रविवार 4 दिसंबर 2022 की दैनिक मुरली

⁰04-12-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 09-01-93 madhuban

⁰ 04/12/22 Madhuban Avyakt BapDada Om Shanti 09/01/1993

¹avyakt varsha manaana arthaat sapoot ban saboot dena

¹To celebrate the Avyakt Year means to become worthy and to show the proof of that.

²aaj avyakt baap apne avyaktamoorta bachchon se milan mana rahe hain।

²Today, Avyakt BapDada is celebrating a meeting with His children who are avyakt images.

³avyakt arthaat vyakta bhaav se nyaare aur avyakt baap samaan pyaare।

³To be avyakt means to be beyond corporeal feelings and to be loving like the avyakt Father.

⁴sabhi bachche vishesh is varsha aise baap samaan banne ka lakshya rakhte hue yatha shakti bahut achha purushaartha kar rahe hain।

⁴This year, all the children are keeping the aim of becoming like the father and are making very good efforts according to their capacity.

⁵lakshya ke saath lakshan bhi dhaaran karte chal rahe hain। ⁶baap-daada sabhi bachchon ka purushaartha dekh harshit hote hain।

⁵Together with this aim, you are also moving along while imbibing the qualifications for this aim. ⁶BapDada is pleased to see the efforts of all the children.

⁷har ek samajhte hain ki yahi samaan banna sneh ka saboot hai isliye aise saboot dene vaale bachchon ko hi sapoot bachche kaha jaata hai।

⁷All of you understand that to become the same is to show the proof of love. ⁸This is why the children who show such proof are called worthy children.

⁸to sapoot bachchon ko dekh baap-daada khush bhi hote hain aur vishesh extra madad bhi dete hain।

⁹So, seeing the worthy children, BapDada is pleased and also gives extra special help.

⁹jitna himmatvaan bante hain utna padmaguna baap ki madad ke svatah hi paatra ban jaate hain।

¹⁰To the extent that they become courageous, to that extent they automatically become multimillion times worthy of receiving Baba's help.

¹⁰aise paatra bachchon ki nishaani kya hoti hai?

¹¹What is the sign of such worthy children?

¹¹jaise baap ke liye gaayan hai ki baap ke bhandaare sada bharpoor hain, aise sapoot bachchon ke sada sarva ke dil ke sneh ki duaaon se, sarva ke sahayog ki anubhootiyon se, sarva khajaanon se bhandaare bharpoor rehte hain।

¹²Just as it is remembered of the Father that the Father's treasure-store is constantly full, in the same way, the worthy children's treasure-stores constantly remains filled with the blessings of love from the heart, with the experience of co-operation from everyone and with all treasures.

¹²kisi bhi khajaane se apne ko khaali nahin anubhav karenge।

¹³They would never experience themselves to be empty of any of the treasures.

¹³sada unhon ke dil se yeh geet svatah bajta hai apraapta nahin koi vastu baap ke ham bachchon ke bhandaare mein।

¹⁴A song automatically emerges from their hearts: There is nothing lacking in the treasure of us children of the Father.

¹⁴unki drishti se, vritti se, vibrations se, mukh se, samparka se sada bharpoor aatmaon ka anubhav hota hai।

¹⁵From their vision, attitude, vibrations, lips and in any contact with them, they are experienced to be souls who are constantly full.

¹⁵aise bachche sada baap ke saath bhi hain aur saathi bhi hain।

¹⁶So, such worthy children are constantly with the Father and are also His companions.

¹⁶yeh double anubhav ho।

¹⁷Let there be this double experience.

¹⁷sva ki lagan mein sada saath ka anubhav karte aur seva mein sada saathi sthiti ka anubhav karte।

¹⁸They have the experience of constant company through their love, and they constantly experience the stage of being a companion in doing service.

¹⁸yeh donon anubhav ‘saathi' aur ‘saath' ka svatah hi baap samaan saakshi arthaat nyaara aur pyaara bana deta hai।

¹⁹The experience of both of these, that is, of having His company and of being a companion, automatically makes you a detached observer, that is, detached and loving like the Father.

¹⁹jaise brahma baap ko dekha ki baap aur aap combined-roop mein sada anubhav kiya aur karaaya।

²⁰You saw how Father Brahma constantly experienced himself to be combined with the Father and also gave this experience to others.

²⁰combined swaroop ko koi alag kar nahin sakta।

²¹No one can separate a combined form.

²¹aise sapoot bachche sada apne ko combined-roop anubhav karte hain। ²²koi taakat nahin jo alag kar sake।

²²In the same way, worthy children constantly experience themselves to be combined with the Father; there is no power that can separate them.

²³jaise satayug mein devtaaon ki prakriti daasi rehti hai arthaat sada samay pramaan sahayogi rehti hai, aise sapoot bachchon ki shreshtha sthiti kaaran sarva shaktiyaan aur sarva gun samay pramaan sada sahayogi rehte hain arthaat sarva shaktiyon ke, gunon ke raajya-adhikaari rehte hain।

²³Just as in the golden age, the elements are the servants of the deities, that is, they constantly remain co-operative according to the time, in the same way, because of the elevated stage of worthy children, all the powers and all the virtues constantly remain co-operative with them according to the time. ²⁴That is, they remain rulers over all the powers and all the virtues.

²⁴saath-saath aise sapoot bachchon ka seva ka vishesh swaroop kya rehta?

²⁵Together with this, what is the special form of service that such worthy children do?

²⁵jaise sabhi vaani dvaara va mansa-seva dvaara seva karte rehte hain, aise seva ve bhi karte hain lekin unhon ki vishesh seva yahi hai ki sada anya aatmaon ko praapta hue baap ke gunon aur shaktiyon ka daan nahin lekin sahayog va praapti ka anubhav karaana।

²⁶Just as all of you continually serve with words and through your minds, they too do such service, but their special service is that they do not just give the donation of the powers and virtues attained from the Father to all souls, but they also give the experience of co-operation and attainment.

²⁶agyaaniyon ko daan denge aur brahman aatmaon ko sahayog va praapti karaayenge kyonki sabse bade te bada daan gun-daan va shaktiyon ka daan hai।

²⁷They give donations to the souls who have no knowledge and they give co-operation and attainment to the Brahmin souls, because the greatest donation is the donation of virtues and powers.

²⁷nirbal ko shaktivaan banaana yahi shreshtha daan hai va sahayog hai।

²⁸To make those who are weak powerful is the greatest donation and co-operation.

²⁸to aisa sahayog dena aata hai?

²⁹Do you know how to give such co-operation?

²⁹ki abhi lene ke liye sochte ho?

³⁰Or, are you at present thinking about taking?

³⁰abhi tak lene vaale ho ya daata ke bachche dene vaale bane ho?

³¹Are you still those who are taking or have you become the children of the Bestower who give?

³¹va kabhi lete ho, kabhi dete ho aise?

³²Is it that you sometimes give and that you sometimes take?

³²dene lag jaao to lena svatah hi sampanna ho jaayega kyonki baap ne sabhi ko sab-kuchh de diya hai।

³³Start to give and, in your receiving, you will automatically become full, because the Father has given everything to you all.

³³kuchh apne paas rakha nahin hai, sab de diya hai।

³⁴He has not kept anything for Himself; He has given you everything.

³⁴sirf lene vaalon ko sambhaalna aur kaarya mein lagaana nahin aata hai।

³⁵It is just that those who take (from Baba) do not know how to look after it or how to use it.

³⁵to jitna dete jaayenge utna hi sampannata ka anubhav karte jaayenge।

³⁶So, the more you continue to give, the more you will experience becoming full. ³⁷You are such worthy children, are you not?

³⁶aise sapoot ho na! ³⁷‘sapoot' ki line mein ho ki sapoot banne ki line mein ho?

³⁸Are you in the line of those who are worthy? ³⁹Or, are you in the line of those who are becoming worthy?

³⁸jaise laukik mein bhi maa-baap bachchon ko apne haathon par nachaate rehte hain arthaat sada khush rakhte, umang-utsaah mein rakhte। ³⁹aise sapoot bachche sada sarva ko umang-utsaah mein nachaate rahenge, udti kala mein udaate rahenge।

⁴⁰Just as, in a worldly way, parents hold their children’s hands and make them dance, that is, they constantly keep them happy, full of zeal and enthusiasm, in the same way, worthy children will make others dance with zeal and enthusiasm and make them fly in the flying stage.

⁴⁰to yeh varsha avyakt varsha mana rahe ho।

⁴¹This year, you are celebrating the Avyakt Year.

⁴¹avyakt varsha arthaat baap ke sapoot ban saboot dene vaala banna।

⁴²The Avyakt Year means to show the proof of being worthy of the Father.

⁴²aisa saboot dena arthaat manaana।

⁴³To show such proof means to celebrate.

⁴³avyakt ka arth hi hai vyakta bhaav aur vyakta bhaavna se pare।

⁴⁴The meaning of avyakt is to be beyond corporeal feelings and desires.

⁴⁴jeevan mein udti kala va girti kala ka aadhaar do baaten hi hain (1) bhaavna aur (2) bhaav।

⁴⁵Generally, in life, the basis of the stages of ascent and descent are these two aspects: one is loving feelings (bhavna) and the other is intentions (bhav).

⁴⁵agar kisi bhi kaarya mein kaarya prati ya kaarya karne vaale vyakti ke prati bhaavna shreshtha hai, to bhaavna ka phal bhi shreshtha svatah hi praapta hota hai।

⁴⁶If in your work you have elevated feelings for both the work and the One who is carrying out the task, then the result attained by those feelings is automatically elevated. ⁴⁷One is to have a feeling of benevolence for everyone.

⁴⁶ek hai sarva prati kalyaan ki bhaavna; doosri hai koi kaisa bhi ho lekin sada sneh aur sahayog dene ki bhaavna; teesri hai sada himmat-ullaas badhaane ki bhaavna; chauthi hai koi kaisa bhi ho lekin sada apnepan ki bhaavna aur paanchavi hai in sabka foundation aatmik-swaroop ki bhaavna।

⁴⁸The second is to have a feeling of giving love and co-operation, no matter what anyone is like. ⁴⁹The third is of constantly increasing zeal and enthusiasm. ⁵⁰The fourth is to have a feeling of everyone belonging to you, no matter what someone may be like. ⁵¹The fifth is the foundation of all of these and that is the feeling of soul consciousness.

⁴⁷inko kaha jaata hai sadbhaavnaayen va positive bhaavnaayen।

⁵²These are called positive feelings.

⁴⁸to avyakt banna arthaat ye sarva sadbhaavnaayen rakhna।

⁵³Therefore, to become avyakt means to have all of these positive feelings.

⁴⁹agar in sadbhaavnaaon ke vipreet hain tab hi vyakta bhaav apni taraph aakarshit karta hai।

⁵⁴Only when your feelings are the opposite of these positive feelings do corporeal feelings attract you.

⁵⁰vyakta bhaav ka arth hi hai in paanchon baaton ke negative arthaat vipreet sthiti mein rehna।

⁵⁵The meaning of corporeal feelings is to be negative, that is, to be the opposite of all these five aspects.

⁵¹iske vipreet ko to svayan hi jaante ho, varnan karne ki aavashyakta nahin।

⁵⁶You yourselves know what the opposite of these is; there is no need to speak about it.

⁵²jab bhaavna vipreet hoti hai to avyakt sthiti mein sthit nahin ho sakte।

⁵⁷When your feelings are the opposite of these, you cannot be stable in the avyakt stage.

⁵³maaya ke aane ke vishesh yahi darvaaje hain।

⁵⁸These are the special doors for Maya to come through.

⁵⁴kisi bhi vighna ko check karo uska mool preet ke bajaae vipreet bhaavnaayen hi hoti hain। ⁵⁵bhaavna pahle sankalp roop mein hoti hai, phir bol mein aati hai aur uske baad phir karma mein aati hai।

⁵⁹Check any obstacle that comes, and you’ll find that the reason is that, instead of having loving feelings, you have the opposite feelings. ⁶⁰Feelings first come in the form of thoughts, then in words and then in actions.

⁵⁶jaisi bhaavna hogi vaise vyaktiyon ke har ek chalan va bol ko usi bhaav se dekhenge, sunenge va sambandh mein aayenge।

⁶¹As are your feelings, so you will see with that intention the activity and words of others and that is how you will listen to them and relate with them.

⁵⁷bhaavna se bhaav bhi badalta hai।

⁶²Feelings can change intentions.

⁵⁸agar kisi aatma ke prati kisi bhi samay eershya ki bhaavna hai arthaat apnepan ki bhaavna nahin hai to us vyakti ke har chalan, har bol se misunderstand (galatphahmi) ka bhaav anubhav hoga।

⁶³If, at any time, you have feelings of jealousy for any soul, that is, if you do not have the feeling of that one belonging to you, you will find that a misunderstanding will arise in every activity and word of that soul.

⁵⁹woh achha bhi karega lekin aapki bhaavna achhi na hone ke kaaran har chalan aur bol se aapko bura bhaav dikhaai dega।

⁶⁴That one may be doing something good, but, because your feelings are not good, you will only see a bad intention in that one's activity and words.

⁶⁰to bhaavna bhaav ko badalne vaali hai। ⁶¹to check karo ki har aatma ke prati shubh bhaavna, shubh bhaav rehta hai?

⁶⁵Feelings change intentions, and so check whether you have good wishes and pure feelings for all souls.

⁶²bhaav ko samajhne mein antar padne se ‘misunderstanding' maaya ka darvaaja ban jaati hai।

⁶⁶Because there is a difference in understanding their intentions, this misunderstanding becomes a door for Maya.

⁶³avyakt sthiti banaane ke liye vishesh apni bhaavna aur bhaav ko check karo to sahaj avyakt sthiti mein vishesh anubhav karte rahenge।

⁶⁷In order to create the avyakt stage, especially check your wishes and feelings and you will easily have special experiences through the avyakt stage.

⁶⁴kai bachche ashuddha bhaavna va ashubh bhaav se alag bhi rehte hain।

⁶⁸Many children remain beyond impure wishes and impure feelings.

⁶⁵lekin ek hai shubh bhaav aur bhaavna; doosri hai vyartha bhaav aur bhaavna, teesri hai saadhaaran bhaavna va bhaav kyonki brahman arthaat seva-bhaav।

⁶⁹However, one is pure wishes and pure feelings, the next is wasteful wishes and wasteful feelings and the third is ordinary wishes and ordinary feelings, because to be a Brahmin means to have the feeling of serving.

⁶⁶to saadhaaran bhaavna va saadhaaran bhaav nuksaan nahin karta lekin jo brahman jeevan ka kartavya hai shubh bhaavna se seva-bhaav, woh nahin kar sakte hain isliye brahman jeevan mein jo seva ka phal jama hone ka vishesh vardaan hai uska anubhav nahin kar sakenge।

⁷⁰Having ordinary feelings and ordinary wishes does not cause any damage. ⁷¹However, the duty of Brahmin life is to have good feelings and pure intentions, but you are not able to do that. ⁷²This is why you would not be able to experience the special blessing of accumulating the fruit of service in Brahmin life.

⁶⁷to saadhaaran bhaavna aur bhaav ko bhi shreshtha bhaavna, shreshtha bhaav mein parivartan karo।

⁷³So, transform ordinary feelings and ordinary wishes into elevated feelings and elevated wishes.

⁶⁸check karenge to change karenge aur avyakt pharishta baap samaan sahaj ban jaayenge।

⁷⁴If you check this, you will be able to change it and easily become avyakt angels like the father.

⁶⁹to samjha, avyakt varsha kaise manaana hai?

⁷⁵So do you understand how you have to celebrate the Avyakt Year?

⁷⁰‘shubh bhaavna' mansa-seva ka bahut shreshtha saadhan hai aur ‘shreshtha bhaav' sambandh-samparka mein sarva ke pyaare banne ka sahaj saadhan hai।

⁷⁶Having pure feelings is a very elevated way to do service through the mind, and having elevated wishes is an easy way to be loved by those who have connections and relationships with you.

⁷¹jo sada har ek prati shreshtha bhaav dhaaran karta vahi maala ka sameep manka ban sakta hai kyonki maala sambandh-samparka mein sameep aur shreshthata ki nishaani hai।

⁷⁷Those who constantly have elevated wishes for everyone can become close beads of the rosary. ⁷⁸This is because a rosary is a sign of being close and having elevated feelings for those with whom you come into contact and have a relationship.

⁷²koi kisi bhi bhaav se bole va chale lekin aap sada har ek prati shubh bhaav, shreshtha bhaav dhaaran karo।

⁷⁹No matter with what intention someone speaks or moves along, you must constantly have elevated feelings for that one.

⁷³jo ismen vijayi hote hain vahi maala mein pirone ke adhikaari hain।

⁸⁰Only those who are victorious in this have a right to be threaded in the rosary of victory.

⁷⁴chaahe seva ke kshetra mein bhaashan nahin kar sakte, plan nahin bana sakte lekin jo har ek se sambandh-samparka mein shubh bhaav rakh sakte hain, to yeh ‘shubh bhaav' sookshm seva-bhaav mein jama ho jaayega।

⁸¹Even if someone cannot give lectures on the field of service or cannot make plans, if that one is able to have good wishes for each one he or she comes into contact with or has a relationship with, then these good wishes will be accumulated in the account of subtle service through feelings.

⁷⁵aise shubh bhaav vaala sada sabhi ko sukh dega, sukh lega।

⁸²Those who have good wishes and feelings constantly give happiness to others and receive happiness.

⁷⁶to yeh bhi seva hai aur yeh seva-bhaav aage number lene ka adhikaari bana dega isliye maala ka manka ban jaayenge। ⁷⁷samjha?

⁸³So, this too is doing service. ⁸⁴This feeling of serving enables you to claim a right to a number in the front. ⁸⁵Therefore, you will become a bead of the rosary.

⁷⁸kabhi bhi aise nahin sochna ki hamko to bhaashan karne ka chance hi nahin milta hai, badi-badi seva ka chance nahin milta।

⁸⁶Do you understand? ⁸⁷Do not ever think that you never have a chance to give lectures or that you do not have a chance to do important service.

⁷⁹lekin yeh seva-bhaav ka golden chance lene vaala chancellor ki line mein aa jaayega arthaat vishesh aatma ban jaayega, isliye is varsha mein vishesh yeh ‘shubh bhaavna' aur ‘shreshtha bhaav' dhaaran karne ka vishesh attention rakhna।

⁸⁸Those who take this golden chance of doing service with feelings will come into the line of chancellors, that is, they will become special souls. ⁸⁹Therefore, pay special attention this year to imbibing good wishes and elevated feelings.

⁸⁰ashubh bhaav aur ashubh bhaavna ko bhi apne shubh bhaav aur shubh bhaavna se parivartan kar sakte ho।

⁹⁰You can transform bad wishes and impure feelings with your good wishes and pure feelings.

⁸¹sunaaya tha na ki gulaab ka pushpa badbu ki khaad se khushbu dhaaran kar khushboodaar gulaab ban sakta hai।

⁹¹You were told that a rose can imbibe fragrance from the bad odour of manure and become a fragrant rose.

⁸²to aap shreshtha aatmaayen ashubh, vyartha, saadhaaran bhaavna aur bhaav ko shreshthata mein nahin badal sakte!

⁹²So, can you elevated souls not transform impure, wasteful and ordinary feelings and wishes into elevated feelings and wishes?

⁸³va kahenge kya karen, iski hai hi ashubh bhaavna, inka bhaav hi mere prati bahut kharaab hai, main kya karoon?

⁹³Or would you say: "What can I do? ⁹⁴This one has impure feelings; this one has very bad intentions towards me; what can I do?"

⁸⁴aise to nahin bolenge na!

⁹⁵You would not say this, would you?

⁸⁵aapka to title hi hai vishwa-parivartak।

⁹⁶Your title is, "World Transformers".

⁸⁶jab prakriti ko tamoguni se satoguni bana sakte ho; to kya aatmaon ke bhaav aur bhaavna ke parivartak nahin ban sakte?

⁹⁷Since you can change tamoguni matter into satoguni matter, can you not become the ones who transform the feelings and intentions of souls?

⁸⁷to yahi lakshya baap samaan avyakt pharishta banne ke lakshan sahaj aur svatah laayega।

⁹⁸This aim will easily and automatically then bring about the qualifications for becoming an avyakt angel, equal to the father.

⁸⁸samjha, kaise avyakt varsha manaana hai?

⁹⁹Do you understand how you have to celebrate?

⁸⁹manaana arthaat banna yeh braahmanon ki bhaasha ka siddhaanta hai।

¹⁰⁰To celebrate this means to become that. ¹⁰¹This is the principle of the language of Brahmins.

⁹⁰banna hai na ki sirf manaana hai?

¹⁰²Do you have to become that or just celebrate it?

⁹¹to braahmanon mein vartamaan samay isi purushaartha ki vishesh aavashyakta hai aur yahi seva maala ke mankon ko sameep laae maala prasiddha karegi।

¹⁰³There is a special need for Brahmins to make this effort. ¹⁰⁴Doing this service will bring the beads of the rosary close and reveal the rosary.

⁹²maala ke manke alag-alag taiyaar ho rahe hain। ⁹³lekin maala arthaat daane, daane ki sameepta।

¹⁰⁵The beads of the rosary are becoming ready individually, but a rosary means closeness between each bead.

⁹⁴to yeh do baaten daane ki daane se sameepta ka saadhan hain।

¹⁰⁶So, these two aspects are the way to bring about closeness between each bead.

⁹⁵isko hi kaha jaata hai sapoot arthaat saboot dene vaale।

¹⁰⁷This is known as becoming worthy, that is, to become those who show the proof of it.

⁹⁶achha!

¹⁰⁸Achcha.

⁹⁷chaaron or ke sarva sneh ka saboot dene vaale sapoot bachchon ko, sada baap samaan pharishta banne ke umang-utsaah mein rahne vaali aatmaon ko, sada sarva prati shreshtha bhaavna aur shreshtha bhaav rakhne vaali vijayi aatmaon ko, sada har aatma ko shreshtha bhaavna se parivartan karne vaale vishwa-parivartak aatmaon ko, sada vijayi ban vijay maala mein sameep aane vaale vijayi ratnon ko baapdaada ka avyakt varsha ki mubaarak ke saath-saath yaad-pyaar aur namaste।

¹⁰⁹To all the worthy children everywhere who show the proof of love, to the souls who constantly have zeal and enthusiasm for becoming like the father, to the victorious souls who constantly have elevated feelings and elevated wishes for all souls, to the world-transformer souls who transform every soul with their elevated feelings, to the victorious jewels who are constantly victorious and are coming close together in the rosary of victory, as well as giving you greetings for the Avyakt Year, please accept BapDada's love, remembrance and namaste. ¹¹⁰BapDada meeting Dadis

⁹⁸daadiyon se mulaakaat

¹¹¹BapDada speaking to Dadi Janki:

⁹⁹jaanki daadi se:- apni himmat aur sarva ke sahayog ki duaayen shareer ko chala rahi hain।

¹¹²You are making your body move with your own courage and everyone’s blessings of co-operation.

¹⁰⁰samay par shareer bhi sahayog de deta hai।

¹¹³At the right time the body co-operates.

¹⁰¹isko kehte hain extra duaaon ki madad।

¹¹⁴This is known as receiving extra help through blessings.

¹⁰²to vishesh aatmaon ko yeh extra madad milti hi hai।

¹¹⁵Special souls definitely receive this extra help.

¹⁰³thoda shareer ko rest bhi dena padta hai।

¹¹⁶You have to give your body a little rest.

¹⁰⁴agar nahin dete hain to vo khitkhit karta hai।

¹¹⁷If you don’t give it rest, it creates complications.

¹⁰⁵jaise auron ko jo chaahta hai vo de dete ho na!

¹¹⁸When others want something, you give them that, do you not?

¹⁰⁶kisko shanti chaahiye, kisko sukh chaahiye, kisko himmat chaahiye to dete ho na!

¹¹⁹Some want peace, some want happiness, some want courage and so you give them that.

¹⁰⁷to shareer ko jo chaahiye vo bhi de diya karo।

¹²⁰So give your body whatever it needs. ¹²¹It too needs something.

¹⁰⁸isko bhi to kuchh chaahiye na! ¹⁰⁹kyonki yeh shareer bhi amaanat hai na!

¹²²That body is a valuable thing that has been entrusted to you; you have to look after it.

¹¹⁰isko bhi sambhaalna to padta hai na! ¹¹¹achhi himmat se chala rahi ho aur chalna hi hai।

¹²³You are making it move along very well with courage and it has to move along.

¹¹²samay par aavashyakta anusaar jaise shareer aapko sahayog de deta hai, to aap bhi thoda-thoda sahayog de do।

¹²⁴Just as your body co-operates with you according to the need of the time, so you must also give it your co-operation.

¹¹³knowledgeful to ho hi।

¹²⁵You are knowledge-full anyway.

¹¹⁴achha hai kyonki is shareer dvaara hi anek aatmaon ka kalyaan hona hai।

¹²⁶It is good. ¹²⁷Many souls will be benefited through that body.

¹¹⁵aap logon ke sirf saath ke anubhav se hi sab bahut badi madad ka anubhav karte hain।

¹²⁸Everyone experiences great help simply from experiencing your companionship.

¹¹⁶haazir hona bhi seva ki haaziri ho jaati hai।

¹²⁹To remain present also becomes a presence in service being done.

¹¹⁷chaahe sthool seva na bhi karen lekin haajir hone se haajiri pad jaati hai।

¹³⁰Even if you don’t do physical service, by remaining present, that presence is accounted for.

¹¹⁸second bhi seva ke bina na rah sakte ho, na rehte ho, isliye seva ka jama ka khaata jama ho hi raha hai।

¹³¹You cannot stay without doing service for even a second, nor do you stay anywhere without doing service. ¹³²This is why your account of accumulation of service continues to grow.

¹¹⁹bahut achha part baja rahi ho, bajaati rahengi।

¹³³You are playing a very good part and will continue to play it.

¹²⁰achha part mila hai na!

¹³⁴You have received a good part.

¹²¹itna badhiya part drama anusaar duaaon ke kaaran mila hai!

¹³⁵You have received such a beautiful part according to the drama because of blessings.

¹²²ye brahman janma ke aadi ke sanskaar ‘merciful' aur ‘sahayog ki bhaavna' ka phal hai।

¹³⁶This is the fruit of the original sanskars of your Brahmin birth – being merciful and having the desire to co-operate.

¹²³chaahe tan se, chaahe man se merciful aur sahayog ki bhaavna ka part aadi se mila hua hai isliye uska phal sahaj praapta ho raha hai।

¹³⁷Whether through your body or your mind, you have received the part from the beginning of being merciful and have had the desire to co-operate. ¹³⁸This is why you easily receive that fruit.

¹²⁴shaareerik sahayog ki bhi seva dil se ki hai isliye shareer ki aayu in duaaon se badh rahi hai।

¹³⁹You have also served from your heart with your physical co-operation. ¹⁴⁰This is why – because of blessings – your lifespan is increasing.

¹²⁵achha!

¹⁴¹Achcha.

¹²⁶daadi ji se:- achha, service karke aai ho!

¹⁴²BapDada speaking to Dadiji: ¹⁴³Achcha, you have come back, having done service.

¹²⁷yeh drama bhi sahayogi banta hai aur ye shubh bhaavna ka phal aur bal milta hai।

¹⁴⁴This drama is also co-operative and you receive the fruit and power of good wishes.

¹²⁸sangathit roop mein shubh bhaavna ye phal deti hai।

¹⁴⁵Good wishes in a collective form gives you this fruit.

¹²⁹to achha raha aur achhe te achha rehna hi hai।

¹⁴⁶So, it was good and it has to be the best of all.

¹³⁰abhi to aur bhi avyakt sthiti dvaara vishwa ki aatmaon ko aur seva mein aage badhne ka bal milega। ¹³¹sirf braahmanon ke dridh parivartan ke liye vishwa-parivartan ruka hua hai।

¹⁴⁷Now, through your avyakt stage, souls and world service will receive power to move forward. ¹⁴⁸World transformation is now waiting for the firm transformation of Brahmins. ¹⁴⁹The transformation of Brahmins is sometimes powerful and sometimes light.

¹³²braahmanon ka parivartan kabhi powerful hota hai, kabhi halka hota hai।

¹⁵⁰So, this upheaval is also sometimes strong and sometimes slack.

¹³³to ye halchal bhi kabhi jor pakadti hai, kabhi dheeli hoti hai।

¹⁵¹These are the Brahmins who are to become full and complete.

¹³⁴sampanna banne to yahi brahman hain।

¹⁵²Achcha. ¹⁵³BapDada speaking to Dadi Chandermani:

¹³⁵achha! ¹³⁶chandramni daadi se:- behad ki chakravarti ban gai, aaj yahaan, kal vahaan!

¹⁵⁴You have become an unlimited ruler of the globe, today you are here and tomorrow you will be there.

¹³⁷to isko hi kaha jaata hai vishwa ki aatmaon se svatah aur sahaj sambandh badhna।

¹⁵⁵This is known as extending your relationships naturally and easily with souls of the world.

¹³⁸vishwa ka raajya karna hai, vishwa-kalyaankaari hain, to kone-kone mein paanv to rakhne chaahiye na isliye desh-videsh mein chance mil jaata hai।

¹⁵⁶You have to rule the world, you are a world benefactor and so you have to step foot in every corner of the world, do you not? ¹⁵⁷This is why you have a chance in this land and abroad.

¹³⁹programme na bhi banaao lekin yeh draamaanusaar sangam ki seva bhavishya ko pratyaksha kar rahi hai isliye behad ki seva aur behad ke sambandh-samparka badh rahe hain aur badhte rahenge।

¹⁵⁸Even if you don’t make a programme, according to the drama, the service of the confluence age is revealing the future, and this is why unlimited service and unlimited relationships and connections are increasing and will continue to increase.

¹⁴⁰state ka raaja to nahin banna hai, vishwa ka banna hai!

¹⁵⁹You don’t want to become a king of a State, you have to become this of the world.

¹⁴¹panjaab ka raaja to nahin banna hai!

¹⁶⁰You are not going to become a king of Punjab!

¹⁴²vo to nimitta duty hai, duty samajhkar nibhaate ho।

¹⁶¹That is just a duty as an instrument and you are fulfilling that while considering it to be your duty.

¹⁴³baaki order karen ki madhuban nivaasi banna hai, to sochenge kya ki panjaab ka kya hoga?

¹⁶²However, if you were ordered to become a resident of Madhuban, would you then think about what would happen to Punjab?

¹⁴⁴nahin।

¹⁶³No.

¹⁴⁵jab tak jahaan ki jo duty hai, bahut achhi tarah se nibhaana hi hai।

¹⁶⁴Whatever duty you are given for anywhere, you definitely have to fulfil that very well.

¹⁴⁶jaanki daadi se:- abhi kahen ki aap foreign se yahaan aa jaao to baith jaayengi na!

¹⁶⁵BapDada speaking to Dadi Janki: ¹⁶⁶If you are told to come here from abroad, you would come and sit here, would you not?

¹⁴⁷baap bhejte hain, khud nahin jaati ho।

¹⁶⁷The Father sends you, He Himself does not go anywhere.

¹⁴⁸aakhir to sabhi ko yahaan aana hi padega na!

¹⁶⁸Eventually, everyone will have to come here.

¹⁴⁹isliye baar-baar aate-aate phir rah jaayenge।

¹⁶⁹This is why, after coming here again and again, you will eventually stay here.

¹⁵⁰chakkar lagaakar aa jaate ho na!

¹⁷⁰You go on a tour and then come back, do you not?

¹⁵¹isliye nyaare bhi ho aur seva ke pyaare bhi।

¹⁷¹This is why you are detached and also have love for doing service.

¹⁵²desh aur vyaktiyon ke pyaare nahin, seva ke pyaare।

¹⁷²Not love for the country and the people, but love for serving them.

¹⁵³achha!

¹⁷³Achcha.

¹⁵⁴sabko yaad dena, avyakt varsha ki mubaarak dena।

¹⁷⁴Give remembrance to everyone. ¹⁷⁵Give congratulations for the Avyakt year.

¹⁵⁵vardaan:- gyaan ko light aur might ke roop se samay par kaarya mein lagaane vaale gyaani tu aatma bhav

¹⁷⁶Blessing: May you be a knowledgeable soul who uses knowledge in the form of light and might at the right time.

¹⁵⁶gyaan arthaat knowledge aur knowledge is light, might kaha jaata hai।

¹⁷⁷ Gyan means knowledge and knowledge is said to be light and might.

¹⁵⁷jab light arthaat roshni hai ki ye wrong hai, ye right hai, ye andhakaar hai, ye prakaash hai, ye vyartha hai, ye samartha hai to light aur might se sampanna aatma kabhi andhakaar mein nahin rah sakti।

¹⁷⁸When there is light, the enlightenment of what is right and what is wrong, or that this is darkness and that is light, this is wasteful and that is powerful, then a soul who is full of light and might can never be in any darkness.

¹⁵⁸agar andhakaar samajhte hue bhi andhakaar mein hai to use gyaani va samajhdaar nahin kahenge।

¹⁷⁹If, while knowing about darkness, you stay in that darkness, that is not called being gyani or sensible.

¹⁵⁹gyaani tu aatma kabhi bhi wrong karmo ke, sankalpon ke va svabhaav-sanskaar ke vasheebhoot nahin ho sakti।

¹⁸⁰A gyani soul can never be influenced by wrong actions, thoughts, nature or sanskars.

¹⁶⁰slogan:- hero part bajaane ke liye zero baap ke saath combined hokar raho।

¹⁸¹Slogan: In order to play a hero part, remain combined with the Zero (Point) Father.

¹⁸²*** Om Shanti ***