रविवार 9 अक्टूबर 2022 की दैनिक मुरली

⁰09-10-22 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 12-11-92 madhuban

⁰ 09/10/22 Madhuban Avyakt BapDada Om Shanti 12/11/1992

¹Bhaviṣhya viśhva-rājya kā ādhār - saṅgamyug kā svarājya

¹The basis of the future world sovereignty is the self-sovereignty of the confluence age.

²Āj viśhva-rachtā bāpdādā apnē sarv svarājya adhikārī bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada, the Creator of the World, is seeing all His children who have a right to self-sovereignty.

³Is vartamān saṅgamyug K|kē svarājya adhikārī aur bhaviṣhya mē̃ viśhva-rājya adhikārī bantē hō kyōṅki svarājya sē hī viśhva K|kē rājya kā adhikār prāpt kartē hō .

³You have a right to self-sovereignty at the present confluence age, and you become those who have a right to world sovereignty in the future, because it is only through self-sovereignty that you claim the right to world sovereignty.

⁴Is samay K|kē svarājya key|kī prāpti kā anubhav bhaviṣhya viśhva K|kē rājya sē bhī ati śhrēṣhṭh anubhav hai  !

⁴The experience of self-sovereignty at this time is even more elevated than the future world sovereignty.

⁵Sārē drama K|kē andar rājya-adhikārī rājya kartē ātē haĩ .

⁵Throughout the whole drama, those who have had a right to a kingdom have been ruling.

⁶Sabsē śhrēṣhṭh pahlā hai svarājya , jiskē ādhār sē āp svarājya adhikārī ātmāē̃ anēk janm satyug-trētā tak viśhva-rājya adhikārī bantē hō . ⁷Tō pahlā hai svarājya , phir ādhā kalp hai viśhva-rājya adhikār aur dvāpar sē lēkar K|kē , rājya tō hōtā hī hai lēkin viśhva-rājya nahī̃ , state K|kē rājāyē̃ bantē haĩ .

⁶Firstly, the most elevated kingdom is that of self-sovereignty and, on the basis of this, you souls who have a right to self-sovereignty become those who have a right to world sovereignty for many births from the golden age through the silver age. ⁷So first is self-sovereignty, and you then claim the right to world sovereignty for half the cycle. ⁸Then, there are kingdoms from the copper age onwards, but those are not of world sovereignty.

⁸Sārē viśhva par ēk rājya , vah sirph satyug mē̃ hī hōtā hai .

⁹They become the kings of states. ¹⁰Only in the golden age is there one kingdom over the entire world.

⁹Tō tīn prakār K|kē rājya sunāyē .

¹¹So, you heard of three types of kingdom.

¹⁰Rājya arthāt sarv adhikār key|kī prāpti .

¹²A kingdom means the attainment of all rights.

¹¹Satyug-trētā key|kī rājnīti , dvāpar key|kī rājnīti aur saṅgamyug key|kī svarājya nīti - tīnō̃ kō achchhī rīti sē jāntē hō .

¹³The governing system of the golden and silver ages, the governing system of the copper age and the system of self-sovereignty of the confluence age: you know all three very well.

¹²Saṅgamyug key|kī rājnīti arthāt har ēk brāhmaṇ ātmā sva kā rājya adhikārī bantā hai . ¹³Har ēk rājyōgī hai .

¹⁴The system of the confluence age is that each and every Brahmin soul becomes one who has sovereignty over the self.

¹⁴Sabhī rājyōgī hō .

¹⁵All of you are Raja Yogis.

¹⁵Yā prajā-yōgī hō  ? ¹⁶Rājyōgī hō nā . ¹⁷Tō rājyōgī arthāt rājā bannē vālē yōgī .

¹⁶Are all of you Raja Yogis or are some of you praja yogis (yogis who become subjects)? ¹⁷You are Raja Yogis, are you not?

¹⁸Svarājya adhikārī ātmāō̃ key|kī viśhēṣh nīti hai - jaisē rājā apnē sēvā K|kē sāthiyō̃ kō , prajā kō jaisā , jō order kartē haĩ , us order sē , usī nīti pramāṇ sāthī vā prajā kārya kartē haĩ .

¹⁸So, to be a Raja Yogi means to be a yogi who is going to become a king. ¹⁹Souls who have a right to self-sovereignty have a special system. ²⁰A king orders his service companions or his subjects to carry out a task, and they do it according to that system.

¹⁹Aisē āp svarājya adhikārī ātmāē̃ apnī yōg key|kī śhakti dvārā her|har karmēndriy kō jaisā order kartī hō , vaisē her|har karmēndriy āpkē order K|kē andar chaltī hai . ²⁰Na sirph yah sthūl śharīr key|kī sarv karmēndriyā̃ lēkin man , buddhi , saṅskār bhī āp rājya-adhikārī ātmā K|kē direction pramāṇ chaltē haĩ .

²¹In the same way, when you souls who have a right to self-sovereignty give an order to any of your physical organs with your power of yoga, each organ functions under your control; not just all the physical organs of the body, but even the mind, intellect and sanskars function according to the directions of you souls who have a right to self-sovereignty.

²¹Jab chāhō , jaisē chāhō vaisē man arthāt saṅkalp śhakti kō vahā̃ sthit kar saktē hō .

²²You are able to stabilise your mind, that is, your thought power, wherever you want, whenever you want.

²²Arthāt man , buddhi , saṅskār K|kē bhī rājya-adhikārī .

²³This means that you have sovereignty even over your mind, intellect and sanskars.

²³Saṅskārō̃ K|kē vaśh nahī̃ lēkin saṅskār kō apnē vaśh mē̃ kar śhrēṣhṭh nīti sē kārya mē̃ lagātē hō , śhrēṣhṭh saṅskār pramāṇ sambandh-sampark mē̃ ātē hō .

²⁴You are not subservient to your sanskars, but you have control over sanskars and you use them with your elevated principles. ²⁵You form relationships and connections with others on the basis of your elevated sanskars.

²⁴Tō svarājya key|kī nīti hai - man , buddhi , saṅskār aur sarv karmēndriyō̃ kē ūpar sva arthāt ātmā kā adhikār .

²⁶So the system of self-sovereignty is for one’s self, that is, one’s soul, to have a right over one’s mind, intellect and sanskars and all the physical organs.

²⁵Agar kōī karmēndriyā̃ kabhī āṅkh dhōkhā dētī , kabhī bōl dhōkhā dētā , vāṇī arthāt mukh dhōkhā dētā , saṅskār apnē control mē̃ nahī̃ rahtē tō uskō svarājya adhikārī nahī̃ kahē̃gē , uskō kahē̃gē svarājya adhikār K|kē puruṣhārthī . ²⁶Adhikārī nahī̃ lēkin puruṣhārthī .

²⁷If any physical organ deceives you - sometimes your eyes deceive you, sometimes your words deceive you, sometimes your speech, that is, your lips, deceive you - if your sanskars are not under your control, you are not said to be a self-sovereign. ²⁸That is called being an effort-maker for self-sovereignty - not one who has a right, but one who is an effort-maker.

²⁷Vāstav mē̃ rājya-adhikārī ātmā kō svapn mē̃ bhī kōī karmēndriy vā man , buddhi , saṅskār dhōkhā nahī̃ dē sakatēkyōṅki adhikārī haĩ , adhikārī kabhī adhīn nahī̃ hō saktā .

²⁹In fact, a soul who has the right to sovereignty can never be deceived by his physical organs, his mind, intellect or sanskars even in his dreams, because he has that right. ³⁰A soul who has that right can never be subservient.

²⁸Adhīn haĩ tō adhikārī bannē K|kē puruṣhārthī haĩ .

³¹If a soul is subservient, he is still making effort to become one who has that right.

²⁹Tō apnē sē pūchhō puruṣhārthī hō yā adhikārī hō  ?

³²So, ask yourself whether you are an effort-maker or one who has that right. ³³What are you?

³⁰Adhikārī ban gayē yā ban rahē haĩ  ?

³⁴Have you become one who has that right or are you still becoming that?

³¹Tō svarājya kā rūhānī naśhā kyā anubhav karātā hai  ?

³⁵What experience do you have of the spiritual intoxication of self-sovereignty?

³²Kyā ban jātē hō  ?

³⁶What do you become?

³³Bēphikr bādśhāh , bēgampur K|kē bādśhāh  !

³⁷Carefree emperors: emperors of the land that is free from sorrow.

³⁴Sabsē baṛē tē baṛā bādśhāh hai bēphikr bādśhāh aur sabsē baṛē tē baṛā rājya hai bēgampur kā rājya .

³⁸The greatest emperors are those who are free from any worry, and the greatest kingdom is the kingdom of the land that is free from sorrow.

³⁵Bēgampur K|kē rājya adhikārī kē āgē yah viśhva kā rājya bhī kuchh nahī̃ hai .

³⁹In front of those who have a right to the kingdom of the land that is free from sorrow, this world sovereignty is nothing.

³⁶Yah bēgampur K|kē rājya kā adhikār ati śhrēṣhṭh aur sukhmay hai .

⁴⁰The right to the kingdom of the land that is free from sorrow is very elevated and one that gives happiness.

³⁷Hai hī bēgam .

⁴¹It is completely free from any sorrow.

³⁸Tō bēgampur kā anubhav hai nā .

⁴²So, do you experience being on the land that is free from sorrow?

³⁹Yā kabhī-kabhī nīchē ā jātē hō  ?

⁴³Or, do you sometimes come down?

⁴⁰Sadā rūhānī naśhē mē̃ bēġampur K|kē bādśhāh haĩ - is adhikār mē̃ rahō . ⁴¹Nīchē nahī̃ āō .

⁴⁴Constantly maintain the right of the spiritual intoxication of being a carefree emperor of the land that is free from sorrow.

⁴²Dēkhō , ājkal K|kē rājya mē̃ bhī agar kōī kursī par hai tō uskā adhikār hai aur kal kursī sē utar ātā tō uskā adhikār rahtā hai  ?

⁴⁵Do not come down. ⁴⁶Look, in today’s kingdom, when someone is in the chair (of position), he has a right and, if he comes off the chair tomorrow, does he still have a right?

⁴³Sādhāraṇ ban jātā hai .

⁴⁷He becomes ordinary.

⁴⁴Tō āp bhī svarājya K|kē naśhē mē̃ rahtē hō , akāltakht-naśhīn rahtē hō .

⁴⁸So, you should also stay in the intoxication of self-sovereignty, remain seated on your immortal throne.

⁴⁵Sabhī kē pās takht hai nā .

⁴⁹All of you have this throne, do you not?

⁴⁶Tō takht kō chhōṛtē kyō̃ hō  ?

⁵⁰So, why do you leave your throne?

⁴⁷Sadā takht-naśhīn rahō , rūhānī naśhē mē̃ rahō .

⁵¹Be constantly seated on the throne; always maintain this spiritual intoxication.

⁴⁸Akāltakht - vah amr̥itsar vālā akāltakht nahī̃ , yah akāltakht .

⁵²It is this immortal throne, not that immortal throne of Amritsar. ⁵³This is the immortal throne.

⁴⁹Yah akāltakht sabhī kē pās hai .

⁵⁴All of you have this immortal throne.

⁵⁰Tō akāltakht-naśhīn svarājya adhikārī kisnē banāyā  ?

⁵⁵So, who made you the self-sovereigns who are seated on your immortal thrones?

⁵¹Bāp nē her|har brāhmaṇ bachchē kō takht-naśhīn rājā banā diyā hai .

⁵⁶The Father made each Brahmin child a king seated on a throne.

⁵²Sārē sr̥iṣhṭi chakra K|kē andar aisā kōī bāp hōgā jiskē anēk sab rājā bachchē hō̃  !

⁵⁷Throughout the whole world cycle, would there be such a father whose every child is a king?

⁵³Lakṣhmī-nārāyaṇ bhī aisā nahī̃ ban saktē .

⁵⁸Even Lakshmi and Narayan cannot be like that.

⁵⁴Yah paramātma-bāp hī kahtē haĩ ki mērē sabhī bachchē , rājā bachchē haĩ .

⁵⁹Only God, the Father, says that every child of His is a king.

⁵⁵Vaisē duniyā mē̃ kah dētē haĩ - yah rājā bachchā hai .

⁶⁰People in the world, say that their child is a king.

⁵⁶Lēkin banē kuchh bhī - servant banē yā kuchh bhī banē . ⁵⁷Lēkin kahnē mē̃ ātā hai rājā bēṭā .

⁶¹However, he might become anything - he might even become a servant or something else - but he would still be called a king child (raja beta).

⁵⁸Lēkin is samay āp practical mē̃ rājyōgī arthāt rājē bachchē bantē hō .

⁶²However, at this moment, you are Raja Yogis in a practical way, that is, you have become kingly children.

⁵⁹Tō bāp kō bhī naśhā hai aur bachchō̃ kō bhī naśhā hai .

⁶³So the Father has this intoxication and you children also have this intoxication.

⁶⁰Tō svarājya key|kī nīti kyā rahī  ?

⁶⁴So what is the system of self-sovereignty?

⁶¹Sva par rājya , her|har karmēndriy kē ūpar adhikār hō .

⁶⁵To rule the self, to have a right over every physical organ.

⁶²Aisē nahī̃ ki dēkhnē tō nahī̃ chāhtē thē lēkin dēkh liyā . ⁶³Āṅkhē̃ khulī thī̃ nā , isliē dēkhnē mē̃ ā gayā .

⁶⁶Let it not be that you didn’t want to see something, but that you still saw it; your eyes were open, and so you saw it.

⁶⁴Kān kō darvājā nahī̃ hai , isliē kān mē̃ bāt paṛ gaī .

⁶⁷Ears do not have any doors, and so the conversation went into your ears.

⁶⁵Lēkin dō kān haĩ .

⁶⁸However, you have two ears.

⁶⁶Agar aisī bāt sun bhī lī tō nikālnē kā bhī rāstā hai , isliē is bhārat mē̃ hī viśhēṣh yah chitra bāpū key|kī yād mē̃ banā huā hai - burā na dēkhō , burā na sunō , burā na bōlō .

⁶⁹If you have heard something, there is also a way to let it out. ⁷⁰Therefore, that special image has been created in Bharat, in memory of Bapu Gandhi: "See no evil, hear no evil, speak no evil!

⁶⁷Yah tīn dikhātē haĩ , āp chār dikhātē hō .

⁷¹They show three things, whereas you show four things.

⁶⁸Burā sōchō bhī nahī̃ kyōṅki pahlē sōchnā hōtā , phir bōlnā hōtā , phir dēkhnā hōtā hai isliē controlling power , ruling power rakhō .

⁷²Do not even think evil, because you first think of something, then you speak of it, and you then see it. ⁷³Therefore, you need have controlling power and ruling power.

⁶⁹Rājā arthāt ruling power .

⁷⁴To be a king means to have ruling power.

⁷⁰Rājā hō aur ruling power hō hī nahī̃ , tō kaun rājā mānēgā  !

⁷⁵If someone is a king and does not have ruling power, who would accept him as their king?

⁷¹Tō svarājya arthāt ruling power , controlling power .

⁷⁶So self-sovereignty means ruling power and controlling power.

⁷²Bāpdādā nē pahlē bhī sunāyā hai ki kaī bachchē parakhnē mē̃ bahut hōśhiyār hōtē haĩ .

⁷⁷BapDada also told you earlier that some children are very clever at discriminating.

⁷³Kōī bhī galatī|galtī hōtī hai , jō nīti pramāṇ nahī̃ hai tō samajhtē haĩ ki yah nahī̃ karnā chāhiē , yah satya nahī̃ hai , yathārth nahī̃ hai , ayathārtha hai , vyarth hai . ⁷⁴Lēkin samajhtē huē phir bhī kartē rahtē yā kar lētē .

⁷⁸When they make a mistake, when something is not according to the system, they understand that they should not do that, that it is not true, that it is not accurate, that it is inaccurate and wasteful but, even while understanding that, they still continue to do it.

⁷⁵Tō iskō kyā kahē̃gē  ?

⁷⁹What would you call this?

⁷⁶Kaunsī power key|kī kamī hai  ?

⁸⁰Which power is lacking?

⁷⁷Controlling power nahī̃ .

⁸¹There is no controlling power.

⁷⁸Jaisē ājkal kār|car chalātē haĩ , dēkh bhī rahē haĩ ki accident hōnē key|kī sambhāvanā hai , brake lagānē key|kī kōśhiśh kartē haĩ , lēkin brake lagē hī nahī̃ tō jarūr accident hōgā nā .

⁸²It is just as when people drive a car these days, they are aware that there is the possibility of an accident happening, and so they try to apply a brake. ⁸³However, if the brake does not function, there would definitely be an accident, would there not?

⁷⁹Brake hai lēkin powerful nahī̃ hai aur yahā̃ kē bajāē vahā̃ lag gaī tō bhī kyā hōgā  ?

⁸⁴They have a brake, but if it is not powerful, or if instead braking here, they brake elsewhere, what would happen?

⁸⁰Itnā samay tō parvaśh hōgā nā . ⁸¹Chāhtē huē bhī kar nahī̃ pātē .

⁸⁵They would be out of control for that length of time, would they not?

⁸²Brake lagā nahī̃ saktē yā brake powerful na hōnē K|kē kāraṇ ṭhīk lag nahī̃ saktī .

⁸⁶Even while wanting to do that, they would not be able to do it.

⁸³Tō yah check karō . ⁸⁴Jab ūñchī pahāṛī par chaṛhtē haĩ tō kyā likhā huā hōtā hai  ?

⁸⁷They are not able to brake or, because the brake is not powerful, they are not able to apply it correctly.

⁸⁵Brake check karō kyōṅki brake safety kā sādhan hai .

⁸⁸So check this. ⁸⁹When you are going up a steep hill, what is written on the signs?

⁸⁶Tō controlling power kā vā brake lagānē kā arth|earth yah nahī̃ ki lagāō yahā̃ aur brake lagē vahā̃ .

⁹⁰There is a sign saying "Check your brakes", because your brakes are your means of safety.

⁸⁷Kōī vyarth kō control karnē chāhtē haĩ , samajhtē haĩ yah wrong hai .

⁹¹Controlling power or applying a brake does not mean that you apply it here and it works after some distance.

⁸⁸Tō usī samay wrong kō right mē̃ parivartan hōnā chāhiē . ⁸⁹Iskō kahā jātā hai controlling power .

⁹²Some try to control something wasteful; they think that something is wrong, that wrong should be changed into right instantly.

⁹⁰Aisē nahī̃ ki sōch bhī rahē haĩ lēkin ādhā ghaṇṭā vyarth chalā jāyē , pīchhē control mē̃ āyē .

⁹³This is called controlling power. ⁹⁴It shouldn't be that you waste half an hour thinking and that there is then control.

⁹¹Bahut puruṣhārth karkē ādhē ghaṇṭē kē bād parivartan huā tō uskō controlling power nahī̃ , ruling power nahī̃ kahā jātā .

⁹⁵If you made a lot of effort for half an hour and transformation took place afterwards, that is not controlling power or ruling power.

⁹²Yah huā thōṛā-thōṛā adhīn aur thōṛā-thōṛā adhikārī , mix .

⁹⁶It means to be a little subservient with few rights: it is mixed.

⁹³Tō uskō rājya-adhikārī kahē̃gē yā puruṣhārthī kahē̃gē  ?

⁹⁷Would you call that being a world sovereign or being an effort-maker?

⁹⁴Tō ab puruṣhārthī nahī̃ , rājya-adhikārī banō .

⁹⁸So, no longer be an effort-maker, be a master of the self.

⁹⁵Yah svarājya adhikār kā śhrēṣhṭh mazā hai .

⁹⁹This is the elevated pleasure of being a self-sovereign.

⁹⁶Svarājya adhikārī arthāt sadā mauj hī mauj mē̃ rahnā .

¹⁰⁰To be a self-sovereign means to stay constantly in pleasure.

⁹⁷Mauj mē̃ rahnē vālā kabhī kisī bāt mē̃ mūnjhtā nahī̃ hai .

¹⁰¹Those who stay in pleasure are never confused about anything.

⁹⁸Agar mūñjhtē haĩ tō mauj nahī̃ hai .

¹⁰²If you are confused, you are not enjoying yourself.

⁹⁹Tō saṅgamyug par mauj hī mauj hai nā .

¹⁰³At the confluence age, there is nothing but pleasure.

¹⁰⁰Yā kabhī-kabhī mauj hai  ?

¹⁰⁴Or, is there pleasure only sometimes?

¹⁰¹Śhaktiyō̃ kō , pāṇḍavō̃ kō mauj hai nā .

¹⁰⁵Do you Shaktis and Pandavas experience pleasure?

¹⁰²Tō samjhā , svarājya key|kī nīti kyā hai aur viśhva-rājya key|kī nīti kyā hai  ?

¹⁰⁶So, do you understand what the systems of self-sovereignty are and what the systems of world sovereignty are?

¹⁰³Chāhē prajā hai , chāhē royal family hai lēkin prajā , prajā nahī̃ , prajā bhī ēk parivār hai .

¹⁰⁷Whether subjects or the royal family, subjects are not subjects; subjects are also of the one family.

¹⁰⁴Parivār key|kī nīti yah hai satyug-trētā key|kī rājnīti .

¹⁰⁸So, the governing system of the golden and silver ages is the system of a family.

¹⁰⁵Rājā kahlātē haĩ lēkin rājā hōtē bhī parampriya pitā kā svarūp hai .

¹⁰⁹Even though the king is called the king, he takes the form of a supremely loving father.

¹⁰⁶Parivār key|kī vidhi sē rājnīti chaltī hai .

¹¹⁰The governing system of the kingdom works as a family.

¹⁰⁷Chāhē rājya kārōbār bhinn-bhinn hāthō̃ mē̃ hōgī lēkin parivār K|kē snēh key|kī vidhi sē kārōbār hōgī .

¹¹¹Even though all the different activities of the kingdom are in the hands of different people, everything is carried out with the love of a family.

¹⁰⁸Aisē nahī̃ ki rājā kē pās bahut dhan-daulat hō aur prajā mē̃ kōī kō khānē-pīnē K|kē liyē bhī nahī̃ hō .

¹¹²It isn't that a king has a lot of wealth and prosperity and that the subjects do not even have enough food or drink; no.

¹⁰⁹Dvāpar-kaliyug key|kī rājnīti mē̃ law and order chaltā hai . ¹¹⁰Lēkin viśhva-rājya , dēv-rājya K|kē samay yahī nīti chaltī hai , law nahī̃ lēkin snēh aur sambandh key|kī nīti chaltī hai .

¹¹³The governing system of the copper and iron ages is that everything is according to law and order, but at the time of world sovereignty, at the time of deity sovereignty, these are the systems that continue.

¹¹¹Kōī bhī ātmā ' duḥkh ' śhabda kō bhī nahī̃ jāntī .

¹¹⁴There isn't law because the whole system functions on love and relationships.

¹¹²Chāhē rājā hō , chāhē prajā hō lēkin duḥkh-aśhānti kā nām-niśhān nahī̃ .

¹¹⁵None of the souls knows the word ‘sorrow’. ¹¹⁶Whether someone is a king or a subject, no one mentions or has a trace of sorrow or peacelessness.

¹¹³Duḥkh kyā chīz hōtī hai - uskā agyān hai , gyān hī nahī̃ hai .

¹¹⁷They are totally ignorant of what sorrow is. ¹¹⁸They do not have any knowledge of it.

¹¹⁴Jaisē is samay svarājya K|kē samay bhī āpkō bāpdādā kis nīti sē chalātē haĩ  ? ¹¹⁵Snēh aur śhrīmat .

¹¹⁹Similarly, at the present time, at the time of self-sovereignty, what system does BapDada use with you?

¹¹⁶Śhrīmat par chaltē rahtē tō kōī bhī sakht order karnē key|kī āvaśhyaktā nahī̃ hai .

¹²⁰Love and shrimat: if you continue to follow shrimat, there is no need to give any strict orders.

¹¹⁷Agar nīti kō bhūltē haĩ tō svayã , svayã kō kaliyugī nīti mē̃ chalātē haĩ .

¹²¹When you forget the principles, you make yourself move along with iron-aged principles.

¹¹⁸Tō viśhva K|kē rājya kī nīti bhī bahut pyārī hai kyōṅki anēktā nahī̃ hai , ēk rājya hai aur akhuṭ khajānā hai  !

¹²²So the principles of world sovereignty are very lovely because there is no variety; there is one kingdom and unlimited treasures.

¹¹⁹Prajā bhī itnī sampann hōgī - ājkal K|kē jō baṛē-baṛē padmapati haĩ , unhō̃ sē bhī jyādā  !

¹²³Even the subjects will be so prosperous that they will have even more than the multimillionaires of today.

¹²⁰Aprāpti kā nām-niśhān nahī̃ .

¹²⁴There will be no mention or trace of any lack of attainment.

¹²¹Lēkin iskā ādhār kyā  ?

¹²⁵However, what is the basis of this?

¹²²Svarājya .

¹²⁶Self-sovereignty.

¹²³Is samay sampann bantē hō , isliē paramātma-sampatti key|kī sampannatā satyug-trētā K|kē anēk janm prāpt hōtī hai .

¹²⁷You become full at this time, and this is how the fullness of prosperity that you receive from God is attained for the many births of the golden and silver ages.

¹²⁴Isliē kahā number one rājya hai svarājya , phir hai viśhva-rājya aur tīsrā hai dvāpar-kaliyug kā alag-alag state kā rājya . ¹²⁵Is rājya kō tō achchhī tarah jāntē hī hō , varṇan karnē key|kī āvaśhyaktā nahī̃ .

¹²⁸This is why you were told that the number one kingdom is that of self-sovereignty. ¹²⁹Then, next is world sovereignty, and the third is the kingdoms of the different states of the copper and iron ages. ¹³⁰You know these kingdoms very well; there is no need to speak about them.

¹²⁶Tō sadā kis naśhē mē̃ rahnā hai  ?

¹³¹So which intoxication do you constantly have to maintain?

¹²⁷Svarājya hamārā janmasiddh adhikār hai  !

¹³²“Self-sovereignty is our birthright.”

¹²⁸Kis janm kā  ?

¹³³Which birth?

¹²⁹Brāhmaṇ janm kā .

¹³⁴The Brahmin birth.

¹³⁰Brahmā bāp nē janmatē hī svarājya kā tilak her|har brāhmaṇ ātmā kō lagāyā .

¹³⁵Father Brahma gave every Brahmin soul a tilak of self-sovereignty the moment they took birth.

¹³¹Tilakdhārī hō nā . ¹³²Tilak hai smr̥iti kā .

¹³⁶You have applied the tilak, have you not?

¹³³Tilak bhī hai , takht bhī hai aur tāj bhī hai .

¹³⁷The tilak is that of awareness, you have the tilak, the throne and the crown.

¹³⁴Tājdhārī hō nā . ¹³⁵Kaunsā tāj hai  ?

¹³⁸You are wearing your crown, are you not?

¹³⁶Viśhva-kalyāṇ kā tāj .

¹³⁹Which crown is it? ¹⁴⁰That of world benefit.

¹³⁷Viśhva-kalyāṇakārī hō nā .

¹⁴¹You are world benefactors, are you not?

¹³⁸Purity kā tāj aur viśhva-kalyāṇ kā tāj - double tāj hai .

¹⁴²You have a double crown: the crown of purity and the crown of world benefit.

¹³⁹Purity kā tāj hai light kā tāj aur viśhva-kalyāṇ kā tāj hai - sēvā kā tāj .

¹⁴³The crown of purity is the crown of light and the crown of world benefit is the crown of service.

¹⁴⁰Viśhva sēvādhārī hō nā .

¹⁴⁴You are world servers, are you not?

¹⁴¹Aisē nahī̃ ki state K|kē sēvādhārī samjhō - ham gujarāt K|kē haĩ , ham rājasthān K|kē haĩ , ham dillī K|kē sēvādhārī haĩ .

¹⁴⁵Do not think that you are the servers of the states. ¹⁴⁶"I am from Gujarat, I am from Rajasthan, I am a server of Delhi.”

¹⁴²Nahī̃ . ¹⁴³Viśhva-sēvādhārī .

¹⁴⁷No, you are world servers.

¹⁴⁴Kahā̃ bhī rahtē haĩ lēkin vr̥itti aur dr̥iṣhṭi bēhad key|kī .

¹⁴⁸Wherever you live, your attitude and vision should be unlimited.

¹⁴⁵Agar viśhva-sēvādhārī nahī̃ banē̃gē tō na svarājya , na viśhva-rājya , phir dvāpar-kaliyug mē̃ state kā rājā bannā paṛēgā .

¹⁴⁹If you do not become world servers, you will neither have self-sovereignty nor world sovereignty; you will then have to become the kings of the states in the copper and iron ages.

¹⁴⁶Lēkin viśhva-rājya adhikārī kē liē sadā apnā tāj , tilak aur takht - sadā is par sthit rahō .

¹⁵⁰In order to be one who has a right to world sovereignty, you must remain constantly stable with your crown, tilak and throne.

¹⁴⁷Śharīr sē takht par nahī̃ baiṭhnā hai lēkin buddhi dvārā smr̥iti key|kī sthiti mē̃ sthit rahnā hai .

¹⁵¹You do not have to sit on a throne physically, but remain stable in this stage with your consciousness.

¹⁴⁸Sthiti mē̃ sthit hōnā yahī takht par baiṭhnā hai , jō sadaiv baiṭh saktē haĩ .

¹⁵²To remain stabilised in this stage means to be seated on the throne and constantly able to remain seated there.

¹⁴⁹Śharīr sē tō kitnē ghaṇṭē baiṭhē̃gē  ?

¹⁵³For how many hours would you sit physically?

¹⁵⁰Thak jāyēṅgē nā .

¹⁵⁴You would become tired, would you not?

¹⁵¹Lēkin buddhi dvārā sthiti mē̃ sthit rahnā yah hai takht-naśhīn hōnā .

¹⁵⁵However, to stabilise yourself in this stage with your intellect means to be seated on the throne.

¹⁵²Yah tō sahaj hai nā .

¹⁵⁶This is easy, is it not?

¹⁵³Tō svarājya K|kē naśhē mē̃ nirantar sthit rahō .

¹⁵⁷Remain constantly stable in the intoxication of self-sovereignty.

¹⁵⁴Samjhā , kyā karnā hai  ?

¹⁵⁸Do you understand what you have to do?

¹⁵⁵Puruṣhārthī nahī̃ lēkin adhikārī bannā .

¹⁵⁹Do not be an effort-maker, but one who has a right to the kingdom.

¹⁵⁶Sabhī nē milan manāyā nā .

¹⁶⁰All of you celebrated a meeting, did you not?

¹⁵⁷Sabhī bhāg-bhāg kar ātē haĩ paramātma-milan kā mēlā manānē kē liē . ¹⁵⁸Tō milan K|kē mēlē mē̃ āyē hō nā .

¹⁶¹All of you came running in order to celebrate a Godly meeting. ¹⁶²So, all of you have come to the gathering to celebrate a meeting, have you not?

¹⁵⁹Yah mēlā lagtā hai yā bhīṛ lagtī hai  ?

¹⁶³Do you like it, or do you find it crowded?

¹⁶⁰Ārām hai nā .

¹⁶⁴Are you comfortable?

¹⁶¹Ārām sē rahnā , khānā , chalnā sab ārām sē hai nā .

¹⁶⁵Are all of you staying comfortably and are you eating and moving around comfortably?

¹⁶²Phir bhī bahut lucky hō .

¹⁶⁶Even so, you are still very lucky.

¹⁶³Un mēlō̃ K|kē māphik miṭṭī mē̃ tō nahī̃ rahē huē hō .

¹⁶⁷At least you are not staying in the dust like at other melas!

¹⁶⁴Phir bhī bistarā aur khaṭiyā tō milī huī hai nā .

¹⁶⁸At least you have a bed and bedding.

¹⁶⁵Vahā̃ mēlē mē̃ tō nahāō tō bhī miṭṭī , rahō tō bhī miṭṭī aur khāō tō bhī miṭṭī sāth mē̃ āyēgī .

¹⁶⁹There, at other melas, when you bathe, there is dust, where you stay, there is dust, and when you eat, the dust comes with it.

¹⁶⁶Yahā̃ bachchē ātē haĩ apnē ghar mē̃ .

¹⁷⁰Here, you children come to your home.

¹⁶⁷Naśhē sē ātē hō .

¹⁷¹You come with that intoxication.

¹⁶⁸Bāp bhī khuśh aur bachchē bhī khuśh .

¹⁷²So the Father is happy and the children are also happy.

¹⁶⁹Hall mē̃ pīchhē baiṭhnē vālē sabsē āgē hō kyōṅki bāpdādā key|kī pahlī nazar last tak jātī hai .

¹⁷³Those who are sitting at the back of the hall are ahead of everyone because BapDada’s vision first falls on the back.

¹⁷⁰Achchhā  !

¹⁷⁴Achcha.

¹⁷¹Sarv svarājya-adhikārī bēphikr bādśhāh bachchō̃ kō , sarv viśhva-rājya adhikārī anēk janm sampūrṇ sampann rahnē vālī ātmāō̃ kō , sadā tilak , tāj aur takht-naśhīn adhikārī bachchō̃ kō , sadā bēhad key|kī sēvā K|kē umaṅg-utsāh mē̃ rahnē vālē viśhēṣh bachchō̃ kō , dēśh-vidēśh K|kē sarv sammukh anubhav karnē vālē bachchō̃ kō bāpdādā kā padmaguṇā yād , pyār .

¹⁷⁵To all the self-sovereign, carefree emperor children, to all the world-sovereign souls who remain completely full for many births, to the children who constantly have a right to a tilak, a crown and to being seated on a throne, to the special children who constantly have zeal and enthusiasm for unlimited service, to the children of this land and foreign lands who experience themselves to be in front of Baba, BapDada's multi-million-fold love and remembrance. ¹⁷⁶Along with this, Baba is also giving the response to the love letters from everyone.

¹⁷²Sāth-sāth sarv K|kē snēh K|kē patrō̃ kā bhī respond dē rahē haĩ . ¹⁷³Vidēśh aur dēśh dōnō̃ apnē-apnē vidhi pramāṇ sva K|kē puruṣhārth mē̃ siddhi kō prāpt kar rahē haĩ aur sēvā mē̃ bhī sadā āgē baṛhnē K|kē utsāh mē̃ lagē huē haĩ .

¹⁷⁷Those of you from the foreign lands and this land are successful in your efforts on yourselves according to your own methods and are constantly engaged with enthusiasm in moving forward doing service. ¹⁷⁸This is why, no matter in which corner someone lives, the remembrance, service news, love letters and news of zeal and enthusiasm of the stage of each one of you is received by Baba.

¹⁷⁴Isliē har ēk kisī bhī kōnē mē̃ rahnē vālē hō̃ lēkin unhō̃ key|kī yād , sēvā-samāchār , pyār K|kē patra , sthiti K|kē umaṅg-utsāh kā samāchār sab prāpt huā aur bāpdādā sabhī bachchō̃ kō bahut-bahut-bahut nām sahit , har ēk key|kī viśhēṣhtā sahit yād-pyār dē rahē haĩ aur sadā isī yād , pyār key|kī pālnā sē pal rahē hō , uṛ rahē hō aur uṛtē-uṛtē mañjil par pahuñchnā hī hai vā yah kahē̃ ki pahũchē huē hī hō .

¹⁷⁹BapDada is giving lots and lots and lots of love and remembrance to each one of you children personally by name and by your speciality. ¹⁸⁰And all of you are constantly being sustained with this love and remembrance. ¹⁸¹You are flying with it, and you have to reach your destination while flying with it. ¹⁸²Or, should it be said that you have already reached your destination?

¹⁷⁵Tō yād , pyār aur namastē .

¹⁸³So, love, remembrance and namaste. ¹⁸⁴Achcha. ¹⁸⁵(Note: Baba used the words ‘Rajniti’ and ‘niti’. ¹⁸⁶These words have been translated as the ‘governing system’, ‘system’, ‘ethics’, and ‘principles’ to fit in with the context in different places.)

¹⁷⁶Vardān  : master sarvśhaktimān key|kī smr̥iti dvārā sarv halacalō̃ kō merge karnē vālē achal-aḍōl bhav

¹⁸⁷Blessing: May you merge all types of upheaval by staying aware of being a master almighty authority and become unshakeable and immovable.

¹⁷⁷Jaisē śharīr kā occupation emerge rahtā hai , aisē brāhmaṇ jīvan kā occupation emerge rahē aur uskā her|har karma mē̃ naśhā hō tō sarv halacalē̃ merge hō jāyēṅgī aur āp sadā achal-aḍōl rahē̃gē .

¹⁸⁸ Just as your physical occupation stays emerged in your awareness, in the same way, let the occupation of your Brahmin life be emerged in you. ¹⁸⁹When you have the intoxication of this in your every action, all types of upheaval will then become merged and you will be constantly unshakeable and immovable.

¹⁷⁸Master sarv śhaktimān key|kī smr̥iti sadā emerge hai tō kōī bhī kamjōrī halchal mē̃ lā|law nahī̃ saktī kyōṅki vē|way her|har śhakti kō samay par kārya mē̃ lagā saktē haĩ , unkē pās|pass controlling power rahtī hai isliē saṅkalp aur karma dōnō̃ samān hōtē haĩ .

¹⁹⁰Let the awareness of being a master almighty authority be constantly emerged you, and no weakness will then be the cause of any type of upheaval in you, because such a soul is able to use every type of power at all times. ¹⁹¹He has controlling power and this is why both his thoughts and his actions are equal.

¹⁷⁹Slōgan  : nāzuk paristhitiyō̃ mē̃ ghabrānē kē bajāē unsē pāṭh paṛhkar svayã kō paripakva banā lō .

¹⁹²Slogan: Instead of being afraid of delicate situations, learn a lesson from them and make yourself very strong and mature.

¹⁹³*** Om Shanti ***