रविवार 1 जनवरी 2023 की दैनिक मुरली

⁰01-01-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 26-03-93 madhuban

⁰ 01/01/23 Madhuban Avyakt BapDada Om Shanti 26/03/1993

¹avyakt varsha mein lakshya aur lakshan ko samaan banaao

¹In the Avyakt Year make your aim and qualifications the same.

²aaj niraakaari aur aakaari baapdaada sarvashreshtha brahman aatmaon ko aakaar roop se aur saakaar roop se dekh rahe hain।

²Today, incorporeal and subtle BapDada is seeing the most elevated Brahmin souls in their subtle and corporeal forms.

³saakaar roop vaali aap sabhi aatmaayen bhi baap ke sammukh ho aur aakaari roopdhaari bachche bhi sammukh hain। ⁴donon ko baapdaada dekh harshit ho rahe hain।

³All of you souls who are personally in front of the Father in your corporeal forms, and the children who are in their subtle forms are also in front of Baba. ⁴BapDada is pleased to see both.

⁵sabhi ke dil mein ek hi sankalp hai, umang hai ki ham sabhi baap samaan saakaari so aakaari aur aakaari so niraakaari baap samaan banen।

⁵All of you have one thought and enthusiasm in your hearts: that you will all become the same as the Father, from corporeal to subtle and from subtle to incorporeal.

⁶baapdaada sabhi ke is lakshya aur lakshan ko dekh rahe hain।

⁶BapDada is seeing this aim and the qualifications for it in everyone.

⁷kya dikhaai diya?

⁷What is visible?

⁸majority ka lakshya bahut achha dridh hai lekin lakshan kabhi dridh hain, kabhi saadhaaran hain।

⁸The aim of the majority is very good and determined, but the qualifications for it are sometimes determined and sometimes ordinary.

⁹lakshya aur lakshan mein samaanta aana, yeh nishaani hai samaan banne ki।

⁹Bringing about equality in the aim and qualifications is a sign of becoming like the Father.

¹⁰lakshya dhaaran karne mein 99 pratishat bhi koi hain, baaki nambarvaar hain।

¹⁰There are some who have imbibed 99% of their aim and all the rest are numberwise.

¹¹lekin sada, sahaj aur natural nature mein lakshan dhaaran karne mein kahaan tak hain, ismen minority 90 pratishat tak hain, baaki aur nambarvaar hain।

¹¹However, to what extent have you imbibed the qualifications constantly and easily, in a natural way and made it part of your nature? ¹²In this, the minority you have done this up to 90%. ¹³All the rest are numberwise.

¹²to lakshya aur lakshan mein aur lakshan ko bhi natural aur nature banaane mein antar kyon hai?

¹⁴So, why is there a difference in the aim and its qualifications and in making those qualifications natural and part of your nature?

¹³samay pramaan, circumstance pramaan, samasya pramaan kai bachche purushaartha dvaara apne lakshya aur lakshan ko samaan bhi banaate hain। ¹⁴lekin yeh natural aur nature ho jaaye, usmein abhi aur attention chaahiye।

¹⁵According to the time, according to the circumstances, according to the problems, some children make their aim and its qualifications the same by making effort, but greater attention is now needed to make them natural and part of your nature.

¹⁵yeh varsha avyakt pharishta sthiti mein sthit rahne ka mana rahe ho।

¹⁶You are celebrating this year as the year of stabilising yourselves in the stage of an avyakt angel.

¹⁶yeh dekh baapdaada bachchon ke pyaar aur purushaartha - donon ko dekh-dekh khush hote hain, “vaah bachche, vaah'' ka geet bhi gaate hain।

¹⁷BapDada is pleased to see both the love and the efforts of the children and He also sings the song: Wah children! wah!

¹⁷saath-saath abhi aur aage sarva bachchon ke lakshya aur lakshan mein samaanta dekhna chaahte hain।

¹⁸Along with this, He further wishes to see equality between all the children's aim and their qualifications.

¹⁸aap sab bhi yahi chaahte ho na।

¹⁹All of you also want this, do you not?

¹⁹baap bhi chaahte, aap bhi chaahte, phir beech mein baaki kya hai?

²⁰The Father wants this, you also want it, and so what comes in-between?

²⁰woh bhi achhi tarah se jaante ho।

²¹You also know this very well.

²¹aapas mein workshop karte ho na!

²²You hold workshops amongst yourselves, do you not?

²²baapdaada ne lakshya aur lakshan mein antar hone ki vishesh ek hi baat dekhi।

²³BapDada saw one special aspect for there being a difference between the aim and its qualifications.

²³chaahe aakaari pharishta, chaahe niraakaari nirantar, natural nature ho jaaye - iska mool aadhaar hai nirhankaari banna।

²⁴Whether you become a subtle angel or incorporeal, the main basis to make this constantly your natural nature, is to become egoless.

²⁴ahankaar anek prakaar ka hai।

²⁵There are many types of ego.

²⁵sabse vishesh kahne mein bhal ek shabd ‘deh-abhimaan' hai lekin deh-abhimaan ka vistaar bahut hai।

²⁶When you speak, there is one main phrase, and that is ‘body consciousness’, but there is a lot of expansion of body consciousness.

²⁶ek hai mote roop mein deh-abhimaan, jo kai bachchon mein nahin bhi hai।

²⁷One is body consciousness in the gross form, which many children do not have.

²⁷chaahe svayan ki deh, chaahe auron ki deh, agar auron ki deh ka bhi aakarshan hai, vo bhi deh-abhimaan hai।

²⁸If there is attraction to bodies, whether to your own body or those of others, that too is body consciousness.

²⁸kai bachche is mote roop mein paas hain, mote roop se deh ke aakaar mein lagaav va abhimaan nahin hai। ²⁹parantu iske saath-saath deh ke sambandh se apne sanskaar vishesh hain, buddhi vishesh hai, gun vishesh hain, koi kalaayen vishesh hain, koi shakti vishesh hai uska abhimaan arthaat ahankaar, nasha, rob - ye sookshm deh-abhimaan hai।

²⁹However, some children have passed that gross form. ³⁰They may not have arrogance or attachment to bodily forms in a gross way, but in relation to their bodies, they have special sanskars, special intellects, special virtues, special talents or special powers. ³¹The ego of those - that is, the arrogance, intoxication and bossiness – is subtle arrogance of the body.

³⁰agar in sookshm abhimaan mein se koi bhi abhimaan hai to na aakaari pharishta natural-nirantar ban sakte, na niraakaari ban sakte kyonki aakaari pharishte mein bhi dehbhaan nahin hai, double light hai।

³²Out of all those subtle types of arrogance, if there is any one type of arrogance, then, neither can you naturally and constantly become subtle angels nor can you become incorporeal, because subtle angels do not have any body consciousness either. ³³They are double light.

³¹deh-ahankaar niraakaari banne nahin dega।

³⁴The arrogance of your bodies does not allow you to become incorporeal.

³²sabhi ne is varsha attention achha rakha hai, umang-utsaah bhi hai, chaahna bhi bahut achhi hai, chaahte bhi hain lekin aage aur attention please!

³⁵You have all paid very good attention this year. ³⁶There is zeal and enthusiasm; there is a very good desire; you want this too, but let there be further attention paid, please.

³³check karo “kisi bhi prakaar ka abhimaan va ahankaar natural swaroop se purushaarthi swaroop to nahin bana deta hai?

³⁷Check: Does any type of ego or arrogance change your natural form into the form of an effort-maker?

³⁴koi bhi sookshm abhimaan ansh roop mein bhi raha hua to nahin hai jo samay pramaan aur kahaan seva pramaan bhi emerge ho jaata hai?

³⁸Is there a trace of a subtle form of ego that still remains, which may emerge according to the time or even sometimes according to the service you do?

³⁵'' kyonki ansh-maatra hi samay par dhokha dene vaala hai isliye is varsha mein jo lakshya rakha hai, baapdaada yahi chaahte hain ki lakshya sampanna hona hi hai।

³⁹It may only be a trace, but it would deceive you at that particular time. ⁴⁰Therefore, BapDada's desire is that you fulfil your aim that you have for this year.

³⁶chalte-chalte koi vishesh sthool roop mein us din, us samay koi bhool bhi nahin karte ho lekin kabhi-kabhi ye anubhav karte ho na ki “aaj va abhi naamaaloom kya hai jo jaisi khushi honi chaahiye vaisi nahin hai, na-maaloom aaj akelaapan va niraasha va vyartha sankalpon ka achaanak toofaan kyon aa raha hai!

⁴¹As you move along, even though you don't make a specific mistake on a particular day or at a particular time, you do sometimes experience not knowing why there isn't the happiness that there should be on that day, or at that moment. ⁴²You don't know why on some days there is loneliness, hopelessness or suddenly a storm of waste thoughts.

³⁷amritvela bhi kiya, class bhi kiya, seva bhi, job bhi kiya parantu ye kyon ho raha hai?

⁴³You had amrit vela, you went to class, you did service, you did your job, and so why is that happening? ⁴⁴What is the reason?

³⁸'' kaaran kya hota hai? ³⁹mote roop ko to check kar lete ho aur usmein samajhte ho ki koi galti nahin hui।

⁴⁵By checking the gross things, you understand that a mistake hasn’t been made; but that a trace of a subtle form of arrogance does emerge.

⁴⁰lekin sookshm abhimaan ke swaroop ka ansh sookshm mein prakat hota hai isliye koi bhi kaam mein dil nahin lagegi, vairaagya, udaas-udaas feel hoga।

⁴⁶This is why you are unable to put your heart into any task. ⁴⁷There is only disinterest and you just feel sad. ⁴⁸You then either want to go to a place of solitude or you think about going to sleep.

⁴¹ya to sochenge koi ekaanta ke sthaan par chale jaayen, ya sochenge so jaayen, rest mein chale jaayen ya parivaar se kinaara kar len thode time ke liye।

⁴⁹You want to go for a rest or move away from the family for a little while. ⁵⁰The reason for all of these states is the wonder of the trace of something.

⁴²in sab sthitiyon ka kaaran ansh ki kamaal hoti hai।

⁵¹Don't even call it a wonder (kamal), but call it an upheaval (dhamaal).

⁴³kamaal nahin kaho, dhamaal hi kaho। ⁴⁴to sampoorn nirhankaari banna arthaat aakaari-niraakaari sahaj banna।

⁵²To be completely egoless means easily to become subtle and incorporeal. ⁵³Sometimes, you have no desire to do anything.

⁴⁵jaise kabhi-kabhi dil nahin hoti ki kya sada ek hi dincharya mein chalna hai, change to chaahiye na?

⁵⁴You think: Is this going to be our timetable all the time? ⁵⁵There has to be some change.

⁴⁶na chaahte bhi yeh sthiti aa jaati hai।

⁵⁶You arrive at this stage even against your will.

⁴⁷jab nirhankaari ban jaayenge to aakaari aur niraakaari sthiti se neeche aane ki dil nahin hogi।

⁵⁷When you become egoless, you will not want to come down from the subtle and incorporeal stages.

⁴⁸usi mein hi lavleen anubhav karenge kyonki aapki original anaadi stage to niraakaari hai na।

⁵⁸You will experience yourself to be lost in those. ⁵⁹Why? ⁶⁰Your original stage is incorporeal, is it not?

⁴⁹niraakaar aatma ne is shareer mein pravesh kiya hai। ⁵⁰shareer ne aatma mein nahin pravesh kiya, aatma ne shareer mein pravesh kiya।

⁶¹The incorporeal soul has entered that body; that body has not entered the soul, but the soul has entered that body.

⁵¹to anaadi original swaroop to niraakaari hai na ki shareerdhaari hai?

⁶²So, your original eternal form is incorporeal, is it not? ⁶³Or, is it that of a bodily being?

⁵²shareer ka aadhaar liya lekin liya kisne?

⁶⁴The support of a body has been taken, but who has taken that support?

⁵³aap aatma ne, niraakaar ne saakaar shareer ka aadhaar liya।

⁶⁵You, the incorporeal soul, have taken the support of a corporeal body.

⁵⁴to original kya hua, aatma ya shareer?

⁶⁶So what is original: the soul or the body?

⁵⁵aatma।

⁶⁷The soul.

⁵⁶ye pakka hai?

⁶⁸Are you sure about this?

⁵⁷to original sthiti mein sthit hona sahaj ya aadhaar lene vaali sthiti mein sahaj?

⁶⁹Is it easy to stabilise yourself in your original stage or in the stage of taking support? ⁷⁰What is easy?

⁵⁸ahankaar aane ka darvaaja ek shabd hai, vo kaunsa?

⁷¹The door for arrogance to enter is one word. ⁷²What is that word?

⁵⁹‘main'।

⁷³It is the word “I”.

⁶⁰to yeh abhyaas karo jab bhi ‘main' shabd aata hai to original swaroop saamne laao ‘main' kaun? ⁶¹main aatma ya phalaana-phalaani?

⁷⁴Practise: whenever the word "I" is used, bring the original form in front of you. ⁷⁵Who am I? ⁷⁶Should it be the soul, or should it be "I am such-and-such a person"?

⁶²auron ko gyaan dete ho na ‘main' shabd hi udaane vaala hai, ‘main' shabd hi neeche le aane vaala hai।

⁷⁷You give others the knowledge of how the word "I" makes you fly and how that same word "I" makes you fall.

⁶³‘main' kahne se original niraakaar swaroop yaad aa jaaye, ye natural ho jaaye to yeh pahla paath sahaj hai na।

⁷⁸If, by saying the word "I", your original, incorporeal form is remembered, and it becomes natural, then this first lesson is easy, is it not?

⁶⁴to isi ko check karo, aadat daalo ‘main' socha aur niraakaari swaroop smriti mein aa jaaye।

⁷⁹So check this. ⁸⁰Instil this habit. ⁸¹As soon as you think "I", the incorporeal form comes in your awareness.

⁶⁵kitni baar ‘main' shabd kehte ho!

⁸²How many times do you say "I"?

⁶⁶mainne yeh kaha, ‘main' yeh karoongi, ‘main' yeh sochti hoon… anek baar ‘main' shabd use karte ho।

⁸³"I said this." ⁸⁴"I will do this." ⁸⁵"I think this." ⁸⁶You use the word "I" many times.

⁶⁷to sahaj vidhi yeh hai niraakaari va aakaari banne ki jab bhi ‘main' shabd use karo, phauran apna niraakaari original swaroop saamne aaye।

⁸⁷So this is the easy way to become incorporeal and subtle. ⁸⁸Whenever you use the word "I", let your incorporeal and original form instantly appear in front of you.

⁶⁸ye mushkil hai va sahaj hai?

⁸⁹Is this difficult or easy?

⁶⁹phir to lakshya aur lakshan samaan hua hi pada hai।

⁹⁰Your qualifications will then be certain to become equal to your aim.

⁷⁰sirf yeh yukti nirhankaari banaane ka sahaj saadhan apnaakar ke dekho।

⁹¹Simply use this easy way of becoming egoless and see.

⁷¹yeh dehbhaan ka ‘main' samaapta ho jaaye।

⁹²Let this "I" of the arrogance of your body finish.

⁷²kyonki ‘main' shabd hi deh-ahankaar mein laata hai aur agar ‘main' niraakaari aatma swaroop hoon - yeh smriti mein laayenge to yeh ‘main' shabd hi deh-bhaan se pare le jaayega।

⁹³It is the word "I" that takes you into arrogance of a body. ⁹⁴If you become aware of the form of "I, the incorporeal soul", then this word "I" will take you beyond any arrogance of a body.

⁷³theek hai na।

⁹⁵This is right, is it not?

⁷⁴saare din mein 25-30 baar to zaroor kehte honge।

⁹⁶Throughout the day, you probably use the word "I" 25 to 30 times.

⁷⁵bolte nahin hon to sochte to honge ‘main' yeh karoongi, mujhe yeh karna hai...।

⁹⁷You may not say it, but you probably think it. ⁹⁸"I will do this, I will do that."

⁷⁶plan bhi banaate ho to sochte ho na।

⁹⁹Even when you make plans, what do you think?

⁷⁷to itne baar ka abhyaas, aatma swaroop ki smriti kya bana degi?

¹⁰⁰When you have practised doing something so many times, what would happen to your awareness of your form of a soul?

⁷⁸niraakaari।

¹⁰¹It would make you incorporeal.

⁷⁹niraakaari ban, aakaari pharishta ban kaarya kiya aur phir niraakaari!

¹⁰²Become incorporeal, become a subtle angel, carry out your task and then become incorporeal once again.

⁸⁰karma-sambandh ke swaroop se sambandh mein aao, sambandh ko bandhan mein nahin laao।

¹⁰³Have a relationship with your relationships of karma. ¹⁰⁴Do not have any bondage in a relationship.

⁸¹deh-abhimaan mein aana arthaat karma-bandhan mein aana।

¹⁰⁵To have arrogance of the body means to have some bondage of karma.

⁸²deh sambandh mein aana arthaat karma-sambandh mein aana।

¹⁰⁶To have a relationship with a body means to have a relationship of karma.

⁸³donon mein antar hai।

¹⁰⁷There is a difference between the two.

⁸⁴deh ka aadhaar lena aur deh ke vash hona donon mein antar hai।

¹⁰⁸There is a difference between taking the support of that body and being under the influence of that body.

⁸⁵pharishta va niraakaari aatma deh ka aadhaar lekar deh ke bandhan mein nahin aayegi, sambandh rakhegi lekin bandhan mein nahin aayegi।

¹⁰⁹By taking the support of that body, an angel and incorporeal soul will not have any bondage of the body; they will have a relationship, but not have any bondage.

⁸⁶to baapdaada phir isi varsha mein result dekhenge ki nirhankaari, aakaari pharishte aur niraakaari sthiti mein lakshya aur lakshan kitne samaan hue?

¹¹⁰This year, BapDada will see the result: to what extent your aim and qualifications for becoming egoless, subtle angels and incorporeal are becoming equal.

⁸⁷mahaanta ki nishaani hai nirmaanta।

¹¹¹The sign of greatness is humility.

⁸⁸jitna nirmaan utna sabke dil mein mahaan svatah hi banenge।

¹¹²The greater the humility, the more a soul will automatically be great in everyone's heart.

⁸⁹bina nirmaanta ke sarva ke master sukhdaata ban nahin sakte।

¹¹³Without having humility, you cannot become a master bestower of happiness for all.

⁹⁰nirmaanta nirhankaari sahaj banaati hai।

¹¹⁴Humility easily makes you egoless.

⁹¹nirmaanta ka beej mahaanta ka phal svatah hi praapta karaata hai।

¹¹⁵The seed of humility automatically enables you to attain the fruit of greatness.

⁹²nirmaanta sabke dil mein duaayen praapta karaane ka sahaj saadhan hai।

¹¹⁶Humility is the easy way to claim blessings from the heart of everyone.

⁹³nirmaanta sabke man mein nirmaan aatma ke prati sahaj pyaar ka sthaan bana deti hai।

¹¹⁷A soul with humility is easily given a place of love in everyone's heart. ¹¹⁸Humility automatically makes you worthy of praise.

⁹⁴nirmaanta mahima yogya svatah hi banaati hai।

¹¹⁹The special sign of your becoming egoless is your humility.

⁹⁵to nirhankaari banne ki vishesh nishaani hai - nirmaanta। ⁹⁶vritti mein bhi nirmaanta, drishti mein bhi nirmaanta, vaani mein bhi nirmaanta, sambandh-samparka mein bhi nirmaanta।

¹²⁰There is humility in your attitude, humility in your drishti, humility in your words and also humility in your connections and relationships. ¹²¹It should not be that you say: "It wasn't in my attitude, but the words just emerged”.

⁹⁷aise nahin ki meri vritti mein nahin tha lekin bol nikal gaya।

¹²²No, whatever is in your attitude, so accordingly will be your drishti.

⁹⁸nahin। ⁹⁹jo vritti hogi vo drishti hogi, jo drishti hogi vo vaani hogi, jo vaani hogi vahi sambandh-samparka mein aayega।

¹²³Whatever is in your drishti, your words will be according to that, and whatever is in your words, that will also be in your connections and relationships.

¹⁰⁰chaaron mein hi chaahiye।

¹²⁴There has to be humility in all four.

¹⁰¹teen mein hai, ek mein nahin hai to bhi ahankaar aane ki margin hai।

¹²⁵If there is humility in three and not in one, then there is a margin for allowing arrogance to enter you.

¹⁰²isko kaha jaata hai pharishta।

¹²⁶This is known as being an angel.

¹⁰³to samjha, baapdaada kya chaahte hain aur aap kya chaahte ho?

¹²⁷So, do you understand what BapDada desires and what you desire?

¹⁰⁴‘chaahna' donon ki ek hai, abhi ‘karna' bhi ek karo।

¹²⁸The desires of both are the same. ¹²⁹Now let the deeds be the same.

¹⁰⁵achha! ¹⁰⁶aage seva ke naye-naye plan kya banaayenge?

¹³⁰What new plans for service will you make for the future?

¹⁰⁷kuchh banaaya hai, kuchh banaayenge। ¹⁰⁸chaahe yeh varsha, chaahe aage ka varsha jaise aur plan sochte ho ki bhaashan bhi karenge, sambandh-samparka bhi badhaayenge, bade programme bhi karenge, chhote programme bhi karenge ye to sochte hi ho lekin vartamaan samay ke gati pramaan abhi seva ki bhi fast gati chaahiye।

¹³¹You have made some plans already and you have yet to make more plans. ¹³²Whether for the future, whether for this year, or for future years, you say for the future plans that you will give lectures, you will increase contacts and relationships, you will have large and small programmes; you think about this. ¹³³However, according to the present speed of time, the speed of service also has to be just as fast.

¹⁰⁹vo kaise hogi?

¹³⁴How will that happen?

¹¹⁰vaani dvaara, sambandh-samparka dvaara to seva kar hi rahe ho, mansa-seva bhi karte ho lekin abhi chaahiye thode samay mein seva ki saphalta jyaada ho।

¹³⁵You are doing service through words and through connections and relationships. ¹³⁶You are also serving through your mind. ¹³⁷However, what is now needed is that there should be greater success in service in a shorter time.

¹¹¹saphalta arthaat result।

¹³⁸Success means results.

¹¹²uski vidhi hai ki vaani ke saath-saath pahle apni sthiti aur sthaan ke vibrations powerful banaao।

¹³⁹The way to achieve this is that, along with words, first make your stage and the vibrations of your place powerful.

¹¹³jaise aapke jad chitra kya seva kar rahe hain?

¹⁴⁰For instance, what service do your non-living images do?

¹¹⁴vibrations dvaara kitne bhakton ko prasanna karte hain!

¹⁴¹They satisfy so many devotees with their vibrations. ¹⁴²They do this, do they not?

¹¹⁵double videshiyon ne mandir dekhe hain?

¹⁴³Have the double-foreigners seen their temples?

¹¹⁶aapke hi to mandir hain na!

¹⁴⁴They are your temples, are they not?

¹¹⁷ki sirf bhaarat vaalon ke mandir hain?

¹⁴⁵Or, are they the temples of only the people of Bharat?

¹¹⁸aapke chitra seva kar rahe hain na!

¹⁴⁶They are yours too. ¹⁴⁷Your images are doing service.

¹¹⁹to vaani dvaara bhal karo lekin abhi aisi planning karo, vaani ke saath-saath vibration ki aisi vidhi banaao jo vaani aur vibration double kaam kare।

¹⁴⁸So, by all means serve with words, but now make such plans that, along with words, create such a method of serving with vibrations, so that the vibrations and words perform a double task.

¹²⁰vibration bahutkaal rehta hai।

¹⁴⁹Vibrations stay for a long time.

¹²¹vaani se suna hua kabhi-kabhi kaiyon ko bhool bhi jaata hai lekin vibration ki chhaap jyaada samay chalti hai।

¹⁵⁰When people hear words, many forget them, whereas the impression of vibrations lasts longer.

¹²²jaise aap log apne jeevan mein anubhvi ho ki koi ka ulta vibration agar aapke man mein ya buddhi mein baith jaata hai, to ulta kitna samay chalta hai!

¹⁵¹You have experienced in your lives that any wrong type of vibrations stay in your minds and intellects for a long time. ¹⁵²For how long do those wrong vibrations last?

¹²³vibration andar baith jaata hai na।

¹⁵³They stay inside you, do they not?

¹²⁴aur bol to usi samay bhool jaayega lekin vibration ke roop mein man aur buddhi mein chhaap lag jaati hai।

¹⁵⁴At that time, the words are forgotten but an impression is left on your minds and intellects in the form of vibrations.

¹²⁵aur kitna samay usi vibration ke vash, us vyakti se vyavhaar mein aate ho? ¹²⁶chaahe ulta ho, chaahe sulta ho lekin vibration mushkil se mitta hai।

¹⁵⁵For how long do you then remain under the influence of those vibrations of others and interact with those people on that basis? ¹⁵⁶This happens, does it not?

¹²⁷lekin yeh roohaani vibrations phailaane ke liye pahle apne man mein, buddhi mein vyartha vibrations samaapta karenge tab roohaani vibration phaila sakenge।

¹⁵⁷Whether they are wrong or right, vibrations are removed with great difficulty. ¹⁵⁸However, in order to spread spiritual vibrations, first finish the vibrations of waste in your minds and intellects.

¹²⁸kisi ke bhi prati agar vyartha vibrations dhaaran kiye hue hain to roohaani vibrations nahin phaila sakte।

¹⁵⁹Only then will you be able to spread spiritual vibrations. ¹⁶⁰If you have wasteful vibrations about anyone, you cannot spread spiritual vibrations.

¹²⁹vyartha vibration roohaani vibration ke aage ek deevaar ban jaati hai।

¹⁶¹The vibrations of waste become a wall in front of spiritual vibrations.

¹³⁰chaahe soorya kitna bhi prakaashmay ho, agar saamne deevaar aa gai, baadal aa gaye to soorya ke prakaash ko prajjvalit hone nahin dete।

¹⁶²No matter how powerful the sun may be, if there is a wall in front of it, or if there are clouds, the light of the sun cannot come through.

¹³¹jo pakka vibration hai vo hai deevaar aur jo halke vibration hain vo hai halke baadal ya kaale baadal।

¹⁶³So, strong vibrations are like a wall and lighter vibrations are like light clouds or black clouds.

¹³²vo roohaani vibrations ko aatmaon tak pahunchne nahin denge।

¹⁶⁴They don't allow spiritual vibrations to reach souls.

¹³³jaise saagar mein koi jaal daalkar anek cheejon ko ek hi baar ikattha kar dete hain ya kahaan bhi apni jaal phailaakar ek samay par anekon ko apna bana lete hain, to vibrations ek hi samay par anek aatmaon ko aakarshit kar sakte hain।

¹⁶⁵Many things can be caught in the sea at the same time by people throwing a net, and some people spread their nets and make many people belong to them at the same time. ¹⁶⁶In the same way, vibrations can attract many souls at the same time.

¹³⁴vibrations vaayumandal banaate hain।

¹⁶⁷Vibrations create an atmosphere.

¹³⁵to aage ki seva mein vritti dvaara roohaani vibration se saath-saath seva karo, tabhi fast hogi।

¹⁶⁸So when doing service in future, together with your attitude, do service with your vibrations and the speed will then be fast.

¹³⁶vibration aur vaayumandal ke saath-saath vaani ki bhi seva karenge to ek hi samay par anek aatmaon ka kalyaan kar sakte ho।

¹⁶⁹If, together with vibrations and the atmosphere, you do service with words, you will benefit many souls at the same time.

¹³⁷baaki programmes ke liye aage bhi bani banaai stage ka prayog aur jyaada karo, usko aur badhaao।

¹⁷⁰For the programmes, make more use of an already prepared stage. ¹⁷¹Increase that form of service.

¹³⁸samparka vaalon dvaara yeh sahayog lekar is seva ki vriddhi ko praapta kar sakte hain।

¹⁷²Taking this co-operation from those in contact you can expand this type of service.

¹³⁹sahayogiyon ka sahayog kisi bhi vidhi se badhaate chalo to svatah hi seva mein sahayogi banne se sahaj yogi ban jaayenge।

¹⁷³Increase co-operation from the co-operative ones in any way. ¹⁷⁴Then, by being co-operative in service, they will automatically become easy yogis.

¹⁴⁰kai aisi aatmaayen hoti hain jo seedha sahajyogi nahin banengi lekin sahayog lete jaao, sahayogi banaate jaao। ¹⁴¹to sahayog mein aage badhte-badhte sahayog unhon ko yogi bana deta hai।

¹⁷⁵There are souls who do not become easy yogis straight away. ¹⁷⁶However, you must keep taking co-operation from them, make them co-operative and by them moving forward in giving co-operation, their co-operation will make them into yogis.

¹⁴²to sahayogi aatmaon ko aur stage par laao, unhon ka sahayog saphal karo। ¹⁴³samjha, kya karna hai?

¹⁷⁷So bring co-operative souls onto the stage of service. ¹⁷⁸Make use of their co-operation in a worthwhile way.

¹⁴⁴koi ek aatma bhi sahayogi banti hai to woh aatma practical mein sahayog lene se, dene se, pratyaksha duaaon se sahaj aage badhti hai aur anekon ki seva ke nimitta banti hai।

¹⁷⁹Do you understand what you have to do? ¹⁸⁰If even one soul gives or receives co-operation, that soul moves forward easily with instant blessings and becomes an instrument to serve many others.

¹⁴⁵saath-saath varsha mein maas mukrar karo kuchh maas vishesh svayan ke purushaartha va shreshtha shakti dhaaran karne ke abhyaas ke, jisko aap tapasya, retreat ya bhatthiyaan kehte ho।

¹⁸¹Along with that, during the year, fix months when there can be the practice of special effort for yourself and for developing elevated power. ¹⁸²You call this tapasya, a retreat or a bhatthi.

¹⁴⁶harek desh ke pramaan do-do maas fix karo, jaisi season ho। ¹⁴⁷do maas tapasya ke, do maas chhoti-chhoti sevaaon ke, do maas bade roop ki sevaaon ke aise fix karo।

¹⁸³Therefore, according to each country, fix two months for this according to the season: two months for taspasya, two months for small programmes, two months for large programmes.

¹⁴⁸aise nahin ki 12 maas seva mein itne busy ho jaao jo sva ki pragti ke liye time kam mile।

¹⁸⁴Fix it in this way. ¹⁸⁵It should not be that you become so busy doing service for 12 months that there is no time for self-progress.

¹⁴⁹jaisa desh ka season ho, kai samay aise hote hain jismen baahar ki vishesh seva nahin kar sakte, vo samay apne pragti ke prati vishesh roop se rakho।

¹⁸⁶As is the country and the season of that country, so let there be special time for your own progress because there are times when outside service is not possible.

¹⁵⁰saara saal seva nahin karo yeh bhi nahin ho sakta, saara saal sirf tapasya karo yeh bhi nahin ho sakta, isliye donon ko saath-saath lakshya mein rakhte hue apne sthaan ke pramaan mukrar karo jismen seva aur sva ki pragti donon saath-saath chalen।

¹⁸⁷Not to do service throughout the year is not possible. ¹⁸⁸To have tapasya throughout the entire year is also not possible. ¹⁸⁹Therefore, keep both in your aim. ¹⁹⁰Each country, whether Bharat or abroad, can fix a time according to your place: a time in which service and self-progress can both happen simultaneously.

¹⁵¹achha। ¹⁵²is varsha ki season ki samaapti hai।

¹⁹¹This is the completion of this year's season.

¹⁵³samaapti mein kya kiya jaata hai? ¹⁵⁴samaapti mein ek to samaaroh kiya jaata hai aur doosra aadhyaatmik baaton mein svaaha kiya jaata hai।

¹⁹²There is a ceremony at the time of completion and secondly, in spiritual matters, a sacrifice is made. ¹⁹³So what will you sacrifice?

¹⁵⁵to abhi svaaha kya karenge? ¹⁵⁶ek baat vishesh man-buddhi se svaaha karo, vaani se nahin, sirf padh liya woh nahin, man-buddhi se svaaha karo। ¹⁵⁷phir dekho, sva aur seva mein teevra gati kaise hoti hai!

¹⁹⁴Sacrifice one special thing with your minds and intellects, not just in words. ¹⁹⁵Do not just read it out, but sacrifice it with the mind and intellect, and then see how progress takes place in the self and in service at a fast speed.

¹⁵⁸to aaj ki lahar hai kisi bhi aatma ke prati vyartha vibration ko svaaha karo।

¹⁹⁶So today's wave is to sacrifice any wasteful vibrations for any soul.

¹⁵⁹svaaha kar sakte ho? ¹⁶⁰ki thoda-thoda rahega?

¹⁹⁷Are you able to sacrifice these, or will a little still remain?

¹⁶¹aise nahin samjho ki yeh hai hi aisa to vibration to rahega na!

¹⁹⁸Do not think, "This person is like that anyway, so the vibrations will remain."

¹⁶²kaisa bhi ho lekin aap negative vibration ko badal positive vibration rakhenge to woh aatma bhi negative se positive mein aa hi jaayegi, aani hi hai kyonki jab tak yeh vyartha vibration man-buddhi mein hai, to fast gati ki seva ho hi nahin sakti।

¹⁹⁹No matter what the other person is like, if you change your negative vibrations and have positive vibrations, that soul will definitely change from negative to positive, because for as long as there are those wasteful vibrations in the mind and intellect while doing service, service cannot be done at a fast speed.

¹⁶³vritti dvaara roohaani vibrations phailaane hain। ¹⁶⁴vritti hai rocket, jo yahaan baithe-baithe jahaan bhi chaaho, jitna bhi powerful parivartan karne chaaho woh kar sakte ho।

²⁰⁰With your spiritual vibrations and your attitude, whilst sitting somewhere, you can bring about as much powerful transformation as you wish because one’s attitude is like a rocket; it is a spiritual rocket.

¹⁶⁵yeh roohaani rocket hai। ¹⁶⁶jahaan tak jitnon ko pahunchaane chaaho, utna powerful vritti se vibration, vibration se vaayumandal bana sakte ho।

²⁰¹You can reach as far and to as many souls as you wish with your powerful attitude, vibrations and atmosphere. ²⁰²Even if they are really wrong, you must not absorb their wrong.

¹⁶⁷chaahe vo real mein wrong bhi ho lekin aap uska wrong dhaaran nahin karo।

²⁰³You understand that it is wrong, so why do you absorb that which is wrong?

¹⁶⁸wrong ko aap kyon dhaaran karte ho?

²⁰⁴Is this shrimat? ²⁰⁵It is one thing to understand it.

¹⁶⁹ye shreemat hai kya? ¹⁷⁰samajhna alag cheez hai। ¹⁷¹knowledgeful bhale bano lekin knowledgeful ke saath powerful bankar ke usko samaapta kar do।

²⁰⁶By all means, be knowledge-full, but as well as being knowledge-full, be powerful and do not absorb it inside you, but finish it.

¹⁷²samajhna alag cheez hai, samaana alag cheez hai, samaapta karna aur alag cheez hai।

²⁰⁷It is one thing to understand it but something else to absorb it and a different thing to finish it.

¹⁷³bhal samajhte ho ye wrong hai, ye right hai, ye aisa hai। ¹⁷⁴lekin andar woh samaao nahin।

²⁰⁸So you understand that that is wrong and that this is right; that this one is like this, but do not absorb it inside you.

¹⁷⁵samaana aata hai, samaapta karna nahin aata hai।

²⁰⁹You know how to absorb it, but you don't know how to finish it.

¹⁷⁶gyaan arthaat samajh।

²¹⁰Knowledge means understanding.

¹⁷⁷lekin samajhdaar usko kaha jaata hai jisko samajhna bhi aata ho aur mitaana bhi aata ho, parivartan karna bhi aata ho।

²¹¹However, a sensible person is one who knows how to understand and also knows how to erase something and also knows how to transform it.

¹⁷⁸is varsha mein man aur buddhi ko bilkul vyartha se free karo।

²¹²So, in this season, throughout this year, make your minds and intellects absolutely free from waste.

¹⁷⁹yahi fast gati ko saadhaaran gati mein le aati hai isliye ye samaapti samaaroh karo arthaat svaaha karo।

²¹³It is this that changes a fast speed into an ordinary speed. ²¹⁴Therefore, this year have the ceremony of finishing this, that is, sacrifice it.

¹⁸⁰bilkul clean।

²¹⁵Become absolutely clean.

¹⁸¹kaisa bhi hai, lekin kshama karo।

²¹⁶No matter what they are like, understand them and forgive them.

¹⁸²shubh bhaavna, shubh kaamna ki vritti se shubh vibrations dhaaran karo kyonki last mein aage badhte hue yahi vritti-vibration aapki seva badhaayegi, tab jaldi se jaldi kam se kam 9 laakh bana sakenge।

²¹⁷Develop pure vibrations with your attitude of good wishes and pure feelings. ²¹⁸As you move forward to the end, this attitude and those vibrations will increase your service. ²¹⁹You will then be able to create at least nine hundred thousand very quickly.

¹⁸³samjha, kya svaaha karna hai?

²²⁰Do you understand what has to be sacrificed?

¹⁸⁴vyartha vritti, vyartha vibration svaaha!

²²¹A wasteful attitude and wasteful vibrations.

¹⁸⁵phir dekho, natural yogi aur nature mein pharishta bane hi hue hain।

²²²Then see how you become a natural yogi and an angel in your nature. ²²³Let there be a retreat for this experience.

¹⁸⁶is anubhav par retreat karo, workshop karo “kaise hoga, nahin; aise hoga। ¹⁸⁷'' achha!

²²⁴Let there be a workshop - not about “How will it happen?”, but “This is how it will happen”.

¹⁸⁸sada svayan ko baar-baar original swaroop ‘main niraakaari hoon' - aise nishchay aur nashe mein udne vaale, sada nirmaanta dvaara mahaanta ki praapti ke anubhvi aatmaayen, aise nirmaan, sada mahaan aur sada aakaari niraakaari sthiti ko nature aur natural banaane vaale sarva shreshtha aatmaon ko baapdaada ka bahut-bahut-bahut yaad-pyaar aur namaste।

²²⁵To those who constantly fly again and again with the faith and intoxication of "I am an incorporeal soul" to the humble souls who attain greatness through their constant humility, to all the elevated and humble souls who make their subtle and incorporeal stages natural and their nature, lots and lots and lots of love and remembrance and namaste from BapDada.

¹⁸⁹vardaan:- is marjeeva jeevan mein sada santushta rahne vaale ichchha maatram avidya bhav

²²⁶Blessing: May you be ignorant of any knowledge of desire and remain constantly content with this life of dying alive.

¹⁹⁰aap bachche marjeeva bane hi ho sada santushta rahne ke liye।

²²⁷ You children have died alive in order to be constantly content.

¹⁹¹jahaan santushtata hai vahaan sarvagun aur sarvashaktiyaan hain kyonki rachayita ko apna bana liya, to baap mila sab kuchh mila।

²²⁸Where there is contentment, there are all the virtues and all the powers, because you have made the Creator belong to you. ²²⁹Having found the Father, you have found everything.

¹⁹²sarva ichchhaayen iktthi karo unse bhi padamguna jyaada mila hai।

²³⁰Even if you put all your desires together, you have received multimillion-fold more than those.

¹⁹³uske aage ichchhaayen aise hain jaise soorya ke aage deepak।

²³¹Compared to this, desires are like a lamp in front of the sun.

¹⁹⁴ichchha uthne ki to baat hi chhodo lekin ichchha hoti bhi hai - yeh question bhi nahin uth sakta।

²³²Let alone the question of any desires arising, you cannot even have a question about anything like a desire.

¹⁹⁵sarva praapti sampanna hain isliye ichchha maatram avidya, sada santushta mani hain।

²³³You are full of all attainments and this is why you are ignorant of any knowledge of desire and a constant jewel of contentment.

¹⁹⁶slogan:- jinke sanskaar easy hain ve kaisi bhi paristhiti mein svayan ko mould kar lenge।

²³⁴Slogan: Those whose sanskars are easy are able to mould themselves to any situation.

²³⁵*** Om Shanti ***