रविवार 25 दिसंबर 2022 की दैनिक मुरली

⁰25-12-22 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 07-03-93 madhuban

⁰ 25/12/22 Madhuban Avyakt BapDada Om Shanti 07/03/1993

¹ «  highest aur holiest ātmā key|kī niśhāniyā̃ ' '

¹Signs of being the Highest and the Holiest souls.

²Āj bāpdādā apnē sarv highest aur holiest bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada is seeing all His highest and holiest children.

³Sabhī bachchē is bēhad K|kē drama K|kē andar vā sr̥iṣhṭi-chakra K|kē andar sabsē highest bhī hō aur sabsē jyādā holiest bhī hō . ⁴Ādi sē ab saṅgam samay tak dēkhō ki āp ātmāō̃ sē kōī highest śhrēṣhṭh banā hai  ?

³All of you children are the highest of all and the holiest of all within this unlimited drama of the cycle of the world. ⁴Look from the beginning to the present confluence period and see whether any soul has become higher or more elevated than you souls.

⁵Jitnā āp śhrēṣhṭh sthiti kō , śhrēṣhṭh pad kō prāpt kartē hō itnā aur kōī bhī ātmāyē̃ , chāhē dharm pitāyē̃ haĩ , chāhē mahān ātmāyē̃ haĩ kōī bhī itnā śhrēṣhṭh nahī̃ rahē kyōṅki āp ūñchē tē ūñchē bhagvān dvārā direct pālnā , paṛhāī aur śhrēṣhṭh jīvan key|kī śhrīmat lēnē vālī ātmāyē̃ hō .

⁵Whether a soul is the father of a religion or a great soul, no other soul attains as elevated a stage or as elevated a status as yours, because you souls are those who take direct sustenance from the Highest on High, from God. ⁶You study with Him and take elevated shrimat from Him to make your lives elevated.

⁶Jāntē hō nā apnē kō  ?

⁷You know yourselves, do you not?

⁷Apnē anādi kāl kō dēkhō , anādi kāl mē̃ bhī paramdhām mē̃ bāp K|kē samīp rahnē vālī hō .

⁸Look at your eternal period. ⁹In the eternal period, you are those who remain close to the Father in the supreme abode.

⁸Apnā sthān yād hai nā  ?

¹⁰Do you remember your place?

⁹Tō anādi kāl mē̃ bhī highest hō , samīp , sāth hō aur ādi-kāl mē̃ bhī sr̥iṣhṭi-chakra K|kē satyug kāl mē̃ dēv-pad prāpt karnē vālī ātmāyē̃ hō .

¹¹You are the highest and you are close to Baba and with Him eternally. ¹²You souls also attain the deity status in the golden age, at the beginning of the cycle of the world.

¹⁰Dēv ātmāō̃ kā samay ' ādikāl ' bhī sarvaśhrēṣhṭha hai aur sākār manuṣhya jīvan mē̃ sarv prāpti sampann , śhrēṣhṭh hō .

¹³The time of the deity souls, the starting period is the most elevated. ¹⁴In your corporeal human lives, you are full of all attainments and elevated.

¹¹Sr̥iṣhṭi-chakra K|kē andar yē dēv pad arthāt dēvtā jīvan hī aisī jīvan hai jahā̃ tan , man , dhan , jan chārō̃ hī prakār key|kī sarv prāptiyā̃ prāpt haĩ .

¹⁵In the cycle of the world, that deity status, which is the deity life, is the life where you have attained all four types of attainment: in mind, body, wealth and people. ¹⁶Do you remember your deity lives or have you forgotten them?

¹²Apnī daivī jīvan yād hai  ? ¹³Ki bhūl gayē hō  ? ¹⁴Anādi kāl bhī yād ā gayā , ādi kāl bhī yād ā gayā  !

¹⁷You have remembered the eternal period (anadikaal) and you have also remembered the time of the beginning (adikaal).

¹⁵Achchhī tarah sē yād karō .

¹⁸Recall them very clearly.

¹⁶Tō dōnō̃ samay mē̃ highest hō nā  !

¹⁹You are the highest in both of these, are you not?

¹⁷Uskē bād madhya kāl mē̃ āō .

²⁰After this, come to the middle period.

¹⁸Tō dvāpar mē̃ āp ātmāō̃ K|kē jaṛ chitra bantē haĩ arthāt pūjya ātmāyē̃ bantē haĩ .

²¹In the copper age, the non-living images of you souls are created, that is, you become souls who are worshipped.

¹⁹Pūjya mē̃ bhī dēkhō , sabsē vidhi-pūrvak pūjā dēv ātmāō̃ key|kī hōtī hai .

²²Within worship too, look how the deity souls are accurately worshipped, according to the system.

²⁰Āp sabkē mandir banē haĩ .

²³Temples have been built to all of you.

²¹Double vidēśhiyō̃ K|kē mandir banē huē haĩ  ?

²⁴Are there temples to the double foreigners?

²²Ki sirph bhāratvāsiyō̃ K|kē bantē haĩ  ?

²⁵Or, are they only built to the residents of Bharat?

²³Banē huē haĩ nā  !

²⁶They have been built, have they not?

²⁴Jaisē dēv ātmāō̃ key|kī pūjā hōtī hai aisē aur kisī ātmāō̃ key|kī pūjā nahī̃ hōtī .

²⁷No other souls are worshipped in the way that the deity souls are worshipped.

²⁵Kōī mahātmā vagairah kō mandir mē̃ biṭhā bhī dētē haĩ , lēkin aisē bhāvnā aur vidhipūrvak her|har karma key|kī pūjā hō aisī pūjā nahī̃ hōtī .

²⁸Memorials of great souls may have been placed in the temples, but they are not worshipped with such devotion and precision with ritual.

²⁶Tō madhya kāl mē̃ bhī pūjya rūp mē̃ śhrēṣhṭh hō , highest hō .

²⁹So, in the middle period, you are also elevated and the highest in your worthy-of-worship form.

²⁷Ab ant mē̃ āō , ab saṅgamyug par bhī ūñchē tē ūñchē brāhmaṇ ātmāyē̃ ' brāhmaṇ sō phariśhtā ' ātmāyē̃ bantē hō .

³⁰Now, come to the end, to the confluence age. ³¹You are the souls who are the highest-of-all Brahmins, the Brahmins who become angels.

²⁸Tō anādi , ādi , madhya aur ant highest hō gayē nā . ²⁹Hai itnā naśhā  ?

³²So you are the highest eternally, at the beginning, in the middle and at the end.

³⁰Rūhānī naśhā hai nā  !

³³Do you have this much intoxication?

³¹Abhimān nahī̃ lēkin svamān hai , svamān kā naśhā hai .

³⁴You do have this spiritual intoxication, do you not?

³²Sva arthāt ātmā kā , śhrēṣhṭh ātmā kā rūhānī naśhā hai .

³⁵Not ego, but self-respect; you have intoxication with self-respect.

³³Tō sārē chakra mē̃ highest bhī hō aur sāth-sāth holiest bhī hō .

³⁶Swa (self) means a soul, the spiritual intoxication of being an elevated soul.

³⁴Chāhē aur ātmāyē̃ bhī hōlī|holy arthāt pavitra bantī haĩ lēkin āpkī vartamān samay key|kī pavitratā aur phir dēvtā jīvan key|kī pavitratā sabhī sē śhrēṣhṭh aur nyārī hai .

³⁷You are the highest as well as the holiest in the whole cycle. ³⁸Other souls may become holy, that is, pure, but your purity of the present period and then the purity of deity life is the most elevated and unique.

³⁵Is samay bhī sampūrṇ pavitra arthāt hōlī|holy bantē hō .

³⁹At this time, too, you become completely pure, that is, holy.

³⁶Sampūrṇ pavitratā key|kī paribhāṣhā bahut śhrēṣhṭh hai aur sahaj bhī hai .

⁴⁰The definition of complete purity is very elevated and also easy.

³⁷Sampūrṇ pavitratā kā arth|earth hī hai svapnamātra bhī apavitratā man aur buddhi kō touch nahī̃ karē .

⁴¹The meaning of complete purity is that impurity does not touch you in your mind or intellect or even in your dreams.

³⁸Isī kō hī kahā jātā hai sachchē vaiṣhṇav .

⁴²This is known as being a true Vaishnav.

³⁹Chāhē abhī number-vār puruṣhārthī hō lēkin puruṣhārth kā lakṣhya sampūrṇ pavitratā kā hī hai . ⁴⁰Aur sahaj pavitratā kō dhāraṇ karnē vālī ātmāyē̃ hō .

⁴³At the moment you may be effort-makers, numberwise, but the aim of your efforts is to have complete purity and you are souls who develop purity easily.

⁴¹Sahaj kyō̃ hai  ?

⁴⁴Why is it easy?

⁴²Kyōṅki himmat bachchō̃ key|kī aur madad sarvśhaktivān bāp key|kī , isliē muśhkil vā asambhav bhī sambhav hō gayā hai aur number-vār hō rahā hai .

⁴⁵Because you children have courage and the Almighty Authority Father helps. ⁴⁶This is why that which was difficult and impossible has become possible, or it is becoming possible, numberwise.

⁴³Tō hōlī|holy arthāt pavitratā key|kī bhī śhrēṣhṭh sthiti kā anubhav āp brāhmaṇ ātmāō̃ kō hai .

⁴⁷So you Brahmin souls experience the elevated stage of being holy, that is, of having purity. ⁴⁸Does it seem easy or difficult?

⁴⁴Sahaj lagtī hai yā muśhkil lagtī hai  ?

⁴⁹Is complete purity difficult or easy?

⁴⁵Sampūrṇ pavitratā muśhkil hai yā sahaj hai  ?

⁵⁰What is it? ⁵¹Is it sometimes difficult and sometimes easy?

⁴⁶Kabhī muśhkil , kabhī sahaj  ? ⁴⁷Sampūrṇ bannā hī hai yē lakṣhya hai nā .

⁵²You have the aim of definitely becoming complete, do you not?

⁴⁸Lakṣhya tō highest hai nā  !

⁵³Your aim is the highest, is it not?

⁴⁹Ki lakṣhya hī ḍhīlā hai ki kōī bāt nahī̃ , sab chaltā hai  ?

⁵⁴Or, is your aim weak, and you think, "It doesn't matter, everything is OK."?

⁵⁰Nahī̃ .

⁵⁵No.

⁵¹Yah tō nahī̃ sōchtē hō thōṛā-bahut tō hōtā hī hai  ?

⁵⁶You don't think, "These things happen sometimes."

⁵²Yē tō nahī̃ sōchtē «  thōṛā tō chaltā hī hai , chalā lō , kiskō kyā patā paṛtā hai , kōī mansā tō dēkhtā hī nahī̃ hai , karma mē̃ tō ātē hī nahī̃ haĩ  ?

⁵⁷You don't think: "These things happen a little; let's carry on as we are. ⁵⁸Who finds out about these things anyway?

⁵³' ' lēkin mansā K|kē vibrations bhī chhip nahī̃ saktē .

⁵⁹No one sees anyone's mind. ⁶⁰We don't put it into action".

⁵⁴Chalānē vālē kō bāpdādā achchhī tarah sē jāntē haĩ .

⁶¹However, the vibrations of the mind cannot remain hidden.

⁵⁵Aisē out nahī̃ kartē , nahī̃ tō nām bhī out kar saktē haĩ . ⁵⁶Lēkin abhī nahī̃ kartē .

⁶²BapDada clearly knows those who simply carry on with this, but He doesn't speak about them.

⁵⁷Chalānē vālē svayã hī chaltē-chaltē , chalātē-chalātē trētā tak pahũch jāyēṅgē .

⁶³Otherwise, Baba could reveal your names, but He is not doing that now.

⁵⁸Lēkin lakṣhya sabhī kā sampūrṇ pavitratā kā hī hai .

⁶⁴Those who simply carry on will reach the silver age.

⁵⁹Sārē chakra mē̃ dēkhō sirph dēv ātmāyē̃ haĩ jinkā śharīr bhī pavitra hai aur ātmā bhī pavitra hai . ⁶⁰Aur jō bhī āyē haĩ ātmā pavitra ban bhī jāyē lēkin śharīr pavitra nahī̃ hōgā .

⁶⁵However, everyone's aim is that of complete purity. ⁶⁶If you look at the entire cycle, it is only the deity souls who have pure bodies and are pure souls.

⁶¹Āp ātmāyē̃ brāhmaṇ jīvan mē̃ aisē pavitra bantē hō jō śharīr bhī , prakr̥iti bhī pavitra banā dētē hō isliē śharīr bhī pavitra hai tō ātmā bhī pavitra hai .

⁶⁷The other souls who come may be pure, but their bodies are not pure. ⁶⁸You souls become so pure in Brahmin life that you make your bodies and matter pure.

⁶²Lēkin vō kaunsī ātmāyē̃ haĩ jō ' śharīr ' aur ' ātmā ' dōnō̃ sē pavitra bantī haĩ  ?

⁶⁹This is why your bodies, as well as you souls, are pure. ⁷⁰However, who are those souls who become pure with their bodies?

⁶³Unhō̃ kō dēkhā hai  ?

⁷¹Have you seen them?

⁶⁴Kahā̃ haĩ vō ātmāyē̃  ?

⁷²Where are those souls?

⁶⁵Āp hī hō vō ātmāyē̃  !

⁷³You are those souls.

⁶⁶Āp sabhī hō yā thōṛē haĩ  ?

⁷⁴Are all of you those or only some of you?

⁶⁷Pakkā hai nā ki ham hī thē , ham hī ban rahē haĩ .

⁷⁵You are sure that you are those and you are becoming those.

⁶⁸Tō highest bhī hō aur holiest bhī hō . ⁶⁹Dōnō̃ hī hō nā  !

⁷⁶Therefore, you are the highest and also the holiest; you are both, are you not?

⁷⁰Kaisē banē  ?

⁷⁷How did you become those?

⁷¹Bahut alaukik rūhānī hōlī|holy manānē sē hōlī|holy banē .

⁷⁸You became holy by celebrating the very alokik, spiritual Holi.

⁷²Kaunsī hōlī|holy khēlī hai jissē holiest bhī banē hō aur highest bhī banē hō  ?

⁷⁹Which Holi did you play through which you became the holiest and the highest?

⁷³Sabsē achchhē tē achchhā śhrēṣhṭh raṅg kaunsā hai  ?

⁸⁰Which is the best and the most elevated colour?

⁷⁴Sabsē avināśhī raṅg hai bāp K|kē saṅg kā raṅg .

⁸¹The fastest colour is the colour of the Father's company.

⁷⁵Jaisā saṅg hōtā hai nā , vaisā raṅg lagtā hai .

⁸²As is the company, so you are coloured.

⁷⁶Āpkō kiskā raṅg lagā  ? ⁷⁷Bāp kā nā  !

⁸³Whose company are you coloured by?

⁷⁸Tō bāp K|kē saṅg kā raṅg jitnā pakkā lagtā hai utnā hī hōlī|holy ban jātē hō , sampūrṇ pavitra ban jātē hō .

⁸⁴By the Father’s, are you not? ⁸⁵However fast (firm) you are coloured by the Father's company, to that extent you become holy, you become completely pure.

⁷⁹Saṅg kā raṅg tō sahaj hai nā  !

⁸⁶Being coloured by the company is easy, is it not?

⁸⁰Saṅg mē̃ rahō , raṅg āpēhī lag jāyēgā , mēhnat karnē key|kī bhī āvaśhyaktā nahī̃ .

⁸⁷Stay in the company and you will automatically be coloured. ⁸⁸There is no need to labour.

⁸¹Saṅg mē̃ rahnā ātā hai  ?

⁸⁹Do you know how to stay in the company?

⁸²Ki double vidēśhiyō̃ kō akēlā rahnā , akēlāpan mahsūs karnā jaldī ātā hai  ?

⁹⁰Or, do the double foreigners prefer to be alone and know how to feel lonely very quickly?

⁸³Kabhī-kabhī complain ātī hai nā ki maĩ apnē kō alone ( akēlā ) mahsūs kartī hū̃ .

⁹¹Sometimes, there is a complaint that you feel are alone. ⁹²Why do you remain alone?

⁸⁴Kyō̃ akēlē rahtē hō  ?

⁹³Why do you feel loneliness?

⁸⁵Kyō̃ akēlāpan mahsūs kartē hō  ? ⁸⁶Ādat hai , isliē  ?

⁹⁴Is it because you have that habit?

⁸⁷Brāhmaṇ ātmāē̃ ēk second bhī akēlē nahī̃ hō saktī̃ .

⁹⁵Brahmin souls cannot be alone for even a second.

⁸⁸Hō saktī haĩ  ?

⁹⁶Can they be alone?

⁸⁹ ( nahī̃ ) hōnā nahī̃ hai lēkin hō jātē hō  !

⁹⁷(No). ⁹⁸You should not, but you do.

⁹⁰Bāpdādā nē svayã apnā sāthī banāyā , phir akēlē kaisē hō saktē hō  !

⁹⁹BapDada Himself has made you His companions, and so how can you be alone?

⁹¹Kaī bachchē kahtē haĩ ki bāp kō ' companion ' ( sāthī ) tō banāyā hai lēkin sadā company ( sāth ) nahī̃ rahtī .

¹⁰⁰Some children say that they have made the Father their Companion but that there isn't always that company.

⁹²Kyō̃  ?

¹⁰¹Why?

⁹³Companion banāyā hai , ismē̃ tō ṭhīk haĩ .

¹⁰²You have made Baba your Companion; that is fine.

⁹⁴Sabhī sē pūchhē̃gē āpkā companion kaun hai  ? ⁹⁵Tō bābā hī kahē̃gē nā .

¹⁰³If all of you were to be asked who your Companion is, you would reply that it is Baba, would you not?

⁹⁶Bāpdādā nē dēkhā ki jab companion banānē sē bhī kām nahī̃ chaltā , kabhī-kabhī phir bhī akēlē hō jātē hō .

¹⁰⁴BapDada saw that sometimes it doesn’t work when you make Baba your Companion, and that you still become lonely.

⁹⁷Abhī aur kyā yukti apanāyē̃  ?

¹⁰⁵Then, what method should you adopt?

⁹⁸Compa-nion banāyā hai lēkin combined nahī̃ banē hō .

¹⁰⁶You have made Baba your Companion, but you do not remain combined.

⁹⁹Combined-svarūp kabhī alag nahī̃ hōtā .

¹⁰⁷A combined form is never separated.

¹⁰⁰Companion sē kabhī-kabhī friendly quarrel ( jhagaṛā|jhagṛā ) bhī hō jātā hai tō alag hō jātē hō .

¹⁰⁸There is sometimes a friendly quarrel with the Companion and so you become separated.

¹⁰¹Kabhī-kabhī kōī aisī bāt hō jātī hai nā , tō bāp sē akēlē ban jātē hō .

¹⁰⁹Sometimes, things happen and you separate yourself from the Father.

¹⁰²Tō companion tō banāyā hai lēkin companion kō combined rūp mē̃ anubhav karō .

¹¹⁰You have made Baba your Companion, so experience the Companion in a combined form. ¹¹¹You cannot be separated.

¹⁰³Alag hō hī nahī̃ saktē , kiskī tākat nahī̃ jō mujh combined rūp kō alag kar sakē , aisā anubhav bār-bār smr̥iti mē̃ lātē-lātē smr̥iti-svarūp ban jāō .

¹¹²"No one has the power to separate me from the combined form." ¹¹³Put this experience into your awareness again and again and become an embodiment of it.

¹⁰⁴Bār-bār check karō ki combined hū̃ , kinārā tō nahī̃ kar liyā  ?

¹¹⁴Check again and again: "Am I combined? ¹¹⁵I haven't set myself aside, have I?"

¹⁰⁵Jitnā combined-rūp kā anubhav baṛhātē jāyēṅgē utnā brāhmaṇ jīvan bahut pyārī , manōrañjak jīvan anubhav hōgī .

¹¹⁶The more you increase the experience of a combined form, the more you will experience Brahmin life to be very loving and a life of entertainment.

¹⁰⁶Tō aisī hōlī|holy manānē āyē hō nā .

¹¹⁷So, you have come to celebrate such a Holi, have you not?

¹⁰⁷Ki sirph raṅg key|kī hōlī|holy manākar kahē̃gē ki hōlī|holy hō gaī  ?

¹¹⁸Or, will you simply celebrate Holi with colours and then say Holi is over?

¹⁰⁸Sadaiv yād rakhō saṅg K|kē raṅg key|kī hōlī|holy sē holiest aur highest sahaj bannā hai .

¹¹⁹Always remember: We have to become the holiest and the highest easily with the colour of the company.

¹⁰⁹Muśhkil nahī̃ , sahaj .

¹²⁰It is not difficult; it is easy.

¹¹⁰Paramātma-saṅg kabhī muśhkil kā anubhav nahī̃ karātā .

¹²¹The company of God never gives the experience of anything being very difficult.

¹¹¹Bāpdādā kō bhī bachchō̃ kā mēhnat yā muśhkil anubhav karnā achchhā nahī̃ lagtā .

¹²²BapDada also does not like the children to experience labour or difficulty.

¹¹²Master sarv-śhaktivān vā sarvśhaktivān K|kē combined-rūp aur phir muśhkil kaisē hō saktī  !

¹²³You are master almighty authorities and you are in combined forms with the Almighty Authority. ¹²⁴So how can there be difficulty?

¹¹³Jarūr kōī albēlāpan vā ālasya vā purānī past life K|kē saṅskār emerge hōtē haĩ tab muśhkil anubhav hōtā hai .

¹²⁵You definitely experience difficulty when there is carelessness, laziness, or when the sanskars of your old past lives emerge.

¹¹⁴Jab marjīvā ban gayē tō purānē saṅskār key|kī bhī mr̥ityu hō gayī , purānē saṅskār emerge hō nahī̃ saktē .

¹²⁶Since you have died alive, the old sanskars have also died. ¹²⁷The old sanskars cannot emerge. ¹²⁸Forget them completely.

¹¹⁵Bilkul bhūl jāō yē purānē janm K|kē haĩ , brāhmaṇ janm K|kē nahī̃ haĩ .

¹²⁹They belong to your old lives. ¹³⁰They do not belong to Brahmin life.

¹¹⁶Jab purānā janm samāpt huā , nayā janm dhāraṇ kiyā tō nayā janm , nayē saṅskār .

¹³¹Since the old birth has finished and you have taken a new birth, new birth means new sanskars.

¹¹⁷Agar māyā purānē saṅskār emerge karātī bhī hai tō sōchō agar kōī dūsrē key|kī chīj āpkō ākar K|kē dēvē tō āp kyā karē̃gē  ?

¹³²If Maya makes old sanskars emerge, then look at it like this: if someone were to give you something belonging to someone else, what would you do?

¹¹⁸Rakh dēgē  ?

¹³³Would you keep it?

¹¹⁹Svīkār karē̃gē  ?

¹³⁴Would you accept it?

¹²⁰Sōchē̃gē nā ki yē hamārī chīj nahī̃ hai , yē dūsrē key|kī chīj maĩ kaisē lē saktā hū̃  ?

¹³⁵You would think, "This is not mine, this belongs to someone else, I cannot accept it."

¹²¹Agar māyā purānē janm K|kē saṅskār emerge karnē K|kē rūp mē̃ ātī bhī hai tō āpkī chīj tō I|āī|eye nahī̃ .

¹³⁶In the same way, if Maya comes to you in the form of making your old sanskars emerge, then they are not your things.

¹²²Sōchō yē mērī chīj nahī̃ hai , yē parāī hai .

¹³⁷Just think: "Those are not mine, they belong to someone else."

¹²³Parāī chīj kō saṅkalp mē̃ bhī apnā nahī̃ mān saktē hō . ¹²⁴Mān saktē haĩ  ?

¹³⁸You cannot consider something belonging to someone else to belong to you even in your mind.

¹²⁵Sōchō parāī chīz jarūr dhōkhā dēgī , duḥkh dēgī .

¹³⁹Can you consider it to be yours? ¹⁴⁰Think about it!

¹²⁶Sōchkar K|kē usī second parāī chīj kō chhōṛ dō , phēṅk dō arthāt buddhi sē nikāl dō .

¹⁴¹Something that belongs to someone else will definitely deceive you; it will cause you sorrow.

¹²⁷Parāī chīj kō apnī buddhi mē̃ rakh nahī̃ lō|low .

¹⁴²Think about it and leave anything foreign that very second.

¹²⁸Nahī̃ tō parēśhān kartī rahē̃gī .

¹⁴³Throw it away, that is, remove it from your intellect.

¹²⁹Sadā yē sōchō ki brāhmaṇ jīvan mē̃ bāp nē kyā-kyā diyā , brāhmaṇ jīvan kā arthāt mērā nijī svabhāv , saṅskār , vr̥iti , dr̥iṣhṭi , smr̥iti kyā hai  ?

¹⁴⁴Don't keep anything which is not yours in your intellect, otherwise you will continue to be distressed. ¹⁴⁵Constantly think about what Baba has given you in your Brahmin life.

¹³⁰Yē nijī hai , vō parāī hai . ¹³¹Parāyā māl achchhā lagtā hai ki apnā māl achchhā lagtā hai  ?

¹⁴⁶What is Brahmin life, that is, what are your original nature, sanskars, attitude, drishti and awareness?

¹³²Yē rāvaṇ kā māl hai aur yē bāp kā māl hai kaunsā achchhā lagtā hai  ?

¹⁴⁷These are original, and others are foreign. ¹⁴⁸Do you like foreign goods or do you like goods of your own?

¹³³Kabhī bhī galatī|galtī sē bhī saṅkalp mē̃ bhī nahī̃ lāō «  kyā karē̃ , mērā svabhāv aisā hai , mērā saṅskār aisā hai  ?

¹⁴⁹Those are Ravan's goods and these are the Father's goods. ¹⁵⁰Which do you prefer? ¹⁵¹Do not have those thoughts even by mistake, "What can I do?

¹³⁴Kyā karē̃ , saṅskār kō miṭānā bahut muśhkil hai .

¹⁵²My nature is like that. ¹⁵³My sanskars are such.

¹³⁵' ' āpkā hai hī nahī̃ . ¹³⁶Mērā kyō̃ kahtē hō  ?

¹⁵⁴What can I do because it is very difficult to erase sanskars?"

¹³⁷Mērā hai hī nahī̃ .

¹⁵⁵They are not yours.

¹³⁸Rāvaṇ key|kī chīj kō mērā kahtē hō  !

¹⁵⁶Why do you say "mine"? ¹⁵⁷They are not "mine".

¹³⁹Mērā banātē hō nā , tab hī vō saṅskār bhī samajhtē haĩ ki isnē apnā tō banā liyā , tō ab achchhī tarah sē khātirī karō .

¹⁵⁸You say "mine" to that which belongs to Ravan. ¹⁵⁹Because you make them yours, the sanskars think that you have accepted them, so you are very hospitable to them.

¹⁴⁰Nijī saṅskār , nijī svabhāv emerge karō tō vah svataḥ hī merge hō jāyēṅgē .

¹⁶⁰Let your original sanskars and nature emerge and the others will then automatically become merged.

¹⁴¹Samjhā , kyā karnā hai  ?

¹⁶¹Do you know what you have to do?

¹⁴²Tō aisī hōlī|holy manānē āyē hō nā .

¹⁶²You have come to celebrate such a Holi, have you not?

¹⁴³Vō ēk din kahē̃gē hōlī|holy hai  ; dūsrē din kahē̃gē hōlī|holy hō gaī .

¹⁶³People would say that Holi is for one day; the next day, Holi is over.

¹⁴⁴Aur āp kyā kahē̃gē  ?

¹⁶⁴What would you say?

¹⁴⁵Āp kahē̃gē ham sadā hī saṅg K|kē raṅg key|kī hōlī|holy manā rahē haĩ aur hōlī|holy ban gayē .

¹⁶⁵You say: We are constantly celebrating Holi with the colour of the company and have become holy.

¹⁴⁶Hōlī|holy manātē-manātē hōlī|holy ban gayē .

¹⁶⁶By continually celebrating Holi, we have become holy.

¹⁴⁷Hōlī|holy manā lī yā manānī hai  ? ¹⁴⁸Jabsē brāhmaṇ banē hō tab sē hōlī|holy manā rahē hō kyōṅki saṅgamyug kā samay hī sadā utsav kā samay hai . ¹⁴⁹Duniyā vālē tō extra kharcha karkē mauj manātē haĩ .

¹⁶⁷Have you already celebrated Holi, or have you yet to celebrate it? ¹⁶⁸Ever since you became Brahmins, you have been celebrating Holi, because the time of the confluence age is the time of constant festivity.

¹⁵⁰Lēkin āp sadā hī her|har second mauj manānē vālē hō , her|har second nāchtē-gātē rahtē hō .

¹⁶⁹People of the world spend extra money and celebrate in pleasure but you celebrate every second in pleasure. ¹⁷⁰You sing and dance at every second.

¹⁵¹Sadā khuśhī mē̃ nāchtē hō yā jab cultural programme hōtā hai tabhī nāchtē hō  ?

¹⁷¹You constantly dance in happiness. ¹⁷²Or do you only dance when there is a cultural programme?

¹⁵²Sadā nāchtē rahtē hō nā .

¹⁷³You are constantly dancing, are you not?

¹⁵³Sadā bāp key|kī mahimā aur apnī prāptiyō̃ K|kē gīt gātē rahō .

¹⁷⁴Constantly sing songs of the Father’s praise and of your attainments. ¹⁷⁵Do all of you know how to sing?

¹⁵⁴Sabkō gānā ātā hai nā .

¹⁷⁶All of you can sing.

¹⁵⁵Sabhī gā saktē hō , sabhī nāch saktē hō .

¹⁷⁷All of you can dance and you can do this constantly.

¹⁵⁶Sadā nāchnā-gānā muśhkil hai kyā  ?

¹⁷⁸Is singing and dancing constantly difficult?

¹⁵⁷Sahaj hai aur sadā sahaj anubhav kartē sampann bannā hī hai .

¹⁷⁹It is easy. ¹⁸⁰So constantly experience it to be easy and become complete.

¹⁵⁸Kabhī bhī yē nahī̃ sōchō patā nahī̃ , ham sampann banē̃gē yā nahī̃ banē̃gē .

¹⁸¹Never think, "I don't know if I will become complete or not."

¹⁵⁹Yē kamjōr saṅkalp kabhī ānē nahī̃ dō .

¹⁸²Never allow this weak thought to come.

¹⁶⁰Sadā yahī sōchō ki anēk bār maĩ hī banī hū̃ aur mujhē hī bannā hī hai .

¹⁸³Always think: "I have become this many times before and I have to become this again."

¹⁶¹Achchhā  !

¹⁸⁴Achcha.

¹⁶²Chārō ōr K|kē sadā paramātma-saṅg K|kē raṅg key|kī hōlī|holy manānē vālī śhrēṣhṭh ātmāyē̃ , sr̥iṣhṭi-chakra K|kē andar sadā highest part bajānē vālī śhrēṣhṭh ātmāyē̃ , sarv ātmāō̃ sē śhrēṣhṭh holiest ātmāyē̃ , sadā combined rahnē vālī padmāpadma bhāgyavān ātmāyē̃ , sadā sarv key|kī muśhkil kō bhī sahaj banānē vālī brāhmaṇ ātmāyē̃ , sadā nayē janm K|kē nayē svabhāv-sanskār , nayē umaṅg-utsāh mē̃ rahnē vālī uṛtī kalā key|kī anubhavī ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

¹⁸⁵To the elevated souls who constantly celebrate the Holi of the colour of God’s company, to the elevated souls who constantly play the highest part in the cycle of the world, to the holiest souls who are the most elevated of all souls, to the multimillion times fortunate souls who constantly remain combined, to the Brahmin souls who constantly make the difficulties of others easy, to the souls who are experienced in the flying stage of their new birth, new nature and sanskars, new zeal and enthusiasm, BapDada's love remembrance and namaste.

¹⁶³Dādī jānkī jī kē prati bāpdādā K|kē vardānī mahāvākya

¹⁸⁶BapDada meet Dadi Jankiji: Everything is going well, is it not?

¹⁶⁴Achchhā chal rahā hai nā . ¹⁶⁵Rath kō chalānē kā tarīkā ā gayā hai .

¹⁸⁷You now know the way to look after the chariot.

¹⁶⁶Dādiyō̃ kō ṭhīk dēkhkar K|kē hī khuśh hō jātē haĩ .

¹⁸⁸Seeing the Dadis well, everyone becomes happy.

¹⁶⁷Śharīr K|kē bhī knowledgeful , ātmā K|kē bhī knowledgeful .

¹⁸⁹You are knowledge-full about the body and also knowledge-full about the soul.

¹⁶⁸Chāhē pichhlā hisāb-kitāb chuktū karnā hī paṛtā hai lēkin knowledgeful hōnē sē sahaj chuktū hō jātā hai .

¹⁹⁰Even if you have to settle the karmic accounts of the past, by being knowledge-full they are settled easily, because you know the method.

¹⁶⁹Tarīkā ā jātā hai nā . ¹⁷⁰Chalnē kā aur chalānē kā dōnō̃ tarīkē ā jātē haĩ .

¹⁹¹You then know the method of both moving along and making it move along.

¹⁷¹Phir bhī sēvā kā bal duāō̃ kā kām kar rahā hai .

¹⁹²The power of service works like blessings.

¹⁷²Yah duāyē̃ davāī kā kām kar rahī haĩ .

¹⁹³These blessings are doing the work of medicine.

¹⁷³Sēvā kā umaṅg ātā hai nā jaldī-jaldī taiyār hō jāē̃ tō sēvā karē̃ .

¹⁹⁴You have such enthusiasm for doing service that you quickly become ready so that you can do service.

¹⁷⁴Tō vah umaṅg jō ātā hai nā , vah umaṅg sūlī sē kāṇṭā kar dētā hai .

¹⁹⁵The enthusiasm that you have changes a crucifix into a thorn.

¹⁷⁵Achchhā hai , phir bhī himmat achchhī hai .

¹⁹⁶It is good. ¹⁹⁷You have good courage.

¹⁷⁶ ( sabhā sē ) nimitt ātmāō̃ kō dēkhkar K|kē khuśh hōtē hō nā .

¹⁹⁸To the gathering: You are pleased to see the instrument souls, are you not?

¹⁷⁷Abhī avyakt varṣh mē̃ har ēk kōī na kōī kamāl karkē dikhāō .

¹⁹⁹During the Avyakt Year, let each one perform one miracle.

¹⁷⁸Sēvā mē̃ kamāl hō rahī hai , vah tō hōnī hai .

²⁰⁰There are miracles in service and that is bound to happen.

¹⁷⁹Lēkin personal puruṣhārth mē̃ aisī kamāl dikhāō jō dēkhnē vālē kahē̃ ki hā̃ , kamāl hai  !

²⁰¹However, show such a miracle in your personal effort that those who see you say that this is a miracle.

¹⁸⁰Dūsrē K|kē mukh sē nikalē ki kamāl hai .

²⁰²Let it emerge from the lips of others that this is a miracle.

¹⁸¹Sirph yah nahī̃ ki chal tō rahē haĩ , baṛh tō rahē haĩ . ¹⁸²Lēkin kamāl kyā key|kī  ?

²⁰³Don't just carry on and move forward, but ask yourself what miracle you have performed.

¹⁸³Kamāl uskō kahā jātā hai jō asambhav kō kōī sambhav karkē dikhāyē , muśhkil kō sahaj karkē dikhāyē .

²⁰⁴To perform a miracle means to make the impossible possible. ²⁰⁵To make that, which is difficult, easy.

¹⁸⁴Jō kōī K|kē svapn mē̃ bhī nahī̃ hō vah bāt sākār mē̃ karkē dikhāyē iskō kahā jātā hai kamāl .

²⁰⁶That which is not even done in your dreams has to be done in the corporeal. ²⁰⁷This is known as a miracle.

¹⁸⁵Samay pramāṇ kamāl hōnā vah aur bāt hai .

²⁰⁸It is a different matter to have miracles according to the time.

¹⁸⁶Vah tō hōnī hī hai , huī paṛī hai . ¹⁸⁷Lēkin sva K|kē attention sē kōī aisī kamāl karkē dikhāō .

²⁰⁹That is going to happen; it is certain, but perform a miracle with your own attention.

¹⁸⁸Brahmā bāp K|kē 25 varṣh pūrē huē .

²¹⁰Twenty-five years of Brahma Baba having become avaykt are complete.

¹⁸⁹Jab kōī bhī utsav manānā hōtā hai , tō jiskā manātē haĩ uskō kōī na kōī dil-pasand gift dī jātī hai .

²¹¹When there is a celebration for any reason, either for a festival or a specific person, then a gift desired by the heart of that individual is given to him.

¹⁹⁰Brahmā bāp K|kē dil-pasand kyā hai  ?

²¹²What is the desire in Brahma Baba's heart?

¹⁹¹Vah tō jāntē hī hō nā .

²¹³You know that, do you not?

¹⁹²Jō svayã kō bhī muśhkil lagtā hō nā , vō aisā sahaj hō jāē jō svayã bhī āp anubhav karō tab kamāl hai .

²¹⁴What you yourself find difficult should become so easy that you yourself feel that this is a miracle.

¹⁹³Ṭhīk hai nā .

²¹⁵Is that all right?

¹⁹⁴Kyā karē̃gē  ?

²¹⁶What will you do?

¹⁹⁵Bāp K|kē dil-pasand karkē dikhāō .

²¹⁷Do what is desired by the Father's heart.

¹⁹⁶Kyā-kyā dil-pasand hai yah tō jāntē hō nā .

²¹⁸What are the things desired by the heart? ²¹⁹You know these, do you not?

¹⁹⁷Bāp kō kyā pasand hai , jāntē hō nā .

²²⁰What does the Father like? ²²¹You know this, do you not?

¹⁹⁸Achchhā  !

²²²Achcha.

¹⁹⁹Dēkhē̃gē kaun-kaunsī gift dētē haĩ  ?

²²³Baba will see which gifts you give.

²⁰⁰Jaisē sthūl gift baṛē pyār sē lē ātē hō nā .

²²⁴You bring physical gifts with a lot of love, don't you?

²⁰¹Achchhā hai , double vidēśhī apnā bhāgya achchhī tarah sē prāpt kar rahē haĩ .

²²⁵It is good, the double foreigners are claiming their fortune very well.

²⁰²Vr̥iddhi kar rahē hō nā .

²²⁶You are growing.

²⁰³Vr̥iddhi karnē vālō̃ kō pahlē tapasyā kē sāth tyāg karnā hī paṛtā hai .

²²⁷Those who enable growth to take place have to have renunciation with their tapasya.

²⁰⁴Vr̥iddhi hōtī hai tō khuśh hōtē hō nā yā samajhtē hō hamārē kō kamī paṛ jāyēgī  ?

²²⁸You are happy to see the growth, are you not? ²²⁹Or, do you think that you will miss out. ²³⁰What do you think?

²⁰⁵Achchhā hai , vr̥iddhi achchhī kar rahē hō .

²³¹It is good. ²³²You are enabling very good growth.

²⁰⁶Yah nahī̃ sōchō hamārā kam hō rahā hai . ²⁰⁷Baṛh rahā hai .

²³³Don't think that you will miss out, but that your share is increasing.

²⁰⁸Sārī machinery sūkṣhmavatan key|kī hī chal rahī hai .

²³⁴This is the machinery of the subtle region at work.

²⁰⁹Vardān  : saṅgamyug par her|har samay , her|har saṅkalp , her|har second kō samarth banānē vālē gyān svarūp bhav

²³⁵Blessing: May you be an embodiment of knowledge at the confluence age and make your every moment, thought and second powerful.

²¹⁰Gyān sunnē aur sunānē K|kē sāth-sāth gyān kō svarūp mē̃ lāō .

²³⁶ As well as listening to and relating knowledge, also put knowledge into your form.

²¹¹Gyān svarūp vah hai jiskā her|har saṅkalp , bōl aur karma samarth hō .

²³⁷Those whose every thought, word and action is powerful are said to be embodiments of knowledge.

²¹²Sabsē mukhya bāt - saṅkalp rūpī bīj kō samarth banānā hai .

²³⁸The most important thing is to make your seed of thought powerful.

²¹³Yadi saṅkalp rūpī bīj samarth hai tō vāṇī , karma , sambandh sahaj hī samarth hō jātā hai .

²³⁹If your seed of thought is powerful, then your words, actions and relationships easily become powerful too.

²¹⁴Gyān svarūp mānā her|har samay , her|har saṅkalp , her|har second samarth hō .

²⁴⁰To be an embodiment of knowledge means that your every moment, thought and second is powerful.

²¹⁵Jaisē prakāśh hai tō andhiyārā nahī̃ hōtā .

²⁴¹Where there is light, there cannot be darkness.

²¹⁶Aisē samarth hai tō vyarth hō nahī̃ saktā .

²⁴²In the same way, if you are powerful, there cannot be any waste.

²¹⁷Slōgan  : sēvā mē̃ sadā jī hāzir karnā - yahī pyār kā sachchā sabūt hai .

²⁴³Slogan: Constantly to say “Yes, I am present” in service is the real proof of love.

²⁴⁴*** Om Shanti ***