रविवार 13 नवंबर 2022 की दैनिक मुरली

⁰13-11-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 10-12-92 madhuban

⁰ 13/11/22 Madhuban Avyakt BapDada Om Shanti 10/12/1992

¹poorvaj aur poojya ki smriti mein rahkar sarva ki alaukik paalna karo

¹Remain aware of being ancestors and worthy of worship

²aaj vishwa-rachta baap apni shreshtha rachna ko dekh rahe hain।

²and give alokik sustenance to everyone. ³Today, the Father, the Creator of the World, is seeing His elevated creation.

³sarva rachna mein se shreshtha rachna aap brahman aatmaayen ho kyonki aap hi vishwa ki poorvaj aatmaayen ho।

⁴Out of the whole of creation, it is you Brahmin souls who are the most elevated creation, because you are the ancestor souls of the world.

⁴ek taraph poorvaj ho, saath-saath poojya aatmaayen bhi ho।

⁵On the one hand, you are ancestors and, as well as that, you are also worthy-of-worship souls.

⁵is kalpa-vriksha ki foundation arthaat jad aap brahman aatmaayen ho।

⁶The foundation, that is, the roots of this kalpa tree are you Brahmin souls.

⁶is vriksha ke mool aadhaar ‘tana' bhi aap ho isliye aap sarva aatmaon ke liye poorvaj ho।

⁷You, the trunk, are also the main support of this tree, and this is why you are the ancestors of all souls.

⁷srishti-chakra ke andar jo vishesh dharma-pita kahlaaye jaate hain un dharma-pitaaon ko bhi aap poorvaj aatmaon dvaara hi baap ka sandesh praapta hota hai, jis aadhaar se hi samay pramaan vo dharma-pitaayen apne dharma ki aatmaon prati sandesh dene ke nimitta bante hain।

⁸In the world cycle, it is through you ancestor souls that other souls who are called the founders of religions also receive the Father's message. ⁹On the basis of this, according to the time, those fathers of religions become the instruments to give a message to the souls of their own religions.

⁸jaise brahma baap great-great grand father hai, to brahma ke saath aap brahman aatmaayen bhi saathi ho isliye aap poorvaj aatmaayen gaai hui ho।

¹⁰Just as Father Brahma is the great-great grandfather, so, together with Brahma, you Brahmin souls are his companions and this is why you are remembered as the ancestor souls.

⁹poorvaj aatmaon ka, direct chaahe indirect, sarva aatmaon se connection hai। ¹⁰jaise vriksha ki sarva taal-taaliyon ka sambandh jad se va tana se zaroor hota hai।

¹¹Ancestor souls, whether directly or indirectly, have a connection with all souls, just as all the twigs and branches of a tree definitely have a relationship with the roots and the trunk.

¹¹chaahe kisi bhi dharma ki chhoti va badi taal-taaliyaan hon lekin sambandh svatah hi hota hai।

¹²Whether it is a small or big twig or branch of a religion, each one naturally has a relationship.

¹²to poorvaj hue na।

¹³Therefore, you are ancestors, are you not?

¹³aadha kalpa raajya-adhikaari banne ke baad phir poojya aatmaayen bante ho।

¹⁴After having a right to the kingdom for half a cycle, you become worthy-of-worship souls.

¹⁴poojya banne mein bhi aap aatmaon jaisi pooja aur kisi bhi dharma ke aatmaon ki nahin hoti।

¹⁵In being worthy of worship, souls of no other religion are worshipped in the way that you are worshipped.

¹⁵jaise aap poojya aatmaon ki vidhipoorvak pooja hoti hai, aise koi dharma-pita ki bhi pooja nahin hoti।

¹⁶No other fathers of a religion are worshipped as you worthy of worship souls are worshipped, with discipline, in an accurate way.

¹⁶baap ke kaarya mein jo aap brahman saathi bante ho, unhon ki bhi devta va devi ke roop mein vidhipoorvak pooja hoti hai।

¹⁷You Brahmins become companions in the Father’s work and so you are worshipped with discipline, in an accurate way, in the form of a god or goddess.

¹⁷aur koi bhi dharma-pita ke saathi dharma ki paalna karne vaali aatmaon ki vidhipoorvak pooja nahin hoti, gaayan hota hai।

¹⁸Even the companions of a father of a religion who sustain a religion are not worshipped accurately, in the right way; they are only remembered.

¹⁸statue (moorti) banaate hain lekin aap jaise poojya nahin bante।

¹⁹Their statues are created but they do not become worthy of worship in the same way that you do.

¹⁹aapka gaayan bhi hota hai to pooja bhi hoti hai।

²⁰You are praised and also worshipped.

²⁰gaayan ki vidhi bhi aap brahman aatmaon ki sabse nyaari hai।

²¹The method of the praise of you Brahmin souls is the most unique.

²¹jaise aap devaatmaaon ka gaayan bahut sundar roop se keertan ke roop mein hota hai, aarti ke roop mein hota hai, aise anya aatmaon ka gaayan isi prakaar se nahin hota।

²²The praise of you deity souls happens in the most beautiful way with the singing of devotional songs and aarti (devotion with lighted candles); other souls are not praised in this way.

²²aise kyon hota?

²³Why does this happen?

²³kyonki aap shreshtha rachna poorvaj aur poojya ho।

²⁴Because you, the elevated creation, are ancestors and worthy-of-worship souls.

²⁴aadi aatmaayen aap brahman aatmaayen ho kyonki aadi dev brahma ke sahayogi shreshtha kaarya ke nimitta bane ho।

²⁵You Brahmin souls are the souls of the beginning, because you became the co-operative instruments with Adi Dev Brahma in his elevated work.

²⁵anaadi roop mein bhi param aatma ke ati sameep rahne vaale ho।

²⁶In your eternal form, you remain extremely close to the Supreme Soul.

²⁶aatmaon ka jo chitra dikhaate ho usmein sabse sameep aatmaayen kaunsi dikhaate ho?

²⁷In the picture of souls, which souls are shown to be the closest of all?

²⁷usmein aap ho।

²⁸You are those souls.

²⁸to anaadi roop mein bhi ati sameep ho jisko double videshi kehte hain nearest aur dearest।

²⁹In your eternal form, too, you are extremely close; the double-foreigners call this being ‘nearest and dearest’.

²⁹aise apne ko samajhte ho?

³⁰Do you consider yourselves to be those?

³⁰poorvaj ka kya kaam hota hai?

³¹What is the task of ancestors?

³¹poorvaj sabhi ki paalna karte hain।

³²Ancestors sustain everyone.

³²badon ki paalna hi prasiddha hoti hai।

³³The sustenance of seniors is well known.

³³to aap sabhi poorvaj aatmaayen sarva aatmaon ki paalna kar rahe ho? ³⁴ya sirf apne aane vaale students ki paalna karte ho?

³⁴So, are all of you ancestor souls sustaining all souls, or do you only sustain those students who come to you?

³⁵va sambandh-samparka vaali aatmaon ki paalna karte ho?

³⁵Or, do you sustain the souls who are in connection and relationship with you?

³⁶saare vishwa ki aatmaon ke poorvaj ho va sirf brahman aatmaon ke poorvaj ho?

³⁶Are you the ancestors of the souls of the whole world, or are you only the ancestors of Brahmin souls?

³⁷jo jad va tana hota hai woh saare vriksha ke liye hota hai। ³⁸va sirf apne tana ke liye hi hota hai?

³⁷Are the roots and the trunk for the whole tree, or is the trunk just for itself?

³⁹sab taal-taaliyon ke liye hota hai na।

³⁸They are for all the branches and twigs.

⁴⁰jad athva tana dvaara saare vriksha ke patton ko paani milta hai।

³⁹Through the roots and the trunk, do all the leaves of the whole tree receive water?

⁴¹va sirf thodi taal-taaliyon ko paani milta hai?

⁴⁰Or, do only a few branches and twigs receive water?

⁴²sabko milta hai na।

⁴¹Each one receives it, does it not?

⁴³last vaale patton ko bhi milta hai।

⁴²Even the very last leaves receive it.

⁴⁴itna behad ka nasha hai? ⁴⁵va behad se had mein bhi aa jaate ho?

⁴³So, do you have such unlimited intoxication, or do you become limited from unlimited?

⁴⁶kitni seva karni hai!

⁴⁴How much service you have to do!

⁴⁷har ek patte ko paani dena hai arthaat sarva aatmaon ki paalna karne ke nimitta ho।

⁴⁵Each leaf has to be given water, that is, you are the instruments to sustain each and every soul.

⁴⁸kisi bhi dharma ki aatmaon ko milte ho va dekhte bhi ho to “he poorvaj aatmaayen! ⁴⁹aise anubhav karti ho ki yeh sab aatmaayen hamaare great-great grand father ki vanshaavli hai, ham brahman aatmaayen bhi master great-great grand father hain arthaat poorvaj hain, yeh sab hamaare hain?

⁴⁶When you meet or see souls of any other religion, o ancestor souls, do you have the experience that all souls are the progeny of your great-great-grandfather? ⁴⁷That is, do you feel that you Brahmin souls are also master great-great grandfathers, that is, ancestors, and that everyone belongs to you?

⁵⁰'' va sirf brahman aatmaayen hamaari hain?

⁴⁸Or, do just the Brahmin souls belong to you?

⁵¹jab bhaai-bhaai kehte hain to aap poorvaj aatmaayen bade bhaai arthaat baap samaan ho।

⁴⁹Since all are brothers, you ancestor souls are the senior brothers, that is, Bap saman (like the father).

⁵²is smriti ko hi practical life mein anubhav karna hai aur karaana hai।

⁵⁰This awareness has to be experienced in your practical lives and you also have to give others this experience.

⁵³aap sabhi poorvaj aatmaon ki paalna ka swaroop kya hai?

⁵¹What is the form of sustenance of all you ancestor souls?

⁵⁴laukik jeevan mein bhi paalna ka aadhaar kya hota hai?

⁵²What is the basis of sustenance in lokik life?

⁵⁵paalna karna arthaat kisi ko bhi shaktishaali banaana।

⁵³To give sustenance means to make someone powerful.

⁵⁶kisi bhi vidhi se, saadhan se paalna dvaara shaktishaali banaate - chaahe bhojan dvaara, chaahe padhaai dvaara। ⁵⁷lekin paalna ka pratyaksha swaroop aatma mein shakti, shareer mein shakti aati hai।

⁵⁴You make someone powerful with sustenance through a method or facility; whether it is through food or through the study, the practical form of sustenance is that the soul receives power and the body becomes strong.

⁵⁸to paalna ka pratyaksha swaroop hua shaktishaali banaana।

⁵⁵So the practical form of sustenance is to make others powerful.

⁵⁹aap poorvaj aatmaon ke paalna ki vidhi kya hai?

⁵⁶What is the method of sustenance of you ancestor souls?

⁶⁰alaukik paalna ka swaroop hai svayan mein baap dvaara praapta hui sarva shaktiyaan anya aatmaon mein bharna।

⁵⁷The form of alokik sustenance is to fill souls with all the powers you have received from the Father.

⁶¹jis aatma ko jis shakti ki aavashyakta hai, uski us samay us shakti dvaara paalna karna - aisi paalna karni aati hai?

⁵⁸Whichever power a soul needs at any time, sustain that soul with that particular power at that time. ⁵⁹Do you know how to give such sustenance?

⁶²poorvaj to ho na।

⁶⁰You are ancestors, are you not?

⁶³sabhi poorvaj aatmaayen ho ki chhote ho?

⁶¹Are all of you ancestors or are you juniors?

⁶⁴sabhi poorvaj hain ya koi-koi vishesh aatmaayen hain?

⁶²Are all of you ancestors, or is it that only a few special souls are this?

⁶⁵to poorvajon ko paalna karni aati hai na।

⁶³So, you ancestors know how to give sustenance, do you not?

⁶⁶sirf centre ki paalna karte ho ya saare vishwa ke aatmaon ki paalna karte ho?

⁶⁴Do you only sustain your centres, or do you sustain the souls of the whole world?

⁶⁷sirf pravritti ki paalna karte ho ya vishwa ki paalna karte ho?

⁶⁵Do you only sustain your household, or do you sustain the souls of the whole world?

⁶⁸vartamaan samay aap poorvaj aatmaon ke paalna ki sarva aatmaon ko aavashyakta hai।

⁶⁶At the present time, all souls are in need of sustenance from you ancestor souls.

⁶⁹samaachaar to sab interest se sunte ho ki kya-kya ho raha hai।

⁶⁷All of you listen with interest to the news about what is happening.

⁷⁰(ayodhya ki ghatna ke baad kai sthaanon se hinsa ke samaachaar mil rahe hain) lekin poorvaj aatmaon ne samaachaar sunne ke baad sarva ki paalna ki?

⁶⁸(There was a lot of violence in some places after the Ayodhya incident.) ⁶⁹So, after listening to the news, did you ancestor souls sustain everyone?

⁷¹ashaanti ke samay aap poorvaj aatmaon ka aur vishesh kaarya svatah hi ho jaata hai। ⁷²to he poorvaj! ⁷³apne paalna ki seva mein lag jaao।

⁷⁰At a time of peacelessness, the special task of you ancestor souls happens automatically, that is: O ancestors, become occupied in doing the service of sustaining others.

⁷⁴jaise ashaanti ke samay vishesh pulis va military samajhti hai ki yeh hamaara kaarya hai ashaanti ko shant karna।

⁷¹It is just as at a time of peacelessness, the police and the military think that their task is to make peace in the situation of peacelessness.

⁷⁵order dvaara pahunch jaate hain aur aise time par vishesh attention se apni seva ke liye alert ho jaate hain।

⁷²They arrive on the scene according to the orders they have received, and they become alert at such times in their service and pay special attention.

⁷⁶aap sabne halchal ka samaachaar to suna, lekin seva mein alert hue va sunne ka hi aananda liya?

⁷³So, all of you heard the news of the upheaval, but did you become alert in doing service? ⁷⁴Or, did you simply take pleasure in listening?

⁷⁷apna poorvajpan smriti mein aaya?

⁷⁵Did you remember your ancestor status?

⁷⁸sabhi aatmaon ki shanti ki shakti se paalna ki?

⁷⁶Did you sustain all souls with the power of peace?

⁷⁹ya yahi sochte rahe yahaan yeh hua, vahaan yeh hua?

⁷⁷Or, did you keep thinking: "This happened here, that happened there"?

⁸⁰vishesh aatmaon ki aise samay par seva ki ati aavashyakta hai।

⁷⁸It is an absolute necessity for special souls to do service at such times.

⁸¹apni vritti dvaara, mansa-shakti dvaara vishesh seva ki?

⁷⁹Did you do special service with your attitude and with the power of your minds?

⁸²va jaise vidhipoorvak yaad mein rehte ho, seva karte ho, usi reeti hi kiya?

⁸⁰Or, did you just carry on with your remembrance and service according to the method in the usual way?

⁸³aap roohaani social worker bhi ho। ⁸⁴to roohaani social worker ne apni vishesh extra social seva ki?

⁸¹You are spiritual social workers, so did the spiritual social workers do their extra special social service?

⁸⁵itni apni jimmevaari samjhi?

⁸²Did you consider yourselves to have such a responsibility?

⁸⁶ya programme milega to karenge?

⁸³Or, did you think that you will do it if you receive a programme?

⁸⁷aise samay par second mein apni seva par alert ho jaana chaahiye।

⁸⁴At such times, you should become alert in doing your service within a second.

⁸⁸yahi aap poorvaj aatmaon ki jimmevaari hai।

⁸⁵This is the responsibility of you ancestor souls.

⁸⁹abhi bhi vishwa mein halchal hai aur yeh halchal to samay prati samay badhni hi hai।

⁸⁶Even now, there is upheaval in the world, and this upheaval is going to increase from time to time.

⁹⁰aap aatmaon ka pharja hai aise samay par aatmaon mein vishesh shanti ki, sahan shakti ki himmat bharna, light-house ban sarva ko shanti ki light dena।

⁸⁷Therefore, the duty of you souls at such a time is to fill souls with the powers of peace, tolerance and courage. ⁸⁸Become a lighthouse and give everyone the light of peace.

⁹¹samjha, kya karna hai?

⁸⁹Do you understand what you have to do?

⁹²abhi apni jimmevaari va pharja-adaai aur teevra gati se paalan karo jisse aatmaon ko roohaani shakti ki raahat mile, jalte hue duhkh ki agni mein sheetal jal bharne ka anubhav karen।

⁹⁰Now, fulfil your responsibility and your duty at an even faster speed, so that souls receive the comfort of spiritual power, so that they experience cool water at times of burning fires of sorrow. ⁹¹Can you fulfil this duty?

⁹³yeh pharja-adaai kar sakte ho?

⁹²Can you do this from a distance?

⁹⁴door se bhi kar sakte ya jab saamne aayenge tab karenge?

⁹³Or, are you only able to do it when you go in front of them?

⁹⁵kar to rahe ho lekin abhi aur jaise halchal tej hoti jaati hai, to aapki seva bhi aur tej ho।

⁹⁴You are doing it, but now the upheaval is becoming intense, and so let your service also become more intense.

⁹⁶samjha, poorvajon ki paalna kya hai?

⁹⁵Do you understand what the sustenance of ancestors is?

⁹⁷aise nahin ki poorvaj hain lekin paalna nahin kar sakte।

⁹⁶Let it not be that you say that you are ancestors, but that you are not able to give sustenance.

⁹⁸poorvaj ka kaam hi hai paalna dvaara shakti dena।

⁹⁷No, the task of ancestors is to give power through sustenance.

⁹⁹shreshtha shaktishaali sthiti dvaara paristhiti ko paar karne ki shakti anubhav karaao।

⁹⁸With your own elevated, powerful stage, enable others to experience the power of going beyond situations.

¹⁰⁰achha!

⁹⁹Achcha.

¹⁰¹chaaron or ke sarva aadi dev brahma ke madadgaar aadi aatmaon ko, sarva aatmaon ke foundation poorvaj aatmaon ko, sada sarva aatmaon prati behad seva ki shreshtha vritti rakhne vaali aatmaon ko, sarva roohaani social sevaadhaari aatmaon ko baap-daada ka yaad, pyaar aur namaste।

¹⁰⁰To all the souls of the beginning from everywhere who are helpers of Adi Dev Brahma, to the ancestor souls who are the foundation of all souls, to the souls who constantly have an elevated attitude of doing unlimited service of all souls, to all the souls who are spiritual social workers, BapDada's love, remembrance and namaste.

¹⁰²daadiyon se mulaakaat:- vartamaan samay ashaanta aatmaon ko shanti dena - yahi sabhi ka vishesh kaarya hai।

¹⁰¹To the Dadis: ¹⁰²At the present time, the special task of everyone is to give peace to peaceless souls.

¹⁰³merciful baap ke bachchon ko sarva aatmaon ke prati raham aata hai na।

¹⁰³You children of the merciful Father have mercy for all souls, do you not?

¹⁰⁴merciful kya karta hai?

¹⁰⁴What do merciful souls do?

¹⁰⁵raham ka arth hi hai kisi bhi prakaar ki himmat dena, nirbal aatma ko bal dena।

¹⁰⁵Mercy means to give courage in any way, to empower weak souls.

¹⁰⁶to aatmaon ke duhkh ka sankalp to master sukhdaata aatmaon ke paas pahunchta hi hai।

¹⁰⁶Souls’ thoughts of sorrow reach the souls who are master bestowers of happiness.

¹⁰⁷jaise vahaan duhkh ki lahar hai, aise hi vishesh aatmaon mein seva ki vishesh lahar chale - dena hai, kuchh karna hai।

¹⁰⁷Just as there, there are the waves of sorrow, in the same way, you special souls should have waves of doing special service.

¹⁰⁸kya kiya vo har ek ko seva ka extra chart check karna chaahiye।

¹⁰⁸"We have to give; we have to do something." ¹⁰⁹Each of you has to check your chart as to what extra service you did.

¹⁰⁹jaise saadhaaran seva chalti hai, vo to chalti hai। ¹¹⁰lekin vartamaan samay vaayumandal dvaara, vritti dvaara seva ka vishesh attention rakho।

¹¹⁰Ordinary service continues anyway, but at the present time, pay special attention to doing service through the atmosphere and with your attitude.

¹¹¹isi se sva ki sthiti bhi svatah hi shaktishaali ho jaayegi।

¹¹¹By doing this, your own stage will automatically become powerful.

¹¹²aisi lahar phailaai hai?

¹¹²Have you spread such waves?

¹¹³vishwa ke raaje bante hain to sarva aatmaon ke prati lahar honi hai na।

¹¹³You are becoming kings of the world, and so you have to spread these waves to all souls.

¹¹⁴vanchit koi aatma na rah jaaye।

¹¹⁴No soul should remain deprived.

¹¹⁵chaahe anya dharma ki aatmaayen hon lekin hain to apni vanshaavli।

¹¹⁵No matter what religion souls belong to, they are your progeny.

¹¹⁶chaahe koi bhi dharma ki aatmaayen hain lekin jad to ek hi hai।

¹¹⁶No matter what religion souls belong to, the roots are one.

¹¹⁷yeh lahar hai?

¹¹⁷Are there such waves?

¹¹⁸(nahin hai) attention please!

¹¹⁸(There aren't.) ¹¹⁹Attention please!

¹¹⁹avyakt baapdaada ki personal mulaakaat - vyartha ke prabhaav mein aane vaale nahin, apna shreshtha prabhaav daalne vaale bano

¹²⁰Avyakt BapDada speaking to a group personally: ¹²¹Do not be those who are influenced by waste, but those who create their own elevated impact.

¹²⁰sada apne ko purushaartha mein aage badhne vaali aatma hoon - aise anubhav karte ho?

¹²²Do you constantly experience yourselves to be souls who move forward in your efforts?

¹²¹purushaartha mein kabhi bhi kabhi thaharti kala, kabhi utarti kala aisa nahin hona chaahiye। ¹²²kabhi bahut achha, kabhi achha, kabhi thoda achha aisa nahin।

¹²³In your efforts, let it not be that you are sometimes at a standstill or sometimes in the stage of descent, sometimes very good, sometimes good and sometimes a little good.

¹²³sada bahut achha kyonki samay kam hai aur sampoorn banne ki manzil shreshtha hai।

¹²⁴Let it always be very good, because there is now little time and the destination to become perfect is very elevated.

¹²⁴to apne bhi purushaartha ki gati teevra karni pade।

¹²⁵So, you have to increase the speed of your efforts.

¹²⁵purushaartha ke teevra gati ki nishaani hai ki woh sada double light hoga, kisi bhi prakaar ka bojh nahin anubhav karega।

¹²⁶The sign of having a fast speed in your effort is that such souls will always be double light and not experience any type of burden.

¹²⁶chaahe prakriti dvaara koi paristhiti aaye, chaahe vyaktiyon dvaara koi paristhiti aaye lekin har paristhiti, sva-sthiti ke aage kuchh bhi anubhav nahin hogi।

¹²⁷Even if a situation of nature (natural calamity) arises, or a situation arises through people, that situation will be experienced to be nothing in front of your stage.

¹²⁷sva-sthiti ki shakti par-sthiti se bahut oonchi hai, kyon?

¹²⁸The power of your own stage is greater than the external stage. ¹²⁹Why?

¹²⁸yeh sva hai, woh par hai।

¹³⁰This is your own stage; the other is external.

¹²⁹apni shakti bhool jaate ho tab hi par-sthiti badi lagti hai।

¹³¹It is when you forget your own power that the external situation seems big.

¹³⁰sada double light ka arth hi hai ki light arthaat oonche rahne vaale।

¹³²To be constantly double light means that you are light, that is, those who stay up above.

¹³¹halka sada ooncha jaata hai, bojh vaala sada neeche jaata hai।

¹³³Those who are light always stay up above; those who have a burden always stay down below.

¹³²aadha kalpa to neeche hi aate rahe na।

¹³⁴For half a cycle you continued to come down.

¹³³lekin abhi samay hai ooncha jaane ka।

¹³⁵However, it is now time to go up.

¹³⁴to kya karna hai?

¹³⁶So, what are you going to do?

¹³⁵sada oopar।

¹³⁷Stay constantly above.

¹³⁶shareer mein bhi dekho to aatma ka nivaas-sthaan oopar hai, ooncha hai। ¹³⁷paanv mein to nahin hai na।

¹³⁸In terms of bodies, too, the place where a soul resides in a body is high; a soul is not in the feet.

¹³⁸jaise shareer mein aatma ka sthaan ooncha hai, aise sthiti bhi sada oonchi rahe।

¹³⁹Just as the position of a soul in a body is high, in the same way let your stage remain constantly high.

¹³⁹brahman ki nishaani bhi oonchi choti dikhaate hain na।

¹⁴⁰They show the topknot at the top as a symbol of Brahmins.

¹⁴⁰choti ka arth hai ooncha।

¹⁴¹The topknot means high.

¹⁴¹to sthool nishaani iseelie dikhaai hai ki sthiti oonchi hai।

¹⁴²The physical sign has been shown because your stage is high.

¹⁴²shoodra ko neeche dikhaate hain, brahman ko ooncha dikhaate hain।

¹⁴³Shudras are shown down below, whereas Brahmins are shown high up.

¹⁴³to braahmanon ka sthaan aur sthiti donon oonchi।

¹⁴⁴So, the place and stage of Brahmins are high.

¹⁴⁴agar sthaan ki yaad hogi to sthiti svatah oonchi ho jaayegi।

¹⁴⁵If you remember your place, your stage will automatically become high.

¹⁴⁵braahmanon ki drishti bhi sada oopar rehti hai kyonki aatma, aatmaon ko dekhti hai, aatma oopar hai to drishti bhi oopar jaayegi।

¹⁴⁶The drishti of Brahmins always remains high because souls look at souls. ¹⁴⁷The souls are above and so the vision will also go above.

¹⁴⁶kabhi bhi kisse milte ho ya baat karte ho to aatma ko dekhkar baat karte ho, aatma se baat karte ho।

¹⁴⁸Whenever you meet anyone or speak to them, you look at the soul and speak to the soul.

¹⁴⁷aapki drishti aatma ki taraph jaati hai।

¹⁴⁹Your vision goes to the soul.

¹⁴⁸aatma mastak mein hai na।

¹⁵⁰Each soul is in a forehead.

¹⁴⁹to oonchi sthiti mein sthit rehna sahaj hai।

¹⁵¹So, it is easy to remain stable in an elevated stage.

¹⁵⁰jab aisi sthiti ho jaati hai to neeche ki baaton se, neeche ke vaayumandal se sada hi door rahenge, uske prabhaav mein nahin aayenge।

¹⁵²When your stage becomes like that, you will always remain distant from the atmosphere and things down below; you will not be influenced by them.

¹⁵¹achha prabhaav padta hai ya kharaab bhi pad jaata hai?

¹⁵³There can be a good impact or even a bad influence.

¹⁵²agar pravritti mein kharaab vaayumandal ho, phir kya karte ho?

¹⁵⁴If there is a bad atmosphere in the household, then what do you do?

¹⁵³prabhaavit hote hain?

¹⁵⁵Do you get influenced?

¹⁵⁴kharaab ko achha banaane vaale ho ya prabhaav mein aane vaale ho?

¹⁵⁶Are you those who turn bad into good or those who become influenced?

¹⁵⁵kyonki maaya bhi dekhti hai ki achha, anguli to pakad li hai।

¹⁵⁷Maya also sees – OK, she has caught hold of your finger.

¹⁵⁶anguli ke baad haath pakdegi, haath ke baad paanv pakad legi isliye prabhaav mein nahin aana।

¹⁵⁸After holding on to your finger, she will get hold of your hand, then your foot. ¹⁵⁹Therefore, do not be influenced.

¹⁵⁷prabhaav mein aane vaale nahin, shreshtha prabhaav daalne vaale।

¹⁶⁰You are not those who become influenced, but those who create an elevated impact.

¹⁵⁸to brahman aatma arthaat sada double light, oonche rahne vaale।

¹⁶¹So, a Brahmin soul means one who is always double light, one who remains up above.

¹⁵⁹isi smriti se aage udte chalo।

¹⁶²By having this awareness, continue to fly ahead.

¹⁶⁰achha!

¹⁶³Achcha.

¹⁶¹sabhi khush rehte ho na।

¹⁶⁴All of you remain happy, do you not?

¹⁶²duhkh ki lahar to nahin aati?

¹⁶⁵You do not have waves of sorrow, do you?

¹⁶³kyonki jo duhkhadhaam chhod chale unke paas duhkh ki lahar kaise aa sakti।

¹⁶⁶How can waves of sorrow come to those who have left the land of sorrow?

¹⁶⁴sangam par duhkhadhaam aur sukhdhaam donon ka gyaan hai।

¹⁶⁷At the confluence age, you know about both the land of sorrow and the land of happiness.

¹⁶⁵donon ke knowledgeful shaktishaali aatmaayen hain।

¹⁶⁸Those who are knowledge-full about both are powerful souls.

¹⁶⁶galti se bhi duhkhadhaam mein ja nahin sakte।

¹⁶⁹You cannot go to the land of sorrow even by mistake.

¹⁶⁷sada khush rahne vaalon ke paas duhkh ki lahar kabhi aa nahin sakti।

¹⁷⁰Waves of sorrow can never come to those who stay constantly happy.

¹⁶⁸achha!

¹⁷¹Achcha.

¹⁶⁹seva aur sva-unnati donon ka balance rakho।

¹⁷²Keep a balance of doing service and making self-progress.

¹⁷⁰aise nahin seva mein masta ho gaye to sva-unnati bhool gaye।

¹⁷³Let it not be that you become so intoxicated with doing service that you forget about your self-progress.

¹⁷¹seva ka shauk jyaada hai। ¹⁷²lekin donon ka balance। ¹⁷³samjha?

¹⁷⁴You have a greater interest in doing service, but there has to be a balance of the two.

¹⁷⁴achhe chal rahe hain lekin sirf achhe tak nahin rehna, aur achhe te achhe।

¹⁷⁵Do you understand? ¹⁷⁶You are moving along well, but do not stop at that; let it be the best of all.

¹⁷⁵vardaan:- apni jeevan ko heere samaan valuable banaane vaale smriti aur vismriti ke chakkar se mukta bhav

¹⁷⁷Blessing: May you be free from the cycle of remembrance and forgetfulness and make your life as valuable as a diamond.

¹⁷⁶yeh sangamayug smriti ka yug hai aur kaliyug vismriti ka yug hai।

¹⁷⁸ The confluence age is the age of remembrance and the iron age is the age of forgetfulness.

¹⁷⁷agar apne shreshtha part, shreshtha bhaagya ki sada smriti hai to heere samaan valuable ho aur agar vismriti hai to patthar ho।

¹⁷⁹If you remain constantly aware of your elevated part and your elevated fortune, you are as valuable as a diamond, whereas if you forget this, you are a stone.

¹⁷⁸yeh smriti aur vismriti ka khel hai।

¹⁸⁰This is a game of remembering and forgetting.

¹⁷⁹sangamayug ke rahvaasi kabhi kaliyug mein chakkar lagaane ja nahin sakte।

¹⁸¹Those who live at the confluence age can never go on a tour of the iron age.

¹⁸⁰agar thoda bhi buddhi gai to chakkar mein phans jaayenge kyonki kaliyug mein bahut raunak hai lekin woh raunak dhokha dene vaali hai।

¹⁸²If your intellect is even slightly pulled there, you will be trapped there, because there is a lot of splendour in the iron age, but that is deceptive.

¹⁸¹slogan:- apni karmandriyon ko law aur order pramaan chalaane vaale hi sachche raajayogi hain।

¹⁸³Slogan: S Those who use their physical senses with law and order are true Raj Yogis.

¹⁸⁴*** Om Shanti ***