सोमवार 18 जुलाई 2022 की दैनिक मुरली

Fulfilled, gratified, delighted.

Movie.
(Bābā) Silent movie.

Almighty Master.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Talking film, as opposed to silent film.

Principal.

Flower.

A city in Punjab, India, site of the Qila Mubarak castle.
The district of which this city is the capital.

Silence.

To study, to read and write.

Star.

Image, icon, statue, idol, effigy.

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

Harm, loss, damage.

Banyan. A tree that grows on wet land, with branches that have hanging roots which grow downwards and start new trunks.

World Drama.

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

Geography.

Void of life, cold, immobile, inanimate and rendered inert.

Of.

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

Incorporeal, bodiless, unembodied.

Officer.

Aim, object, objective, target.

Company, association, contact.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Great king, supreme power, sovereign, emperor.

Descent (especially of the soul into a body), incarnation.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Fail.

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

To live, to be alive.

Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.

Knowledgeful.

White, clean, blank.

Invention.

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

Line of a family, pedigree, genealogy, genealogical tree.

A foreign land or country, Europe, England.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)

To last.
To stay.
To tarry.
To stand (one's ground).

Heaven.
(Bābā) Paradise on Earth in the golden age.

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

Middle of the eyebrows.

Speech, voice.
Saraswati : the goddess of speech.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Priceless, invaluable, very valuable, precious.

The whole, complete, undivided, indivisible.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Allah, God, the Supreme Being.

Eclipse.
Taking, catching, seizing.

Word, term, sound.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

Place, spot, site.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

Relating to the next world.

Sādhū and sant, sādhū and saint.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

Leaf (of a tree).
Playing card.

To call, to convene, to summon, to send for, to invite.

College.

Tree, bush.

Variety.

I am the soul.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

Little garden, flower garden.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

Poor, indigent, miserable, wretched, penniless.

Buddhist.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

'Without understanding'. Unintelligent, stupid.

Family, clan.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

School.

Creator.

Examination, test.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Fight, war, battle, quarrel, encounter, clash, enmity.

Divine, ethereal, celestial.

To weep, to cry, to bewail, to lament.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Middle, central, mid-.
Middle, centre, the middle part.

Light, flame, lustre.
Vision.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Foundation.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

To train, to teach, to instruct, to school.

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Knowledge.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Forest, wood, wilderness.

Genitive case of vah : of him, of her, of that, his, her.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

History and geography.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

Original homeland, root homeland. (the world where non-incarnate souls reside)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

(One) who practices yōg.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Supreme Father.

Half.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Offspring, children, descendants.
A son or daughter.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

World.

Seed, kernel. Source, origin, primary cause.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

Direction.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

Fortune, fate, luck, destiny.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Drama, play.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Situated, located, placed.
Circumstanced.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Anew, afresh.

Country, land, native home, region, space.

Student.

Subtle homeland.

After, later, subsequently.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

To think, to reflect, to ponder over, to consider.

On, upon.
Above.

Collected, gathered.
Together, in one lot.

To repeat.

The second of the four ages according the Hindu mythology : the silver age.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Confluence, union, meeting.

Equal, equivalent, similar, alike, identical, tantamount.

King, monarch, prince.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Second.

Able, capable, competent.
Worthy, fit.
Proper.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Kingdom, rule, reign, polity, the state.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Indestructible, imperishable, everlasting, immortal, entire.

Or.
That is.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Part.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

To enter.

Necessity, need.
Necessary, needed.

Like.
Example.

Bhagvān says, God says. (expression repeated in the Gītā)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Supreme Soul : Śiv and not Brahmā.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To pass.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Inhabitant of Bhārat.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

A thin cake of meal fried in ghī or oil.

Secret.

Below, under, beneath, at the bottom, down, below.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

In order, orderly.
According to his rank, his position.

To enquire, to ask, to investigate, to interrogate, to question.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Remember Me.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

To go up, to ascend, to climb, to rise, to increase.

Confidence, faith, certainty.

Small, little, short, young, petty, subordinate, junior, insignificant.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

To sing, to chant.
A song.

After.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Side, direction.
Towards.

All ; whole, entire, complete.

(The) others.

Name.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Self (myself, himself, itself, &c.).
Own, private, personal.

Subjects, public, people.

Condition, state, age, stage, phase.

Lakṣmī and Nārāyaṇ.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Half a cycle, half a kalpa, 2500 years.

You know.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

In, inside, within.

Why.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Where, wherever.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Everything, all.

Time, occasion.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To, upto, till, until, by.

Emphatic form of yah: this very.

Except, but, with the exception (of).

To leave.
To abandon.
To release.

Establishment.
(in particular) The establishment of the new world.

Fallen, depraved.

Interrogative adverb: When? At what time ?

Address, whereabouts, information, knowledge.

On, upon, above, upward, over.

Two, 2.

Each, every.
Each one, everybody.

Service.

Experience.

According to, in conformity with.

Body.

The inheritance. What our father leaves behind after he leaves.

Sorrow, unhappiness, suffering, grief, distress.

A little, some, meagre, scanty.
Short.

A god, deity, divine being. (does not apply to God)

Happiness, pleasure, comfort, felicity, contentment.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Heart, courage, spirit, will.

To forget.

True, genuine, real.
Truthful, sincere, loyal, faithful.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

That is, that is to say, namely (viz.).

Interrogative pronominal adverb : Where ?

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Creation.
The world.

To (treat as one's) own.
To adopt.
To appropriate.

High, lofty, tall, raised, elevated, exalted, eminent.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

End.

Even if, even though.

sab + kō : everything, everyone.

You (between equals).

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

'not one'. Many, several, various, much, abundant.

(superlative) Of all, the most.

(emphatic form of vah) That very, that very one.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Limitless, unlimited, unbounded.
Excessive, too, too much.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

But, however.

The Father Śiv.

To be born.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Ahead, in front of, before; in future.

'not so', Do not believe.

If, if so be, in case, in the event of.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Someone else, anyone else.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Always, perpetually, continually, ever.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Certainly, undoubtedly, positively, without fail.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Birth, origin, genesis.
Life, existence.

As much as this, this much; so much, so many.

All, the whole, whole, entire, complete, universal.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

A man, a human being.

Question, query, interrogation, interpellation, problem.

Second.
Other, another.
Next.

The Father says.

To sleep.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To put, to place, to keep, to possess, to have, to employ, to appoint.

Because, since.

Then, at that time, afterwards, thereupon, therefore, hence.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To cause to hear, to relate, to read out, to recite, to pronounce.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To hear, to listen, to pay heed.
Hearing, audition.

Essence for dhārṇā.

Anyone, someone, any.

Sweet children.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

There.

Answer, reply.
North.
Later.

(Causative of samajhnā) To persuade, explain.

Father.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Good morning.

Here, hither, in/at this place.

Mother and father, parents.
Lord, master, protector.

(Relative pronoun) When.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Knowledge directly taught by God.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

On this account, for this reason, hence, therefore.

Sometime, ever.

Etcetera.
Beginning.
Early, initial, primordial.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Sweet, pleasant.
Sweetmeat, jaggery.

By, through, through the medium of, through the agency of, by means of, with.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Towards.

I. (personal pronoun)

interrogative pronoun. Who

A postposition denoting the subject (ergative case that is to say with a past participle).

Early morning Murlī.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Similar to, like, resembling, as, such as.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Then, again, afterwards, thereafter, in future, a second time.

The soul, the spirit, the self.

To can, to be able to.

We.
(rustic form) I.

To know, to become aware of, to perceive.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

For, for the sake of.

To turn.
To wander, to ramble, to walk about, to go round.

A matter, topic, subject, concern, fact, thing.

Continue.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To take.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To understand.

To go, to depart, to lose, to flow.

Many, much.
Very.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

That (to report indirect speech, example he says that).

Such, of this type.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Father.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

To come.

Say.

And.
Else.
Other.

Some, any, someone, anyone.

To remain, to stay.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.