शुक्रवार 21 अक्टूबर 2022 की दैनिक मुरली

⁰21-10-2022 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban ¹ «  mīṭhē bachchē - is samay svayã bhagvān tumhārē sāmnē hāzir-nāzir hai , vah bahiśht key|kī saugāt lēkar āyā hai , isliē apār khuśhī mē̃ rahō ' ' ²Praśhna  : bāp apnē bachchō̃ par kaun see|sī|C blessing kartē haĩ  ? ³Uttar  : bachchō̃ kō āp samān knowledgeful banānā - yah unkī blessing hai .

⁰ 21/10/22 Morning Murli Om Shanti BapDada Madhuban

⁴Jis knowledge K|kē ādhār sē nar sē śhrī nārāyaṇ ban jātē haĩ .

¹Essence: Sweet children, at this time, God Himself is present in front of you. ²He has come with the gift of Paradise.

⁵Bābā kahtē haĩ bachchē maĩ tumhē̃ rājyōg key|kī śhikṣhā dēkar rājāō̃ kā rājā banātā hū̃ . ⁶Mērē sivāē aisī blessing kōī kar nahī̃ saktā .

³Therefore, stay in limitless happiness.

⁷Gīt  : mujhē galē sē lagā lō … ⁸Ōm śhānti .

⁴Question: What blessings does the Father give His children? ⁵Answer: To make the children as knowledge-full as He is Himself is His blessing. ⁶On the basis of this knowledge, you change from ordinary humans into Shri Narayan.

⁹Yah is samay bāndhēliyō̃ kā bulāvā hai kyōṅki sārī duniyā udās hai .

⁷Baba says: Children, I give you the teachings of Raja Yoga and make you into the kings of kings.

¹⁰Usmē̃ bhī gōpikāyē̃ bahut udās haĩ .

⁸No one, apart from Myself, can give you such blessings.

¹¹Vah gātī haĩ ham sahan nahī̃ kar saktē .

⁹Song: Embrace me, my Travelling Companion!

¹²Bhakti mē̃ tō bulātē rahtē haĩ parantu unkō mālūm nahī̃ hai ki bhagvān kaun hai  ? ¹³Yahā̃ key|kī gōpikāyē̃ jāntī haĩ parantu bāndhēlī haĩ , duḥkhī haĩ . ¹⁴Chāhtī haĩ ki bāp hamkō galē kā hār banā dē . ¹⁵Rūdra mālā śhiv key|kī maśhhūr hai .

¹⁰How can I tell you how much I love You?

¹⁶Tō is samay brāhmaṇ brāhmaṇiyā̃ chāhtī haĩ ki ham śhivbābā K|kē galē mē̃ pirōyē rahē̃ kyōṅki is samay strī puruṣh āsurī galē kā hār haĩ .

¹¹Om shanti. ¹²At this time, those who are in bondage are calling out because the whole world is unhappy. ¹³In that, the gopikas are the most unhappy. ¹⁴They sing that they are unable to tolerate any more.

¹⁷Bachchiyā̃ chāhtī haĩ ham ab īśhvarīy galē kā hār banē̃ .

¹⁵On the path of devotion, they continue to call out to God, but they don't know who God is.

¹⁸Jarūr jab bāp hāzir-nāzir hai tab tō kahtē haĩ .

¹⁶The gopikas here know this but they are unhappy and in bondage.

¹⁹Jab kasam uṭhātē haĩ tab kahtē haĩ īśhvar kō hāzir-nāzir jān sach kahē̃gē .

¹⁷They want the Father to make them into a garland around His neck. ¹⁸The rosary of Rudra, of Shiva, is very well known.

²⁰Baṛē-baṛē government K|kē minister bhī kasam uṭhātē haĩ . ²¹Gītā hāth mē̃ lētē haĩ kyōṅki bhārat kā dharm śhāstra hai .

¹⁹Brahmins want to stay around the neck of Shiv Baba, because at this time all men and women are garlands around impure necks.

²²Tō ēk īśhvar kā kasam uṭhātē haĩ , aisē nahī̃ sab īśhvar haĩ , sabkā kasam uṭhātē haĩ .

²⁰All the daughters want to become the garland around God's neck. ²¹It is definitely because the Father is present in front of them that they say this.

²³Tō jarūr bāp kabhī hājir-nāzir huā hōgā . ²⁴Is samay tō nahī̃ hai . ²⁵Sirph tumhārē liē hāzir nāzir hai , jō tum bachchō̃ kō paṛhā rahē haĩ .

²²When people take the oath, they say that they will speak, the truth knowing God to be present in front of them. ²³Even important Government Ministers take the oath.

²⁶Śhiv-rātri bhī manātē haĩ , jarūr āyā hōgā  ! ²⁷Kaisē āyā , kyā ākar kiyā  ?

²⁴They take a Gita in their hands because it is the religious scripture of Bharat.

²⁸Yah kōī kō patā nahī̃ hai .

²⁵They take the oath in the name of the one God.

²⁹Itnā baṛā sōmnāth kā mandir hai parantu usnē kyā kiyā , vah patā nahī̃ kyōṅki śhiv kē badlē śhrīkr̥iṣhṇa kā nām ḍāl diyā hai .

²⁶They don't say that all are God and that that is why they are taking the oath in the name of all! ²⁷Therefore, the Father must surely have been present at some time. ²⁸He is not here at this time.

³⁰Saṅgamyug nikāl dvāpar ḍāl diyā hai .

²⁹He is present just for you children, who He is teaching.

³¹Tum bachchē jāntē hō ki vah nirākār hai , unkā manuṣhya jaisā ākār nahī̃ .

³⁰People celebrate the birthday of Shiva and so He must surely have come. ³¹How did He come?

³²Ab vah hamārē sāmnē baiṭhā hai .

³²What did He do when He came? ³³No one knows this.

³³Tum unkō hājir-nāzir dēkhtī hō . ³⁴Barōbar knowledgeful , blissful hai . ³⁵Knowledge dētē haĩ , yahī unkī bliss hai .

³⁴There is such a big temple to Somnath but people don't know what He did because they have put Krishna’s name instead of Shiva’s name.

³⁶Is knowledge key|kī bliss sē tum nar sē nārāyaṇ bantē hō .

³⁵They have removed the confluence age and written about the copper age.

³⁷Vah brahmā tan sē khud paṛhā rahē haĩ .

³⁶You children know that He is incorporeal.

³⁸Bāp khud kahtē haĩ lāḍlē bachchē maĩ tumkō rājyōg sikhlākar rājāō̃ kā rājā banātā hū̃ .

³⁷He doesn't have a corporeal form, like human beings do. ³⁸He is now sitting in front of you. ³⁹You see Him present here.

³⁹Śhrīkr̥iṣhṇa nahī̃ sikhlā saktē .

⁴⁰He is truly knowledge-full and blissful.

⁴⁰Vah khud rājāō̃ kā rājā banā hai .

⁴¹He gives knowledge; that is His bliss.

⁴¹Vah sirph ēk śhrīkr̥iṣhṇa yā lakṣhmī-nārāyaṇ nahī̃ hōgā .

⁴²With the bliss of this knowledge, you change from ordinary humans into Narayan.

⁴²Yah tō sārī sūryavanśhī dynasty thī .

⁴³He Himself is teaching you through the body of Brahma.

⁴³Unkā rājya ab māyā nē chhīn liyā hai . ⁴⁴Ab maĩ phir sammukh āyā hū̃ .

⁴⁴The Father Himself says: Beloved children, I teach you Raja Yoga and make you into kings of kings.

⁴⁵Ab tum brāhmaṇō̃ K|kē sammukh hājir-nāzir hū̃ .

⁴⁵Krishna cannot teach you this. ⁴⁶He himself became a king of kings.

⁴⁶Ab bāp jō itnā dūrdēśh sē āyā hōgā tō jarūr kōī saugāt lāī hōgī .

⁴⁷There won't be just one Krishna or Lakshmi and Narayan there.

⁴⁷Laukik bāp jab ātē haĩ tō kitnī saugāt lātē haĩ .

⁴⁸There will be the whole sun dynasty there. ⁴⁹Maya snatched their kingdom away.

⁴⁸Yah tō sabkā bāp hai , jiskō itnā sab yād kartē haĩ .

⁵⁰I have now personally come in front of you once again.

⁴⁹Dūrdēśh sē ātē haĩ tō hāth khālī thōṛēhī āyēgā  ?

⁵¹I am now present in front of you Brahmins.

⁵⁰Bāp kahtē haĩ maĩ tumhārē liē saugāt lātā hū̃ , jō kōī manuṣhya lā|law na sakē̃ .

⁵²The Father has come from such a faraway land and so He must definitely have brought you a gift.

⁵¹Maĩ bahiśht heaven lātā hū̃ . ⁵²Kitnī baṛī saugāt hai .

⁵³When a physical father returns from somewhere, he brings so many gifts.

⁵³Bābā sākṣhātkār bhī karātē haĩ , vahā̃ kitnā sukh hai .

⁵⁴That One is the Father of all, whom everyone remembers so much.

⁵⁴Aṅg-aṅg mē̃ sugandh hai . ⁵⁵Lakṣhmī-nārāyaṇ K|kē aṅg-aṅg mē̃ sugandh hai .

⁵⁵He comes from a faraway land and so He is not going to come here empty-handed.

⁵⁶Yah tan tō kīṛō̃ sē bharā huā hai .

⁵⁶The Father says: I bring you a gift which no human being can bring.

⁵⁷Bābā kīṛō̃ kō uṭhākar bhramarī banātē haĩ .

⁵⁷I bring heaven, Paradise. ⁵⁸It is such a big gift!

⁵⁸Yahā̃ K|kē śharīr tō kīṭāṇuō̃ sē bharē huē rōgī haĩ .

⁵⁹Baba gives you visions of how much happiness you have there.

⁵⁹Vahā̃ K|kē śharīr kitnē sundar haĩ .

⁶⁰Every part of bodies is very fragrant.

⁶⁰Mandirō̃ mē̃ bhī kitnī sundar mūrtiyā̃ banātē haĩ .

⁶¹Every part of the body of Lakshmi and Narayan is fragrant.

⁶¹Kitnā fark hai - is samay K|kē śharīr aur un śharīrō̃ mē̃ .

⁶²Bodies here are full of germs. ⁶³Baba takes insects and changes them into buzzing moths.

⁶²5 hajār varṣh key|kī bāt hai , yah bhārat indraprastha thā .

⁶⁴Bodies here are diseased and full of germs. ⁶⁵The bodies there are so beautiful.

⁶³Vahā̃ ātmā bhī pavitra thī tō śharīr bhī pavitra thā .

⁶⁶In the temples, they have such beautiful idols.

⁶⁴Bābā ṭhikkar K|kē bartan sē tumkō sōnē kā bartan banātē haĩ .

⁶⁷There is so much difference between the bodies here at this time and those bodies.

⁶⁵Bāp tumhārī pūrī service kar kyā sē kyā banātē haĩ .

⁶⁸It is a matter of 5000 years. ⁶⁹This Bharat was Indraprasth (Court of Indra).

⁶⁶Bāp kā bhī kyā part hai phir teacher aur satgurū kā bhī part bajātē haĩ .

⁷⁰There, souls were pure and bodies were also pure. ⁷¹Baba changes you from earthenware vessels to golden vessels.

⁶⁷Unkō kōī bāp , teacher , gurū nahī̃ .

⁷²The Father serves you fully and transforms you from what you were.

⁶⁸Tumhārē laukik bāp kā tō bāp teacher gurū jarūr hōgā .

⁷³What a part the Father has! ⁷⁴He also plays the parts of the Teacher and the Satguru.

⁶⁹Śhivbābā kahtē haĩ mērā kōī nahī̃ .

⁷⁵He doesn't have a father, teacher or guru.

⁷⁰Parantu unkē occupation kō kōī nahī̃ jāntē .

⁷⁶Your physical father would definitely have a father, teacher and guru.

⁷¹Jab tak kiskō svarg kā mālūm na paṛē tab tak kōī bhī jān nahī̃ saktē ki ham nark mē̃ haĩ .

⁷⁷Shiv Baba says: I don't have anyone. ⁷⁸However, no one knows His occupation. ⁷⁹Until they know about heaven, they can’t know that they’re in hell.

⁷²Granth mē̃ paṛhtē haĩ mūt palītī . . . parantu apnē kō vah nahī̃ samajhtē .

⁸⁰You hear from the Granth scripture how God washes the dirty clothes.

⁷³Bāp āyā hai gyān dēkar kālē kō gōrā banānē kē liē .

⁸¹However, they don't consider themselves to be that.

⁷⁴Is samay tum gyān sūrya , gyān chandramā ban rahē hō .

⁸²The Father has come to give knowledge in order to make ugly ones beautiful.

⁷⁵Sannyāsī pavitra pravr̥itti mārg nahī̃ banā saktē haĩ , vah yah nahī̃ kah saktē ki ham tumkō rājāō̃ kā rājā banātē haĩ .

⁸³At this time, you are becoming the suns and moons of knowledge. ⁸⁴Sannyasis cannot make the family path pure. ⁸⁵They cannot say that they will make you into the kings of kings.

⁷⁶Vah nivr̥itti mārg K|kē haĩ .

⁸⁶They belong to the path of isolation.

⁷⁷Ḍarkar gharbār chhōṛ jātē haĩ , yahā̃ kōī ḍar nahī̃ .

⁸⁷They renounce their homes out of fear, but there is no fear here.

⁷⁸Bāp kē pās bachchē āyē haĩ kahtē haĩ bābā hamārē mē̃ tākat hai . ⁷⁹Ikaṭṭhē rah pavitra rah saktē haĩ .

⁸⁸Some children come to the Father and they say: “Baba, we have the strength to live together and remain pure”.

⁸⁰Agar kōī kanyā par mār paṛtī hai tō kanyā kō bandhan sē chhuṛākar gandharvī vivāh kar saktē haĩ , ham jal nahī̃ marē̃gē .

⁸⁹If a kumari is being beaten, then, in order to liberate her from that bondage, she can have a pure marriage: “We will not catch fire and die (as a result of lust).

⁸¹Gyān talvār bīch mē̃ rakhē̃gē .

⁹⁰We will keep the sword of knowledge between us.”

⁸²Dōnō̃ brāhmaṇ brāhmaṇī , bhāī-bahan kaisē viṣh pī|P saktē .

⁹¹How can Brahmins who are brother and sister both drink poison?

⁸³Śhāstrō̃ mē̃ bhī gandharvī vivāh kē liē likhā hai . ⁸⁴Parantu iskā arth|earth nahī̃ samajhtē .

⁹²Pure marriage is mentioned in the scriptures, but they don't understand the meaning of that.

⁸⁵Sannyāsī tō kah dētē nārī nark kā dvār hai .

⁹³Sannyasis say that women are the gateway to hell.

⁸⁶Unhō̃ kē pās gyān talvār tō hai nahī̃ jō ikaṭṭhē rah pavitra rah sakē̃ .

⁹⁴They don't have the sword of knowledge that they could live together and remain pure.

⁸⁷Tum unsē bahādur hō , kām chitā sē utar gyān chitā par baiṭhtē hō . ⁸⁸Tō kālē sē gōrē ban jātē hō .

⁹⁵You are braver than they are. ⁹⁶You have come off the pyre of lust and are sitting on the pyre of knowledge.

⁸⁹Sannyāsī tō ājkal śhādī bhī karātē haĩ , church mē̃ bhī śhādiyā̃ hōtī haĩ . ⁹⁰Nahī̃ tō Christ kō kyō̃ cross par chaṛhāyā  ?

⁹⁷Therefore, from ugly, you become beautiful. ⁹⁸Sannyasis nowadays carry out marriage ceremonies; weddings take place in churches too.

⁹¹Is pavitratā K|kē kāraṇ . ⁹²Kahā yah kaun hai jō kahtē haĩ pavitra banō .

⁹⁹People ask (about Brahma): “Who is this person who is asking us to become pure?”

⁹³Āphatē̃ tō ātī haĩ .

¹⁰⁰There are difficulties.

⁹⁴Yahā̃ bhī śhivbābā par nahī̃ ātī haĩ parantu jismē̃ pravēśh kartē haĩ long boot mē̃ , us par ātī haĩ .

¹⁰¹Here, Shiv Baba doesn't experience any difficulty, but the long boot that He enters experiences them.

⁹⁵Vāṭ vēndē . . . . ( rāstē chaltē brāhmaṇ phans gayā ) purānī juttī hai nā .

¹⁰²While walking along minding his own business he became trapped.

⁹⁶Yah thōṛēhī kahtē haĩ maĩ śhrīkr̥iṣhṇa hū̃ .

¹⁰³He is an old shoe. ¹⁰⁴He doesn't say that he is Krishna.

⁹⁷Kahtē haĩ rājyōg sīkhūṅgā tō nar sē nārāyaṇ banūṅgā , parantu ab nahī̃ haĩ .

¹⁰⁵He says: If I study Raja Yoga, I will change from an ordinary man into Narayan. ¹⁰⁶However, he is not that at this time.

⁹⁸Vaisē bachchō̃ kō niśhchay hai ki ham nar sē nārāyaṇ , nārī sē lakṣhmī banē̃gē . ⁹⁹Fail nahī̃ hōṅgē jō kṣhatriya banē̃ .

¹⁰⁷In fact, you children have the faith that you will change from an ordinary man into Narayan and an ordinary woman into Lakshmi, that you will not fail and become warriors.

¹⁰⁰Rām kō 33 sē cum|kam marks milī tō chandravanśhī mē̃ chalē gayē .

¹⁰⁸Rama received 33% marks less and that was why he went into the moon dynasty.

¹⁰¹Aisē tō sūryavanśhī bhī chandravanśhī gharānē mē̃ ātē haĩ .

¹⁰⁹In fact, even those who are the sun dynasty then go into the moon dynasty.

¹⁰²Us samay ( satyug K|kē ant mē̃ ) lakṣhmī-nārāyaṇ , sītā-rām kō rājya dētē haĩ , lakṣhmī-nārāyaṇ bhī punarjanma lētē-lētē trētā mē̃ ātē haĩ , rajvāṛē kul mē̃ janma lētē rahtē haĩ .

¹¹⁰At that time (at the end of the golden age), Lakshmi and Narayan hand the kingdom over to Rama and Sita. ¹¹¹Even Lakshmi and Narayan take rebirth and go into the silver age; they continue to take birth in royal families.

¹⁰³Phir sītā rām nām chalā ātā hai . ¹⁰⁴Lakṣhmī-nārāyaṇ nām khalās hō jātā hai .

¹¹²Then the names of Sita and Rama continue and the names of Lakshmi and Narayan end.

¹⁰⁵Ab praśhna pūchhtā hū̃ svadarśhan chakra kaun sā hai  ?

¹¹³I am now asking you: What is the discus of self-realisation?

¹⁰⁶ ( ēk dō sē pūchhā ) hā̃ , yah hai chakra .

¹¹⁴(Baba asked one or two children.)

¹⁰⁷Kaisē dēvtā sē kṣhatriya , vaiśhya , śhūdra . . . ab brāhmaṇ varṇa mē̃ ātē haĩ . . yah chakra jitnā phirāyēṅgē utnā vikarma vināśh hōṅgē , issē rāvaṇ kā galā kaṭtā hai .

¹¹⁵Yes, this is the cycle of how deities become warriors and how warriors become merchants and then shudras. ¹¹⁶You have now come into the Brahmin clan.

¹⁰⁸Tum bachchō̃ kā bēhad K|kē bāp sē athāh pyār hai .

¹¹⁷The more you spin this discus, the more your sins will be absolved.

¹⁰⁹Tum kahtē bhī hō bābā ham āpkā bichhuṛnā sahan nahī̃ kar saktē .

¹¹⁸Ravan's throat is cut with this. ¹¹⁹You children have limitless love for the unlimited Father.

¹¹⁰Aisī bachchiyā̃ bhī haĩ jō bandhan mē̃ haĩ , taṛaphtī haĩ kyōṅki yah hai māt-pitā . . . ēk tō mātā jagat ambā hai , jiskō sab yād kartē haĩ .

¹²⁰You say: “Baba, we cannot bear to become separated from You”. ¹²¹There are some daughters who are in bondage and are desperate, because that One is the Mother and Father.

¹¹¹Parantu jagat ambā kā pitā kaun hai , yah kiskō patā nahī̃ ki brahmā , sarasvatī kā bāp hai .

¹²²One mother is Jagadamba, whom everyone remembers, but who is the father of Jagadamba?

¹¹²Pujārī lōg yah nahī̃ jāntē haĩ ki yah sarasvatī hī phir lakṣhmī bantī hai .

¹²³No one knows that Brahma is the father of Saraswati. ¹²⁴Worshippers don't know that she then becomes Lakshmi.

¹¹³Phir 84 janma lē phir yahī sarasvatī bantī hai .

¹²⁵Then, after taking 84 births, she becomes Saraswati.

¹¹⁴Yah gyān is bābā kē pās thōṛēhī thā .

¹²⁶Baba didn't have this knowledge.

¹¹⁵Ismē̃ gyān hōtā tō jarūr kisī gurū sē milā huā hōtā .

¹²⁷If he had had knowledge, he would surely have received it from a guru.

¹¹⁶Phir us gurū kī mahimā bhī kartē .

¹²⁸He would then be singing the praise of that guru.

¹¹⁷Phir us gurū K|kē śhiṣhya bhī hōtē .

¹²⁹In that case, there would also be disciples of that guru.

¹¹⁸Vah bhī batātē parantu bābā kā kōī sākār gurū nahī̃ hai .

¹³⁰They would also tell you these things. ¹³¹However, Baba doesn't have a corporeal guru.

¹¹⁹Bāp kahtē haĩ maĩ tumhārā bāp , teacher , gurū hū̃ , maĩ is purānī juttī mē̃ baiṭh paṛhātā hū̃ .

¹³²The Father says: I am your Father, Teacher and Guru. ¹³³I sit in this old shoe and teach you.

¹²⁰Tō yah phir mātā hō gaī isliē unkō māt-pitā kahtē haĩ .

¹³⁴Therefore, this one is the mother. ¹³⁵This is why we are called the mother and Father.

¹²¹Tum māt-pitā jō gātē haĩ vah brahmā sarasvatī kō nahī̃ kah saktē .

¹³⁶When you sing "You are the Mother and Father" you are not referring to Brahma and Saraswati.

¹²²Brahmā thōṛēhī vaikuṇṭha kā rachtā hai .

¹³⁷Brahma is not the creator of Paradise.

¹²³Bāp tō bāp hai aur yah brahmā tumhārī mama hai .

¹³⁸The Father is the Father and this Brahma is your Mama (mother).

¹²⁴Kalaṣh pahlē inkō ( brahmā kō ) miltā hai .

¹³⁹It is this one (Brahma) who receives the urn first.

¹²⁵Parantu sarasvatī key|kī mahimā baṛhānē kē liē unkō āgē rakhā hai .

¹⁴⁰However, in order to increase the praise of Saraswati, he places her in front.

¹²⁶Sarasvatī kā nām goddess of knowledge maśhhūr hai .

¹⁴¹Saraswati's name, ‘goddess of knowledge’ is very well known.

¹²⁷Vidut maṇḍalī vālē bhī sarasvatī kā lakab rakh lētē haĩ .

¹⁴²Even those who belong to the Vidhoot Mandali have the title of Saraswati.

¹²⁸Achchhā bābā kahtē haĩ kitnā samjhākar kitnā samjhāyē̃ , manmanābhav .

¹⁴³Achcha, Baba says: How much have I explained and how much more should I explain? ¹⁴⁴Manmanabhav!

¹²⁹Bas sirph mujhē yād karō aur mērē varsē kō yād karō tō tum svarg mē̃ chalē jāyēṅgē .

¹⁴⁵That’s all! ¹⁴⁶Simply remember Me and remember the inheritance you receive from Me and you will go to heaven!

¹³⁰Vahā̃ bhī tō number-vār hī hōṅgē nā .

¹⁴⁷You will be numberwise there too.

¹³¹Sūryavanśhī key|kī royal dās-dāsiyā̃ bhī tō haĩ .

¹⁴⁸There are the royal maids and servants of the sun dynasty.

¹³²Tō prajā key|kī bhī dās-dāsiyā̃ hōṅgī .

¹⁴⁹There are also maids and servants of the subjects.

¹³³Chandravanśhī rājā rānī key|kī bhī dās-dāsiyā̃ tō haĩ .

¹⁵⁰There are then maids and servants of the moon dynasty kings and queens.

¹³⁴Vah sab yahā̃ hī ban rahī haĩ .

¹⁵¹They are all being created here.

¹³⁵Pūchhō tō batā saktē haĩ ki agar ab tumhārā śharīr chhūṭ jāē tō kyā jākar banē̃gē  ?

¹⁵²If you were to ask Baba what you would become if you were to leave your body now, Baba would tell you.

¹³⁶Achchhā kōī bhī bāt samajh mē̃ na āyē tō pūchh saktē hō .

¹⁵³OK, if you don't understand anything, you can ask.

¹³⁷Yād rakhnā yōg ṭhīk nahī̃ hōgā tō vah sukh mahsūs nahī̃ hōgā .

¹⁵⁴Remember that, if your yoga is not accurate, you won't feel that happiness.

¹³⁸Śhōk vāṭikā mē̃ baiṭhē hōṅgē , svarg hai aśhōk vāṭikā .

¹⁵⁵You would be sitting in the cottage of sorrow. ¹⁵⁶Heaven is the cottage free from sorrow.

¹³⁹Sītā aśhōk vāṭikā mē̃ nahī̃ , śhōk vāṭikā mē̃ thī .

¹⁵⁷Sita was not in the cottage free from sorrow, but in the cottage of sorrow.

¹⁴⁰Ab tō sab śhōk vāṭikā mē̃ baiṭhē haĩ nā .

¹⁵⁸Everyone is now sitting in the cottage of sorrow.

¹⁴¹Manuṣhyō̃ kō chintā rahtī hai ki patā nahī̃ laṛāī hōgī tō kyā hōgā  ?

¹⁵⁹People are concerned about what will happen when the war takes place.

¹⁴²Ham tō kahtē haĩ ki laṛāī lagē tō svarg K|kē gates khulē̃gē .

¹⁶⁰I simply say that when the war takes place, the gates of heaven will open.

¹⁴³Achchhā - yād rakhnā , sachchī dil par sāhēb rāzī .

¹⁶¹Achcha, remember that the Lord is pleased with an honest heart.

¹⁴⁴Agar andar śhaitānī hōgī tō vighna ḍāltē rahē̃gē .

¹⁶²If you have any devilishness inside you, that will continue to cause obstacles.

¹⁴⁵Tō phir kaṛī sajāyē̃ khāyēṅgē .

¹⁶³You will then experience severe punishment.

¹⁴⁶Traitors kō hamēśhā kaṛī sajāyē̃ miltī haĩ , yah tō supreme judge bhī hai .

¹⁶⁴Traitors always receive severe punishment. ¹⁶⁵That One is the Supreme Judge.

¹⁴⁷ ( śhrīkr̥iṣhṇa kā chitra dikhlākar ) dēkhō in par bhī kitnē kalaṅk lagāyē haĩ .

¹⁶⁶Look, (pointing to the picture of Krishna) so many allegations have been made against that one.

¹⁴⁸Isnē tō na kapṛē churāyē aur na hī kaṅs jarāsandhī kō mārā .

¹⁶⁷Neither did he steal the clothes nor did he kill Kans or Jarasandha.

¹⁴⁹Uskā bhī ( śhrīkr̥iṣhṇa kā ) mũh kālā kar diyā hai .

¹⁶⁸They have still shown his (Krishna's) face as ugly.

¹⁵⁰Achchhā .

¹⁶⁹Achcha.

¹⁵¹Bāpdādā tō tum bachchō̃ K|kē sammukh hājir-nāzir hai .

¹⁷⁰BapDada is personally present in front of you children.

¹⁵²Tum kahē̃gē hamārī nazar K|kē sāmnē hai .

¹⁷¹You would say that He is in front of our eyes.

¹⁵³Patit boot mē̃ āyā hai .

¹⁷²I have entered this impure boot.

¹⁵⁴Bhagvān khud kahtē haĩ mainē patit boot mē̃ pravēśh kiyā hai tab tō pāvan banē .

¹⁷³God Himself says: I have entered this impure boot so that you can become pure.

¹⁵⁵Ab brahmā kī rāt hai , tō brahmā bhī rāt mē̃ hōgā nā .

¹⁷⁴It is now the night of Brahma. ¹⁷⁵So, Brahma would also exist in the night.

¹⁵⁶Phir viṣhṇu banē̃gē tō din hō jāyēgā .

¹⁷⁶Then, when he becomes Vishnu, it will be the day.

¹⁵⁷Achchhā  !

¹⁷⁷Achcha.

¹⁵⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ kō yādpyār dē rahē haĩ .

¹⁷⁸Baba is giving love and remembrance to the sweetest, beloved, long-lost and now-found children.

¹⁵⁹Dādā kahō vā gupta mā̃ kahō .

¹⁷⁹You can call this one Dada or the incognito mother.

¹⁶⁰Wonderful rāz hai .

¹⁸⁰It is a wonderful secret.

¹⁶¹Bāpdādā mīṭhē-mīṭhē bachchō̃ kō number-vār puruṣhārth anusār kyō̃ kahtē  ?

¹⁸¹Why does BapDada say "To the sweetest children, numberwise, according to the efforts they make."?

¹⁶²Jāntē hō bābā pyār tab karē̃gē jab bābā muāphik service kartē hōṅgē .

¹⁸²You know that Baba will love you when you continue to do service like Baba.

¹⁶³Jō jaisī madad kartē haĩ , vah bhī tō prajā mē̃ āyēṅgē nā .

¹⁸³However, those who help will also become part of the subjects.

¹⁶⁴Usmē̃ bhī number-vār sāhūkār prajā bhī hōtī hai nā .

¹⁸⁴There are numberwise wealthy subjects too.

¹⁶⁵Achchhā .

¹⁸⁵Achcha.

¹⁶⁶Good morning .

¹⁸⁶Good morning.

¹⁶⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸⁷The spiritual Father says namaste to the spiritual children.

¹⁶⁸Dhārṇā kē liē mukhya sār  :

¹⁸⁸Essence for dharna:

¹⁶⁹1 ) sachchē sāhēb kō rāzī karnē kē liē bahut-bahut sachchī dil rakhnī hai , kōī bhī vighna nahī̃ ḍālnā hai .

¹⁸⁹ 1. In order to please the true Lord, have a very honest heart. ¹⁹⁰Don't create obstacles.

¹⁷⁰2 ) sukh kā anubhav karnē kē liē apnā yōg ṭhīk rakhnā hai .

¹⁹¹ 2. In order to experience happiness, let your yoga be accurate.

¹⁷¹Svadarśhan chakra phirātē vikarmō kō bhasma karnā hai .

¹⁹²By spinning the discus of self-realisation you have to burn away your sins.

¹⁷²Vardān  : nyārī avasthā mē̃ sthit rah her|har kārya karnē vālē sarv K|kē vā paramātma pyār K|kē adhikārī bhav

¹⁹³Blessing: May you have a right to God’s and everyone’s love by doing everything while stabilised in a stage of detachment.

¹⁷³Jaisē bāp sabsē nyārā aur sabkā pyārā hai .

¹⁹⁴ The Father is detached from all and loving to all.

¹⁷⁴Nyārāpan hī pyārā banā dētā hai .

¹⁹⁵His detachment makes Him loving to everyone.

¹⁷⁵Jitnā apnī dēh K|kē bhān sē nyārē hōtē jāyēṅgē utnā pyārā banē̃gē .

¹⁹⁶The more you continue to be detached from the consciousness of your body, the more loving you will become.

¹⁷⁶Bīch-bīch mē̃ practice karō dēh mē̃ pravēśh hōkar karma kiyā aur abhī-abhī nyārē hō gayē .

¹⁹⁷Every now and then, practise: I enter my body to perform an action and then I immediately become detached.

¹⁷⁷Aisē nyārī avasthā mē̃ sthit rahnē sē karma bhī achchhā hōgā aur bāp K|kē vā sarv K|kē pyārē bhī banē̃gē .

¹⁹⁸When you are stabilised in this stage of detachment, your actions will be good and you will be loved by the Father and by everyone.

¹⁷⁸Paramātma pyār K|kē adhikārī bannā - kitnā baṛā phāydā hai .

¹⁹⁹To have a right to God’s love is such a great benefit.

¹⁷⁹Slōgan  : śhubh bhāvnā kā stock full hō tō vyarth kō fullstop lag jāyēgā . ¹⁸⁰Mātēśhvarī jī K|kē anmōl mahāvākya - «  ātmā kabhī paramātmā kā aṅśh nahī̃ hō saktī hai ' ' ¹⁸¹Bahut manuṣhya aisē samajhtē haĩ , ham ātmāyē̃ paramātmā key|kī aṅśh haĩ , ab aṅśh tō kahtē haĩ ṭukḍē kō . ¹⁸²Ēk taraph kahtē haĩ paramātmā anādi aur avināśhī hai , tō aisē avināśhī paramātmā kō ṭukḍē mē̃ kaisē lātē haĩ  !

²⁰⁰Slogan: When your stock of good wishes is full, a full stop will be put to all waste.

¹⁸³Ab paramātmā kaṭ kaisē hō saktā hai , ātmā hī azar amar hai , tō avaśhya ātmā kō paidā karnē vālā amar ṭhaharā|ṭhahrā .

²⁰¹*** Om Shanti *** ²⁰²Invaluable versions of Mateshwariji ²⁰³No soul can ever be part of the Supreme Soul. ²⁰⁴Many people think that we souls are part of the Supreme Soul.

¹⁸⁴Aisē amar paramātmā kō ṭukḍē mē̃ lē ānā gōyā paramātmā kō bhī vināśhī kah diyā lēkin ham tō jāntē haĩ ki ham ātmā paramātmā key|kī santān haĩ .

²⁰⁵A part is referred to as a piece. ²⁰⁶On the one hand, they say that God is eternal and imperishable, and so how can they separate the imperishable Supreme Soul into pieces?

¹⁸⁵Tō ham uskē vanśhaj ṭhaharē arthāt bachchē ṭhaharē vō phir aṅśh kaisē hō saktē haĩ  ? ¹⁸⁶Isliē paramātmā K|kē mahāvākya haĩ ki bachchē , maĩ khud tō immortal hū̃ , jāgtī jyōt hū̃ , maĩ dīvā hū̃ maĩ kabhī būjhatā nahī̃ hū̃ aur sabhī manuṣhya ātmāō̃ kā dīpak jagtā bhī hai tō bujhtā bhī hai .

²⁰⁷How can the Supreme Soul be cut into pieces? ²⁰⁸Souls are immortal and imperishable, and so the One who creates souls is also definitely immortal. ²⁰⁹To separate the Supreme Soul into such pieces means to say that the Supreme Soul is perishable, but we know that we souls are the children of the Supreme Soul.

¹⁸⁷Un sabkō jagānē vālā phir maĩ hū̃ kyōṅki light aur might dēnē vālā maĩ hū̃ , bākī itnā jarūr hai mujh paramātmā key|kī light aur ātmā key|kī light dōnō̃ mē̃ phark avaśhya hai .

²¹⁰So, we are His progeny, that is, His children, and so how can we be parts of Him? ²¹¹This is why the Supreme Soul’s elevated versions are: Children, I, Myself, am immortal, a constantly ignited light.

¹⁸⁸Jaisē bulb hōtā hai kōī jyādā power vālā , kōī cum|kam power vālā hōtā hai vaisē ātmā bhī kōī jyādā power vālī kōī cum|kam power vālī hai .

²¹²I am the Flame that never extinguishes, whereas the lamps of human souls ignite and then extinguish. ²¹³I am the One who awakens all of them, for I am the One who gives them light and might.

¹⁸⁹Bākī paramātmā key|kī power kōī sē cum|kam jyādā nahī̃ hōtī hai tabhī tō paramātmā K|kē liyē kahtē haĩ ki vah sarvśhaktivān hai arthāt sarv ātmāō̃ sē usmē̃ śhakti jyādā hai .

²¹⁴However, there is definitely a difference between the light of myself, the Supreme Soul, and the lights of souls. ²¹⁵Just as some bulbs have more power than others, so some souls have more power and some souls have less power.

¹⁹⁰Vahī sr̥iṣhṭi K|kē ant mē̃ ātā hai , agar kōī samajhē paramātmā sr̥iṣhṭi K|kē bīch mē̃ ātā hai arthāt yugē yugē ātā hai tō mānō paramātmā bīch mē̃ ā gayā tō phir paramātmā sarv sē śhrēṣhṭh kaisē huā .

²¹⁶However, the power of the Supreme Soul cannot be any less than that of anyone else, for this is why it is said of God that He is the Almighty Authority, that is, He has more power than all souls. ²¹⁷He comes at the time of the end of the world.

¹⁹¹Agar kōī kahē paramātmā yugē yugē ātā hai , tō kyā aisā samajhē̃ ki paramātmā ghaṛī ghaṛī apnī śhakti chalātā hai .

²¹⁸If someone believes that God comes in the middle period, that is, that He comes in every age, or that God comes in the middle, how could He then be the most elevated of all?

¹⁹²Aisē sarvśhaktivān key|kī śhakti itnē tak hai , agar bīch mē̃ hī apnī śhakti sē sabkō śhakti athavā sadgati dē dēvē tō phir unkī śhakti kāyam hōnī chāhiē phir durgati kō kyō̃ prāpt kartē hō  ?

²¹⁹If someone says that God comes in every age, then can we understand that God uses His power every now and then? ²²⁰That the power of the Almighty Authority is only that much? ²²¹If He were to give everyone power or salvation with His power in between, His power would have to last all the time.

¹⁹³Tō issē sābit ( siddha ) hai ki paramātmā yugē yugē nahī̃ ātā hai arthāt bīch bīch mē̃ nahī̃ ātā hai .

²²²So then, how come you become degraded? ²²³This proves that God does not come in every age, that is, He does not come in between.

¹⁹⁴Vō ātā hai kalp K|kē ant samay aur ēk hī bār apnī śhakti sē sarv key|kī sadgati kartā hai .

²²⁴He comes at the end of the cycle and grants salvation to everyone with His power.

¹⁹⁵Jab paramātmā nē itnī baṛī service kī hai tab unkā yādgār baṛā śhivliṅg banāyā hai aur itnī pūjā kartē haĩ , tō avaśhya paramātmā sat bhī hai chaitanya bhī hai aur ānand svarūp bhī hai . ¹⁹⁶Achchhā .

²²⁵It is because He carried out such huge service that such a huge Shiv lingam has been made as His memorial and He is worshipped just as much. ²²⁶So, God definitely is the Truth, He is the Living Being and He is also the Embodiment of Bliss.

¹⁹⁷Ōm śhānti .

²²⁷Achcha.