रविवार 13 नवंबर 2022 की दैनिक मुरली

13-11-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 10-12-92 madhuban

poorvaj aur poojya ki smriti mein rahkar sarva ki alaukik paalna karo

aaj vishwa-rachta baap apni shreshtha rachna ko dekh rahe hain। sarva rachna mein se shreshtha rachna aap brahman aatmaayen ho kyonki aap hi vishwa ki poorvaj aatmaayen ho। ek taraph poorvaj ho, saath-saath poojya aatmaayen bhi ho। is kalpa-vriksha ki foundation arthaat jad aap brahman aatmaayen ho। is vriksha ke mool aadhaar ‘tana' bhi aap ho isliye aap sarva aatmaon ke liye poorvaj ho। srishti-chakra ke andar jo vishesh dharma-pita kahlaaye jaate hain un dharma-pitaaon ko bhi aap poorvaj aatmaon dvaara hi baap ka sandesh praapta hota hai, jis aadhaar se hi samay pramaan vo dharma-pitaayen apne dharma ki aatmaon prati sandesh dene ke nimitta bante hain। jaise brahma baap great-great grand father hai, to brahma ke saath aap brahman aatmaayen bhi saathi ho isliye aap poorvaj aatmaayen gaai hui ho।

poorvaj aatmaon ka, direct chaahe indirect, sarva aatmaon se connection hai। jaise vriksha ki sarva taal-taaliyon ka sambandh jad se va tana se zaroor hota hai। chaahe kisi bhi dharma ki chhoti va badi taal-taaliyaan hon lekin sambandh svatah hi hota hai। to poorvaj hue na। aadha kalpa raajya-adhikaari banne ke baad phir poojya aatmaayen bante ho। poojya banne mein bhi aap aatmaon jaisi pooja aur kisi bhi dharma ke aatmaon ki nahin hoti। jaise aap poojya aatmaon ki vidhipoorvak pooja hoti hai, aise koi dharma-pita ki bhi pooja nahin hoti। baap ke kaarya mein jo aap brahman saathi bante ho, unhon ki bhi devta va devi ke roop mein vidhipoorvak pooja hoti hai। aur koi bhi dharma-pita ke saathi dharma ki paalna karne vaali aatmaon ki vidhipoorvak pooja nahin hoti, gaayan hota hai। statue (moorti) banaate hain lekin aap jaise poojya nahin bante।

aapka gaayan bhi hota hai to pooja bhi hoti hai। gaayan ki vidhi bhi aap brahman aatmaon ki sabse nyaari hai। jaise aap devaatmaaon ka gaayan bahut sundar roop se keertan ke roop mein hota hai, aarti ke roop mein hota hai, aise anya aatmaon ka gaayan isi prakaar se nahin hota। aise kyon hota? kyonki aap shreshtha rachna poorvaj aur poojya ho। aadi aatmaayen aap brahman aatmaayen ho kyonki aadi dev brahma ke sahayogi shreshtha kaarya ke nimitta bane ho। anaadi roop mein bhi param aatma ke ati sameep rahne vaale ho। aatmaon ka jo chitra dikhaate ho usmein sabse sameep aatmaayen kaunsi dikhaate ho? usmein aap ho। to anaadi roop mein bhi ati sameep ho jisko double videshi kehte hain nearest aur dearest। aise apne ko samajhte ho?

poorvaj ka kya kaam hota hai? poorvaj sabhi ki paalna karte hain। badon ki paalna hi prasiddha hoti hai। to aap sabhi poorvaj aatmaayen sarva aatmaon ki paalna kar rahe ho? ya sirf apne aane vaale students ki paalna karte ho? va sambandh-samparka vaali aatmaon ki paalna karte ho? saare vishwa ki aatmaon ke poorvaj ho va sirf brahman aatmaon ke poorvaj ho? jo jad va tana hota hai woh saare vriksha ke liye hota hai। va sirf apne tana ke liye hi hota hai? sab taal-taaliyon ke liye hota hai na। jad athva tana dvaara saare vriksha ke patton ko paani milta hai। va sirf thodi taal-taaliyon ko paani milta hai? sabko milta hai na। last vaale patton ko bhi milta hai। itna behad ka nasha hai? va behad se had mein bhi aa jaate ho? kitni seva karni hai! har ek patte ko paani dena hai arthaat sarva aatmaon ki paalna karne ke nimitta ho।

kisi bhi dharma ki aatmaon ko milte ho va dekhte bhi ho to “he poorvaj aatmaayen! aise anubhav karti ho ki yeh sab aatmaayen hamaare great-great grand father ki vanshaavli hai, ham brahman aatmaayen bhi master great-great grand father hain arthaat poorvaj hain, yeh sab hamaare hain?'' va sirf brahman aatmaayen hamaari hain? jab bhaai-bhaai kehte hain to aap poorvaj aatmaayen bade bhaai arthaat baap samaan ho। is smriti ko hi practical life mein anubhav karna hai aur karaana hai। aap sabhi poorvaj aatmaon ki paalna ka swaroop kya hai? laukik jeevan mein bhi paalna ka aadhaar kya hota hai? paalna karna arthaat kisi ko bhi shaktishaali banaana। kisi bhi vidhi se, saadhan se paalna dvaara shaktishaali banaate - chaahe bhojan dvaara, chaahe padhaai dvaara। lekin paalna ka pratyaksha swaroop aatma mein shakti, shareer mein shakti aati hai। to paalna ka pratyaksha swaroop hua shaktishaali banaana।

aap poorvaj aatmaon ke paalna ki vidhi kya hai? alaukik paalna ka swaroop hai svayan mein baap dvaara praapta hui sarva shaktiyaan anya aatmaon mein bharna। jis aatma ko jis shakti ki aavashyakta hai, uski us samay us shakti dvaara paalna karna - aisi paalna karni aati hai? poorvaj to ho na। sabhi poorvaj aatmaayen ho ki chhote ho? sabhi poorvaj hain ya koi-koi vishesh aatmaayen hain? to poorvajon ko paalna karni aati hai na। sirf centre ki paalna karte ho ya saare vishwa ke aatmaon ki paalna karte ho? sirf pravritti ki paalna karte ho ya vishwa ki paalna karte ho? vartamaan samay aap poorvaj aatmaon ke paalna ki sarva aatmaon ko aavashyakta hai।

samaachaar to sab interest se sunte ho ki kya-kya ho raha hai। (ayodhya ki ghatna ke baad kai sthaanon se hinsa ke samaachaar mil rahe hain) lekin poorvaj aatmaon ne samaachaar sunne ke baad sarva ki paalna ki? ashaanti ke samay aap poorvaj aatmaon ka aur vishesh kaarya svatah hi ho jaata hai। to he poorvaj! apne paalna ki seva mein lag jaao। jaise ashaanti ke samay vishesh pulis va military samajhti hai ki yeh hamaara kaarya hai ashaanti ko shant karna। order dvaara pahunch jaate hain aur aise time par vishesh attention se apni seva ke liye alert ho jaate hain। aap sabne halchal ka samaachaar to suna, lekin seva mein alert hue va sunne ka hi aananda liya? apna poorvajpan smriti mein aaya? sabhi aatmaon ki shanti ki shakti se paalna ki? ya yahi sochte rahe yahaan yeh hua, vahaan yeh hua? vishesh aatmaon ki aise samay par seva ki ati aavashyakta hai। apni vritti dvaara, mansa-shakti dvaara vishesh seva ki? va jaise vidhipoorvak yaad mein rehte ho, seva karte ho, usi reeti hi kiya? aap roohaani social worker bhi ho। to roohaani social worker ne apni vishesh extra social seva ki? itni apni jimmevaari samjhi? ya programme milega to karenge? aise samay par second mein apni seva par alert ho jaana chaahiye। yahi aap poorvaj aatmaon ki jimmevaari hai।

abhi bhi vishwa mein halchal hai aur yeh halchal to samay prati samay badhni hi hai। aap aatmaon ka pharja hai aise samay par aatmaon mein vishesh shanti ki, sahan shakti ki himmat bharna, light-house ban sarva ko shanti ki light dena। samjha, kya karna hai? abhi apni jimmevaari va pharja-adaai aur teevra gati se paalan karo jisse aatmaon ko roohaani shakti ki raahat mile, jalte hue duhkh ki agni mein sheetal jal bharne ka anubhav karen। yeh pharja-adaai kar sakte ho? door se bhi kar sakte ya jab saamne aayenge tab karenge? kar to rahe ho lekin abhi aur jaise halchal tej hoti jaati hai, to aapki seva bhi aur tej ho। samjha, poorvajon ki paalna kya hai? aise nahin ki poorvaj hain lekin paalna nahin kar sakte। poorvaj ka kaam hi hai paalna dvaara shakti dena। shreshtha shaktishaali sthiti dvaara paristhiti ko paar karne ki shakti anubhav karaao। achha!

chaaron or ke sarva aadi dev brahma ke madadgaar aadi aatmaon ko, sarva aatmaon ke foundation poorvaj aatmaon ko, sada sarva aatmaon prati behad seva ki shreshtha vritti rakhne vaali aatmaon ko, sarva roohaani social sevaadhaari aatmaon ko baap-daada ka yaad, pyaar aur namaste।

daadiyon se mulaakaat:- vartamaan samay ashaanta aatmaon ko shanti dena - yahi sabhi ka vishesh kaarya hai। merciful baap ke bachchon ko sarva aatmaon ke prati raham aata hai na। merciful kya karta hai? raham ka arth hi hai kisi bhi prakaar ki himmat dena, nirbal aatma ko bal dena। to aatmaon ke duhkh ka sankalp to master sukhdaata aatmaon ke paas pahunchta hi hai। jaise vahaan duhkh ki lahar hai, aise hi vishesh aatmaon mein seva ki vishesh lahar chale - dena hai, kuchh karna hai। kya kiya vo har ek ko seva ka extra chart check karna chaahiye। jaise saadhaaran seva chalti hai, vo to chalti hai। lekin vartamaan samay vaayumandal dvaara, vritti dvaara seva ka vishesh attention rakho। isi se sva ki sthiti bhi svatah hi shaktishaali ho jaayegi। aisi lahar phailaai hai? vishwa ke raaje bante hain to sarva aatmaon ke prati lahar honi hai na। vanchit koi aatma na rah jaaye। chaahe anya dharma ki aatmaayen hon lekin hain to apni vanshaavli। chaahe koi bhi dharma ki aatmaayen hain lekin jad to ek hi hai। yeh lahar hai? (nahin hai) attention please!

avyakt baapdaada ki personal mulaakaat - vyartha ke prabhaav mein aane vaale nahin, apna shreshtha prabhaav daalne vaale bano

sada apne ko purushaartha mein aage badhne vaali aatma hoon - aise anubhav karte ho? purushaartha mein kabhi bhi kabhi thaharti kala, kabhi utarti kala aisa nahin hona chaahiye। kabhi bahut achha, kabhi achha, kabhi thoda achha aisa nahin। sada bahut achha kyonki samay kam hai aur sampoorn banne ki manzil shreshtha hai। to apne bhi purushaartha ki gati teevra karni pade। purushaartha ke teevra gati ki nishaani hai ki woh sada double light hoga, kisi bhi prakaar ka bojh nahin anubhav karega। chaahe prakriti dvaara koi paristhiti aaye, chaahe vyaktiyon dvaara koi paristhiti aaye lekin har paristhiti, sva-sthiti ke aage kuchh bhi anubhav nahin hogi। sva-sthiti ki shakti par-sthiti se bahut oonchi hai, kyon? yeh sva hai, woh par hai। apni shakti bhool jaate ho tab hi par-sthiti badi lagti hai। sada double light ka arth hi hai ki light arthaat oonche rahne vaale। halka sada ooncha jaata hai, bojh vaala sada neeche jaata hai। aadha kalpa to neeche hi aate rahe na। lekin abhi samay hai ooncha jaane ka। to kya karna hai? sada oopar।

shareer mein bhi dekho to aatma ka nivaas-sthaan oopar hai, ooncha hai। paanv mein to nahin hai na। jaise shareer mein aatma ka sthaan ooncha hai, aise sthiti bhi sada oonchi rahe। brahman ki nishaani bhi oonchi choti dikhaate hain na। choti ka arth hai ooncha। to sthool nishaani iseelie dikhaai hai ki sthiti oonchi hai। shoodra ko neeche dikhaate hain, brahman ko ooncha dikhaate hain। to braahmanon ka sthaan aur sthiti donon oonchi। agar sthaan ki yaad hogi to sthiti svatah oonchi ho jaayegi। braahmanon ki drishti bhi sada oopar rehti hai kyonki aatma, aatmaon ko dekhti hai, aatma oopar hai to drishti bhi oopar jaayegi। kabhi bhi kisse milte ho ya baat karte ho to aatma ko dekhkar baat karte ho, aatma se baat karte ho। aapki drishti aatma ki taraph jaati hai। aatma mastak mein hai na। to oonchi sthiti mein sthit rehna sahaj hai।

jab aisi sthiti ho jaati hai to neeche ki baaton se, neeche ke vaayumandal se sada hi door rahenge, uske prabhaav mein nahin aayenge। achha prabhaav padta hai ya kharaab bhi pad jaata hai? agar pravritti mein kharaab vaayumandal ho, phir kya karte ho? prabhaavit hote hain? kharaab ko achha banaane vaale ho ya prabhaav mein aane vaale ho? kyonki maaya bhi dekhti hai ki achha, anguli to pakad li hai। anguli ke baad haath pakdegi, haath ke baad paanv pakad legi isliye prabhaav mein nahin aana। prabhaav mein aane vaale nahin, shreshtha prabhaav daalne vaale। to brahman aatma arthaat sada double light, oonche rahne vaale। isi smriti se aage udte chalo। achha!

sabhi khush rehte ho na। duhkh ki lahar to nahin aati? kyonki jo duhkhadhaam chhod chale unke paas duhkh ki lahar kaise aa sakti। sangam par duhkhadhaam aur sukhdhaam donon ka gyaan hai। donon ke knowledgeful shaktishaali aatmaayen hain। galti se bhi duhkhadhaam mein ja nahin sakte। sada khush rahne vaalon ke paas duhkh ki lahar kabhi aa nahin sakti। achha! seva aur sva-unnati donon ka balance rakho। aise nahin seva mein masta ho gaye to sva-unnati bhool gaye। seva ka shauk jyaada hai। lekin donon ka balance। samjha? achhe chal rahe hain lekin sirf achhe tak nahin rehna, aur achhe te achhe।

vardaan:- apni jeevan ko heere samaan valuable banaane vaale smriti aur vismriti ke chakkar se mukta bhav

yeh sangamayug smriti ka yug hai aur kaliyug vismriti ka yug hai। agar apne shreshtha part, shreshtha bhaagya ki sada smriti hai to heere samaan valuable ho aur agar vismriti hai to patthar ho। yeh smriti aur vismriti ka khel hai। sangamayug ke rahvaasi kabhi kaliyug mein chakkar lagaane ja nahin sakte। agar thoda bhi buddhi gai to chakkar mein phans jaayenge kyonki kaliyug mein bahut raunak hai lekin woh raunak dhokha dene vaali hai।

slogan:- apni karmandriyon ko law aur order pramaan chalaane vaale hi sachche raajayogi hain।