रविवार 25 दिसंबर 2022 की दैनिक मुरली

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Holiest.

Holy.

High.

'period without beginning'. The period when the soul resides in Paramdham.

Pleasing to the heart, satisfactory or pleasing to the mind, pleasing, desirable, agreeable.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Combined form.

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

Pertaining or belonging to another, not one's own, alien, foreign.

A god, a deity.

Out.

Combined form or image.

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

Single, lonely, lonesome, solitary.

Cultural.

To experience, to feel, to perceive.

To dance.
To caper, or frisk about.

Gift.

Combined.

Capable, competent.
Powerful.

'Which delights or colors the mind'. Interesting, amusing, entertaining, recreative.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

According to rule, agreeably to prescribed law.

Deity status, rank of divinity.

Only in dreams.

Company, association, contact.

Foreign, alien, exotic.
A foreigner, foreign national.

To emerge.

To think, to reflect, to ponder over, to consider.

Difficult, hard, intricate.
Difficulty, hardship.

Who possesses all powers, omnipotent, all-powerful, almighty.

The aim, object, objective, target, goal.
Indicated, implied.

An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Present Sir, present Madam, present Master.

Company.

Impossible.
Inconceivable; improbable.

Aspiration, gusto, zeal.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Some, somewhat, a little.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

The four, the whole four, all four.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Complain.

Laziness, lethargy.

Middle, central, mid-.
Middle, centre, the middle part.

Since that time, since.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

Side, direction.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

Holiness, sanctity, purity.

Prayer.
Blessing.

Vishnuite, vaishnava, follower of Viṣṇu. They are required to respect the vegetarian diet where meat, fish, eggs, garlic, onion (and also leek, chives), alcohol, tobacco and drugs are prohibited.
(Bābā) One who eats only pure food.
(Bābā) True vaiṣṇav. The one who does not touch anything impure. One who attains complete purity of thoughts, feelings, sanskars, attitudes, actions, relations and of course eats satvic food. He belongs to the Vishnu dynasty.

Life, animation, existence.

Svabhāv and sanskār, nature and character traits.

To throw, to cast, to hurl, to fling, to toss.

Bothered, worried, troubled, harassed.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Settled, paid up, paid in full.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Hospitality.

Touch.

Whole, entire, complete, perfect.

To merge.

Mistake, error, fault.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

And the rest, et cætera, and so forth.

Extra.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

The bestower of blessing, the one who grants a favor, a wish.

Life.

Near (in place or time), beside, proximate, close by, at hand.

Someone, anyone, any.

Knowledgeful.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Mental, born of the mind.
Mentally, through the mind.

Double.

Uncleanness, impurity; unholiness.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Hurry, haste.
Quickly, urgently, immediately.

Programme.
(Bābā) Event.

The best, good, excellent, superior.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Seed, kernel. Source, origin, primary cause.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Courage, boldness.

To hide, to lurk.
To set.
To be covered.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

A dream.

A quarrel, dispute, altercation, scramble, fray.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

To live, to be alive.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Second.

Bank, shore, edge, border, verge.

Experience.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Happy, pleased.
Good.

Direct.

Present, existing; current.
The present.

Intoxication, drunkenness.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Necessity, need, requirement.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Enthusiasm, zeal.

Interrogative adjective and pronoun : which.

To quarrel, to altercate, to scramble.

Weak, feeble, ineffectual.

Right, correct, exact, proper, true.
All right; precisely, accurately.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Past.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Sentiment, feeling, emotion.

Different, separate, apart, distinct.

(suffix) Having the form of, of the shape of, similar to.

Habit.

In, inside, within.

An angel, a divine messenger.

Check.

Experienced, veteran, seasoned.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Or, either.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Expenditure, expense, cost, outlay.

Speech, voice.
Saraswati : the goddess of speech.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To increase, to multiply, to grow, to progress, to advance.

Towards.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Low.

Eye.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Temple.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Place, spot, site.

Accounts.

Got, obtained; procured, acquired.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Sight, view, vision, glance.
(Bābā) Vision, look.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Attention.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Dark.
Darkness.

Chariot, vehicle (of a god).

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Finished, ended, concluded, terminated, completed.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Father, procreator, progenitor.

Fortune, fate, luck, destiny.

Master.

Time, occasion.

Power, force, strength, might.

Subtle homeland.

After, later, subsequently.

To fly.
To fade, to get dim, to vanish.
To explode.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Alone, by or within one's ownself; automatically.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Position, situation, state, condition, stage, phase.

Holy, sacred, pure.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

The second of the four ages according the Hindu mythology : the silver age.

Useless, fruitless, futile, ineffective, unprofitable.

(superlative) Of all, the most.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

To reach, to arrive.

Divine, ethereal, celestial.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Memory, remembrance.
Books of traditional code of Hindu law.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Love, affection, amour, amorous relationship.

(it) Means, that is.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To, upto, till, until, by.

Genitive case of vah : of him, of her, of that, his, her.

Wealth, riches, money.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

All ; whole, entire, complete.

Yes, yea.

Not manifest, not apparent, imperceptible, indistinct.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Spiritual.

Inhabitant of Bhārat.

Body.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

In order, orderly.
According to his rank, his position.

With, together, along with.
Company, association.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Notwithstanding, even then, in spite of that.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

True, genuine, real.
Truthful, sincere, loyal, faithful.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Connection, relationship.

That is, that is to say, namely (viz.).

Several, sundry, divers, some, some few.

Why.

Labour, hard work, toil.
Industry, application.
Exercise.

Confluence, union, meeting.

End.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Manner, way.

High, lofty, tall, raised, elevated, exalted, eminent.

Today.

Indestructible, imperishable, everlasting, immortal, entire.

Where, wherever.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Always, perpetually, continually, ever.

Emphatic form of yah: this very.

As much as, as many, how much, however much.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Year.

Study, education, learning.

To sing, to chant.
A song.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

A little, some, meagre, scanty.
Short.

To be born.

To (treat as one's) own.
To adopt.
To appropriate.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Entirely, completely, totally, wholly, universally, altogether.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Body.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Address, whereabouts, information, knowledge.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Or.

If, if so be, in case, in the event of.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Picture, painting, illustration, figure, photo.

Part.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To enquire, to ask, to investigate, to interrogate, to question.

'not one'. Many, several, various, much, abundant.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Sometime, ever.

To speak, to utter, to pronounce.
To bid.

Joy, delight, happiness.

Each, every.
Each one, everybody.

A god, deity, divine being. (does not apply to God)

Second.
Other, another.
Next.

Birth, origin, genesis.
Life, existence.

Someone else, anyone else.

At this time, now.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Two, 2.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Anyone, someone, any.

(genitive case of sab) Of everyone.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

As much as this, this much; so much, so many.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To teach, to instruct, to educate.

Interrogative pronominal adverb : Where ?

To leave.
To abandon.
To release.

Then, at that time, afterwards, thereupon, therefore, hence.

To sleep.

Name.

sab + kō : everything, everyone.

Remembrance, recollection, memory.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Knowledge directly taught by God.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To cause to hear, to relate, to read out, to recite, to pronounce.

To hear, to listen, to pay heed.
Hearing, audition.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

All, the whole, whole, entire, complete, universal.

Certainly, undoubtedly, positively, without fail.

Because, since.

Etcetera.
Beginning.
Early, initial, primordial.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

A man, a human being.

(Relative pronoun) When.

I. (personal pronoun)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

By, through, through the medium of, through the agency of, by means of, with.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Continue.

On this account, for this reason, hence, therefore.

The soul, the spirit, the self.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Similar to, like, resembling, as, such as.

A postposition denoting the subject (ergative case that is to say with a past participle).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Father.

To can, to be able to.

Early morning Murlī.

(Causative of samajhnā) To persuade, explain.

interrogative pronoun. Who

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

A matter, topic, subject, concern, fact, thing.

We.
(rustic form) I.

To know, to become aware of, to perceive.

Such, of this type.

To take.

Then, again, afterwards, thereafter, in future, a second time.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To turn.
To wander, to ramble, to walk about, to go round.

To understand.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Many, much.
Very.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To go, to depart, to lose, to flow.

Father.

To remain, to stay.

Now.

To give.

And.
Else.
Other.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To come.

Say.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Key.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.