ āyē tab kahē̃gē master sarvśhaktimān .

¹⁸⁴Every one matters, because even one would fail you. ¹⁸⁵Therefore, do not let even one power be missing and use that power at the right time you will then be called a master almighty authority.

¹⁷⁶Slōgan  : prāptiyō̃ kō bhūlnā hī thaknā hai isliē prāptiyō̃ kō sadā sāmnē rakhō . ¹⁷⁷Mātēśhvarī jī K|kē anmōl mahāvākya ¹⁷⁸Jab ham ōm śhabda kā uchchāraṇ kartē haĩ tō ōm kā arth|earth hai maĩ ātmā hū̃ aur paramātmā kā bachchā hū̃ . ¹⁷⁹Yah śhiv nām sirph ēk hī paramātmā kā hai , is śhabda par bahut hī manuṣhya aisā praśhna pūchhtē haĩ paramātmā tō sārī duniyā kā mālik athavā bāp hai , usē phir śhiv nām sē kyō̃ bulātē haĩ  ?

¹⁸⁶Slogan: To forget your attainments is to become tired and so always keep your attainments in front of you.

¹⁸⁰Ab is rāz kō duniyā nahī̃ jāntī .

¹⁸⁷*** Om Shanti *** ¹⁸⁸Invaluable elevated versions from Mateshwariji

¹⁸¹Paramātmā kā nām hai śhiv kyōki duniyā mē̃ anēk dharm hai tō har ēk dharm vālē paramātmā kō apnā-apnā nām dēkar bulātē haĩ .

¹⁸⁹When we say the word, “Om”, it means “I am a soul and a child of God”. ¹⁹⁰The name “Shiva” belongs to only the one God and many people ask questions about this word.

¹⁸²Kōī god kahkar bulāyēṅgē , kōī khudā , kōī allāh , kōī phir śhiv kahkar bulātē haĩ .

¹⁹¹God is the Master or the Father of the whole world, so why is He called “Shiva”? ¹⁹²The world does not know this secret.

¹⁸³Vaisē bhārat mē̃ paramātmā śhiv K|kē nām sē gāyā huā hai , tō sārī duniyā vilāyat vālē śhiv nām sē paramātmā kō kaisē mānē̃gē  ?

¹⁹³God’s name is Shiva because there are innumerable religions in the world, and those of each religion call Him by a different name. ¹⁹⁴In fact, in Bharat, God is remembered as Shiva.

¹⁸⁴Ab is par samjhāyā jātā hai , vāstav mē̃ paramātmā kā nām śhiv hai vō jyōti svarūp hai , unkī yādgār pratimā śhivliṅg rūp mē̃ pūjī jātī hai .

¹⁹⁵So, how will those living abroad in the whole world believe in God with the name “Shiva”? ¹⁹⁶It is explained that in fact, God’s name is Shiva, His form is light, and His memorial is worshipped in the form of a Shivlingam.

¹⁸⁵Sō bhī khās karkē bhārat mē̃ pūjā jyādā hōtī hai kyōṅki paramātmā kā janm bhārat khaṇḍ mē̃ huā , tō jarūr is dēśh kā hī nām paṛēgā .

¹⁹⁷In fact, there is more worship of this form in Bharat because God took birth in the land of Bharat, and so this land would definitely be mentioned. ¹⁹⁸God will definitely come in one place. ¹⁹⁹If He were to come abroad, how would those in Bharat believe in Him.

¹⁸⁶Jarūr paramātmā ēk hī jagah āyēgā nā .

²⁰⁰However, the name of the land of Bharat is very well known.

¹⁸⁷Agar vilāyat K|kē taraph āyēgā tō bhāratvāsī kaisē mānē̃gē parantu bhārat khaṇḍ kā nām baṛā maśhhūr hai , yah avināśhī akhaṇḍ gāyā jātā hai isliē yahā̃ khud paramātmā padhār gayē haĩ aur paramātmā K|kē mahāvākya haĩ ki jab bhārat par ati dharm glāni hōtī hai tab hī maĩ adharm kā vināśh aur satadharma key|kī sthāpanā karnē ātā hū̃ aur yah sārā kārya maĩ ēk bār avatār dhāraṇ karkē kartā hū̃ , tō paramātmā kā avataraṇ bhī bhārat mē̃ huā , jahā̃ kalp pahlē āyē thē vahā̃ hī phir ānā hōtā hai isliē bhārat kō avināśhī khaṇḍ kahtē haĩ .

²⁰¹It is remembered as an imperishable land and this is why God Himself has to come here. ²⁰²God’s elevated versions are: When there is extreme defamation of religion in Bharat, it is then that I come to destroy irreligiousness and to establish the religion of truth. ²⁰³I carry out this task by incarnating only once. ²⁰⁴So, God’s incarnation is in Bharat where He came in the previous cycle.

¹⁸⁸Bhārat khaṇḍ paramātmā kā janm sthān bhī hai aur dēvtāō̃ K|kē rājya kā sthān bhī hai . ¹⁸⁹Achchhā - ōm śhānti .

²⁰⁵He has to come in the same place again and this is why Bharat is called an imperishable land. ²⁰⁶The land of Bharat is God’s birthplace and it is also the place of the kingdom of deities. ²⁰⁷Achcha.