बुधवार 9 नवंबर 2022 की दैनिक मुरली

⁰09-11-2022 praatahmurli om shanti "baapdaada"' madhuban

⁰ 09/11/22 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - baap ki gati sadgati karne ki mat va raay sabse nyaari hai, isliye gaate hain teri gat mat tum hi jaano, woh svayan apni mat dete hain ²prashn:- brahmaakumaar kumaari kahlaane ke adhikaari kaun? ³unka svabhaav kaisa hoga? ⁴uttar:- jo baap samaan meethe aur pyaare hain, jo kabhi matbhed mein nahin aate, vahi brahmaakumaar kumaari kahlaane ke adhikaari hain।

¹Essence: Sweet children, the Father's directions and advice for bringing about liberation and salvation are unique and this is why it is sung: Only You know Your ways and means.

⁵bi.ke. ka svabhaav bahut-bahut meetha hona chaahiye।

²He Himself gives you His directions.

⁶andar jara bhi kaduvaapan athva deh-abhimaan na ho।

³Question: Who have the right to be called Brahma Kumars and Kumaris?

⁷geet:- om namo shivaae…

⁴What is their nature like? ⁵Answer: Those who are sweet and loving like the Father, who never have any conflict of opinion, have the right to be called Brahma Kumars and Kumaris. ⁶The nature of a BK should be very, very sweet. ⁷There shouldn't be the slightest bitterness or body consciousness inside him or her.

⁸om shanti। ⁹sab centres ke noore ratnon ko behad ka baap samjha rahe hain, centres vaale bachche samjhenge aur sun sakenge ki baap kya samjhaate hain। ¹⁰dekho, is duniya mein har ek ko har ek ke liye naphrat hai।

⁸Song: Salutations to Shiva. ⁹Om shanti.

¹¹goron ko kaalon ke liye naphrat hai।

¹⁰The unlimited Father explains to all the lights of His eyes at all the centres.

¹²samajhte hain yeh hamaare gaanv se nikal jaayen itni naphrat aati hai।

¹¹The children at the centres will be able to hear and understand what the Father explains.

¹³itne dharma vaale hain, sab ek do se ladte jhagadte rehte hain। ¹⁴yeh hai hi raavan ka raajya, unka ab ant hai।

¹²Look, in this world, everyone has dislike for everyone. ¹³There are people from so many religions; they all fight and quarrel with one another. ¹⁴This is Ravan's kingdom.

¹⁵manushya to jaante nahin, pukaarte rehte hain ki he patit-paavan, duhkh harta sukh karta, he liberator aao।

¹⁵It is now to end. ¹⁶People don't know this and they continue to call out: O Purifier, Remover of Sorrow and Bestower of Happiness, O Liberator, come!

¹⁶duhkh to sabko hai hi।

¹⁷Everyone has sorrow.

¹⁷buddhi bhi kehti hai ki inko heaven to nahin kahenge।

¹⁸The intellect says: This place cannot be called heaven.

¹⁸svarga hi sabko yaad aata hai, to zaroor abhi narka hai।

¹⁹Everyone remembers heaven. ²⁰So, it is surely now hell.

¹⁹nai duniya thi zaroor, phir woh shanti ke baad sukh ki duniya aayegi zaroor।

²¹There definitely was the new world. ²²After that peace, the world of happiness will definitely come.

²⁰vahaan is duhkhadhaam ka naam nishaan nahin hoga।

²³There, there won't be any name or trace of this land of sorrow.

²¹abhi phir sukh-shanti ka naam nishaan nahi hai।

²⁴There is now no name or trace of happiness or peace.

²²5 hazaar varsha pahle sukhdhaam tha।

²⁵Five thousand years ago, there was the land of happiness.

²³baaki sab aatmaayen shantidham mein rehti thi।

²⁶All the rest of the souls resided in the land of peace.

²⁴yeh bhi tum ab samajhte ho jabki tumko parampita paramatma ne samjhaaya hai।

²⁷You understand this now because the Supreme Father, the Supreme Soul, has explained it to you.

²⁵kehte bhi hain shal tumko eeshvar samajh deve।

²⁸It is said: May God give you sense!

²⁶aise nahin kahenge ki brahma-vishnu-shankar achhi mat den।

²⁹They wouldn’t say: Brahma, Vishnu, Shankar - give us good sense! ³⁰They mention the name of God alone.

²⁷eeshvar ka hi naam lete hain।

³¹So, there definitely is that one Being.

²⁸to zaroor hai koi। ²⁹is samay eeshvar ne hi mat di hogi aur saakaar mein hi aakar di hogi।

³²Only at this time must God have given His directions and He must have given them by coming here and entering a corporeal form.

³⁰likha hua hai shreemat bhagvaanuvaach sirf naam krishna ka daal diya hai।

³³It is written that shrimat is the versions of God, but they have put Krishna’s name.

³¹vaastav mein hai niraakaar bhagwan ki mat।

³⁴In fact, they are the directions of incorporeal God.

³²to zaroor nai duniya sthaapan hui hogi। ³³bhagwan ne to saari duniya mein phera nahin lagaaya hoga?

³⁵Therefore, the new world must definitely have been established. ³⁶God did not go around the whole world.

³⁴na saari duniya aa sakti hai। ³⁵na bhagwan sabke paas ja sakta hai।

³⁷Neither can the whole world come to God, nor can He go to everyone.

³⁶na sab paramatma ke sammukh ho sakte hain।

³⁸Not everyone can come personally in front of God.

³⁷kitne dher manushya hain।

³⁹There are so many human beings!

³⁸koi bada aadmi aata hai, unko bhi koi sab thode hi dekh sakenge।

⁴⁰When an eminent person comes, not everyone would be able to see him.

³⁹itni sab manushyaatmaaon ko baap aakar gati va sadgati dete hain।

⁴¹The Father comes and gives liberation and salvation to all of those human souls.

⁴⁰shantidham aur sukhdhaam alag-alag hain।

⁴²The land of peace is separate from the land of happiness.

⁴¹sukhdhaam mein ashaanti nahin hoti।

⁴³There isn't any peacelessness in the land of happiness.

⁴²duhkhadhaam mein phir shanti nahin hoti।

⁴⁴Then, in the land of sorrow, there isn't any peace.

⁴³yeh sab baaten baap samjhaate hain, jo koi shaastra mein nahin hongi।

⁴⁵The Father explains all of these things. ⁴⁶They are not mentioned in any of the scriptures.

⁴⁴bhagwan ko kaha jaata hai knowledgeful, woh sab kuchh jaante hain।

⁴⁷God is called knowledge-full: He knows everything.

⁴⁵unki gati va sadgati ki mat sabse nyaari hai।

⁴⁸His directions for liberation and salvation are unique.

⁴⁶gaate bhi hain he prabhu tumhari gat mat tum hi jaano।

⁴⁹It is sung: O God, only You know Your ways and means!

⁴⁷jab tum bataao tab hi ham jaanen।

⁵⁰We can only know them when You tell us them.

⁴⁸to zaroor unko aana pade, nahin to sadgati kaise de।

⁵¹Therefore, He surely has to come here. ⁵²How else would He grant salvation?

⁴⁹sarva ka sadgati daata aur sarva ka baap woh hai।

⁵³He is the Bestower of Salvation and the Father of all.

⁵⁰sab aapas mein bhaai-bhaai hain, na ki baap hi baap hain।

⁵⁴All are brothers, they are not all fathers.

⁵¹yeh samajh ki baat hai।

⁵⁵This is something to be understood.

⁵²parantu aasuri mat ne jo sunaaya woh maan liya। ⁵³sab aasuri mat ke adheen hain।

⁵⁶However, they have accepted whatever those with devilish dictates have told them.

⁵⁴tumhaare paas ab kitni roshni hai।

⁵⁷All are subservient to devilish dictates.

⁵⁵yeh lakshmi-naaraayan jo itni oonch sadgati ko paaye hue hain, unhon mein bhi yeh knowledge nahin rehti।

⁵⁸You now have so much enlightenment. ⁵⁹Even Lakshmi and Narayan, who attained such great salvation, didn’t have this knowledge.

⁵⁶trikaaldarshi baap hai, un dvaara yeh raajya paaya hai।

⁶⁰The Father is Trikaldarshi and you attained that kingdom from Him.

⁵⁷baap kinhon ko aakar trikaaldarshi banaate hain?

⁶¹Whom does the Father come and make trikaldarshi?

⁵⁸zaroor bachchon ko hi banaayenge।

⁶²He surely makes the children that.

⁵⁹sage bachchon ko sikhaayenge phir un dvaara aur seekhenge।

⁶³He teaches the real children and others would learn from them.

⁶⁰baap ka bachcha brahma। ⁶¹brahma ke bachche tum brahman।

⁶⁴Brahma is the Father's child and you Brahmins are the children of Brahma.

⁶²vishnu va shankar ke bachche nahin kaha jaata।

⁶⁵“The children of Vishnu or Shankar” is not said.

⁶³gaayan hai prajaapita brahma to yeh brahma bhi pita, shiv bhi pita। ⁶⁴donon baap thahre।

⁶⁶Prajapita Brahma is remembered. ⁶⁷So, this Brahma is a father and Shiva is also the Father; both are fathers.

⁶⁵zaroor brahma dvaara hi srishti rachenge।

⁶⁸The world would surely be created through Brahma.

⁶⁶gaayan bhi hai brahma dvaara braahmanon ki sthaapna।

⁶⁹It is remembered that Brahmins were created through Brahma.

⁶⁷anek dharma manushyon ke hain to ek dharma bhi manushyon ka tha। ⁶⁸manushyon ki baat hai।

⁷⁰There are now innumerable religions of human beings, but at one time there was only one religion of human beings.

⁶⁹jaanavron ki to ho na sake।

⁷¹This refers to human beings; it cannot refer to animals.

⁷⁰baba ne samjhaaya hai pahla prashn poochho ki patit-paavan kaun?

⁷²Baba has explained: The first question to ask them is: Who is the Purifier?

⁷¹parampita paramatma ya ganga jal? ⁷²ek phainsala karo।

⁷³Is it the Supreme Father, the Supreme Soul, or is it the water of the Ganges?

⁷³phir itne mele aadi par jo bhatakte hain, unse chhoot jaayenge।

⁷⁴Make a decision! ⁷⁵They will then be liberated from wandering to the melas etc.

⁷⁴kehte hain patit-paavan, to buddhi oopar jaati hai।

⁷⁶They say: “Purifier!” and so their intellects go upwards.

⁷⁵patit-paavni ganga kahne se phir buddhi paani ki taraph chali jaati hai।

⁷⁷By saying that the Ganges is the Purifier, their intellects go to water.

⁷⁶gyaan amrit naam suna hai to gangaajal ko amrit samajhte hain।

⁷⁸They have heard of the nectar of knowledge and so they consider the water of the Ganges to be nectar.

⁷⁷to sabse mukhya prashn yeh hai।

⁷⁹Therefore, this is a most important question.

⁷⁸baba yuktiyaan bahut bataate hain parantu kisko yaad bhi pade।

⁸⁰Baba tells you many methods, but you should at least remember some of them!

⁷⁹bachche likhte hain bahut prabhaavit hua parantu buddhi mein baitha kuchh bhi nahin।

⁸¹Children write that many people were impressed. ⁸²However, nothing sits in their intellects.

⁸⁰sirf itna samajhte hain brahmaakumaariyaan achha raasta bataati hain।

⁸³They just understand that the Brahma Kumaris show a very good path. ⁸⁴As soon as they go back home, everything ends.

⁸¹ghar gaye khalaas isliye pradarshani mein jab aate hain to ek-ek baat par achhi tarah samjhaakar likhaana chaahiye।

⁸⁵This is why, when people come to the exhibitions, you should explain each thing clearly and make them write it down.

⁸²saikdon aate hain, koi ki buddhi mein ek baat bhi nahin thaharti।

⁸⁶Hundreds of people come, but not even one thing sits in anyone's intellect.

⁸³baba ke paas aisa samaachaar nahin aata hai ki in-in mukhya baaton par bhaashan kiya।

⁸⁷Baba doesn't receive news that you gave lectures on these main topics. ⁸⁸This is a school.

⁸⁴yeh school hai, teacher poochhta hai to student ko javaab dena padta hai।

⁸⁹Therefore, when a teacher asks a question, students have to reply.

⁸⁵tum teacher hokar poochhenge to javaab denge।

⁹⁰If you asked them as a teacher, they would reply to you.

⁸⁶bachche bahut khush hote hain।

⁹¹You children become very happy.

⁸⁷tum bachche utarti kala aur chadhti kala par bhi samjhaate ho।

⁹²You children also have to explain about the stages of ascent and descent.

⁸⁸koi mukti mein gaye, koi jeevanmukti mein gaye, sabka bhala ho gaya।

⁹³Some went into liberation and others went into liberation-in-life, and so everyone benefited.

⁸⁹sabki chadhti kala ho gai।

⁹⁴It was the stage of ascent for everyone.

⁹⁰ab phir un satopradhaan satayug vaalon ko tamopradhaan mein neeche zaroor aana hai।

⁹⁵The satopradhan people who were in the golden age definitely had to come down to the tamopradhan stage.

⁹¹to yeh bhi dikhaana pade ki dvaapar se utarti kala hoti hai।

⁹⁶Therefore, you should also show that there is the stage of descent from the copper age.

⁹²chadhti kala, utarti kala ka bhi slide hai। ⁹³parantu bachche samjhaate nahin।

⁹⁷You have a slide about the stage of ascent and the stage of descent, but some children don't explain that.

⁹⁴har ek baat poochhna chaahiye yeh padhaai hai, teacher hokar baithna chaahiye।

⁹⁸You should ask them everything. ⁹⁹This is a study and so you should sit there as a teacher.

⁹⁵baaki bhaashan kiya, stage paatri bana, yeh to common hai।

¹⁰⁰However, if you give a lecture and become a stage secretary, that is common.

⁹⁶yahaan to har ek baat poochhni hai।

¹⁰¹Here, you have to ask everything.

⁹⁷sarva ka sadgati daata, patit-paavan baap ek hai va sarvavyaapi hai?

¹⁰²Is the Bestower of Salvation, the Purifier Father, One or is He omnipresent?

⁹⁸agar sarvavyaapi hai to phir baap kaise thahra?

¹⁰³If He is omnipresent, then tell me, how can He be the Father?

⁹⁹bataao, patit-paavan, gyaan ka saagar geeta ka bhagwan hai ya shreekrishna?

¹⁰⁴Is the God of the Gita, the Purifier, the Ocean of Knowledge, or is it Shri Krishna?

¹⁰⁰bhagwan kisko kahenge?

¹⁰⁵Whom would you call God?

¹⁰¹zaroor niraakaar ko kahenge।

¹⁰⁶It would surely be the incorporeal One.

¹⁰²is hisaab se geeta khandan ho gai।

¹⁰⁷It was because of this that the Gita was falsified.

¹⁰³geeta maai baap khandan to sab shaastra khandan ho gaye।

¹⁰⁸When the Gita, the mother and father, become false, all the scriptures also become false.

¹⁰⁴tum siddhakar bataao ki saari duniya jhoothi hai, sab pattharbuddhi hain।

¹⁰⁹You can prove to them that the whole world is false. ¹¹⁰All have stone intellects.

¹⁰⁵paarasbuddhi hote hi hain satayug mein।

¹¹¹Those with divine intellects only exist in the golden age.

¹⁰⁶pattharbuddhi hain tab to baba aakar paarasbuddhi banaate hain।

¹¹²It is because all now have stone intellects that Baba comes and makes them into those with divine intellects.

¹⁰⁷jo paarasbuddhi the vahi aakar pattharbuddhi bane hain, jabki srishti ka bhi ant hai।

¹¹³Now that it is the end of the world, those who had divine intellects have become those with stone intellects.

¹⁰⁸beech ke time mein ham kah nahin sakte ki tuchchha buddhi va tamopradhaan hain।

¹¹⁴We cannot say of the middle period that we have degraded intellects or that we are tamopradhan.

¹⁰⁹pichhaadi mein sab tamopradhaan bante hain।

¹¹⁵Everyone becomes tamopradhan by the end.

¹¹⁰Christian dharma aaya to aise nahin kahenge ki tamoguni the।

¹¹⁶When Christianity came, it couldn’t be said that they were tamoguni; no.

¹¹¹nahin। ¹¹²unko bhi sato, rajo, tamo se paas karna hai।

¹¹⁷They too have to pass through the stages of sato, rajo and tamo.

¹¹³is samay saara jhaad jadajdeebhoot hai। ¹¹⁴inka vinaash hona hai।

¹¹⁸At this time, the whole tree has reached a state of total decay and has to be destroyed.

¹¹⁵is par achhi reeti bhaashan karna hai।

¹¹⁹You have to give a very good lecture on this.

¹¹⁶aise nahin jo aaya so bol diya।

¹²⁰You mustn't just say whatever comes into your mind.

¹¹⁷bade aksharon mein yeh paheli laga do, jo sab padhen ki geeta ka bhagwan punarjanma rahit, gyaan saagar parampita paramatma ya shreekrishna? ¹¹⁸bhagwan ne hi geeta rachi aur patiton ko paavan banaaya।

¹²¹Write this riddle in big writing so that everyone can read it: Is the God of the Gita, the One who is free from rebirth, the Ocean of Knowledge, the Supreme Father, the Supreme Soul, or is it Shri Krishna?

¹¹⁹yaad bhi unko karte hain।

¹²²God created the Gita and purified the impure.

¹²⁰ab krishna ki aatma bhi paavan ban rahi hai।

¹²³People remember Him. ¹²⁴The Krishna soul is now becoming pure.

¹²¹is baat ko uthaate nahin hain।

¹²⁵You don’t take up this topic.

¹²²5 vikaaron ke dialogue bahut karte hain।

¹²⁶Many people have a dialogue about the five vices.

¹²³vihang maarga ki service karni chaahiye।

¹²⁷You should do service at a fast speed.

¹²⁴apne ko aklamand bahut samajhte hain parantu khyaal karna chaahiye ki aklamand kaise ho sakte hain?

¹²⁸Some consider themselves to be very clever, but you should think about how you can become clever.

¹²⁵abhi to kachche hain।

¹²⁹As yet, you are still weak.

¹²⁶har ek merchant, har ek dharma vaalon ko tumhein alag-alag nimantran dena hai।

¹³⁰You have to give individual invitations to all the merchants and those of all the different religions.

¹²⁷raamkrishna vaalon ka bada math hai।

¹³¹The Ramakrishna Society is big.

¹²⁸harijan ki bhi association hai, unke jo mukhya hain sabko nimantran dekar bulaana chaahiye।

¹³²Harijans (untouchables) also have an association. ¹³³Give an invitation to their leaders and invite them here.

¹²⁹aise kaam karne vaale koi hon jo ismen lage rahen।

¹³⁴There should be someone who does this type of work and stays busy doing that.

¹³⁰aapas mein raay karni chaahiye।

¹³⁵You have to discuss this among yourselves.

¹³¹baap shreemat dete hain।

¹³⁶The Father gives you shrimat.

¹³²mukhya probe ki baat uthaani hai।

¹³⁷You have to take up this main subject in the probe.

¹³³tum maataaon ko achhi tarah lalkaar karni chaahiye। ¹³⁴kamjor nahin banna chaahiye।

¹³⁸You mothers should challenge others very well and not become weak.

¹³⁵lekin kai braahmanon ki bhi aapas mein nahin banti hai।

¹³⁹However, some Brahmins too are not able to get on with one another.

¹³⁶matbhed ke kaaran aapas mein baat bhi nahi karte hain।

¹⁴⁰Because of some difference of opinion, they don't even speak to one another!

¹³⁷deh-abhimaan bahut hai।

¹⁴¹They have a lot of body consciousness.

¹³⁸raamraajya mein jaane ke liye to laayak banna pade na।

¹⁴²You have to become worthy of going to the kingdom of Rama.

¹³⁹yeh hai eeshvareey raajya, ismen aasuri svabhaav vaale rah na saken।

¹⁴³That is God’s kingdom. ¹⁴⁴Those with devilish natures cannot stay there.

¹⁴⁰unko bi.ke. kahlaane ka bhi hak nahin hai।

¹⁴⁵They don't even have the right to be called BKs.

¹⁴¹baap kitna meetha pyaara hai, to baap samaan banna chaahiye।

¹⁴⁶The Father is so sweet and lovely and so you should become like the Father.

¹⁴²koi-koi bachche kitne kaduve ban padte hain।

¹⁴⁷Some children become so bitter.

¹⁴³baap kehte hain yeh to jangali kaante hain।

¹⁴⁸The Father says: Such ones are like wild thorns.

¹⁴⁴to ek-ek baat par achhi tarah poochhkar phir likhaana chaahiye।

¹⁴⁹You should question them about everything individually and then make them write it down.

¹⁴⁵patit-paavan paramatma ya ganga?

¹⁵⁰Is the Supreme Soul or is the Ganges the Purifier?

¹⁴⁶sarva ka sadgati daata parampita paramatma ya paani ki ganga?

¹⁵¹Is the Bestower of Salvation for All the Supreme Soul or is the water of the Ganges?

¹⁴⁷aise chitra banaane chaahiye।

¹⁵²You should make such pictures.

¹⁴⁸projector mein bhi paheliyaan aa sakti hain।

¹⁵³You can also have such riddles in the projectors.

¹⁴⁹ab judge karo geeta ka bhagwan kaun?

¹⁵⁴Now judge for yourself who the God of the Gita is!

¹⁵⁰baap to direction dete hain।

¹⁵⁵The Father gives you directions.

¹⁵¹pahli mool baat siddha karo।

¹⁵⁶First of all, prove the main thing.

¹⁵²alpha ko jaana to sab kuchh jaan jaayenge।

¹⁵⁷If you know Alpha, you will come to know everything.

¹⁵³beej ko jaanne se jhaad ko jaan jaayenge।

¹⁵⁸By knowing the Seed you will come to know the tree.

¹⁵⁴tum bachchon ko bahut mehnat karni hai, sirf kehte hain bi.ke. bahut achhi service kar rahi hain, manushyon ko laabh lena chaahiye। ¹⁵⁵aata ek bhi nahin hai।

¹⁵⁹You children have to make a lot of effort. ¹⁶⁰People just say that the BKs do very good service. ¹⁶¹Therefore, people should take benefit from that, but not a single person comes.

¹⁵⁶achha!

¹⁶²Achcha.

¹⁵⁷meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaadapyaar aur good morning।

¹⁶³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁵⁸roohaani baap ki roohaani bachchon ko namaste।

¹⁶⁴The spiritual Father says namaste to the spiritual children.

¹⁵⁹dhaarna ke liye mukhya saar:-

¹⁶⁵Essence for dharna:

¹⁶⁰1) aapas mein raay kar vinhag maarga ki seva karni hai।

¹⁶⁶ 1. Discuss among yourselves how to do service at a fast speed.

¹⁶¹kabhi matbhed mein nahin aana hai।

¹⁶⁷Never have any conflict of opinion.

¹⁶²2) teacher ban sabhi ko alpha ki pahchaan deni hai।

¹⁶⁸ 2. Become a teacher and give everyone the recognition of Alpha.

¹⁶³chadhti kala aur utarti kala ka raaz samjhaana hai।

¹⁶⁹Explain to everyone the significance of the stages of ascent and descent.

¹⁶⁴gyaan ki paheliyaan poochhkar satyata ko siddha karna hai।

¹⁷⁰Ask everyone riddles of knowledge and prove the truth.

¹⁶⁵vardaan:- master daata ban khushiyon ka khajaana baantane vaale sarva ki duaaon ke paatra bhav

¹⁷¹Blessing: May you become worthy of receiving everyone’s blessings by sharing the treasures of happiness as a master bestower.

¹⁶⁶vartamaan samay sabhi ko avinaashi khushi ki aavashyakta hai, sab khushi ke bhikhaari hain, aap daata ke bachche ho।

¹⁷² At the present time, everyone needs imperishable happiness. ¹⁷³They are begging for happiness, whereas you are children of the Bestower.

¹⁶⁷daata ke bachchon ka kaam hai dena।

¹⁷⁴The duty of the children of the Bestower is to bestow.

¹⁶⁸jo bhi sambandh-samparka mein aaye use khushi dete jaao।

¹⁷⁵Continue to give happiness to whoever comes into contact or relationship with you.

¹⁶⁹koi khaali na jaaye, itna bharpoor raho।

¹⁷⁶Remain so full that no one goes away empty.

¹⁷⁰har samay dekho ki master daata bankar kuchh de raha hoon ya sirf apne mein hi khush hoon!

¹⁷⁷At every moment, check whether you are giving something as a master bestower or whether you are just happy with yourself.

¹⁷¹jitna doosron ko denge utna sabki duaaon ke paatra banenge aur yeh duaayen sahaj purooshaarthi bana dengi।

¹⁷⁸The more you give to others, the more you will become worthy of receiving their blessings and these blessings will make you an easy effort-maker.

¹⁷²slogan:- sangam ki praaptiyon ko yaad rakho to duhkh va pareshaani ki baaten yaad nahin aayengi। ¹⁷³maateshvari ji ke anmol mahaavaakya ¹⁷⁴1- om rato maana om japo, jis samay ham om shabd kehte hain to om kahne ka matlab yeh nahin ki om shabd ka uchchaaran karna hai sirf om kahne se koi jeevan mein phaayda nahin। ¹⁷⁵parantu om ke arth swaroop mein sthit hona, us om ke arth ko jaanne se manushya ko vo shanti praapta hoti hai।

¹⁷⁹Slogan: Remember the attainments of the confluence age and you will not remember things of sorrow or worry.

¹⁷⁶ab manushya chaahte to avashya hain ki humein shanti praapta ho।

¹⁸⁰*** Om Shanti *** ¹⁸¹Invaluable versions of Mateshwari. ¹⁸²1)To chant “om” means to continue to chant the mantra of “om”.

¹⁷⁷us shanti sthaapan ke liye bahut sammelan karte hain parantu result aise hi dikhaai de rahi hai ki aur hi ashaanti duhkh ka kaaran banta rehta hai kyonki mukhya kaaran hai ki manushyaatma ne jab tak 5 vikaaron ko nashta nahin kiya hai tab tak duniya par shanti kadaachit ho nahin sakti।

¹⁸³When we says the word “om”, it does not mean that we have to speak out loudly the word “om”. ¹⁸⁴There cannot be any benefit in life simply by saying “om”, but we do have to stabilise ourselves in the meaning of the word “om”. ¹⁸⁵By knowing the meaning of the word “om”, people are able to attain that peace. ¹⁸⁶People definitely want to have peace.

¹⁷⁸to pahle harek manushya ko apne 5 vikaaron ko vash karna hai aur apni aatma ki dor paramatma ke saath jodni hai tab hi shanti sthaapan hogi।

¹⁸⁷They have many conferences to establish that peace, but the result seen of those is that there are more reasons for peacelessness and sorrow; the main reason is that, until human souls have destroyed the five vices, there can never be peace in the world.

¹⁷⁹to manushya apne aapse poochhe mainne apne 5 vikaaron ko nashta kiya hai? ¹⁸⁰unhon ko jeetne ka prayatna kiya hai?

¹⁸⁸So, people first have to control their five vices and connect the string of their lives to God, for only then will peace be established.

¹⁸¹agar koi poochhe to ham apne 5 vikaaron ko vash kaise karen, to unhon ko yeh tareeka bataaya jaata hai ki pahle unhon ko gyaan aur yog ka vaasdhoop lagaao aur saath mein parampita paramatma ke mahaavaakya hain, mere saath buddhiyog lagaae mere bal ko lekar mujh sarvashakti-vaan prabhu ko yaad karne se vikaar hatte rahenge।

¹⁸⁹So, people should ask themselves: Have I destroyed my five vices? ¹⁹⁰Have I tried to conquer them? ¹⁹¹If people ask how they can control their five vices, they are shown this method: they first have to be given the incense of knowledge and yoga. ¹⁹²Together with that, God’s elevated versions are: Connect the yoga of your intellect to Me, take power from Me, and remember Me, Prabhu, the Almighty Authority, and the vices will then continue to be removed.

¹⁸²ab itni chaahiye saadhna, jo khud paramatma aakar humein sikhaate hain।

¹⁹³There now has to be this much spiritual endeavour. ¹⁹⁴God Himself comes and teaches us this.

¹⁸³2) tumhari gat mat tum hi jaano... ab yeh mahima kiski hai?

¹⁹⁵2)Only God knows the ways and means to attain salvation from God.

¹⁸⁴kyonki paramatma ki sadgati karne ki jo mat hai vo to paramatma hi jaanta hai।

¹⁹⁶“Only You know Your ways and means”. ¹⁹⁷In whose memorial do they sing this praise?

¹⁸⁵manushya nahin jaan sakta, manushya ki sirf yeh ichchha rehti hai ki hamko sada ke liye sukh chaahiye, magar vo sukh kaise mile?

¹⁹⁸God alone knows His ways of granting salvation. ¹⁹⁹People do not know. ²⁰⁰People simply want to have peace at all times, but how can they find that peace?

¹⁸⁶jab tak manushya apne 5 vikaaron ko bhasma kar karma akarma nahin banaaye tab tak vo sukh mil nahin sakta, kyonki karma akarma vikarma ki gati bahut gahan hai jisko sivaae paramatma ke aur koi manushya aatma uski gati ko nahin jaan sakta।

²⁰¹Until people burn their five vices and make their actions neutral, they cannot receive that happiness because the philosophy of action, neutral action and sinful action is very deep and no human being can know this method. ²⁰²Only God knows it.

¹⁸⁷ab jab tak paramatma ne vo gati nahin sunaai hai tab tak manushyon ko jeevanmukti praapta nahin ho sakti, isliye manushya kehte hain teri gat mat tum hi jaano।

²⁰³Until God comes and speaks about that liberation, till then humans cannot attain liberation-in-life. ²⁰⁴This is why people say: Only You know Your ways and means, that God has the directions to grant salvation to someone.

¹⁸⁸inki sadgati karne ki mat vo paramatma ke paas hai।

²⁰⁵How do you make your actions neutral?

¹⁸⁹kaise karmon ko akarma banaana hai, yeh shiksha dena paramatma ka kaam hai। ¹⁹⁰baaki manushyon ko to yeh gyaan nahin, jis kaaran vo ulta kaarya karte rehte hain, ab manushya ka pahla pharz hai apne karmon ko sudhaarna, tab hi manushya jeevan ka poora laabh utha sakenge।

²⁰⁶It is God’s duty to give these teachings, but human beings don’t even have this knowledge due to which they continue to perform wrong actions. ²⁰⁷The first duty of human beings is to reform their actions, for only then will they be able to take the full benefit of a human life.

¹⁹¹achha।

²⁰⁸Achcha.