रविवार 27 नवंबर 2022 की दैनिक मुरली

27-11-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 31-12-92 madhuban

saphalta praapta karne ka saadhan - sab kuchh saphal karo

aaj nav-jeevan dene vaale rachta baap apni nav-jeevan banaane vaale bachchon ko dekh rahe hain। yeh nav-jeevan arthaat shreshtha brahman jeevan hai hi nav yug ki rachna karne ke liye। to har brahman aatma ki nai jeevan nav yug laane ke liye hi hai jismen sab naya hi naya hai। prakriti bhi satopradhaan arthaat nai hai।

duniya ke hisaab se naya varsha manaate hain naye varsha ki badhaaiyaan dete hain va ek-do ko naye varsha ki nishaani gift bhi dete hain। lekin baap aur aap nav yug ki mubaarak dete ho। sarva aatmaon ko khushkhabri sunaate ho ki ab nav yug arthaat golden duniya ‘satayug' va ‘svarga' aaya ki aaya! yahi seva karte ho na। yahi khushkhabri sunaate ho na। naye yug ki golden gift bhi dete ho। kya gift dete ho? janma-janma ke anek janmon ke liye vishwa ka raajya-bhaagya। is golden gift mein sarva anek gifts aa hi jaati hain। agar aaj ki duniya mein koi kitni bhi badi te badi va badhiya te badhiya gift de, to bhi kya denge? agar koi kisko aajkal ka taaj va takhta bhi de de, woh bhi aapki satopradhaan golden gift ke aage kya hai? badi baat hai kya?

nav jeevan rachta baap ne aap sabhi bachchon ko yeh amoolya avinaashi gift de di hai। adhikaari ban gaye ho na। brahman aatmaayen sada akhut nishchay ki phalak se kya kehte ki yeh vishwa ka raajya-bhaagya to hamaara janmasiddha adhikaar hai! itni phalak hai na ya kabhi kam ho jaati, kabhi jyaada ho jaati? “nishchay hai aur nishchit hai'' is adhikaar ki bhaavi ko koi taal nahin sakta। nishchaybuddhi aatmaon ke liye yeh nishchit bhaavi hai। nishchit hai na ya kuchh chinta hai pata nahin, milega ya nahin? kabhi sankalp aata hai? agar brahman hain to nishchit hai brahman so pharishta, pharishta so devta। pakka nishchay hai na ki thodi halchal hoti hai? achal, atal hai? to aisi golden gift baap ne aapko di aur aap kya karenge? auron ko denge। alpakaal ki gift hai to alpakaal samaapta hone par gift bhi samaapta ho jaati hai। lekin yeh avinaashi gift har janma aapke saath rahegi।

vaastavik manaana to nav yug ka hi manaana hai। lekin is sangamayug mein har din hi manaane ka hai, har din mauj mein rahne ka hai, har din khushi ke jhoole mein jhoolne ka hai va khushi mein naachne ka hai, avinaashi geet gaane ka hai isliye brahman jeevan ka har din manaate rehte ho। har din braahmanon ke liye utsaah-umang badhaane vaala utsav hai isliye yaadgaar roop mein bhi bhaarat mein anek utsav manaate rehte hain। yeh prasiddha hai ki bhaarat mein saal ke sabhi din manaane ke hain। aur kahaan bhi itne utsav nahin hote jitne bhaarat mein hote hain। to yeh aap braahmanon ke har din manaane ka yaadgaar bana hua hai isliye naye varsha ka din bhi mana rahe ho। naya varsha manaane ke liye aaye ho। to sirf ek din manaayenge? pahli taareekh khatma hogi to manaana bhi khatma ho jaayega?

aap shreshtha aatmaon ka naya janma arthaat is brahman janma ki shreshtha raashi hai - har din manaana, har din utsav। aapki janma-patri mein likha hua hai ki har din sada shreshtha se shreshtha hona hai। aap braahmanon ki shreshtha raashi hai hi sada udti kala ki। aise nahin ki do din bahut achhe aur phir do din ke baad thoda pharka hoga। mangal achha rahega, guruvaar usse achha rahega, shukravaar phir vighna aayega aisi raashi aapki hai kya? jo ho raha hai woh bhi achha aur jo hone vaala hai woh aur achha! isko kehte hain braahmanon ke udti kala ki raashi। brahman jeevan ki raashi badal gai kyonki naya janma hua na। to is varsha har roj apni shreshtha raashi dekh practical mein laana।

duniya ke hisaab se yeh naya varsha hai aur aap braahmanon ke hisaab se vishesh avyakt varsha mana rahe ho। naya varsha arthaat avyakt varsha ka aarambha kar rahe ho। to is naye varsha ka va avyakt varsha ka vishesh slogan sada yahi yaad rakhna ki sada saphalta ka vishesh saadhan hai - har second ko, har shvaans ko, har khajaane ko saphal karna। saphal karna hi saphalta ka aadhaar hai। kisi bhi prakaar ki saphalta - chaahe sankalp mein, bol mein, karma mein, sambandh-samparka mein, sarva prakaar ki saphalta anubhav karne chaahte ho to saphal karte jaao, vyartha nahin jaaye। chaahe sva ke prati saphal karo, chaahe aur aatmaon ke prati saphal karo। to automatically saphalta ki khushi ki anubhooti karte rahenge kyonki saphal karna arthaat vartamaan ke liye saphalta aur bhavishya ke liye jama karna hai।

jitna is jeevan mein ‘samay' saphal karte ho, to samay ki saphalta ke phalasvaroop raajya-bhaagya ka full (poora) samay raajya-adhikaari bante ho। har shvaans saphal karte ho, iske phalasvaroop anek janma sada svastha rehte ho। kabhi chalte-chalte shvaans banda nahin hoga, heart fail nahin hoga। ek guna ka hajaar guna saphalta ka adhikaar praapta karte ho। isi prakaar se sarva khajaane saphal karte rehte ho। ismen bhi vishesh gyaan ka khajaana saphal karte ho। gyaan arthaat samajh। iske phalasvaroop aise samajhdaar bante ho jahaan bhavishya mein anek vajeeron ki raay nahin leni padti, svayan hi samajhdaar ban raajya-bhaagya chalaate ho। doosra khajaana hai sarva shaktiyon ka khajaana। jitna shaktiyon ke khajaane ko kaarya mein lagaate ho, saphal karte ho utna aapke bhavishya raajya mein koi shakti ki kami nahin hoti। sarva shaktiyaan svatah hi akhanda, atal, nirvighna kaarya ki saphalta ka anubhav karaati hain। koi shakti ki kami nahin। dharma-satta aur raajya-satta donon hi saath-saath rehti hain। teesra hai sarva gunon ka khajaana। iske phalasvaroop aise gunmoorta bante ho jo aaj last samay mein bhi aapke jad chitra ka gaayan ‘sarva gun sampanna devta' ke roop mein ho raha hai। aise har ek khajaane ki saphalta ke phalasvaroop ka manan karo। samjha? aapas mein is par roohrihaan karna। to is avyakt varsha mein saphal karna aur saphalta ka anubhav karte rehna।

yeh avyakt varsha vishesh brahma baap ke sneh mein mana rahe ho। to sneh ki nishaani hai jo snehi ko priy woh sneh karne vaale ko bhi priy ho। to brahma baap ka sneh kisse raha? murli se। sabse jyaada pyaar murli se raha na tab to murleedhar bana। bhavishya mein bhi isliye murleedhar bana। murli se pyaar raha to bhavishya shreekrishna roop mein bhi ‘murli' nishaani dikhaate hain। to jisse baap ka pyaar raha usse pyaar rehna yeh hai pyaar ki nishaani। sirf kahne vaale nahin - brahma baap bahut pyaara tha bhi aur hai bhi। lekin nishaani? jisse brahma baap ka pyaar raha, ab bhi hai usse pyaar sada dikhaai de। isko kahenge brahma baap ke pyaare। nahin to kahenge nambarvaar pyaare। number one nahin kahenge, nambarvaar kahenge। avyakt varsha ka lakshya hai baap ke pyaar ki nishaaniyaan practical mein dikhaana। yahi manaana hai। jisko doosre shabdon mein kehte ho baap samaan banna।

jo bhi karma karo, vishesh underline karo ki karma ke pahle, bol ke pahle, sankalp ke pahle check karo ki yeh brahma baap samaan hai, yeh pyaar ki nishaani hai? phir sankalp ko swaroop mein laao, bol ko mukh se bolo, karma ko karmendriyon se karo। pahle check karo, phir practical karo। aise nahin ki socha to nahin tha lekin ho gaya। nahin। brahma baap ki visheshta vishesh yahi hai jo socha woh kiya, jo kaha woh kiya। chaahe naya gyaan hone ke kaaran opposition kitni bhi rahi lekin apne svamaan ki smriti se, baap ke saath ki samarthi se aur dridhta, nishchay ke shastron se, shakti se apni position ki seat par sada achal-atal rahe। to jahaan position hai vahaan opposition kya karegi। opposition, position ko dridh banaati hai। hilaati nahin, aur dridh banaati hai। jiska practical vijayi banne ka saboot svayan aap ho aur saath-saath chaaron or ki seva ka saboot hai। jo pahle kehte the ki yeh dhamaal karne vaale hain, ve ab kehte hain kamaal karke dikhaai hai! to yeh kaise hua? opposition ko shreshtha position se samaapta kar diya।

to ab is varsha mein kya karenge? jaise brahma baap ne nishchay ke aadhaar par, roohaani nashe ke aadhaar par nishchit bhaavi ke gyaata ban second mein sab saphal kar diya; apne liye nahin rakha, saphal kiya। jiska pratyaksha saboot dekha ki antim din tak tan se patra-vyavhaar dvaara seva ki, mukh se mahaavaakya uchchaaran kiye। antim divas bhi samay, sankalp, shareer ko saphal kiya। to sneh ki nishaani hai saphal karna। saphal karne ka arth hi hai shreshtha taraph lagaana। to jab saphalta ka lakshya rakhenge to vyartha svatah hi khatma ho jaayega। jaise roshni se andhakaar svatah hi khatma ho jaata hai। agar yahi sochte raho ki andhakaar ko nikaalo to time bhi vesta, mehnat bhi vesta। aisi mehnat nahin karo। aaj krodh aa gaya, aaj lobh aa gaya, aaj vyartha sun liya, bol diya, aaj vyartha ho gaya… isko sochte-sochte mehnat karte dilshikasta ho jaayenge। lekin “saphal karna hai'' is lakshya se vyartha svatah hi khatma ho jaayega। yeh saphal ka lakshya rakhna maano roshni karna hai। to andhakaar svatah hi khatma ho jaayega। samjha, avyakt varsha mein kya karna hai? baapdaada bhi dekhenge ki number one pyaare bante hain ya nambarvaar pyaare bante hain। sabhi number one banenge? double videshi kya banenge? number one banenge? ‘number one' kehna bahut sahaj hai! lekin lakshya dridh hai to lakshan avashya aate hain। lakshya lakshan ko kheenchata hai। ab aapas mein plan banaana, sochna। baapdaada khush hain। agar sab number one ban jaayen to bahut khush hain। first division to lamba-chauda hai, ban sakte ho। first division mein sab first hote hain। to naye varsha ki yeh mubaarak ho ki sabhi number one banenge।

vyartha par win karenge to one aayenge। vyartha par win nahin karenge to one nahin banenge। abhi bhi vyartha ka khaata hai kiska sankalp mein, kiska bol mein, kiska sambandh-samparka mein। abhi poora khaata khatma nahin hua hai isliye kabhi-kabhi nikal aata hai। lekin lakshya apni manzil ko avashya praapta karaata hai। vyartha ko stop kaha aur stop ho jaae। jab stop karne ki shakti aayegi to jo puraane khaate ka stock hai woh khatma ho jaayega। itni shakti ho। parmaatma-siddhi hai। riddhi-siddhi vaale alpakaal ka chamatkaar dikhaate hain aur aap parmaatma-siddhi vaale vidhi dvaara siddhi ko praapta karne vaale ho। parmaatma-siddhi kya nahin kar sakti! ‘stop' socha aur stop hua। itni shakti hai? ya stop kahne ke baad bhi ek-do din bhi lag jaate to ek ghanta, 10 ghanta bhi lag jaata hai? stop to stop। to yahi nishaani baap ko deni hai। samjha?

seva ki saphalta va pratyakshata to drama anusaar badhti jaayegi। badh rahi hai na abhi। pahle aap nimatran dete the, abhi ve aapko nimantran dete hain। to seva ke saphalta ki pratyakshata ho rahi hai na। aap logon ko koi stage milne ki va degree milne ki aavashyakta nahin hai, lekin yeh seva ki pratyakshata hai। bhagwan ki degree ke aage yeh degree kya hai। (udaypur vishvavidyaalay ne daadi ji ko maanad doctorate ki degree di hai) lekin yeh bhi pratyakshata ka saadhan hai। saadhan dvaara seva ki pratyakshata ho rahi hai। bani banaai stage milni hi hai। woh bhi din aana hi hai jo yeh dharmanetaayen bhi aapko aamatrit karke chief guest aapko hi banaayenge। abhi thoda baahar ki rooprekha mein unko rakhna padta hai, lekin andar mein mahsoos karte hain ki in pavitra aatmaon ko seat milni chaahiye। raajneta to kah bhi dete hain ki hamko chief guest banaate ho, yeh to aap hi bante to behtar hota। lekin drama mein naam unhon ka, kaam aapka ho jaata hai।

jaise seva mein pratyakshata hoti ja rahi hai, vidhi badalti ja rahi hai। aise har ek apne mein sampoornata aur sampannata ki pratyakshata karo। abhi iski aavashyakta hai aur avashya sampanna honi hi hai। kalpa-kalpa ki nishaani aapki siddha karti hai ki saphalta hui hi padi hai। yeh vijay maala kya hai? vijayi bane hain, saphaltaamoorta bane hain tab to nishaani hai na! is bhaavi ko taal nahin sakte। koi kitna bhi soche ki abhi to itne taiyaar nahin hue hain, abhi to khit-khit ho rahi hai ismen ghabraane ki jaroorat nahin। kalpa-kalpa ke saphalta ki guarantee yeh yaadgaar hai। ‘kya hoga', ‘kaise hoga' is question-mark ki bhi aavashyakta nahin hai। hona hi hai। nishchit hai na। nishchit bhaavi ko koi hila nahin sakta। agar naav aur khivaiya majboot hain to koi bhi toofaan aage badhaane ka saadhan ban jaata hai। toofaan bhi tohpha ban jaata hai isliye yeh beech-beech mein by-plaatsa hote rehte hain। lekin atal bhaavi nishchit hai। itna nishchay hai? ya thoda kabhi neeche-oopar dekhte ho to ghabra jaate ho pata nahin kaise hoga, kab hoga? question-mark aata hai? yeh toofaan hi tohpha banega। samjha? isko kaha jaata hai nishchaybuddhi vijayi। sirf follow father। achha!

sarva atal nishchay buddhi vijayi aatmaayen, sada har khajaane ko saphal karne vaale saphaltaamoorta aatmaayen, sada brahma baap ko har kadam mein sahaj follow karne vaale, sada nai jeevan aur navayug ki smriti mein rahne vaali samartha aatmaayen, sada svayan mein baap ke sneh ki nishaaniyon ko pratyaksha karne vaali vishesh aatmaon ko shreshtha parivartan ki, avyakt varsha ki mubaarak, yaad-pyaar aur namaste।

daadiyon se mulaakaat:- drama ka drishya dekh harshit ho rahi ho na। “vaah drama vaah! vaah baba vaah...'' yahi geet anaadi, avinaashi chalte rehte hain। bachche baap ko pratyaksha karte hain aur baap shakti sena ko pratyaksha karte hain। achhi seva rahi। nai rooprekha to honi hi hai। aise hi sabke mukh se “baba-baba'' shabd nikalta rahe kyonki vishwa-pita hai। to brahman aatmaon ke dil se, mukh se to ‘baba' nikalta hi hai, lekin sarva aatmaon ke dil se va mukh se “baba'' nikle, tab to samaapti ho na। chaahe “aho prabhu'' ke roop mein nikle, chaahe “vaah baba'' ke roop mein nikle। lekin ‘baba' shabd ka parichay milna to hai hi। to abhi yahi seva ka saadhan anubhav kiya ki ek mike kitni seva kar sakta hai। sandesh dene ka kaarya to ho hi jaata hai na। to abhi mike taiyaar karne hain। yeh (raajasthaan ke raajyapaal do.em.channa reddi) sample hai। phir bhi mike taiyaar karne mein bhaarat ne number to le hi liya। aise taiyaar karna hai abhi! raajasthaan ka mike aabu ne taiyaar kiya hai, raajasthaan ne nahin। teer to aabu se laga na। achha!

vardaan:- parmaatma pyaar aur adhikaar ki alaukik khushi va nashe mein rahne vaale sarva praapti sampanna bhav

jo bachche baap ke saath sada combined rah, pyaar se kehte hain ‘mera baba' to unhein parmaatma adhikaar praapta ho jaata hai। behad ka daata sarva praaptiyon se sampanna kar deta hai। teenon lokon ke adhikaari ban jaate hain। phir yahi geet gaate ki paana tha woh pa liya, abhi kuchh paane ko nahin raha। unhein 21 janmon ka guarantee card mil jaata hai। to yahi alaukak khushi aur nashe mein raho ki sab kuchh mil gaya।

slogan:- saadhnon ke aadhaar par saadhna na ho। saadhan, saadhna mein vighna roop na banen।