रविवार 9 अक्टूबर 2022 की दैनिक मुरली

⁰09-10-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 12-11-92 madhuban

⁰ 09/10/22 Madhuban Avyakt BapDada Om Shanti 12/11/1992

¹bhavishya vishwa-raajya ka aadhaar - sangamayug ka svaraajya

¹The basis of the future world sovereignty is the self-sovereignty of the confluence age.

²aaj vishwa-rachta baapdaada apne sarva svaraajya adhikaari bachchon ko dekh rahe hain।

²Today, BapDada, the Creator of the World, is seeing all His children who have a right to self-sovereignty.

³is vartamaan sangamayug ke svaraajya adhikaari aur bhavishya mein vishwa-raajya adhikaari bante ho kyonki svaraajya se hi vishwa ke raajya ka adhikaar praapta karte ho।

³You have a right to self-sovereignty at the present confluence age, and you become those who have a right to world sovereignty in the future, because it is only through self-sovereignty that you claim the right to world sovereignty.

⁴is samay ke svaraajya ki praapti ka anubhav bhavishya vishwa ke raajya se bhi ati shreshtha anubhav hai!

⁴The experience of self-sovereignty at this time is even more elevated than the future world sovereignty.

⁵saare drama ke andar raajya-adhikaari raajya karte aate hain।

⁵Throughout the whole drama, those who have had a right to a kingdom have been ruling.

⁶sabse shreshtha pahla hai svaraajya, jiske aadhaar se aap svaraajya adhikaari aatmaaen anek janma satayug-treta tak vishwa-raajya adhikaari bante ho। ⁷to pahla hai svaraajya, phir aadha kalpa hai vishwa-raajya adhikaar aur dvaapar se lekar ke, raajya to hota hi hai lekin vishwa-raajya nahin, state ke raajaayen bante hain।

⁶Firstly, the most elevated kingdom is that of self-sovereignty and, on the basis of this, you souls who have a right to self-sovereignty become those who have a right to world sovereignty for many births from the golden age through the silver age. ⁷So first is self-sovereignty, and you then claim the right to world sovereignty for half the cycle. ⁸Then, there are kingdoms from the copper age onwards, but those are not of world sovereignty.

⁸saare vishwa par ek raajya, woh sirf satayug mein hi hota hai।

⁹They become the kings of states. ¹⁰Only in the golden age is there one kingdom over the entire world.

⁹to teen prakaar ke raajya sunaaye।

¹¹So, you heard of three types of kingdom.

¹⁰raajya arthaat sarva adhikaar ki praapti।

¹²A kingdom means the attainment of all rights.

¹¹satayug-treta ki raajneeti, dvaapar ki raajneeti aur sangamayug ki svaraajya neeti - teenon ko achhi reeti se jaante ho।

¹³The governing system of the golden and silver ages, the governing system of the copper age and the system of self-sovereignty of the confluence age: you know all three very well.

¹²sangamayug ki raajneeti arthaat har ek brahman aatma sva ka raajya adhikaari banta hai। ¹³har ek raajayogi hai।

¹⁴The system of the confluence age is that each and every Brahmin soul becomes one who has sovereignty over the self.

¹⁴sabhi raajayogi ho।

¹⁵All of you are Raja Yogis.

¹⁵ya praja-yogi ho? ¹⁶raajayogi ho na। ¹⁷to raajayogi arthaat raaja banne vaale yogi।

¹⁶Are all of you Raja Yogis or are some of you praja yogis (yogis who become subjects)? ¹⁷You are Raja Yogis, are you not?

¹⁸svaraajya adhikaari aatmaon ki vishesh neeti hai - jaise raaja apne seva ke saathiyon ko, praja ko jaisa, jo order karte hain, us order se, usi neeti pramaan saathi va praja kaarya karte hain।

¹⁸So, to be a Raja Yogi means to be a yogi who is going to become a king. ¹⁹Souls who have a right to self-sovereignty have a special system. ²⁰A king orders his service companions or his subjects to carry out a task, and they do it according to that system.

¹⁹aise aap svaraajya adhikaari aatmaaen apni yog ki shakti dvaara har karmendriy ko jaisa order karti ho, vaise har karmendriy aapke order ke andar chalti hai। ²⁰na sirf yeh sthool shareer ki sarva karmendriyaan lekin man, buddhi, sanskaar bhi aap raajya-adhikaari aatma ke direction pramaan chalte hain।

²¹In the same way, when you souls who have a right to self-sovereignty give an order to any of your physical organs with your power of yoga, each organ functions under your control; not just all the physical organs of the body, but even the mind, intellect and sanskars function according to the directions of you souls who have a right to self-sovereignty.

²¹jab chaaho, jaise chaaho vaise man arthaat sankalp shakti ko vahaan sthit kar sakte ho।

²²You are able to stabilise your mind, that is, your thought power, wherever you want, whenever you want.

²²arthaat man, buddhi, sanskaar ke bhi raajya-adhikaari।

²³This means that you have sovereignty even over your mind, intellect and sanskars.

²³sanskaaron ke vash nahin lekin sanskaar ko apne vash mein kar shreshtha neeti se kaarya mein lagaate ho, shreshtha sanskaar pramaan sambandh-samparka mein aate ho।

²⁴You are not subservient to your sanskars, but you have control over sanskars and you use them with your elevated principles. ²⁵You form relationships and connections with others on the basis of your elevated sanskars.

²⁴to svaraajya ki neeti hai - man, buddhi, sanskaar aur sarva karmendriyon ke oopar sva arthaat aatma ka adhikaar।

²⁶So the system of self-sovereignty is for one’s self, that is, one’s soul, to have a right over one’s mind, intellect and sanskars and all the physical organs.

²⁵agar koi karmendriyaan kabhi aankh dhokha deti, kabhi bol dhokha deta, vaani arthaat mukh dhokha deta, sanskaar apne control mein nahin rehte to usko svaraajya adhikaari nahin kahenge, usko kahenge svaraajya adhikaar ke purushaarthi। ²⁶adhikaari nahin lekin purushaarthi।

²⁷If any physical organ deceives you - sometimes your eyes deceive you, sometimes your words deceive you, sometimes your speech, that is, your lips, deceive you - if your sanskars are not under your control, you are not said to be a self-sovereign. ²⁸That is called being an effort-maker for self-sovereignty - not one who has a right, but one who is an effort-maker.

²⁷vaastav mein raajya-adhikaari aatma ko svapna mein bhi koi karmendriy va man, buddhi, sanskaar dhokha nahin de saktekyonki adhikaari hain, adhikaari kabhi adheen nahin ho sakta।

²⁹In fact, a soul who has the right to sovereignty can never be deceived by his physical organs, his mind, intellect or sanskars even in his dreams, because he has that right. ³⁰A soul who has that right can never be subservient.

²⁸adheen hain to adhikaari banne ke purushaarthi hain।

³¹If a soul is subservient, he is still making effort to become one who has that right.

²⁹to apne se poochho purushaarthi ho ya adhikaari ho?

³²So, ask yourself whether you are an effort-maker or one who has that right. ³³What are you?

³⁰adhikaari ban gaye ya ban rahe hain?

³⁴Have you become one who has that right or are you still becoming that?

³¹to svaraajya ka roohaani nasha kya anubhav karaata hai?

³⁵What experience do you have of the spiritual intoxication of self-sovereignty?

³²kya ban jaate ho?

³⁶What do you become?

³³bephikra baadshaah, begampur ke baadshaah!

³⁷Carefree emperors: emperors of the land that is free from sorrow.

³⁴sabse bade te bada baadshaah hai bephikra baadshaah aur sabse bade te bada raajya hai begampur ka raajya।

³⁸The greatest emperors are those who are free from any worry, and the greatest kingdom is the kingdom of the land that is free from sorrow.

³⁵begampur ke raajya adhikaari ke aage yeh vishwa ka raajya bhi kuchh nahin hai।

³⁹In front of those who have a right to the kingdom of the land that is free from sorrow, this world sovereignty is nothing.

³⁶yeh begampur ke raajya ka adhikaar ati shreshtha aur sukhmay hai।

⁴⁰The right to the kingdom of the land that is free from sorrow is very elevated and one that gives happiness.

³⁷hai hi begam।

⁴¹It is completely free from any sorrow.

³⁸to begampur ka anubhav hai na।

⁴²So, do you experience being on the land that is free from sorrow?

³⁹ya kabhi-kabhi neeche aa jaate ho?

⁴³Or, do you sometimes come down?

⁴⁰sada roohaani nashe mein begampur ke baadshaah hain - is adhikaar mein raho। ⁴¹neeche nahin aao।

⁴⁴Constantly maintain the right of the spiritual intoxication of being a carefree emperor of the land that is free from sorrow.

⁴²dekho, aajkal ke raajya mein bhi agar koi kursi par hai to uska adhikaar hai aur kal kursi se utar aata to uska adhikaar rehta hai?

⁴⁵Do not come down. ⁴⁶Look, in today’s kingdom, when someone is in the chair (of position), he has a right and, if he comes off the chair tomorrow, does he still have a right?

⁴³saadhaaran ban jaata hai।

⁴⁷He becomes ordinary.

⁴⁴to aap bhi svaraajya ke nashe mein rehte ho, akaaltakhta-nasheen rehte ho।

⁴⁸So, you should also stay in the intoxication of self-sovereignty, remain seated on your immortal throne.

⁴⁵sabhi ke paas takhta hai na।

⁴⁹All of you have this throne, do you not?

⁴⁶to takhta ko chhodte kyon ho?

⁵⁰So, why do you leave your throne?

⁴⁷sada takhta-nasheen raho, roohaani nashe mein raho।

⁵¹Be constantly seated on the throne; always maintain this spiritual intoxication.

⁴⁸akaaltakhta - woh amritsar vaala akaaltakhta nahin, yeh akaaltakhta।

⁵²It is this immortal throne, not that immortal throne of Amritsar. ⁵³This is the immortal throne.

⁴⁹yeh akaaltakhta sabhi ke paas hai।

⁵⁴All of you have this immortal throne.

⁵⁰to akaaltakhta-nasheen svaraajya adhikaari kisne banaaya?

⁵⁵So, who made you the self-sovereigns who are seated on your immortal thrones?

⁵¹baap ne har brahman bachche ko takhta-nasheen raaja bana diya hai।

⁵⁶The Father made each Brahmin child a king seated on a throne.

⁵²saare srishti chakra ke andar aisa koi baap hoga jiske anek sab raaja bachche hon!

⁵⁷Throughout the whole world cycle, would there be such a father whose every child is a king?

⁵³lakshmi-naaraayan bhi aisa nahin ban sakte।

⁵⁸Even Lakshmi and Narayan cannot be like that.

⁵⁴yeh parmaatma-baap hi kehte hain ki mere sabhi bachche, raaja bachche hain।

⁵⁹Only God, the Father, says that every child of His is a king.

⁵⁵vaise duniya mein kah dete hain - yeh raaja bachcha hai।

⁶⁰People in the world, say that their child is a king.

⁵⁶lekin bane kuchh bhi - servant bane ya kuchh bhi bane। ⁵⁷lekin kahne mein aata hai raaja beta।

⁶¹However, he might become anything - he might even become a servant or something else - but he would still be called a king child (raja beta).

⁵⁸lekin is samay aap practical mein raajayogi arthaat raaje bachche bante ho।

⁶²However, at this moment, you are Raja Yogis in a practical way, that is, you have become kingly children.

⁵⁹to baap ko bhi nasha hai aur bachchon ko bhi nasha hai।

⁶³So the Father has this intoxication and you children also have this intoxication.

⁶⁰to svaraajya ki neeti kya rahi?

⁶⁴So what is the system of self-sovereignty?

⁶¹sva par raajya, har karmendriy ke oopar adhikaar ho।

⁶⁵To rule the self, to have a right over every physical organ.

⁶²aise nahin ki dekhne to nahin chaahte the lekin dekh liya। ⁶³aankhen khuli theen na, isliye dekhne mein aa gaya।

⁶⁶Let it not be that you didn’t want to see something, but that you still saw it; your eyes were open, and so you saw it.

⁶⁴kaan ko darvaaja nahin hai, isliye kaan mein baat pad gai।

⁶⁷Ears do not have any doors, and so the conversation went into your ears.

⁶⁵lekin do kaan hain।

⁶⁸However, you have two ears.

⁶⁶agar aisi baat sun bhi li to nikaalne ka bhi raasta hai, isliye is bhaarat mein hi vishesh yeh chitra baapu ki yaad mein bana hua hai - bura na dekho, bura na suno, bura na bolo।

⁶⁹If you have heard something, there is also a way to let it out. ⁷⁰Therefore, that special image has been created in Bharat, in memory of Bapu Gandhi: "See no evil, hear no evil, speak no evil!

⁶⁷yeh teen dikhaate hain, aap chaar dikhaate ho।

⁷¹They show three things, whereas you show four things.

⁶⁸bura socho bhi nahin kyonki pahle sochna hota, phir bolna hota, phir dekhna hota hai isliye controlling power, ruling power rakho।

⁷²Do not even think evil, because you first think of something, then you speak of it, and you then see it. ⁷³Therefore, you need have controlling power and ruling power.

⁶⁹raaja arthaat ruling power।

⁷⁴To be a king means to have ruling power.

⁷⁰raaja ho aur ruling power ho hi nahin, to kaun raaja maanega!

⁷⁵If someone is a king and does not have ruling power, who would accept him as their king?

⁷¹to svaraajya arthaat ruling power, controlling power।

⁷⁶So self-sovereignty means ruling power and controlling power.

⁷²baapdaada ne pahle bhi sunaaya hai ki kai bachche parakhne mein bahut hoshiyaar hote hain।

⁷⁷BapDada also told you earlier that some children are very clever at discriminating.

⁷³koi bhi galti hoti hai, jo neeti pramaan nahin hai to samajhte hain ki yeh nahin karna chaahiye, yeh satya nahin hai, yathaartha nahin hai, aythaartha hai, vyartha hai। ⁷⁴lekin samajhte hue phir bhi karte rehte ya kar lete।

⁷⁸When they make a mistake, when something is not according to the system, they understand that they should not do that, that it is not true, that it is not accurate, that it is inaccurate and wasteful but, even while understanding that, they still continue to do it.

⁷⁵to isko kya kahenge?

⁷⁹What would you call this?

⁷⁶kaunsi power ki kami hai?

⁸⁰Which power is lacking?

⁷⁷controlling power nahin।

⁸¹There is no controlling power.

⁷⁸jaise aajkal kaar chalaate hain, dekh bhi rahe hain ki accident hone ki sambhaavna hai, brake lagaane ki koshish karte hain, lekin brake lage hi nahin to zaroor accident hoga na।

⁸²It is just as when people drive a car these days, they are aware that there is the possibility of an accident happening, and so they try to apply a brake. ⁸³However, if the brake does not function, there would definitely be an accident, would there not?

⁷⁹brake hai lekin powerful nahin hai aur yahaan ke bajaae vahaan lag gai to bhi kya hoga?

⁸⁴They have a brake, but if it is not powerful, or if instead braking here, they brake elsewhere, what would happen?

⁸⁰itna samay to parvash hoga na। ⁸¹chaahte hue bhi kar nahin paate।

⁸⁵They would be out of control for that length of time, would they not?

⁸²brake laga nahin sakte ya brake powerful na hone ke kaaran theek lag nahin sakti।

⁸⁶Even while wanting to do that, they would not be able to do it.

⁸³to yeh check karo। ⁸⁴jab oonchi pahaadi par chadhte hain to kya likha hua hota hai?

⁸⁷They are not able to brake or, because the brake is not powerful, they are not able to apply it correctly.

⁸⁵brake check karo kyonki brake safety ka saadhan hai।

⁸⁸So check this. ⁸⁹When you are going up a steep hill, what is written on the signs?

⁸⁶to controlling power ka va brake lagaane ka arth yeh nahin ki lagaao yahaan aur brake lage vahaan।

⁹⁰There is a sign saying "Check your brakes", because your brakes are your means of safety.

⁸⁷koi vyartha ko control karne chaahte hain, samajhte hain yeh wrong hai।

⁹¹Controlling power or applying a brake does not mean that you apply it here and it works after some distance.

⁸⁸to usi samay wrong ko right mein parivartan hona chaahiye। ⁸⁹isko kaha jaata hai controlling power।

⁹²Some try to control something wasteful; they think that something is wrong, that wrong should be changed into right instantly.

⁹⁰aise nahin ki soch bhi rahe hain lekin aadha ghanta vyartha chala jaaye, peechhe control mein aaye।

⁹³This is called controlling power. ⁹⁴It shouldn't be that you waste half an hour thinking and that there is then control.

⁹¹bahut purushaartha karke aadhe ghante ke baad parivartan hua to usko controlling power nahin, ruling power nahin kaha jaata।

⁹⁵If you made a lot of effort for half an hour and transformation took place afterwards, that is not controlling power or ruling power.

⁹²yeh hua thoda-thoda adheen aur thoda-thoda adhikaari, mix।

⁹⁶It means to be a little subservient with few rights: it is mixed.

⁹³to usko raajya-adhikaari kahenge ya purushaarthi kahenge?

⁹⁷Would you call that being a world sovereign or being an effort-maker?

⁹⁴to ab purushaarthi nahin, raajya-adhikaari bano।

⁹⁸So, no longer be an effort-maker, be a master of the self.

⁹⁵yeh svaraajya adhikaar ka shreshtha maza hai।

⁹⁹This is the elevated pleasure of being a self-sovereign.

⁹⁶svaraajya adhikaari arthaat sada mauj hi mauj mein rehna।

¹⁰⁰To be a self-sovereign means to stay constantly in pleasure.

⁹⁷mauj mein rahne vaala kabhi kisi baat mein moonjhata nahin hai।

¹⁰¹Those who stay in pleasure are never confused about anything.

⁹⁸agar moonjhate hain to mauj nahin hai।

¹⁰²If you are confused, you are not enjoying yourself.

⁹⁹to sangamayug par mauj hi mauj hai na।

¹⁰³At the confluence age, there is nothing but pleasure.

¹⁰⁰ya kabhi-kabhi mauj hai?

¹⁰⁴Or, is there pleasure only sometimes?

¹⁰¹shaktiyon ko, paandavon ko mauj hai na।

¹⁰⁵Do you Shaktis and Pandavas experience pleasure?

¹⁰²to samjha, svaraajya ki neeti kya hai aur vishwa-raajya ki neeti kya hai?

¹⁰⁶So, do you understand what the systems of self-sovereignty are and what the systems of world sovereignty are?

¹⁰³chaahe praja hai, chaahe royal family hai lekin praja, praja nahin, praja bhi ek parivaar hai।

¹⁰⁷Whether subjects or the royal family, subjects are not subjects; subjects are also of the one family.

¹⁰⁴parivaar ki neeti yeh hai satayug-treta ki raajneeti।

¹⁰⁸So, the governing system of the golden and silver ages is the system of a family.

¹⁰⁵raaja kahlaate hain lekin raaja hote bhi parmapriy pita ka swaroop hai।

¹⁰⁹Even though the king is called the king, he takes the form of a supremely loving father.

¹⁰⁶parivaar ki vidhi se raajneeti chalti hai।

¹¹⁰The governing system of the kingdom works as a family.

¹⁰⁷chaahe raajya kaarobaar bhinna-bhinna haathon mein hogi lekin parivaar ke sneh ki vidhi se kaarobaar hogi।

¹¹¹Even though all the different activities of the kingdom are in the hands of different people, everything is carried out with the love of a family.

¹⁰⁸aise nahin ki raaja ke paas bahut dhan-daulat ho aur praja mein koi ko khaane-peene ke liye bhi nahin ho।

¹¹²It isn't that a king has a lot of wealth and prosperity and that the subjects do not even have enough food or drink; no.

¹⁰⁹dvaapar-kaliyug ki raajneeti mein law and order chalta hai। ¹¹⁰lekin vishwa-raajya, dev-raajya ke samay yahi neeti chalti hai, law nahin lekin sneh aur sambandh ki neeti chalti hai।

¹¹³The governing system of the copper and iron ages is that everything is according to law and order, but at the time of world sovereignty, at the time of deity sovereignty, these are the systems that continue.

¹¹¹koi bhi aatma ‘duhkh' shabd ko bhi nahin jaanti।

¹¹⁴There isn't law because the whole system functions on love and relationships.

¹¹²chaahe raaja ho, chaahe praja ho lekin duhkh-ashaanti ka naam-nishaan nahin।

¹¹⁵None of the souls knows the word ‘sorrow’. ¹¹⁶Whether someone is a king or a subject, no one mentions or has a trace of sorrow or peacelessness.

¹¹³duhkh kya cheez hoti hai - uska agyaan hai, gyaan hi nahin hai।

¹¹⁷They are totally ignorant of what sorrow is. ¹¹⁸They do not have any knowledge of it.

¹¹⁴jaise is samay svaraajya ke samay bhi aapko baapdaada kis neeti se chalaate hain? ¹¹⁵sneh aur shreemat।

¹¹⁹Similarly, at the present time, at the time of self-sovereignty, what system does BapDada use with you?

¹¹⁶shreemat par chalte rehte to koi bhi sakhta order karne ki aavashyakta nahin hai।

¹²⁰Love and shrimat: if you continue to follow shrimat, there is no need to give any strict orders.

¹¹⁷agar neeti ko bhoolte hain to svayan, svayan ko kaliyugi neeti mein chalaate hain।

¹²¹When you forget the principles, you make yourself move along with iron-aged principles.

¹¹⁸to vishwa ke raajya ki neeti bhi bahut pyaari hai kyonki anekta nahin hai, ek raajya hai aur akhut khajaana hai!

¹²²So the principles of world sovereignty are very lovely because there is no variety; there is one kingdom and unlimited treasures.

¹¹⁹praja bhi itni sampanna hogi - aajkal ke jo bade-bade padmapti hain, unhon se bhi jyaada!

¹²³Even the subjects will be so prosperous that they will have even more than the multimillionaires of today.

¹²⁰apraapti ka naam-nishaan nahin।

¹²⁴There will be no mention or trace of any lack of attainment.

¹²¹lekin iska aadhaar kya?

¹²⁵However, what is the basis of this?

¹²²svaraajya।

¹²⁶Self-sovereignty.

¹²³is samay sampanna bante ho, isliye parmaatma-sampatti ki sampannata satayug-treta ke anek janma praapta hoti hai।

¹²⁷You become full at this time, and this is how the fullness of prosperity that you receive from God is attained for the many births of the golden and silver ages.

¹²⁴isliye kaha number one raajya hai svaraajya, phir hai vishwa-raajya aur teesra hai dvaapar-kaliyug ka alag-alag state ka raajya। ¹²⁵is raajya ko to achhi tarah jaante hi ho, varnan karne ki aavashyakta nahin।

¹²⁸This is why you were told that the number one kingdom is that of self-sovereignty. ¹²⁹Then, next is world sovereignty, and the third is the kingdoms of the different states of the copper and iron ages. ¹³⁰You know these kingdoms very well; there is no need to speak about them.

¹²⁶to sada kis nashe mein rehna hai?

¹³¹So which intoxication do you constantly have to maintain?

¹²⁷svaraajya hamaara janmasiddha adhikaar hai!

¹³²“Self-sovereignty is our birthright.”

¹²⁸kis janma ka?

¹³³Which birth?

¹²⁹brahman janma ka।

¹³⁴The Brahmin birth.

¹³⁰brahma baap ne janmate hi svaraajya ka tilak har brahman aatma ko lagaaya।

¹³⁵Father Brahma gave every Brahmin soul a tilak of self-sovereignty the moment they took birth.

¹³¹tilakdhaari ho na। ¹³²tilak hai smriti ka।

¹³⁶You have applied the tilak, have you not?

¹³³tilak bhi hai, takhta bhi hai aur taaj bhi hai।

¹³⁷The tilak is that of awareness, you have the tilak, the throne and the crown.

¹³⁴taajdhaari ho na। ¹³⁵kaunsa taaj hai?

¹³⁸You are wearing your crown, are you not?

¹³⁶vishwa-kalyaan ka taaj।

¹³⁹Which crown is it? ¹⁴⁰That of world benefit.

¹³⁷vishwa-kalyaankaari ho na।

¹⁴¹You are world benefactors, are you not?

¹³⁸purity ka taaj aur vishwa-kalyaan ka taaj - double taaj hai।

¹⁴²You have a double crown: the crown of purity and the crown of world benefit.

¹³⁹purity ka taaj hai light ka taaj aur vishwa-kalyaan ka taaj hai - seva ka taaj।

¹⁴³The crown of purity is the crown of light and the crown of world benefit is the crown of service.

¹⁴⁰vishwa sevaadhaari ho na।

¹⁴⁴You are world servers, are you not?

¹⁴¹aise nahin ki state ke sevaadhaari samjho - ham gujraat ke hain, ham raajasthaan ke hain, ham dilli ke sevaadhaari hain।

¹⁴⁵Do not think that you are the servers of the states. ¹⁴⁶"I am from Gujarat, I am from Rajasthan, I am a server of Delhi.”

¹⁴²nahin। ¹⁴³vishwa-sevaadhaari।

¹⁴⁷No, you are world servers.

¹⁴⁴kahaan bhi rehte hain lekin vritti aur drishti behad ki।

¹⁴⁸Wherever you live, your attitude and vision should be unlimited.

¹⁴⁵agar vishwa-sevaadhaari nahin banenge to na svaraajya, na vishwa-raajya, phir dvaapar-kaliyug mein state ka raaja banna padega।

¹⁴⁹If you do not become world servers, you will neither have self-sovereignty nor world sovereignty; you will then have to become the kings of the states in the copper and iron ages.

¹⁴⁶lekin vishwa-raajya adhikaari ke liye sada apna taaj, tilak aur takhta - sada is par sthit raho।

¹⁵⁰In order to be one who has a right to world sovereignty, you must remain constantly stable with your crown, tilak and throne.

¹⁴⁷shareer se takhta par nahin baithna hai lekin buddhi dvaara smriti ki sthiti mein sthit rehna hai।

¹⁵¹You do not have to sit on a throne physically, but remain stable in this stage with your consciousness.

¹⁴⁸sthiti mein sthit hona yahi takhta par baithna hai, jo sadaiv baith sakte hain।

¹⁵²To remain stabilised in this stage means to be seated on the throne and constantly able to remain seated there.

¹⁴⁹shareer se to kitne ghante baithenge?

¹⁵³For how many hours would you sit physically?

¹⁵⁰thak jaayenge na।

¹⁵⁴You would become tired, would you not?

¹⁵¹lekin buddhi dvaara sthiti mein sthit rehna yeh hai takhta-nasheen hona।

¹⁵⁵However, to stabilise yourself in this stage with your intellect means to be seated on the throne.

¹⁵²yeh to sahaj hai na।

¹⁵⁶This is easy, is it not?

¹⁵³to svaraajya ke nashe mein nirantar sthit raho।

¹⁵⁷Remain constantly stable in the intoxication of self-sovereignty.

¹⁵⁴samjha, kya karna hai?

¹⁵⁸Do you understand what you have to do?

¹⁵⁵purushaarthi nahin lekin adhikaari banna।

¹⁵⁹Do not be an effort-maker, but one who has a right to the kingdom.

¹⁵⁶sabhi ne milan manaaya na।

¹⁶⁰All of you celebrated a meeting, did you not?

¹⁵⁷sabhi bhaag-bhaag kar aate hain parmaatma-milan ka mela manaane ke liye। ¹⁵⁸to milan ke mele mein aaye ho na।

¹⁶¹All of you came running in order to celebrate a Godly meeting. ¹⁶²So, all of you have come to the gathering to celebrate a meeting, have you not?

¹⁵⁹yeh mela lagta hai ya bheed lagti hai?

¹⁶³Do you like it, or do you find it crowded?

¹⁶⁰aaraam hai na।

¹⁶⁴Are you comfortable?

¹⁶¹aaraam se rehna, khaana, chalna sab aaraam se hai na।

¹⁶⁵Are all of you staying comfortably and are you eating and moving around comfortably?

¹⁶²phir bhi bahut lucky ho।

¹⁶⁶Even so, you are still very lucky.

¹⁶³un melon ke maaphik mitti mein to nahin rahe hue ho।

¹⁶⁷At least you are not staying in the dust like at other melas!

¹⁶⁴phir bhi bistara aur khatiya to mili hui hai na।

¹⁶⁸At least you have a bed and bedding.

¹⁶⁵vahaan mele mein to nahaao to bhi mitti, raho to bhi mitti aur khaao to bhi mitti saath mein aayegi।

¹⁶⁹There, at other melas, when you bathe, there is dust, where you stay, there is dust, and when you eat, the dust comes with it.

¹⁶⁶yahaan bachche aate hain apne ghar mein।

¹⁷⁰Here, you children come to your home.

¹⁶⁷nashe se aate ho।

¹⁷¹You come with that intoxication.

¹⁶⁸baap bhi khush aur bachche bhi khush।

¹⁷²So the Father is happy and the children are also happy.

¹⁶⁹hall mein peechhe baithne vaale sabse aage ho kyonki baapdaada ki pahli nazar last tak jaati hai।

¹⁷³Those who are sitting at the back of the hall are ahead of everyone because BapDada’s vision first falls on the back.

¹⁷⁰achha!

¹⁷⁴Achcha.

¹⁷¹sarva svaraajya-adhikaari bephikra baadshaah bachchon ko, sarva vishwa-raajya adhikaari anek janma sampoorn sampanna rahne vaali aatmaon ko, sada tilak, taaj aur takhta-nasheen adhikaari bachchon ko, sada behad ki seva ke umang-utsaah mein rahne vaale vishesh bachchon ko, desh-videsh ke sarva sammukh anubhav karne vaale bachchon ko baapdaada ka padmaguna yaad, pyaar।

¹⁷⁵To all the self-sovereign, carefree emperor children, to all the world-sovereign souls who remain completely full for many births, to the children who constantly have a right to a tilak, a crown and to being seated on a throne, to the special children who constantly have zeal and enthusiasm for unlimited service, to the children of this land and foreign lands who experience themselves to be in front of Baba, BapDada's multi-million-fold love and remembrance. ¹⁷⁶Along with this, Baba is also giving the response to the love letters from everyone.

¹⁷²saath-saath sarva ke sneh ke patron ka bhi respond de rahe hain। ¹⁷³videsh aur desh donon apne-apne vidhi pramaan sva ke purushaartha mein siddhi ko praapta kar rahe hain aur seva mein bhi sada aage badhne ke utsaah mein lage hue hain।

¹⁷⁷Those of you from the foreign lands and this land are successful in your efforts on yourselves according to your own methods and are constantly engaged with enthusiasm in moving forward doing service. ¹⁷⁸This is why, no matter in which corner someone lives, the remembrance, service news, love letters and news of zeal and enthusiasm of the stage of each one of you is received by Baba.

¹⁷⁴isliye har ek kisi bhi kone mein rahne vaale hon lekin unhon ki yaad, seva-samaachaar, pyaar ke patra, sthiti ke umang-utsaah ka samaachaar sab praapta hua aur baapdaada sabhi bachchon ko bahut-bahut-bahut naam sahit, har ek ki visheshta sahit yaad-pyaar de rahe hain aur sada isi yaad, pyaar ki paalna se pal rahe ho, ud rahe ho aur udte-udte manzil par pahunchna hi hai va yeh kahen ki pahunche hue hi ho।

¹⁷⁹BapDada is giving lots and lots and lots of love and remembrance to each one of you children personally by name and by your speciality. ¹⁸⁰And all of you are constantly being sustained with this love and remembrance. ¹⁸¹You are flying with it, and you have to reach your destination while flying with it. ¹⁸²Or, should it be said that you have already reached your destination?

¹⁷⁵to yaad, pyaar aur namaste।

¹⁸³So, love, remembrance and namaste. ¹⁸⁴Achcha. ¹⁸⁵(Note: Baba used the words ‘Rajniti’ and ‘niti’. ¹⁸⁶These words have been translated as the ‘governing system’, ‘system’, ‘ethics’, and ‘principles’ to fit in with the context in different places.)

¹⁷⁶vardaan:- master sarvashaktimaan ki smriti dvaara sarva halachlon ko merge karne vaale achal-adol bhav

¹⁸⁷Blessing: May you merge all types of upheaval by staying aware of being a master almighty authority and become unshakeable and immovable.

¹⁷⁷jaise shareer ka occupation emerge rehta hai, aise brahman jeevan ka occupation emerge rahe aur uska har karma mein nasha ho to sarva halachlen merge ho jaayengi aur aap sada achal-adol rahenge।

¹⁸⁸ Just as your physical occupation stays emerged in your awareness, in the same way, let the occupation of your Brahmin life be emerged in you. ¹⁸⁹When you have the intoxication of this in your every action, all types of upheaval will then become merged and you will be constantly unshakeable and immovable.

¹⁷⁸master sarva shaktimaan ki smriti sada emerge hai to koi bhi kamjori halchal mein la nahin sakti kyonki ve har shakti ko samay par kaarya mein laga sakte hain, unke paas controlling power rehti hai isliye sankalp aur karma donon samaan hote hain।

¹⁹⁰Let the awareness of being a master almighty authority be constantly emerged you, and no weakness will then be the cause of any type of upheaval in you, because such a soul is able to use every type of power at all times. ¹⁹¹He has controlling power and this is why both his thoughts and his actions are equal.

¹⁷⁹slogan:- naazuk paristhitiyon mein ghabraane ke bajaae unse paath padhkar svayan ko paripakva bana lo।

¹⁹²Slogan: Instead of being afraid of delicate situations, learn a lesson from them and make yourself very strong and mature.

¹⁹³*** Om Shanti ***