शुक्रवार 25 नवंबर 2022 की दैनिक मुरली

⁰25-11-2022 praatahmurli om shanti "baapdaada"' madhuban

⁰ 25/11/22 Morning Murli Om Shanti BapDada Madhuban

¹meethe bachche - avgunon ko nikaal saaph dil bano, sachchaai aur pavitrata ka gun dhaaran karo to seva mein saphalta milti rahegi

¹Essence: Sweet children, remove your defects and have clean hearts. ²Imbibe the virtues of honesty and purity and you will continue to receive success in the service you do.

²prashn:- tum brahman bachchon ki karmaateet avastha kab aur kaise banengi? ³uttar:- jab ladaai ka saamaan poora taiyaar ho jaayega tab tum sabki karmaateet avastha nambarvaar ban jaayegi।

³Question: How and when will you Brahmin children reach your karmateet stage? ⁴Answer: When all the preparations for war are fully completed, all of you will reach your karmateet stage, numberwise.

⁴abhi race chal rahi hai।

⁵The race is now going on.

⁵karmaateet banne ke liye puraani duniya se buddhi nikal jaani chaahiye।

⁶In order to become karmateet, you have to remove your intellects from the old world.

⁶shivbaaba jinse 21 janmon ka varsa milta hai unke sivaae doosra koi yaad na aaye, poora pavitra bano।

⁷You mustn't remember anyone except Shiv Baba from whom you receive the inheritance for 21 births.

⁷geet:- mukhda dekh le praani…

⁸Become completely pure. ⁹Song: Look at your face in the mirror of your heart!

⁸om shanti।

¹⁰Om shanti.

⁹jabki behad ka baap bachchon ko mila hai aur bachchon ne pahchaana hai, ab har ek mahsoos karte hain ki ham kitna paap aatma the aur kitna punya aatma ban rahe hain।

¹¹Now that you children have met the unlimited Father and recognised Him, each of you realises how much of a sinful soul you were and how much of a charitable soul you are now becoming.

¹⁰jitna-jitna shreemat par chalenge utna zaroor baap ko follow karenge।

¹²The more you follow shrimat, the more you will definitely follow the Father.

¹¹bachchon ke aage ek to yeh chitra hai aur delvaada mandir bhi poora yaadgaar hai।

¹³Firstly, you children have this picture in front of you and there is the complete memorial of the Dilwala Temple too.

¹²geet bhi gaate hain doordesh ke... ab paraaye desh, patit shareer mein aaye hain।

¹⁴You also sing the song: The Resident of the faraway land has come to the foreign land. ¹⁵He has now entered the old world and an impure body.

¹³baap khud kehte hain yeh paraaya desh hai।

¹⁶The Father Himself says: This is that foreign land.

¹⁴paraaya kiska?

¹⁷Whose foreign land is this?

¹⁵raavan ka।

¹⁸Ravan’s.

¹⁶tum bhi paraaye desh athva raavanraajya mein ho।

¹⁹You too are in the foreign land, that is, in the kingdom of Ravan.

¹⁷bhaaratvaasi pahle raam raajya mein the।

²⁰The people of Bharat were at first in the kingdom of Rama.

¹⁸is samay paraaye arthaat raavan raajya mein hain।

²¹At this time they are in the foreign kingdom, that is, in Ravan's kingdom.

¹⁹shivbaaba to vichaar saagar manthan nahin karte।

²²Shiv Baba doesn't churn the ocean of knowledge.

²⁰yeh brahma vichaar saagar manthan kar samjhaate hain ki yeh jo jaini log hain unka yeh delvaada mandir hai। ²¹yeh jo chaitanya hokar gaye hain unka hi jad yaadgaar hai।

²³This Brahma churns the ocean of knowledge and explains to you that the Dilwala Temple, which belongs to the Jains, is a non-living memorial of those who existed in living forms in the past.

²²aadi dev aadi devi bhi baithe hain।

²⁴Adi Dev and Adi Devi are also sitting there.

²³oopar mein svarga hai।

²⁵Up above is heaven.

²⁴ab agar jo unhon ke bhagat hain unhon ko gyaan mile to achhi tarah samajh sakte hain ki barobar neeche raajayog ki shiksha le rahe hain।

²⁶If their devotees were to receive this knowledge, they would understand very clearly that, down below, you are truly receiving the teachings of Raja Yoga.

²⁵oopar mein bhi pravritti maarga, neeche bhi pravrittimaarga।

²⁷Up above is the family path and down below is also the family path.

²⁶kuvaari kanya, adhar kanya ka chitra bhi hai।

²⁸There are images of kumaris and adhar-kumaris (half-kumaris).

²⁷adharkumaar aur kumaar bhi hain।

²⁹There are also adhar-kumars and kumars.

²⁸to mandir mein aadi dev brahma bhi baitha hai aur bachche bhi baithe hain।

³⁰Therefore, Adi Dev Brahma is sitting in the temple and the children are also sitting there.

²⁹ab tum samajh gaye ho ki brahma sarasvati hi raadhe-krishna bante hain।

³¹You have now understood that Saraswati and Brahma become Radhe and Krishna.

³⁰brahma ki aatma ka bahut janmon ke ant ka janma hai।

³²This is the last of the many births of the Brahma soul.

³¹yeh baap aur bachchon ka yaadgaar hai।

³³That is a memorial of the Father and the children.

³²aise to nahin hazaar laakh chitra rakhenge।

³⁴It isn't that you would keep thousands or hundreds of thousands of images.

³³model mein thode chitra rakhe jaate hain।

³⁵For a model, you would only have a few pictures.

³⁴yeh hai jad aur hamaara hai chaitanya।

³⁶That is non-living and ours is living.

³⁵jinhonne kalpa pahle bhaarat ko svarga banaaya hai, unhon ka yaadgaar hai।

³⁷It is the memorial of those who made Bharat into heaven in the previous cycle.

³⁶jagat amba, jagat pita aur unke bachche hain।

³⁸There are Jagadamba, Jagadpita and their children.

³⁷majority maataaon ki hone kaaran bi.ke.naam likh diya hai।

³⁹Because the majority are women, the name ‘Brahma Kumaris’ has been written.

³⁸mandir mein bhi kuvaari kanya aur adhar devi hai।

⁴⁰In the temple too, there are the Kuwari Kanyas (unmarried girls) and the Adhar Devi.

³⁹andar jaayenge to haathiyon par males ke chitra hain।

⁴¹When you go inside the temple, you see images of males sitting on elephants.

⁴⁰yeh sab baaten tum bachche hi samajh sakte ho।

⁴²Only you children can understand all these things.

⁴¹tum abhi saaph dil bante ho।

⁴³We are now becoming those with clean hearts.

⁴²aatma se avgun nikaal rahe ho।

⁴⁴We souls are removing our defects.

⁴³tumhaari mama kisko samjhaati thi to unko teer lag jaata tha।

⁴⁵When your Mama used to explain to anyone, the arrow would strike the target.

⁴⁴unmein sachchaai, pavitrata thi। ⁴⁵thi bhi kumaari।

⁴⁶She had honesty and purity and she was a kumari.

⁴⁶mama ka naam pahle aata hai।

⁴⁷Mama's name is mentioned first.

⁴⁷pahle lakshmi phir naaraayan।

⁴⁸First is Lakshmi and then Narayan.

⁴⁸ab baap kehte hain mama jaise gun dhaaran karo।

⁴⁹The Father says: Now imbibe virtues like Mama.

⁴⁹avgunon ko nikaalte jaao।

⁵⁰Continue to remove defects.

⁵⁰nahin nikaalenge to pad bhrashta ho jaayenge।

⁵¹If you don't remove them, your status will be destroyed.

⁵¹sapoot bachchon ka kaam hai har ek baat samajhna।

⁵²The duty of worthy children is to understand everything.

⁵²pahle tum besmajh the। ⁵³ab baba samajhdaar banaate hain।

⁵³At first, you were senseless and Baba is now making you sensible.

⁵⁴agyaan mein bachche kharaab hote hain to baap ka naam badnaam karte hain।

⁵⁴On the path of ignorance, when children are bad, they dishonour the name of their parents.

⁵⁵yeh to behad ka baap hai।

⁵⁵That One is the unlimited Father.

⁵⁶brahmaakumaar kumaariyaan kahlaakar phir eeshvar baap ka naam badnaam karenge to unka kya haal hoga।

⁵⁶If, after calling yourselves Brahma Kumars and Kumaris, you dishonour the name of God, the Father, what would your condition be?

⁵⁷aisa kaam kyon karna chaahiye jo pad bhi bhrashta ho aur bahuton ka nuksaan bhi ho।

⁵⁷Why should you perform any such actions that your status would be destroyed and damage caused for many?

⁵⁸to baap ne samjhaaya hai doordesh se aate hain paraaye desh mein।

⁵⁸The Father has explained that He comes from far away and enters the foreign land.

⁵⁹phir raavan raajya dvaapar se shuru hota hai। ⁶⁰bhakti bhi dvaapar se shuru hoti hai, is samay sabki tamopradhaan, jadajdeebhoot avastha hai।

⁵⁹Ravan’s kingdom begins in the copper age; devotion too begins in the copper age. ⁶⁰At this time, it is everyone's tamopradhan stage of total decay.

⁶¹yeh behad ka puraana jhaad hai।

⁶¹This is an unlimited, old tree.

⁶²behad ka gyaan koi de na sake।

⁶²No one else can give this unlimited knowledge.

⁶³behad ka sannyaas koi kara na sake।

⁶³No one else can inspire you to have unlimited renunciation.

⁶⁴woh had ka sannyaas karaate hain।

⁶⁴Those people only inspire limited renunciation.

⁶⁵behad ka baap behad ki puraani duniya ka sannyaas karaate hain।

⁶⁵The unlimited Father inspires you to renounce the unlimited, old world.

⁶⁶aatmaon ko samjhaate hain he bachche, yeh puraani duniya hai।

⁶⁶He explains to souls: O children, this world is old. ⁶⁷Your 84 births are now complete.

⁶⁷tumhaare ab 84 janma poore hue hain।

⁶⁸The Mahabharat War is just ahead of you.

⁶⁸mahaabhaarat ladaai saamne khadi hai।

⁶⁹Destruction definitely has to take place.

⁶⁹vinaash avashya hona hi hai isliye behad ke baap aur varse ko yaad karo।

⁷⁰Therefore, remember the unlimited Father and the inheritance.

⁷⁰he aatmaayen sunti ho?

⁷¹O souls, are you listening?

⁷¹ham aatma hain, paramatma baap hamko padhaate hain।

⁷²I am a soul and God, the Supreme Soul, the Father, is teaching me.

⁷²jab tak yeh pakka nishchay nahin, goya kuchh bhi nahin samjhenge।

⁷³Unless you have this firm faith, it means you won't understand anything.

⁷³pahle yeh nishchay karen ki ham aatma avinaashi hain।

⁷⁴First of all, have the faith that you souls are imperishable.

⁷⁴ham ashareeri aatma shareer mein aakar pravesh karti hain।

⁷⁵I, a bodiless soul, enter a body.

⁷⁵nahin to aadamshumaari vriddhi ko kaise paaye।

⁷⁶How else would the population increase?

⁷⁶jaise aatmaayen paramdham se aakar shareer mein pravesh karti hain vaise parampita paramatma bhi is shareer mein pravesh kar kehte hain - tum hamaare bachche ho।

⁷⁷Just as souls come from the supreme abode and enter a body, in the same way, the Supreme Father, the Supreme Soul, also comes and enters a body and says: You are My children.

⁷⁷tum mujh saagar ke bachche jalkar khaak ho gaye ho।

⁷⁸You children of Myself, the Ocean, have been burnt to ashes.

⁷⁸ab main aaya hoon tumko paavan banaakar vaapis ghar le jaane ke liye।

⁷⁹I have now come to purify you and take you back home.

⁷⁹jo vikaar mein jaasti jaate hain unko hi patit bhrashtaachaari kaha jaata hai।

⁸⁰Those who indulge in vice a great deal are called impure and corrupt.

⁸⁰yeh saari duniya hi vikaari hai isliye drama plan anusaar main raavan ke desh mein aaya hoon।

⁸¹This whole world is vicious. ⁸²That is why, according to the drama plan, I have entered Ravan's land.

⁸¹5 hazaar varsha pahle bhi aaya tha।

⁸³I also came 5000 years ago.

⁸²har kalpa aata hoon aur aata bhi hoon sangamayuge।

⁸⁴I come every cycle and I come at the confluence age.

⁸³bachchon ko mukti, jeevanmukti dene aata hoon।

⁸⁵I come to give you children liberation and liberation-in-life.

⁸⁴satayug mein hai jeevanmukti।

⁸⁶In the golden age there is liberation-in-life.

⁸⁵baaki sab mukti mein rehte hain।

⁸⁷All the rest stay in liberation.

⁸⁶to bhi itni sab jo aatmaayen hain unko le kaun jaayega?

⁸⁸Even then, who will take all of those souls back home?

⁸⁷baap ko hi liberator aur guide kaha jaata hai।

⁸⁹Only the Father is called the Liberator and the Guide.

⁸⁸baap hi aakar bhakton ko bhakti ka phal dete hain।

⁹⁰Only the Father comes and gives the devotees the fruit of their devotion.

⁸⁹tum hi pujaari se poojya bante ho।

⁹¹Only you change from worshippers to being worthy of worship.

⁹⁰baba koi aur takleeph nahin dete।

⁹²Baba doesn't give you any other difficulty.

⁹¹delvaada mandir mein chitra barobar theek hain।

⁹³The images in the Dilwala Temple are very accurate.

⁹²bachche yog mein baithe hain, unhon ko shiksha dene vaala kaun hai? ⁹³parampita paramatma ka chitra bhi hai।

⁹⁴Children are sitting in yoga. ⁹⁵Who is teaching them? ⁹⁶There is also an image of the Supreme Father, the Supreme Soul.

⁹⁴shivbaaba brahma dvaara satayug ki sthaapna kar rahe hain।

⁹⁷Shiv Baba is establishing the golden age through Brahma.

⁹⁵yahaan bhi chitra mein dekho jhaad ke neeche tapasya kar rahe hain।

⁹⁸In the picture here, too, Brahma is sitting in tapasya beneath the tree.

⁹⁶brahma, sarasvati ki bhi maa ho gai।

⁹⁹Brahma is also the mother of Saraswati.

⁹⁷gaaya bhi jaata hai tvamev maataashcha pita... niraakaar ko kaise kah sakte।

¹⁰⁰It is remembered: You are the Mother and the Father. ¹⁰¹How can you say this to the incorporeal One?

⁹⁸ismen usne pravesh kiya hai to yeh maata bani na।

¹⁰²That One enters this one and that is how He becomes the Mother.

⁹⁹sannyaasi to nivritti maarga vaale hain - apne mukh se kehte hain ki yeh hamaare followers hain।

¹⁰³Sannyasis belong to the path of isolation. ¹⁰⁴They say: These people are my followers. ¹⁰⁵The people themselves say: We are followers.

¹⁰⁰ve kehte hain ham followers hain।

¹⁰⁶Here, there are both the Mother and Father.

¹⁰¹yahaan to maata pita donon hain, isliye kehte hain tvamev maataashcha pita... bandhu bhi hain।

¹⁰⁷This is why it is said: You are the Mother, You are the Father, You are the Brother, etc.

¹⁰²jismen pravesh karte hain woh bhi padhte rehte hain, to sakha bhi ban jaate hain।

¹⁰⁸The one He enters continues to study. ¹⁰⁹Then, He also becomes the Friend.

¹⁰³shivbaaba kehte hain mainne brahma dvaara adopt kiya hai।

¹¹⁰Shiv Baba says: I have adopted you through Brahma.

¹⁰⁴tum raajayog seekh rahe ho।

¹¹¹You are studying Raja Yoga.

¹⁰⁵shivbaaba ko apna shareer to hai nahin।

¹¹²Shiv Baba doesn’t have a body of His own.

¹⁰⁶vahaan mandir mein ling rakha hai।

¹¹³They have placed a lingam in the temple.

¹⁰⁷delvaada ka arth koi samajh na saken।

¹¹⁴No one can understand the meaning of the Dilwala Temple.

¹⁰⁸adharkumaari, kunvaari kanya bhi hai, sikhlaane vaale shiv ka bhi chitra hai।

¹¹⁵There are adhar-kumaris and kumari-kanyas. ¹¹⁶There is also an image of Shiva who teaches you.

¹⁰⁹svarga ka maalik banaane vaala zaroor ustaad chaahiye।

¹¹⁷The Master is definitely needed to make you into the masters of heaven.

¹¹⁰vahaan shreekrishna ki baat nahin।

¹¹⁸There is no question of Krishna there.

¹¹¹jahaan brahma baitha hai - vahaan shreekrishna kaise aaye।

¹¹⁹How could Krishna come where Brahma is sitting?

¹¹²shreekrishna ki aatma tapasya kar rahi hai, sundar banne ke liye।

¹²⁰The Krishna soul is doing tapasya in order to become beautiful.

¹¹³abhi woh shyaam hai।

¹²¹At the moment he is dark.

¹¹⁴oopar mein vaikuntha ke sundar chitra khade hain। ¹¹⁵brahman braahmaniyaan hi phir devta banenge।

¹²²Up above (in the Dilwara Temple) on the ceiling, there are beautiful pictures of Paradise. ¹²³Brahmins will then become deities.

¹¹⁶tumhein aisa banaane vaala sabse ooncha hai। ¹¹⁷to yeh delvaada mandir bhi sabse ooncha hai।

¹²⁴The One who makes you become like that is the highest of all, and so this Dilwara Temple is also the highest of all.

¹¹⁸tum bachche gyaan to sabko dete ho lekin kai samajhte hain ki gyaan mein aakar pati patni donon saath rehte pavitra rahen - yeh to bahut badi taakat hai। ¹¹⁹parantu yeh nahin samajhte ki yeh sarvashaktimaan baap ki taakat hai।

¹²⁵You children give knowledge to everyone. ¹²⁶However, some of them think that, after coming into knowledge, there is some great power that enables both husband and wife to live together and yet remain pure, but they don’t understand that it is the power of the Almighty Authority Father.

¹²⁰baap dekho svarga ki kitni bheeti dete hain।

¹²⁷The Father is giving you the temptation of heaven.

¹²¹bachche pavitra bano to svarga ke maalik ban jaayenge।

¹²⁸Children, become pure and you will become the masters of heaven.

¹²²maaya ke toofaan to bahut aayenge।

¹²⁹Many storms of Maya will come.

¹²³baap kehte hain bachche tum kitna first class the।

¹³⁰The Father says: Children, you were so first-class.

¹²⁴tumko kya ho gaya?

¹³¹What happened to you?

¹²⁵baba jhat bataayenge, is samay braahmanon ki maala mein nambarvaar kaun-kaun hain।

¹³²Baba would instantly tell you who has which number in the rosary of Brahmins, numberwise, at this time.

¹²⁶parantu sab kaayam nahin rahenge।

¹³³However, not everyone keeps the same number all the time.

¹²⁷kamaai mein dashaayen baithti hain na।

¹³⁴There are omens in earning an income.

¹²⁸kisko raahu ki dasha baithti hai to phir chhod chale jaate hain - puraani duniya mein।

¹³⁵If someone has the omens of Rahu, he stops studying and goes back into the old world.

¹²⁹kehte hain hamse mehnat nahin hoti hai।

¹³⁶He says: I am unable to make this effort.

¹³⁰baba ko yaad nahin kar sakte।

¹³⁷I am unable to remember Baba.

¹³¹nahin kahne se naastik ban jaate hain।

¹³⁸By saying "No" he becomes an atheist.

¹³²dashaayen phirti rehti hain।

¹³⁹Omens continue to change.

¹³³maaya ke toofaan aane se dheele ho jaate hain।

¹⁴⁰When storms of Maya come, you become slack.

¹³⁴agar bhaaganti ho gaya to samjhenge shyaam ban gaya।

¹⁴¹If you run away, it would be understood that you have become ugly.

¹³⁵yahaan aate hain - sundar banne।

¹⁴²You come here to become beautiful.

¹³⁶tum brahman kul vaale shyaam se sundar ban rahe ho।

¹⁴³You belong to the Brahmin clan and are becoming beautiful from ugly.

¹³⁷yahaan bahut jabardasta kamaai hai।

¹⁴⁴Here, you earn a huge income.

¹³⁸bachche jaante hain mama baba, lakshmi-naaraayan banenge।

¹⁴⁵You children know that Mama and Baba will become Lakshmi and Narayan.

¹³⁹bachche kehte hain baba ham bhi aap jaisa purushaartha kar zaroor takhtansheen banenge।

¹⁴⁶Children say: Baba, we will also make effort like you do and definitely be seated on the throne.

¹⁴⁰vaaris banenge।

¹⁴⁷We will become heirs.

¹⁴¹parantu phir bhi grahchaari baith jaati hai।

¹⁴⁸However, in spite of that, there are omens.

¹⁴²chalan bhi achhi chaahiye।

¹⁴⁹Your behaviour also has to be very good.

¹⁴³tumhaara dhandha hai ghar-ghar mein sandesh pahunchaana ki shivbaaba ko yaad karo to vikarma vinaash honge।

¹⁵⁰It is your business to make those in every home receive the message to remember the Father, so that their sins are absolved.

¹⁴⁴vinaash saamne khada hai - tum nimantran dete raho।

¹⁵¹Destruction is just ahead. ¹⁵²Just continue to give invitations.

¹⁴⁵tumhaari din pratidin vriddhi hoti jaayegi। ¹⁴⁶centres khulte jaayenge।

¹⁵³Day by day, the number of you will continue to grow and centres will continue to open.

¹⁴⁷yeh itna bada makaan bhi kam pad jaayega।

¹⁵⁴This building, which is so big, will also become too small.

¹⁴⁸aage chal kitne makaan chaahiye।

¹⁵⁵As you progress, you will need so many buildings.

¹⁴⁹drama mein aane vaalon ke liye prabandha bhi zaroor chaahiye।

¹⁵⁶Within the drama, arrangements definitely have to be made for those who are to come here.

¹⁵⁰bachche apne liye sab kuchh kar rahe hain।

¹⁵⁷You children are doing everything for yourselves.

¹⁵¹to bachchon ko behad ki khushi honi chaahiye।

¹⁵⁸Therefore, children, you should have infinite happiness.

¹⁵²parantu maaya ghadi-ghadi buddhiyog tod deti hai।

¹⁵⁹However, Maya repeatedly breaks your intellects’ yoga.

¹⁵³abhi maala ban nahin sakti - ant mein rudra maala banegi, phir vishnu ki maala ban jaayegi।

¹⁶⁰The rosary cannot be created at this time. ¹⁶¹The rosary of Rudra will be created at the end and then the rosary of Vishnu will be created.

¹⁵⁴baba kitna achhi reeti samjhaate hain।

¹⁶²Baba explains to you so well.

¹⁵⁵amba ke mandir ke aage bhi apna centre hona chaahiye jo sabko samjhaaya jaae, to abhi yeh gyaan gyaaneshvari hai।

¹⁶³You should have a centre in front of the Amba Temple, where it can be explained to everyone that this one (Amba) is now the goddess of knowledge.

¹⁵⁶vahaan bhi bheed mach jaayegi।

¹⁶⁴Big crowds will gather.

¹⁵⁷tum sirf kaam karo, paise chham-chham kar aa jaayenge।

¹⁶⁵Simply do the work and money will come running to you.

¹⁵⁸drama mein pahle se noondha hua hai।

¹⁶⁶It is already fixed in the drama in advance.

¹⁵⁹tum 10 centre kholo, baba graahak de denge।

¹⁶⁷Open 10 centres and Baba will send you customers.

¹⁶⁰parantu centre hi nahin khol sakte।

¹⁶⁸However, you are unable to open centres.

¹⁶¹kalkatte jaise shahar mein to bahut centre khulne chaahiye।

¹⁶⁹Many centres should be opened in a city like Calcutta.

¹⁶²himmate bachche madde baap, kisko bhi touch kar denge।

¹⁷⁰When children have courage, the Father helps. ¹⁷¹He will touch and inspire someone.

¹⁶³kaam tumko karna hai।

¹⁷²You have to do all the work.

¹⁶⁴bahuroopi ke bachche tum bahuroop dhaaran kar yeh service kar sakte ho।

¹⁷³The children of the One with many forms can also take many forms and do this service.

¹⁶⁵kahaan bhi jaakar bahuton ka kalyaan kar sakte ho।

¹⁷⁴You can go anywhere and bring benefit to many.

¹⁶⁶jainiyon ki bhi service karni hai।

¹⁷⁵You also have to serve the Jains.

¹⁶⁷bahut achhe bade-bade jaini hain।

¹⁷⁶There are very good, important Jains.

¹⁶⁸parantu bachchon ki itni vishaal buddhi nahin hai, jo service karen।

¹⁷⁷However, some children don't have sufficiently broad intellects to be able to do service.

¹⁶⁹kuchh deh-abhimaan rehta hai।

¹⁷⁸Some body consciousness remains.

¹⁷⁰achha!

¹⁷⁹Achcha.

¹⁷¹meethe meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

¹⁸⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷²roohaani baap ki roohaani bachchon ko namaste ।

¹⁸¹The spiritual Father says namaste to the spiritual children.

¹⁷³dhaarna ke liye mukhya saar:-

¹⁸²Essence for dharna:

¹⁷⁴1) baap ka bankar maaya ke vash nahin hona hai।

¹⁸³ 1. After belonging to the Father, don't be influenced by Maya.

¹⁷⁵karmaateet banne ka purushaartha karna hai।

¹⁸⁴Make effort to become karmateet.

¹⁷⁶baap ko bhool naastik nahin banna hai।

¹⁸⁵You mustn't become an atheist by forgetting the Father.

¹⁷⁷2) buddhi se behad ka sannyaas karna hai।

¹⁸⁶ 2. Let your intellect have unlimited renunciation.

¹⁷⁸behad khushi mein rahkar vishaal buddhi ban seva karni hai।

¹⁸⁷Stay in unlimited happiness and serve with a broad intellect.

¹⁷⁹vardaan:- dil ki sameepta dvaara sahayog ka adhikaar praapta kar umang-utsaah mein udne vaale teevra purooshaarthi bhav

¹⁸⁸Blessing: May you be an intense effort-maker and receive a right to having co-operation and fly with zeal and enthusiasm by keeping your heart close.

¹⁸⁰jo bachche door baithe bhi sada baap ki dil ke sameep hain unhein sahayog ka adhikaar praapta hai aur ant tak sahayog milta rahega isliye is adhikaar ki smriti se kabhi bhi na to kamjor banna, na dilshikasta banna, na purooshaartha mein saadhaaran purooshaarthi banna।

¹⁸⁹ The children who are far away and yet are constantly close to the Father’s heart receive a right to having co-operation and will continue to receive help until the end. ¹⁹⁰So, be aware of this right and never become weak or be disheartened. ¹⁹¹Do not be an ordinary effort-maker in your efforts.

¹⁸¹baap combined hai isliye sada umang-utsaah se teevra purooshaarthi ban aage badhte rehna।

¹⁹²The Father is combined with you and so always be an intense effort-maker with zeal and enthusiasm and continue to move forward.

¹⁸²kamjori va dilshikasta-pan baap ke havaale kar do, apne paas sirf umang-utsaah rakho।

¹⁹³Hand over your weaknesses and disheartenment to the Father and only keep zeal and enthusiasm with yourself.

¹⁸³slogan:- shreemat ke kadam par kadam rakhte chalo to sampoornata ki manzil sameep aa jaayegi। ¹⁸⁴maateshvari ji ke anmol mahaavaakya ¹⁸⁵1) satoguni, rajoguni, tamoguni yeh teen shabd kehte hain isko yathaartha samajhna zaroori hai। ¹⁸⁶manushya samajhte hain yeh teenon gun ikatthe chalte rehte hain, parantu vivek kya kehta hai - kya yeh teenon gun ikatthe chale aate hain va teenon gunon ka part alag-alag yug mein hota hai?

¹⁹⁴Slogan: Continue to place your steps in the footsteps of shrimat and the destination of perfection will come close.

¹⁸⁷vivek to aise hi kehta hai ki yeh teenon gun ikatthe nahin chalte jab satayug hai to sato-gun hai, dvaapar hai to rajogun hai aur kaliyug hai to tamogun hai।

¹⁹⁵*** Om Shanti *** ¹⁹⁶Invaluable versions of Mateshwari. ¹⁹⁷They speak of the three words: satoguni, rajoguni and tamoguni; it is necessary to understand these accurately. ¹⁹⁸People think that these three qualities work together, but what does one’s conscience say?

¹⁸⁸jab sato hai to tamo rajo nahin, jab rajo hai to phir satogun nahin hai।

¹⁹⁹Do these three qualities work together or does each of the three have a part in separate ages?

¹⁸⁹yeh manushya to aise hi samajhkar baithe hain ki yeh teenon gun ikatthe chalte aate hain।

²⁰⁰One’s conscience says that these three do not work together. ²⁰¹When there is golden age, it is satoguni, the copper age is rajoguni and the iron age is tamoguni.

¹⁹⁰yeh baat kehna saraasar bhool hai, vo samajhte hain jab manushya sach bolte hain, paap karma nahin karte hain to vo satoguni hote hain parantu vivek kehta hai jab ham kehte hain satogun, to is satogun ka matlab hai sampoorn sukh goya saari srishti satoguni hai।

²⁰²When it is the sato stage, the tamo and rajo do not exist and when it is the rajo stage, it is not satoguni. ²⁰³People have always just understood that these three are at the same time. ²⁰⁴It is an absolute mistake to say this. ²⁰⁵They think that when a person speaks the truth and does not perform sinful acts, he is satoguni, but one’s conscience says: When we speak of satoguni, it means complete happiness, that is, the whole world is satoguni.

¹⁹¹baaki aise nahin kahenge ki jo sach bolta hai vo satoguni hai aur jo jhooth bolta hai vo kaliyugi tamoguni hai, aise hi duniya chalti aati hai।

²⁰⁶It cannot be said that those who speak the truth are satoguni and those who tell lies are iron-aged and tamoguni and that this is how the world has been continuing.

¹⁹²ab jab ham satayug kehte hain to iska matlab hai saari srishti par satogun satopradhaan chaahiye। ¹⁹³haan, koi samay aisa satayug tha jahaan saara sansaar satoguni tha।

²⁰⁷When we speak of the golden age, it means that the whole world has to be satoguni and satopradhan. ²⁰⁸Yes, at one time, there was such a golden age where the whole world was satoguni, but it isn’t that golden age now.

¹⁹⁴ab vo satayug nahin hai, abhi to hai kaliyugi duniya goya saari srishti par tamopradhaanta ka raajya hai।

²⁰⁹Now, it is the iron-aged world, that is, there is the tamopradhan kingdom over the whole world. ²¹⁰So, at this tamoguni time, how can there be anyone satoguni?

¹⁹⁵is tamoguni samay par phir satogun kahaan se aaya!

²¹¹It is now extreme darkness which is called the night of Brahma.

¹⁹⁶ab hai ghor andhiyaara jisko brahma ki raat kehte hain।

²¹²The day of Brahma is the golden age and the night of Brahma is the iron age, so how could we mix the two?

¹⁹⁷brahma ka din hai satayug aur brahma ki raat hai kaliyug, to ham donon ko mila nahin sakte।

²¹³2) There is no essence in this iron-aged world; this is the tasteless world. ²¹⁴Why is this iron-aged world said to be the tasteless world?

¹⁹⁸2) is kaliyugi sansaar ko asaar sansaar kyon kehte hain? ¹⁹⁹kyonki is duniya mein koi saar nahin hai maana koi bhi vastu mein vo taakat nahin rahi arthaat sukh shanti pavitrata nahin hai, jo is srishti par koi samay sukh shanti pavitrata thi।

²¹⁵Because there is no essence in this world, that is, nothing has any strength any more, that is, there isn’t happiness, peace or purity. ²¹⁶At one time, there used to be happiness, peace and purity in the world. ²¹⁷That strength is now no longer here because the five vices have entered this world.

²⁰⁰ab vo taakat nahin hain kyonki is srishti mein 5 bhooton ki praveshta hai isliye hi is srishti ko bhay ka saagar athva karmabandhan ka saagar kehte hain isliye hi manushya duhkhi ho paramatma ko pukaar rahe hain, paramatma hamko bhav saagar se paar karo isse siddha hai ki zaroor koi abhay arthaat nirbhayta ka bhi sansaar hai jismen chalna chaahte hain isliye is sansaar ko paap ka saagar kehte hain, jisse paar kar punya aatma vaali duniya mein chalna chaahte hain।

²¹⁸This is why this world is called an ocean of fear, that is, an ocean of karmic bondage. ²¹⁹This is why people are unhappy and call out to God: God, take us beyond this ocean. ²²⁰This shows that at some point there is definitely a world of fearlessness to which we want to go. ²²¹This is why this world is called an ocean of sin, which we want to cross and go to the world where there are charitable souls.

²⁰¹to duniyaayen do hain, ek satayugi saar vaali duniya, doosri hai kaliyugi asaar ki duniya।

²²²So, there are two worlds: the essence-full, golden-aged world and the iron-aged world with no essence.

²⁰²donon duniyaayen is srishti par hoti hain।

²²³Both worlds exist on this earth.

²⁰³achha - om shanti।

²²⁴Achcha. ²²⁵Om shanti.