रविवार 4 दिसंबर 2022 की दैनिक मुरली

04-12-22 praatahmurli om shanti ''avyakt-baapdaada'' revise 09-01-93 madhuban

avyakt varsha manaana arthaat sapoot ban saboot dena

aaj avyakt baap apne avyaktamoorta bachchon se milan mana rahe hain। avyakt arthaat vyakta bhaav se nyaare aur avyakt baap samaan pyaare। sabhi bachche vishesh is varsha aise baap samaan banne ka lakshya rakhte hue yatha shakti bahut achha purushaartha kar rahe hain। lakshya ke saath lakshan bhi dhaaran karte chal rahe hain। baap-daada sabhi bachchon ka purushaartha dekh harshit hote hain। har ek samajhte hain ki yahi samaan banna sneh ka saboot hai isliye aise saboot dene vaale bachchon ko hi sapoot bachche kaha jaata hai। to sapoot bachchon ko dekh baap-daada khush bhi hote hain aur vishesh extra madad bhi dete hain।

jitna himmatvaan bante hain utna padmaguna baap ki madad ke svatah hi paatra ban jaate hain। aise paatra bachchon ki nishaani kya hoti hai? jaise baap ke liye gaayan hai ki baap ke bhandaare sada bharpoor hain, aise sapoot bachchon ke sada sarva ke dil ke sneh ki duaaon se, sarva ke sahayog ki anubhootiyon se, sarva khajaanon se bhandaare bharpoor rehte hain। kisi bhi khajaane se apne ko khaali nahin anubhav karenge। sada unhon ke dil se yeh geet svatah bajta hai apraapta nahin koi vastu baap ke ham bachchon ke bhandaare mein। unki drishti se, vritti se, vibrations se, mukh se, samparka se sada bharpoor aatmaon ka anubhav hota hai। aise bachche sada baap ke saath bhi hain aur saathi bhi hain। yeh double anubhav ho। sva ki lagan mein sada saath ka anubhav karte aur seva mein sada saathi sthiti ka anubhav karte। yeh donon anubhav ‘saathi' aur ‘saath' ka svatah hi baap samaan saakshi arthaat nyaara aur pyaara bana deta hai। jaise brahma baap ko dekha ki baap aur aap combined-roop mein sada anubhav kiya aur karaaya। combined swaroop ko koi alag kar nahin sakta। aise sapoot bachche sada apne ko combined-roop anubhav karte hain। koi taakat nahin jo alag kar sake।

jaise satayug mein devtaaon ki prakriti daasi rehti hai arthaat sada samay pramaan sahayogi rehti hai, aise sapoot bachchon ki shreshtha sthiti kaaran sarva shaktiyaan aur sarva gun samay pramaan sada sahayogi rehte hain arthaat sarva shaktiyon ke, gunon ke raajya-adhikaari rehte hain। saath-saath aise sapoot bachchon ka seva ka vishesh swaroop kya rehta? jaise sabhi vaani dvaara va mansa-seva dvaara seva karte rehte hain, aise seva ve bhi karte hain lekin unhon ki vishesh seva yahi hai ki sada anya aatmaon ko praapta hue baap ke gunon aur shaktiyon ka daan nahin lekin sahayog va praapti ka anubhav karaana। agyaaniyon ko daan denge aur brahman aatmaon ko sahayog va praapti karaayenge kyonki sabse bade te bada daan gun-daan va shaktiyon ka daan hai।

nirbal ko shaktivaan banaana yahi shreshtha daan hai va sahayog hai। to aisa sahayog dena aata hai? ki abhi lene ke liye sochte ho? abhi tak lene vaale ho ya daata ke bachche dene vaale bane ho? va kabhi lete ho, kabhi dete ho aise? dene lag jaao to lena svatah hi sampanna ho jaayega kyonki baap ne sabhi ko sab-kuchh de diya hai। kuchh apne paas rakha nahin hai, sab de diya hai। sirf lene vaalon ko sambhaalna aur kaarya mein lagaana nahin aata hai। to jitna dete jaayenge utna hi sampannata ka anubhav karte jaayenge। aise sapoot ho na! ‘sapoot' ki line mein ho ki sapoot banne ki line mein ho? jaise laukik mein bhi maa-baap bachchon ko apne haathon par nachaate rehte hain arthaat sada khush rakhte, umang-utsaah mein rakhte। aise sapoot bachche sada sarva ko umang-utsaah mein nachaate rahenge, udti kala mein udaate rahenge। to yeh varsha avyakt varsha mana rahe ho। avyakt varsha arthaat baap ke sapoot ban saboot dene vaala banna। aisa saboot dena arthaat manaana। avyakt ka arth hi hai vyakta bhaav aur vyakta bhaavna se pare।

jeevan mein udti kala va girti kala ka aadhaar do baaten hi hain (1) bhaavna aur (2) bhaav। agar kisi bhi kaarya mein kaarya prati ya kaarya karne vaale vyakti ke prati bhaavna shreshtha hai, to bhaavna ka phal bhi shreshtha svatah hi praapta hota hai। ek hai sarva prati kalyaan ki bhaavna; doosri hai koi kaisa bhi ho lekin sada sneh aur sahayog dene ki bhaavna; teesri hai sada himmat-ullaas badhaane ki bhaavna; chauthi hai koi kaisa bhi ho lekin sada apnepan ki bhaavna aur paanchavi hai in sabka foundation aatmik-swaroop ki bhaavna। inko kaha jaata hai sadbhaavnaayen va positive bhaavnaayen। to avyakt banna arthaat ye sarva sadbhaavnaayen rakhna। agar in sadbhaavnaaon ke vipreet hain tab hi vyakta bhaav apni taraph aakarshit karta hai। vyakta bhaav ka arth hi hai in paanchon baaton ke negative arthaat vipreet sthiti mein rehna। iske vipreet ko to svayan hi jaante ho, varnan karne ki aavashyakta nahin। jab bhaavna vipreet hoti hai to avyakt sthiti mein sthit nahin ho sakte।

maaya ke aane ke vishesh yahi darvaaje hain। kisi bhi vighna ko check karo uska mool preet ke bajaae vipreet bhaavnaayen hi hoti hain। bhaavna pahle sankalp roop mein hoti hai, phir bol mein aati hai aur uske baad phir karma mein aati hai। jaisi bhaavna hogi vaise vyaktiyon ke har ek chalan va bol ko usi bhaav se dekhenge, sunenge va sambandh mein aayenge। bhaavna se bhaav bhi badalta hai। agar kisi aatma ke prati kisi bhi samay eershya ki bhaavna hai arthaat apnepan ki bhaavna nahin hai to us vyakti ke har chalan, har bol se misunderstand (galatphahmi) ka bhaav anubhav hoga। woh achha bhi karega lekin aapki bhaavna achhi na hone ke kaaran har chalan aur bol se aapko bura bhaav dikhaai dega। to bhaavna bhaav ko badalne vaali hai। to check karo ki har aatma ke prati shubh bhaavna, shubh bhaav rehta hai? bhaav ko samajhne mein antar padne se ‘misunderstanding' maaya ka darvaaja ban jaati hai। avyakt sthiti banaane ke liye vishesh apni bhaavna aur bhaav ko check karo to sahaj avyakt sthiti mein vishesh anubhav karte rahenge।

kai bachche ashuddha bhaavna va ashubh bhaav se alag bhi rehte hain। lekin ek hai shubh bhaav aur bhaavna; doosri hai vyartha bhaav aur bhaavna, teesri hai saadhaaran bhaavna va bhaav kyonki brahman arthaat seva-bhaav। to saadhaaran bhaavna va saadhaaran bhaav nuksaan nahin karta lekin jo brahman jeevan ka kartavya hai shubh bhaavna se seva-bhaav, woh nahin kar sakte hain isliye brahman jeevan mein jo seva ka phal jama hone ka vishesh vardaan hai uska anubhav nahin kar sakenge। to saadhaaran bhaavna aur bhaav ko bhi shreshtha bhaavna, shreshtha bhaav mein parivartan karo। check karenge to change karenge aur avyakt pharishta baap samaan sahaj ban jaayenge। to samjha, avyakt varsha kaise manaana hai?

‘shubh bhaavna' mansa-seva ka bahut shreshtha saadhan hai aur ‘shreshtha bhaav' sambandh-samparka mein sarva ke pyaare banne ka sahaj saadhan hai। jo sada har ek prati shreshtha bhaav dhaaran karta vahi maala ka sameep manka ban sakta hai kyonki maala sambandh-samparka mein sameep aur shreshthata ki nishaani hai। koi kisi bhi bhaav se bole va chale lekin aap sada har ek prati shubh bhaav, shreshtha bhaav dhaaran karo। jo ismen vijayi hote hain vahi maala mein pirone ke adhikaari hain। chaahe seva ke kshetra mein bhaashan nahin kar sakte, plan nahin bana sakte lekin jo har ek se sambandh-samparka mein shubh bhaav rakh sakte hain, to yeh ‘shubh bhaav' sookshm seva-bhaav mein jama ho jaayega। aise shubh bhaav vaala sada sabhi ko sukh dega, sukh lega। to yeh bhi seva hai aur yeh seva-bhaav aage number lene ka adhikaari bana dega isliye maala ka manka ban jaayenge। samjha? kabhi bhi aise nahin sochna ki hamko to bhaashan karne ka chance hi nahin milta hai, badi-badi seva ka chance nahin milta। lekin yeh seva-bhaav ka golden chance lene vaala chancellor ki line mein aa jaayega arthaat vishesh aatma ban jaayega, isliye is varsha mein vishesh yeh ‘shubh bhaavna' aur ‘shreshtha bhaav' dhaaran karne ka vishesh attention rakhna।

ashubh bhaav aur ashubh bhaavna ko bhi apne shubh bhaav aur shubh bhaavna se parivartan kar sakte ho। sunaaya tha na ki gulaab ka pushpa badbu ki khaad se khushbu dhaaran kar khushboodaar gulaab ban sakta hai। to aap shreshtha aatmaayen ashubh, vyartha, saadhaaran bhaavna aur bhaav ko shreshthata mein nahin badal sakte! va kahenge kya karen, iski hai hi ashubh bhaavna, inka bhaav hi mere prati bahut kharaab hai, main kya karoon? aise to nahin bolenge na! aapka to title hi hai vishwa-parivartak। jab prakriti ko tamoguni se satoguni bana sakte ho; to kya aatmaon ke bhaav aur bhaavna ke parivartak nahin ban sakte? to yahi lakshya baap samaan avyakt pharishta banne ke lakshan sahaj aur svatah laayega। samjha, kaise avyakt varsha manaana hai? manaana arthaat banna yeh braahmanon ki bhaasha ka siddhaanta hai। banna hai na ki sirf manaana hai? to braahmanon mein vartamaan samay isi purushaartha ki vishesh aavashyakta hai aur yahi seva maala ke mankon ko sameep laae maala prasiddha karegi। maala ke manke alag-alag taiyaar ho rahe hain। lekin maala arthaat daane, daane ki sameepta। to yeh do baaten daane ki daane se sameepta ka saadhan hain। isko hi kaha jaata hai sapoot arthaat saboot dene vaale। achha!

chaaron or ke sarva sneh ka saboot dene vaale sapoot bachchon ko, sada baap samaan pharishta banne ke umang-utsaah mein rahne vaali aatmaon ko, sada sarva prati shreshtha bhaavna aur shreshtha bhaav rakhne vaali vijayi aatmaon ko, sada har aatma ko shreshtha bhaavna se parivartan karne vaale vishwa-parivartak aatmaon ko, sada vijayi ban vijay maala mein sameep aane vaale vijayi ratnon ko baapdaada ka avyakt varsha ki mubaarak ke saath-saath yaad-pyaar aur namaste।

daadiyon se mulaakaat

jaanki daadi se:- apni himmat aur sarva ke sahayog ki duaayen shareer ko chala rahi hain। samay par shareer bhi sahayog de deta hai। isko kehte hain extra duaaon ki madad। to vishesh aatmaon ko yeh extra madad milti hi hai। thoda shareer ko rest bhi dena padta hai। agar nahin dete hain to vo khitkhit karta hai। jaise auron ko jo chaahta hai vo de dete ho na! kisko shanti chaahiye, kisko sukh chaahiye, kisko himmat chaahiye to dete ho na! to shareer ko jo chaahiye vo bhi de diya karo। isko bhi to kuchh chaahiye na! kyonki yeh shareer bhi amaanat hai na! isko bhi sambhaalna to padta hai na! achhi himmat se chala rahi ho aur chalna hi hai। samay par aavashyakta anusaar jaise shareer aapko sahayog de deta hai, to aap bhi thoda-thoda sahayog de do। knowledgeful to ho hi। achha hai kyonki is shareer dvaara hi anek aatmaon ka kalyaan hona hai। aap logon ke sirf saath ke anubhav se hi sab bahut badi madad ka anubhav karte hain। haazir hona bhi seva ki haaziri ho jaati hai। chaahe sthool seva na bhi karen lekin haajir hone se haajiri pad jaati hai। second bhi seva ke bina na rah sakte ho, na rehte ho, isliye seva ka jama ka khaata jama ho hi raha hai। bahut achha part baja rahi ho, bajaati rahengi। achha part mila hai na! itna badhiya part drama anusaar duaaon ke kaaran mila hai! ye brahman janma ke aadi ke sanskaar ‘merciful' aur ‘sahayog ki bhaavna' ka phal hai। chaahe tan se, chaahe man se merciful aur sahayog ki bhaavna ka part aadi se mila hua hai isliye uska phal sahaj praapta ho raha hai। shaareerik sahayog ki bhi seva dil se ki hai isliye shareer ki aayu in duaaon se badh rahi hai। achha!

daadi ji se:- achha, service karke aai ho! yeh drama bhi sahayogi banta hai aur ye shubh bhaavna ka phal aur bal milta hai। sangathit roop mein shubh bhaavna ye phal deti hai। to achha raha aur achhe te achha rehna hi hai। abhi to aur bhi avyakt sthiti dvaara vishwa ki aatmaon ko aur seva mein aage badhne ka bal milega। sirf braahmanon ke dridh parivartan ke liye vishwa-parivartan ruka hua hai। braahmanon ka parivartan kabhi powerful hota hai, kabhi halka hota hai। to ye halchal bhi kabhi jor pakadti hai, kabhi dheeli hoti hai। sampanna banne to yahi brahman hain। achha!

chandramni daadi se:- behad ki chakravarti ban gai, aaj yahaan, kal vahaan! to isko hi kaha jaata hai vishwa ki aatmaon se svatah aur sahaj sambandh badhna। vishwa ka raajya karna hai, vishwa-kalyaankaari hain, to kone-kone mein paanv to rakhne chaahiye na isliye desh-videsh mein chance mil jaata hai। programme na bhi banaao lekin yeh draamaanusaar sangam ki seva bhavishya ko pratyaksha kar rahi hai isliye behad ki seva aur behad ke sambandh-samparka badh rahe hain aur badhte rahenge। state ka raaja to nahin banna hai, vishwa ka banna hai! panjaab ka raaja to nahin banna hai! vo to nimitta duty hai, duty samajhkar nibhaate ho। baaki order karen ki madhuban nivaasi banna hai, to sochenge kya ki panjaab ka kya hoga? nahin। jab tak jahaan ki jo duty hai, bahut achhi tarah se nibhaana hi hai।

jaanki daadi se:- abhi kahen ki aap foreign se yahaan aa jaao to baith jaayengi na! baap bhejte hain, khud nahin jaati ho। aakhir to sabhi ko yahaan aana hi padega na! isliye baar-baar aate-aate phir rah jaayenge। chakkar lagaakar aa jaate ho na! isliye nyaare bhi ho aur seva ke pyaare bhi। desh aur vyaktiyon ke pyaare nahin, seva ke pyaare। achha! sabko yaad dena, avyakt varsha ki mubaarak dena।

vardaan:- gyaan ko light aur might ke roop se samay par kaarya mein lagaane vaale gyaani tu aatma bhav

gyaan arthaat knowledge aur knowledge is light, might kaha jaata hai। jab light arthaat roshni hai ki ye wrong hai, ye right hai, ye andhakaar hai, ye prakaash hai, ye vyartha hai, ye samartha hai to light aur might se sampanna aatma kabhi andhakaar mein nahin rah sakti। agar andhakaar samajhte hue bhi andhakaar mein hai to use gyaani va samajhdaar nahin kahenge। gyaani tu aatma kabhi bhi wrong karmo ke, sankalpon ke va svabhaav-sanskaar ke vasheebhoot nahin ho sakti।

slogan:- hero part bajaane ke liye zero baap ke saath combined hokar raho।