रविवार 9 अक्टूबर 2022 की दैनिक मुरली

09-10-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 12-11-92 madhuban

bhavishya vishwa-raajya ka aadhaar - sangamayug ka svaraajya

aaj vishwa-rachta baapdaada apne sarva svaraajya adhikaari bachchon ko dekh rahe hain। is vartamaan sangamayug ke svaraajya adhikaari aur bhavishya mein vishwa-raajya adhikaari bante ho kyonki svaraajya se hi vishwa ke raajya ka adhikaar praapta karte ho। is samay ke svaraajya ki praapti ka anubhav bhavishya vishwa ke raajya se bhi ati shreshtha anubhav hai! saare drama ke andar raajya-adhikaari raajya karte aate hain। sabse shreshtha pahla hai svaraajya, jiske aadhaar se aap svaraajya adhikaari aatmaaen anek janma satayug-treta tak vishwa-raajya adhikaari bante ho। to pahla hai svaraajya, phir aadha kalpa hai vishwa-raajya adhikaar aur dvaapar se lekar ke, raajya to hota hi hai lekin vishwa-raajya nahin, state ke raajaayen bante hain। saare vishwa par ek raajya, woh sirf satayug mein hi hota hai। to teen prakaar ke raajya sunaaye। raajya arthaat sarva adhikaar ki praapti। satayug-treta ki raajneeti, dvaapar ki raajneeti aur sangamayug ki svaraajya neeti - teenon ko achhi reeti se jaante ho।

sangamayug ki raajneeti arthaat har ek brahman aatma sva ka raajya adhikaari banta hai। har ek raajayogi hai। sabhi raajayogi ho। ya praja-yogi ho? raajayogi ho na। to raajayogi arthaat raaja banne vaale yogi। svaraajya adhikaari aatmaon ki vishesh neeti hai - jaise raaja apne seva ke saathiyon ko, praja ko jaisa, jo order karte hain, us order se, usi neeti pramaan saathi va praja kaarya karte hain। aise aap svaraajya adhikaari aatmaaen apni yog ki shakti dvaara har karmendriy ko jaisa order karti ho, vaise har karmendriy aapke order ke andar chalti hai। na sirf yeh sthool shareer ki sarva karmendriyaan lekin man, buddhi, sanskaar bhi aap raajya-adhikaari aatma ke direction pramaan chalte hain। jab chaaho, jaise chaaho vaise man arthaat sankalp shakti ko vahaan sthit kar sakte ho। arthaat man, buddhi, sanskaar ke bhi raajya-adhikaari। sanskaaron ke vash nahin lekin sanskaar ko apne vash mein kar shreshtha neeti se kaarya mein lagaate ho, shreshtha sanskaar pramaan sambandh-samparka mein aate ho। to svaraajya ki neeti hai - man, buddhi, sanskaar aur sarva karmendriyon ke oopar sva arthaat aatma ka adhikaar। agar koi karmendriyaan kabhi aankh dhokha deti, kabhi bol dhokha deta, vaani arthaat mukh dhokha deta, sanskaar apne control mein nahin rehte to usko svaraajya adhikaari nahin kahenge, usko kahenge svaraajya adhikaar ke purushaarthi। adhikaari nahin lekin purushaarthi। vaastav mein raajya-adhikaari aatma ko svapna mein bhi koi karmendriy va man, buddhi, sanskaar dhokha nahin de saktekyonki adhikaari hain, adhikaari kabhi adheen nahin ho sakta। adheen hain to adhikaari banne ke purushaarthi hain। to apne se poochho purushaarthi ho ya adhikaari ho? adhikaari ban gaye ya ban rahe hain? to svaraajya ka roohaani nasha kya anubhav karaata hai? kya ban jaate ho? bephikra baadshaah, begampur ke baadshaah!

sabse bade te bada baadshaah hai bephikra baadshaah aur sabse bade te bada raajya hai begampur ka raajya। begampur ke raajya adhikaari ke aage yeh vishwa ka raajya bhi kuchh nahin hai। yeh begampur ke raajya ka adhikaar ati shreshtha aur sukhmay hai। hai hi begam। to begampur ka anubhav hai na। ya kabhi-kabhi neeche aa jaate ho? sada roohaani nashe mein begampur ke baadshaah hain - is adhikaar mein raho। neeche nahin aao। dekho, aajkal ke raajya mein bhi agar koi kursi par hai to uska adhikaar hai aur kal kursi se utar aata to uska adhikaar rehta hai? saadhaaran ban jaata hai। to aap bhi svaraajya ke nashe mein rehte ho, akaaltakhta-nasheen rehte ho। sabhi ke paas takhta hai na। to takhta ko chhodte kyon ho? sada takhta-nasheen raho, roohaani nashe mein raho। akaaltakhta - woh amritsar vaala akaaltakhta nahin, yeh akaaltakhta। yeh akaaltakhta sabhi ke paas hai। to akaaltakhta-nasheen svaraajya adhikaari kisne banaaya? baap ne har brahman bachche ko takhta-nasheen raaja bana diya hai।

saare srishti chakra ke andar aisa koi baap hoga jiske anek sab raaja bachche hon! lakshmi-naaraayan bhi aisa nahin ban sakte। yeh parmaatma-baap hi kehte hain ki mere sabhi bachche, raaja bachche hain। vaise duniya mein kah dete hain - yeh raaja bachcha hai। lekin bane kuchh bhi - servant bane ya kuchh bhi bane। lekin kahne mein aata hai raaja beta। lekin is samay aap practical mein raajayogi arthaat raaje bachche bante ho। to baap ko bhi nasha hai aur bachchon ko bhi nasha hai। to svaraajya ki neeti kya rahi? sva par raajya, har karmendriy ke oopar adhikaar ho। aise nahin ki dekhne to nahin chaahte the lekin dekh liya। aankhen khuli theen na, isliye dekhne mein aa gaya। kaan ko darvaaja nahin hai, isliye kaan mein baat pad gai। lekin do kaan hain। agar aisi baat sun bhi li to nikaalne ka bhi raasta hai, isliye is bhaarat mein hi vishesh yeh chitra baapu ki yaad mein bana hua hai - bura na dekho, bura na suno, bura na bolo। yeh teen dikhaate hain, aap chaar dikhaate ho। bura socho bhi nahin kyonki pahle sochna hota, phir bolna hota, phir dekhna hota hai isliye controlling power, ruling power rakho। raaja arthaat ruling power। raaja ho aur ruling power ho hi nahin, to kaun raaja maanega! to svaraajya arthaat ruling power, controlling power।

baapdaada ne pahle bhi sunaaya hai ki kai bachche parakhne mein bahut hoshiyaar hote hain। koi bhi galti hoti hai, jo neeti pramaan nahin hai to samajhte hain ki yeh nahin karna chaahiye, yeh satya nahin hai, yathaartha nahin hai, aythaartha hai, vyartha hai। lekin samajhte hue phir bhi karte rehte ya kar lete। to isko kya kahenge? kaunsi power ki kami hai? controlling power nahin। jaise aajkal kaar chalaate hain, dekh bhi rahe hain ki accident hone ki sambhaavna hai, brake lagaane ki koshish karte hain, lekin brake lage hi nahin to zaroor accident hoga na। brake hai lekin powerful nahin hai aur yahaan ke bajaae vahaan lag gai to bhi kya hoga? itna samay to parvash hoga na। chaahte hue bhi kar nahin paate। brake laga nahin sakte ya brake powerful na hone ke kaaran theek lag nahin sakti। to yeh check karo। jab oonchi pahaadi par chadhte hain to kya likha hua hota hai? brake check karo kyonki brake safety ka saadhan hai। to controlling power ka va brake lagaane ka arth yeh nahin ki lagaao yahaan aur brake lage vahaan। koi vyartha ko control karne chaahte hain, samajhte hain yeh wrong hai। to usi samay wrong ko right mein parivartan hona chaahiye। isko kaha jaata hai controlling power। aise nahin ki soch bhi rahe hain lekin aadha ghanta vyartha chala jaaye, peechhe control mein aaye। bahut purushaartha karke aadhe ghante ke baad parivartan hua to usko controlling power nahin, ruling power nahin kaha jaata। yeh hua thoda-thoda adheen aur thoda-thoda adhikaari, mix। to usko raajya-adhikaari kahenge ya purushaarthi kahenge? to ab purushaarthi nahin, raajya-adhikaari bano। yeh svaraajya adhikaar ka shreshtha maza hai।

svaraajya adhikaari arthaat sada mauj hi mauj mein rehna। mauj mein rahne vaala kabhi kisi baat mein moonjhata nahin hai। agar moonjhate hain to mauj nahin hai। to sangamayug par mauj hi mauj hai na। ya kabhi-kabhi mauj hai? shaktiyon ko, paandavon ko mauj hai na। to samjha, svaraajya ki neeti kya hai aur vishwa-raajya ki neeti kya hai? chaahe praja hai, chaahe royal family hai lekin praja, praja nahin, praja bhi ek parivaar hai। parivaar ki neeti yeh hai satayug-treta ki raajneeti। raaja kahlaate hain lekin raaja hote bhi parmapriy pita ka swaroop hai। parivaar ki vidhi se raajneeti chalti hai। chaahe raajya kaarobaar bhinna-bhinna haathon mein hogi lekin parivaar ke sneh ki vidhi se kaarobaar hogi। aise nahin ki raaja ke paas bahut dhan-daulat ho aur praja mein koi ko khaane-peene ke liye bhi nahin ho। dvaapar-kaliyug ki raajneeti mein law and order chalta hai। lekin vishwa-raajya, dev-raajya ke samay yahi neeti chalti hai, law nahin lekin sneh aur sambandh ki neeti chalti hai। koi bhi aatma ‘duhkh' shabd ko bhi nahin jaanti। chaahe raaja ho, chaahe praja ho lekin duhkh-ashaanti ka naam-nishaan nahin। duhkh kya cheez hoti hai - uska agyaan hai, gyaan hi nahin hai। jaise is samay svaraajya ke samay bhi aapko baapdaada kis neeti se chalaate hain? sneh aur shreemat। shreemat par chalte rehte to koi bhi sakhta order karne ki aavashyakta nahin hai। agar neeti ko bhoolte hain to svayan, svayan ko kaliyugi neeti mein chalaate hain। to vishwa ke raajya ki neeti bhi bahut pyaari hai kyonki anekta nahin hai, ek raajya hai aur akhut khajaana hai! praja bhi itni sampanna hogi - aajkal ke jo bade-bade padmapti hain, unhon se bhi jyaada! apraapti ka naam-nishaan nahin। lekin iska aadhaar kya? svaraajya।

is samay sampanna bante ho, isliye parmaatma-sampatti ki sampannata satayug-treta ke anek janma praapta hoti hai। isliye kaha number one raajya hai svaraajya, phir hai vishwa-raajya aur teesra hai dvaapar-kaliyug ka alag-alag state ka raajya। is raajya ko to achhi tarah jaante hi ho, varnan karne ki aavashyakta nahin। to sada kis nashe mein rehna hai? svaraajya hamaara janmasiddha adhikaar hai! kis janma ka? brahman janma ka। brahma baap ne janmate hi svaraajya ka tilak har brahman aatma ko lagaaya। tilakdhaari ho na। tilak hai smriti ka। tilak bhi hai, takhta bhi hai aur taaj bhi hai। taajdhaari ho na। kaunsa taaj hai? vishwa-kalyaan ka taaj। vishwa-kalyaankaari ho na। purity ka taaj aur vishwa-kalyaan ka taaj - double taaj hai। purity ka taaj hai light ka taaj aur vishwa-kalyaan ka taaj hai - seva ka taaj।

vishwa sevaadhaari ho na। aise nahin ki state ke sevaadhaari samjho - ham gujraat ke hain, ham raajasthaan ke hain, ham dilli ke sevaadhaari hain। nahin। vishwa-sevaadhaari। kahaan bhi rehte hain lekin vritti aur drishti behad ki। agar vishwa-sevaadhaari nahin banenge to na svaraajya, na vishwa-raajya, phir dvaapar-kaliyug mein state ka raaja banna padega। lekin vishwa-raajya adhikaari ke liye sada apna taaj, tilak aur takhta - sada is par sthit raho। shareer se takhta par nahin baithna hai lekin buddhi dvaara smriti ki sthiti mein sthit rehna hai। sthiti mein sthit hona yahi takhta par baithna hai, jo sadaiv baith sakte hain। shareer se to kitne ghante baithenge? thak jaayenge na। lekin buddhi dvaara sthiti mein sthit rehna yeh hai takhta-nasheen hona। yeh to sahaj hai na। to svaraajya ke nashe mein nirantar sthit raho। samjha, kya karna hai? purushaarthi nahin lekin adhikaari banna। sabhi ne milan manaaya na। sabhi bhaag-bhaag kar aate hain parmaatma-milan ka mela manaane ke liye। to milan ke mele mein aaye ho na। yeh mela lagta hai ya bheed lagti hai? aaraam hai na। aaraam se rehna, khaana, chalna sab aaraam se hai na। phir bhi bahut lucky ho। un melon ke maaphik mitti mein to nahin rahe hue ho। phir bhi bistara aur khatiya to mili hui hai na। vahaan mele mein to nahaao to bhi mitti, raho to bhi mitti aur khaao to bhi mitti saath mein aayegi। yahaan bachche aate hain apne ghar mein। nashe se aate ho। baap bhi khush aur bachche bhi khush। hall mein peechhe baithne vaale sabse aage ho kyonki baapdaada ki pahli nazar last tak jaati hai। achha!

sarva svaraajya-adhikaari bephikra baadshaah bachchon ko, sarva vishwa-raajya adhikaari anek janma sampoorn sampanna rahne vaali aatmaon ko, sada tilak, taaj aur takhta-nasheen adhikaari bachchon ko, sada behad ki seva ke umang-utsaah mein rahne vaale vishesh bachchon ko, desh-videsh ke sarva sammukh anubhav karne vaale bachchon ko baapdaada ka padmaguna yaad, pyaar। saath-saath sarva ke sneh ke patron ka bhi respond de rahe hain। videsh aur desh donon apne-apne vidhi pramaan sva ke purushaartha mein siddhi ko praapta kar rahe hain aur seva mein bhi sada aage badhne ke utsaah mein lage hue hain। isliye har ek kisi bhi kone mein rahne vaale hon lekin unhon ki yaad, seva-samaachaar, pyaar ke patra, sthiti ke umang-utsaah ka samaachaar sab praapta hua aur baapdaada sabhi bachchon ko bahut-bahut-bahut naam sahit, har ek ki visheshta sahit yaad-pyaar de rahe hain aur sada isi yaad, pyaar ki paalna se pal rahe ho, ud rahe ho aur udte-udte manzil par pahunchna hi hai va yeh kahen ki pahunche hue hi ho। to yaad, pyaar aur namaste।

vardaan:- master sarvashaktimaan ki smriti dvaara sarva halachlon ko merge karne vaale achal-adol bhav

jaise shareer ka occupation emerge rehta hai, aise brahman jeevan ka occupation emerge rahe aur uska har karma mein nasha ho to sarva halachlen merge ho jaayengi aur aap sada achal-adol rahenge। master sarva shaktimaan ki smriti sada emerge hai to koi bhi kamjori halchal mein la nahin sakti kyonki ve har shakti ko samay par kaarya mein laga sakte hain, unke paas controlling power rehti hai isliye sankalp aur karma donon samaan hote hain।

slogan:- naazuk paristhitiyon mein ghabraane ke bajaae unse paath padhkar svayan ko paripakva bana lo।