शुक्रवार 5 अगस्त 2022 की दैनिक मुरली

⁰05-08-2022 praatahmurli om shanti "baapdaada"' madhuban

⁰ 05/08/22 Morning Murli Om Shanti BapDada Madhuban ¹Essence: Sweet children, there is very little time left.

¹“meethe bachche - samay bahut thoda hai isliye roohaani dhandha karo, sabse achha dhandha hai - baap aur varse ko yaad karna, baaki sab khote dhandhe hain'' ²prashn:- tum bachchon ke andar kaunsi utkantha honi chaahiye?

²Therefore, do spiritual business.

³uttar:- kaise ham bigdi hui aatmaon ko sudhaaren, sabhi ko duhkh se chhudaakar 21 janmon ke liye sukh ka raasta bataaven। ⁴sabko baap ka sachcha-sachcha parichay den - yeh utkantha tum bachchon mein honi chaahiye।

³The best business is to remember the Father and your inheritance. ⁴Everything else is wrong business. ⁵Question: What concern should you children have?

⁵geet:- bholenaath se niraala…

⁶Answer: How to reform souls who have been spoilt; to liberate everyone from sorrow and to show them the path to happiness for 21 births and to give everyone the Father's true introduction. ⁷You children should be concerned about all of this. ⁸Song: No one is unique like the Innocent Lord.

⁶om shanti।

⁹Om shanti.

⁷bholaanaath bachchon ko om shanti ka arth bhi samjhaate hain।

¹⁰The Innocent Lord explains the meaning of ‘Om shanti’ to you children.

⁸khud bhi kehte hain om shanti to bachche bhi kehte hain om shanti।

¹¹He Himself says “Om shanti” and you children also say “Om shanti”.

⁹yeh apna parichay dena hota hai ki ham aatma shant swaroop, shantidham ke rahne vaale hain।

¹²This is giving your own introduction, which is: I, the soul, am an embodiment of peace, a resident of the land of peace.

¹⁰hamaara baap bhi vahaan rahne vaala hai।

¹³Our Father is also the Resident of that place.

¹¹bhaktimaarga mein bhi baba-baba kehte hain।

¹⁴On the path of devotion too, they say, "Baba, Baba!"

¹²bhal manushya gaate hain parantu hain raavan mat par।

¹⁵Although people sing this, they follow the dictates of Ravan.

¹³raavan mat manushya ko bigaadti hai।

¹⁶The dictates of Ravan spoil human beings.

¹⁴baap aakar bigdi ko banaate hain।

¹⁷The Father comes and reforms that which has been spoilt.

¹⁵raavan bhi ek hai, raam bhi ek hai।

¹⁸There is one Ravan and one Rama.

¹⁶5 vikaaron ko milaakar kehte hain raavan।

¹⁹The five vices all together are Ravan.

¹⁷raavan apna raajya sthaapan karte hain, shokvaatika mein baithne ka।

²⁰Ravan establishes his own kingdom, that of our sitting in the cottage of sorrow.

¹⁸woh bigaadte hain, woh banaate hain।

²¹That one spoils everyone and this One reforms everyone.

¹⁹raavan ko manushya nahin kaha jaata hai।

²²Ravan cannot be considered to be a human being.

²⁰parantu dikhaate hain 5 vikaar puroosh qe 5 vikaar stri ke।

²³However, he is portrayed as representing the five vices of man and the five vices of woman.

²¹raavan raajya mein donon mein vikaar hain।

²⁴In Ravan’s kingdom both have vices.

²²tum jaante ho 5 vikaar hamaare mein bhi the।

²⁵You know that you also had five vices in you.

²³abhi ham shreemat par nirvikaari bante jaate hain।

²⁶We are now becoming viceless by following shrimat.

²⁴bigdi ko sudhaar rahe hain।

²⁷We are reforming that which has been spoilt.

²⁵jaise baap sabki bigdi banaate hain, bachchon mein bhi yahi utkantha rahni chaahiye ki kaise ham bigdi ko banaaven।

²⁸Just as the Father reforms everything of everyone that has been spoilt, so children too should be just as eager to reform that which has been spoilt.

²⁶sab manushya maatra ek do ki bigaadte rehte hain।

²⁹All human beings continue to spoil one another.

²⁷bigdi ko sudhaarne vaala ek hi baap hai।

³⁰Only the one Father reforms everything that has been spoilt.

²⁸to jaise tum sudhre ho vaise taat (lagan) lagi rahe ki kaise jaakar duhkhi aatmaon ki sahaayta karen।

³¹Just as you have been reformed, also have the same concern to help unhappy souls.

²⁹baap ki jo utkantha hai woh sapoot bachche hi poori kar sakte hain।

³²Only the worthy children can fulfil the eagerness that the Father has.

³⁰bachchon ki buddhi mein utkantha rahni chaahiye ki kaise kiski bigdi ko banaayen।

³³The intellects of you children should be eager to reform that which has been spoilt.

³¹mitra sambandhiyon ko bhi samjhaana chaahiye।

³⁴Explain to your friends and relatives.

³²unko bhi raasta bataayen।

³⁵Also show them the path.

³³duhkhi jeev aatmaon ko 21 janmon ke liye sukhi banaayen, phir bhi hamaare bhaai behen hain, bahut duhkhi ashaanta hain।

³⁶Make unhappy human beings happy for 21 births, because, after all, they are your brothers and sisters. ³⁷They are very unhappy and peaceless.

³⁴ham to baap se varsa le rahe hain to khyaal aana chaahiye ki kaise jaakar kisko samjhaayen, bhaashan karen।

³⁸We are claiming our inheritance from the Father and so think about how to go and explain to others and give lectures.

³⁵ghar-ghar jaayen, mandiron mein jaayen।

³⁹Go to every home and to the temples.

³⁶baap mat dete hain, mandiron mein bahut service kar sakte ho।

⁴⁰The Father gives you directions: You can do a lot of service in the temples.

³⁷bhakta bahut hain, andhashraddha se shiv ke mandir mein bahut jaate hain।

⁴¹There are many devotees. ⁴²Many people go to a Shiva temple out of blind faith.

³⁸andar mein koi na koi aash rakhkar jaate hain।

⁴³They go with one desire or another inside themselves.

³⁹yeh nahin samajhte ki shiv hamaara baap hai।

⁴⁴They don't understand that Shiva is their Father.

⁴⁰unki itni jo mahima hai to zaroor kabhi kuchh karke gaye honge।

⁴⁵He is praised so much and so, surely, He must have done something before He went back.

⁴¹shiv ke mandir mein kyon jaate hain!

⁴⁶Why do they go to a Shiva temple?

⁴²amarnaath par yaatra karne kyon jaate hain!

⁴⁷Why do they go on pilgrimages to Amarnath?

⁴³dher yaatriyon ko brahman log va sannyaasi le jaate hain।

⁴⁸Brahmin priests and sannyasis take many pilgrims there.

⁴⁴yeh hai bhaktimaarga ka dhandha, isse to sudhrenge nahin।

⁴⁹That is the business of the path of devotion; they won't be reformed through that.

⁴⁵bholaanaath baap hi aakar bigdi ko banaate hain।

⁵⁰Only the Father, the Innocent Lord, comes and reforms everything that has been spoilt.

⁴⁶woh vishwa ka rachayita athva maalik hai lekin khud nahin banta hai।

⁵¹He is the Creator, the Master of the World, but He doesn't become that Himself.

⁴⁷maalik tum bachchon ko banaate hain।

⁵²He makes you children the masters.

⁴⁸parantu woh oonch hai, unse varsa mil raha hai।

⁵³However, He is the highest and you are receiving the inheritance from Him.

⁴⁹tumko dil mein aana chaahiye ki kaise ham bhaai bahnon ko raasta bataayen।

⁵⁴Let it enter your hearts how you can go and show your brothers and sisters this path.

⁵⁰kisko duhkhi, rogi dekha jaata hai to raham aata hai na।

⁵⁵You feel mercy when you see someone unhappy and diseased.

⁵¹baap kehte hain abhi ham tumko aisa sukhi banaate hain jo aadhaakalpa ke liye rogi nahin honge।

⁵⁶The Father says: I will now make you so happy and you will not be diseased for half a cycle.

⁵²to tum bachchon ko auron ko bhi sukhdhaam ka raasta bataana hai।

⁵⁷You children should also show others the way to the land of happiness.

⁵³service ki utkantha vaale ek jagah rah nahin sakenge। ⁵⁴samjhenge ham bhi jaakar kisko sukhdhaam ka raasta bataayen।

⁵⁸Those who are concerned about doing service will not be able to stay in one place; they would understand that they should go and show someone the path to the land of happiness.

⁵⁵baba to bahut lalkaar karte hain।

⁵⁹Baba challenges you a great deal.

⁵⁶avinaashi gyaan ratnon ki poori dhaarna hogi to bahuton ka kalyaan kar sakte hain।

⁶⁰If you have fully imbibed the imperishable jewels of knowledge, you can benefit many.

⁵⁷is raajaai ki sthaapna mein paise ki darkaar nahin rehti hai।

⁶¹There is no need for money in establishing this kingdom.

⁵⁸vo log to aapas mein hi ladte jhagadte rehte hain, raavan ki mat par।

⁶²Those people continue to fight and quarrel among themselves by following Ravan’s dictates.

⁵⁹ham raavan se raajya chheente hain।

⁶³We are snatching our kingdom back from Ravan.

⁶⁰raamraajya raam dvaara hi milta hai।

⁶⁴The kingdom of Rama (God) can only be received from God (Rama).

⁶¹satayug mein raamraajya shuru hota hai, yahaan kaliyug mein raamraajya kahaan se aaya।

⁶⁵The kingdom of God (Rama) begins with the golden age. ⁶⁶How can the kingdom of God (Rama) exist here, in the iron age?

⁶²yeh to raavan raajya hai, sab duhkhi hain।

⁶⁷This is Ravan’s kingdom and everyone is unhappy.

⁶³yeh baat tum sabhi ko samjha sakte ho।

⁶⁸You can explain this to everyone.

⁶⁴pahle unhein samjhaana hai jo gareeb hain, vyaapaari hain।

⁶⁹First of all, explain to those who are poor and to businessmen.

⁶⁵baaki bade aadmi to kahenge ki hamko phursat nahin hai, ham busy hain।

⁷⁰Important people say that they are too busy or that they don't have time.

⁶⁶samajhte hain ham bhaarat ko svarga bana rahe hain, plan karte rehte hain।

⁷¹They believe that they are making Bharat into heaven and they continue to make plans.

⁶⁷lekin tum jaante ho shivbaaba bigar koi svarga bana nahin sakte।

⁷²However, you know that no one except Shiv Baba can create heaven.

⁶⁸abhi time baaki thoda hai।

⁷³Very little time now remains.

⁶⁹raamraajya sthaapan karne mein dheel nahin karni hai।

⁷⁴You mustn't become slack in establishing the kingdom of Rama.

⁷⁰raat din phurna rehna chaahiye - kaise kisko duhkh se chhudaayen।

⁷⁵Day and night, be concerned about how to liberate someone from sorrow.

⁷¹bachchon ko yeh dil mein aana chaahiye - kaise bhaai bahinon ko raasta bataayen।

⁷⁶Let it enter the hearts of you children how to show the path to your brothers and sisters.

⁷²abhi sab raavan ki mat par hain।

⁷⁷Everyone now follows Ravan’s dictates.

⁷³baap to baap hai jo bachchon ko aakar varsa dete hain।

⁷⁸The Father is the Father and He comes and gives you children your inheritance.

⁷⁴manushya court mein jaakar kehte hain eeshvar ko haazir-naazir jaan sach kehta hoon।

⁷⁹People go to court and say: I shall tell the truth considering God to be present everywhere.

⁷⁵parantu agar woh sarvavyaapi hai to phir praarthana kiski karte hain!

⁸⁰However, if He is omnipresent, then to whom do they pray?

⁷⁶unko kuchh bhi pata nahin hai।

⁸¹They don't know anything.

⁷⁷baap baar-baar samjhaate hain, mitra sambandhiyon ko jagaao।

⁸²The Father repeatedly explains to you: Awaken your friends and relatives!

⁷⁸tum bachchon ko bada meetha banna hai।

⁸³You children have to become very sweet.

⁷⁹krodh ka ansh bhi na ho, parantu sab bachche to aise ban nahin sakte।

⁸⁴Let there not be the slightest trace of anger. ⁸⁵However, not all children are able to become like that.

⁸⁰bahut bachche hain jinko maaya ekdam naak se pakad leti hai।

⁸⁶Maya catches hold of many children by their nose.

⁸¹kitna bhi samjhaao to bhi sunte hi nahin।

⁸⁷No matter how much you explain, they just don't listen.

⁸²baap bhi samajhte hain - shaayad time lagega। ⁸³jab sab achhi reeti baap ki service mein lag jaayen।

⁸⁸The Father also understands that it may take time before everyone becomes engaged in doing the Father's service very well.

⁸⁴shauk bhi to chaahiye na jo aakar kahen ki baba hamko service par bhejo, ham jaakar auron ka kalyaan karen।

⁸⁹You also have to have that interest to go to Baba and say: Baba, send me on service. ⁹⁰I will go and benefit others.

⁸⁵parantu bolte nahin।

⁹¹However, they don't say anything.

⁸⁶bachchon ka dhandha hi hai sachchi geeta sunaana।

⁹²The children's business is to relate the true Gita.

⁸⁷akshar hi do hain - alpha aur be।

⁹³There are just the two words: Alpha and beta.

⁸⁸baba ne achhi tarah yukti samjhaai hai।

⁹⁴Baba has explained this method to you very well.

⁸⁹pahli baat hi yeh hai - parampita paramatma se aapka kya sambandh hai!

⁹⁵The first thing is: What is your relationship with the Supreme Father, the Supreme Soul?

⁹⁰neeche mein prajaapita brahmaakumaari naam likha hua hai।

⁹⁶The name, “Prajapita Brahma Kumaris,” is written down below.

⁹¹baba bahut naya tareeka, bahut sahaj bataate hain।

⁹⁷Baba shows you a very new method and tells you very easy things.

⁹²baba ko utkantha rehti hai - aise aise board lagaana chaahiye।

⁹⁸Baba is eager for such boards to be put up.

⁹³baba direction dete hain।

⁹⁹Baba gives you directions.

⁹⁴baap ko kehte hi hain merciful, blissful to bachchon ko bhi baap samaan merciful banna hai।

¹⁰⁰The Father is called the Merciful and Blissful One. ¹⁰¹Therefore, you children also have to become merciful like the Father.

⁹⁵in chitron mein to bahut bada khajaana hai।

¹⁰²There are very big treasures contained in these pictures.

⁹⁶svarga ke maalik banne ki inmen yukti hai।

¹⁰³They have in them the art of showing you how to become the masters of heaven.

⁹⁷baap to bahut yuktiyaan nikaalte rehte hain।

¹⁰⁴The Father continues to show you many methods.

⁹⁸kalpa pahle bhi nikaali thi aur ab bhi nikaali hain।

¹⁰⁵He invented them in the previous cycle and has invented them now too.

⁹⁹manushyon ko touch hoga ki yeh baat to badi achhi hai।

¹⁰⁶It would touch people that this is something very good.

¹⁰⁰baap se zaroor varsa milega।

¹⁰⁷We will definitely receive our inheritance from the Father.

¹⁰¹yeh bhi likh do svarga ke varse ke tum hakdaar ho।

¹⁰⁸Also write: You have a right to the inheritance of heaven.

¹⁰²aakar samjho, bahut sahaj baat hai।

¹⁰⁹Come and understand this. ¹¹⁰This is a very easy thing.

¹⁰³sirf board banaakar achhi-achhi jagah par lagaana hai।

¹¹¹Simply make such boards and put them up in prominent places.

¹⁰⁴10-20 sthaanon par board lagaao, yeh advertisement bhi daal sakte ho।

¹¹²Put up boards in 10 to 20 places. ¹¹³You can also advertise this.

¹⁰⁵hamaare jo bichhude hue bachche honge unhon ko yeh akshar lagenge।

¹¹⁴These words will touch the children who have become separated from us.

¹⁰⁶kahenge pata to nikaalen ki yeh kya samjhaate hain।

¹¹⁵They would say: Let me at least go and find out what they are explaining.

¹⁰⁷yeh bhi likha hua ho ki is paheli ko samajhne se tum mukti-jeevanmukti ko pa sakte ho, ek second mein।

¹¹⁶It should also be written: By understanding this riddle, you can attain liberation and liberation-in-life in a second.

¹⁰⁸baap kehte hain agar apni jeevan banaani hai to service karo।

¹¹⁷The Father says: If you want to create your life, do service!

¹⁰⁹saagar paas aakar refresh ho phir service karni hai।

¹¹⁸Come to the Ocean to be refreshed and then do service.

¹¹⁰bhakti maarga mein to aadhaakalpa dhakke khaaye hain।

¹¹⁹You have been stumbling around for half the cycle on the path of devotion.

¹¹¹yahaan to ek second mein baap ko jaan baap se varsa paana hai।

¹²⁰Here, you have to know the Father in a second and claim your inheritance.

¹¹²sabki vaanaprastha avastha hai। ¹¹³maut saamne khada hai।

¹²¹It is now everyone’s stage of retirement; death is just ahead.

¹¹⁴sabse achha dhandha hai yeh।

¹²²This is the best business of all.

¹¹⁵baaki jo bhi manushya dhandhe karte hain woh hain khote।

¹²³All the other business that people do is wrong.

¹¹⁶ek dhandha sirf karna hai - baap aur varse ko yaad karo।

¹²⁴Simply do the one business of remembering the Father and the inheritance.

¹¹⁷college mein jaakar principal ko samjhaao to padhne vaale bhi samjhen।

¹²⁵Go to colleges and explain to the principals so that those who study there can also understand.

¹¹⁸tum kitna sahaj varsa le rahe ho।

¹²⁶You are claiming your inheritance so easily!

¹¹⁹jitna ho sake baap ko yaad karo।

¹²⁷Remember the Father as much as possible.

¹²⁰achha!

¹²⁸Achcha.

¹²¹meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaadapyaar aur good morning।

¹²⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹²²roohaani baap ki roohaani bachchon ko namaste।

¹³⁰The spiritual Father says namaste to the spiritual children.

¹²³dhaarna ke liye mukhya saar:-

¹³¹Essence for dharna:

¹²⁴1) bahut-bahut meetha banna hai।

¹³² 1. Become very, very sweet.

¹²⁵krodh ka ansh bhi nikaal dena hai।

¹³³Remove even the slightest trace of anger.

¹²⁶baap samaan merciful ban service par tatpar rehna hai।

¹³⁴Become merciful like the Father and be ready to do service.

¹²⁷2) maut saamne khada hai।

¹³⁵ 2. Death is just ahead.

¹²⁸vaanaprastha avastha hai isliye baap ko aur varse ko yaad karna hai।

¹³⁶It is now your stage of retirement. ¹³⁷Therefore, remember the Father and the inheritance.

¹²⁹bhaarat ko raamraajya banaane ki seva mein apna sab kuchh saphal karna hai।

¹³⁸Use everything of yours in a worthwhile way to do the service of making Bharat into the kingdom of Rama.

¹³⁰vardaan:- deh-abhimaan ke anshamaatra ki bhi bali chadhaane vaale mahaabalvaan bhav

¹³⁹Blessing: May you sacrifice even the slightest trace of body consciousness and become exceedingly strong.

¹³¹sabse badi kamjori hai deh-abhimaan।

¹⁴⁰ The biggest weakness is body consciousness.

¹³²deh-abhimaan ka sookshm vansh bahut bada hai।

¹⁴¹The subtle progeny of body consciousness is very big.

¹³³deh-abhimaan ki bali chadhaana arthaat ansh aur vansh sahit samarpit hona।

¹⁴²To sacrifice body consciousness means to surrender the slightest trace (ansh) and also its progeny (vansh).

¹³⁴aise bali chadhaane vaale hi mahaabalvaan bante hain।

¹⁴³Only those who make such a sacrifice become exceedingly strong.

¹³⁵yadi deh abhimaan ka koi bhi ansh chhipaakar rakh liya, abhimaan ko hi svamaan samajh liya to usmein alpakaal ki vijay bhal dikhaai degi lekin bahutkaal ki haar samaai hui hai।

¹⁴⁴If you have kept the slightest trace of body consciousness hidden anywhere, if you consider this consciousness to be self-respect, then, although you may be able to see some temporary victory, it would be defeat in the long term.

¹³⁶slogan:- ichchha nahin thi lekin achha lag gaya-yeh bhi jeevanbandh sthiti hai।

¹⁴⁵Slogan: I didn’t desire it (ichcha), but I liked it (achcha).

¹³⁷maateshvari ji ke anmol mahaavaakya ¹³⁸1- is avinaashi gyaan ko parmaatma gyaan kehte hain, is gyaan ka matlab hai jeete ji mar jaana isliye koton mein koi virla yeh gyaan lene ki himmat rakhta hai। ¹³⁹yeh to ham jaante hain ki yeh gyaan practical jeevan banaata hai, ham jo sunte hain vo practical mein bante hain, aisa gyaan koi saadhu sant mahaatma de nahin sakte।

¹⁴⁶This too is the stage of being in a life of bondage. ¹⁴⁷*** Om Shanti ***

¹⁴⁰vo log aise nahin kahenge manamnaabhav, ab yeh pharmaan sirf paramatma hi kar sakta hai।

¹⁴⁸Invaluable versions of Mateshwari – 1956 ¹⁴⁹1. The meaning of Godly knowledge is to die alive.

¹⁴¹manamnaabhav ka arth hai mere saath yog lagaao।

¹⁵⁰This imperishable knowledge is said to be Godly knowledge.

¹⁴²agar mere saath yog lagaayenge to main tumhein paapon se mukta kar vaikuntha ki baadshaahi doonga।

¹⁵¹The purpose of this knowledge is to die alive and this is why only a handful out of multimillions has the courage to take this knowledge.

¹⁴³vahaan tum chalkar raajya karenge isliye is gyaan ko raajaaon ka raaja kehte hain।

¹⁵²We know that this knowledge enables us to make our lives: whatever we hear, we become that in a practical way.

¹⁴⁴ab yeh gyaan lena bahut mahanga sauda hai, gyaan lena arthaat ek hi dhak se jeete ji mar jaana।

¹⁵³No sage, holy man or great soul can give us this knowledge. ¹⁵⁴Those people would not say: “Manmanabhav”.

¹⁴⁵shaastron aadi ka gyaan lena to bilkul sasta sauda hai।

¹⁵⁵Only God can give this direction. ¹⁵⁶“Manmanabhav” means: Have yoga with Me.

¹⁴⁶usmein to ghadi-ghadi marna hoga kyonki vo paramatma ka gyaan nahin dete isliye baba kehte hain abhi jo karna hai vo ab karo phir yeh vyaapaar nahin rahega।

¹⁵⁷If you have yoga with Me, I will make you free from sins and give you the sovereignty of Paradise. ¹⁵⁸You will go and rule there and this is why this knowledge is for becoming the king of all kings.

¹⁴⁷2- parampita paramatma ko sat chitta aanand swaroop bhi kehte hain, ab paramatma sat kyon kehte hain?

¹⁵⁹To take this knowledge is an expensive deal. ¹⁶⁰To take this knowledge means to die alive in one go. ¹⁶¹To take the knowledge of the scriptures is a very cheap deal.

¹⁴⁸kyonki woh avinaashi immortal hai, vo kab asat nahin hota, ajar amar hai aur paramatma ko chaitanya swaroop bhi kehte hain।

¹⁶²There, you have to die repeatedly because they do not give God’s knowledge and this is why Baba says: Whatever you need to do, do that now.

¹⁴⁹chaitanya ka arth hai paramatma bhi man buddhi sahit hai, usko knowledgeful peaceful kehte hain।

¹⁶³Then, this business will not remain. ¹⁶⁴2. God is the Truth, the Living Being and the Embodiment of Bliss.

¹⁵⁰vo gyaan aur yog sikhla rahe hain isliye paramatma ko chaitanya bhi kehte hain, bhal vo ajanma bhi hai vo ham aatmaon muaaphik janma nahin leta, paramatma ko bhi yeh knowledge aur shanti dene ke liye brahma tan ka loan lena padta hai।

¹⁶⁵The Supreme Father, the Supreme Soul is also called the Truth, the Living Being and the Embodiment of Bliss. ¹⁶⁶Why is the Supreme Soul said to be the Truth? ¹⁶⁷Because He is imperishable and immortal. ¹⁶⁸He can never be false.

¹⁵¹to vo jab chaitanya hai tabhi to mukh dvaara humein gyaan yog sikhla rahe hain aur phir paramatma ko sat-chit-aanand swaroop bhi kehte hain, to yeh sab gun paramatma mein bhare hue hain isliye paramatma ko sukh duhkh se nyaara kehte hain।

¹⁶⁹He is immortal and eternal. ¹⁷⁰God is also said to be the Living Being. ¹⁷¹“Living” means God also has a mind and intellect. ¹⁷²He is called knowledge-full and peaceful.

¹⁵²ham aise nahin kahenge ki paramatma koi duhkh daata hai, nahin।

¹⁷³He is teaching us knowledge and yoga. ¹⁷⁴This is why God is also called the Living Being.

¹⁵³vo sada sukh aanand ka bhandaar hai, jab uske gun hi sukh aanand dene vaale hain to phir ham aatmaon ko woh duhkh kaise de sakte hain!

¹⁷⁵Although He is beyond birth and does not take a physical birth as we souls do, God does have to take the body of Brahma on loan in order to give us this knowledge and peace.

¹⁵⁴3- bahut manushya aise samajh baithe hain ki yeh jo anaadi bana banaaya srishti drama chal raha hai vo saara paramatma chala raha hai isliye vo kehte hain ki manushya ke kuchh naaheen haath... karnakraavanhaar svaami... sabkuchh paramatma hi karta hai।

¹⁷⁶It is because He is the Living Being that he is teaching us this knowledge and yoga through that mouth. ¹⁷⁷God is also said to be the Embodiment of Truth, the Embodiment of Bliss and the Embodiment of Happiness. ¹⁷⁸God is filled with all of these virtues and this is why God is said to be beyond happiness and sorrow. ¹⁷⁹We would not say that God is the Bestower of sorrow; no.

¹⁵⁵sukh duhkh donon bhaag paramatma ne hi banaaya hai।

¹⁸⁰He is constantly a treasure store of happiness and bliss.

¹⁵⁶ab aisi buddhi vaalon ko kaunsi buddhi kaha jaayega?

¹⁸¹Since His virtue is that of giving happiness and bliss, how could He cause sorrow for us souls?

¹⁵⁷pahle-pahle unhon ko yeh samajhna zaroor hai ki yeh anaadi bani banaai srishti ka khel automatic chalta rehta hai।

¹⁸²3. The Supreme Soul is Karankaravanhar. ¹⁸³Many people believe that the eternal world drama that is being played out is all created by God.

¹⁵⁸saath-saath yeh bhi kehte hain ki yeh sabkuchh paramatma hi karta hai। ¹⁵⁹yeh jo paramatma ko karnakraavanhaar kehte hain, yeh naam phir kaunsi hasti ke oopar pada hai?

¹⁸⁴This is why they say that nothing is in the hands of human beings; that the Lord is Karankaravanhar; that God does everything, that both the parts of happiness and sorrow have been created by God.

¹⁶⁰ab in baaton ko samajhna hai।

¹⁸⁵What would you call the intellects of such people?

¹⁶¹pahle to yeh samajhna hai ki yeh jo srishti ka anaadi niyam hai vo to bana banaaya hai, jaise paramatma anaadi hai, vaise yeh chakra bhi aadi se lekar ant tak anaadi avinaashi bana banaaya hai।

¹⁸⁶First of all, it is essential for them to understand that the predestined play of the world continues automatically. ¹⁸⁷It is also said that God does everything. ¹⁸⁸God is said to be Karankaravanhar. ¹⁸⁹Which authority has been given this name?

¹⁶²jaise beej mein understood vriksha ka gyaan hai aur vriksha mein understood beej hai, donon combined hain, donon avinaashi hain, baaki beej ka kya kaam hai, beej bona jhaad nikalna।

¹⁹⁰These things have to be understood. ¹⁹¹First of all, you have to understand that it is the eternal law of this world and that it is predestined. ¹⁹²Just as God is eternal, so this cycle is also imperishable and eternally created from the beginning to the end.

¹⁶³agar beej na boya jaae to vriksha utpanna nahin hota। ¹⁶⁴to paramatma bhi svayan is saari srishti ka beejroop hai aur paramatma ka part hai beej bona।

¹⁹³It is understood that a seed has the knowledge of the tree, and it is understood that the tree has the seed within it; the two are combined and imperishable. ¹⁹⁴What is the task of the seed? ¹⁹⁵It has to be sown and the tree will then emerge from it.

¹⁶⁵paramatma hi kehta hai main paramatma hoon hi tab jab beej bota hoon, nahin to beej aur vriksha anaadi hai, agar beej nahin boya jaae to vriksha kaise niklega!

¹⁹⁶If the seed is not sown, the tree cannot grow. ¹⁹⁷God is also the Seed of this whole world and God’s part is to sow the seed. ¹⁹⁸God Himself says: I am God when I sow the seed, otherwise the seed and the tree are imperishable.

¹⁶⁶mera naam paramatma hi tab hai jab mera param kaarya hai, meri srishti vahi hai jo main khud paartadhaari ban beej bota hoon।

¹⁹⁹If the seed is not sown, how could the tree emerge? ²⁰⁰My name is God when I carry out My supreme task. ²⁰¹My world is such that I, Myself, sow the seed of when I become an actor.

¹⁶⁷srishti ki aadi bhi karta hoon aur ant bhi karta hoon, main karandhaari ban beej bota hoon, aadi karta hoon beej bone samay phir ant ka bhi beez aata hai phir saara jhaad beej ki taakat pakad leta hai।

²⁰²I bring about the beginning and also the end of the world. ²⁰³I become an actor (one who acts by Himself) and sow the seed. ²⁰⁴I bring about the beginning at the time of sowing the seed and then there is also the seed of the end. ²⁰⁵The whole tree then takes the strength of the seed.

¹⁶⁸beej ka matlab hai rachna karna phir unki ant karna।

²⁰⁶“Seed” means to create and then to bring about its end.

¹⁶⁹puraani srishti ki ant karna aur nai srishti ki aadi karna, isko hi kehte hain paramatma sabkuchh karta hai। ¹⁷⁰achha।

²⁰⁷To bring about the end of the old world and to bring about the beginning of the new world is referred to as God doing everything.

¹⁷¹om shanti।

²⁰⁸Achcha.