रविवार 1 जनवरी 2023 की दैनिक मुरली

01-01-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 26-03-93 madhuban

avyakt varsha mein lakshya aur lakshan ko samaan banaao

aaj niraakaari aur aakaari baapdaada sarvashreshtha brahman aatmaon ko aakaar roop se aur saakaar roop se dekh rahe hain। saakaar roop vaali aap sabhi aatmaayen bhi baap ke sammukh ho aur aakaari roopdhaari bachche bhi sammukh hain। donon ko baapdaada dekh harshit ho rahe hain। sabhi ke dil mein ek hi sankalp hai, umang hai ki ham sabhi baap samaan saakaari so aakaari aur aakaari so niraakaari baap samaan banen। baapdaada sabhi ke is lakshya aur lakshan ko dekh rahe hain। kya dikhaai diya? majority ka lakshya bahut achha dridh hai lekin lakshan kabhi dridh hain, kabhi saadhaaran hain। lakshya aur lakshan mein samaanta aana, yeh nishaani hai samaan banne ki। lakshya dhaaran karne mein 99 pratishat bhi koi hain, baaki nambarvaar hain। lekin sada, sahaj aur natural nature mein lakshan dhaaran karne mein kahaan tak hain, ismen minority 90 pratishat tak hain, baaki aur nambarvaar hain। to lakshya aur lakshan mein aur lakshan ko bhi natural aur nature banaane mein antar kyon hai? samay pramaan, circumstance pramaan, samasya pramaan kai bachche purushaartha dvaara apne lakshya aur lakshan ko samaan bhi banaate hain। lekin yeh natural aur nature ho jaaye, usmein abhi aur attention chaahiye। yeh varsha avyakt pharishta sthiti mein sthit rahne ka mana rahe ho। yeh dekh baapdaada bachchon ke pyaar aur purushaartha - donon ko dekh-dekh khush hote hain, “vaah bachche, vaah'' ka geet bhi gaate hain। saath-saath abhi aur aage sarva bachchon ke lakshya aur lakshan mein samaanta dekhna chaahte hain। aap sab bhi yahi chaahte ho na। baap bhi chaahte, aap bhi chaahte, phir beech mein baaki kya hai? woh bhi achhi tarah se jaante ho। aapas mein workshop karte ho na!

baapdaada ne lakshya aur lakshan mein antar hone ki vishesh ek hi baat dekhi। chaahe aakaari pharishta, chaahe niraakaari nirantar, natural nature ho jaaye - iska mool aadhaar hai nirhankaari banna। ahankaar anek prakaar ka hai। sabse vishesh kahne mein bhal ek shabd ‘deh-abhimaan' hai lekin deh-abhimaan ka vistaar bahut hai। ek hai mote roop mein deh-abhimaan, jo kai bachchon mein nahin bhi hai। chaahe svayan ki deh, chaahe auron ki deh, agar auron ki deh ka bhi aakarshan hai, vo bhi deh-abhimaan hai। kai bachche is mote roop mein paas hain, mote roop se deh ke aakaar mein lagaav va abhimaan nahin hai। parantu iske saath-saath deh ke sambandh se apne sanskaar vishesh hain, buddhi vishesh hai, gun vishesh hain, koi kalaayen vishesh hain, koi shakti vishesh hai uska abhimaan arthaat ahankaar, nasha, rob - ye sookshm deh-abhimaan hai। agar in sookshm abhimaan mein se koi bhi abhimaan hai to na aakaari pharishta natural-nirantar ban sakte, na niraakaari ban sakte kyonki aakaari pharishte mein bhi dehbhaan nahin hai, double light hai। deh-ahankaar niraakaari banne nahin dega। sabhi ne is varsha attention achha rakha hai, umang-utsaah bhi hai, chaahna bhi bahut achhi hai, chaahte bhi hain lekin aage aur attention please! check karo “kisi bhi prakaar ka abhimaan va ahankaar natural swaroop se purushaarthi swaroop to nahin bana deta hai? koi bhi sookshm abhimaan ansh roop mein bhi raha hua to nahin hai jo samay pramaan aur kahaan seva pramaan bhi emerge ho jaata hai?'' kyonki ansh-maatra hi samay par dhokha dene vaala hai isliye is varsha mein jo lakshya rakha hai, baapdaada yahi chaahte hain ki lakshya sampanna hona hi hai।

chalte-chalte koi vishesh sthool roop mein us din, us samay koi bhool bhi nahin karte ho lekin kabhi-kabhi ye anubhav karte ho na ki “aaj va abhi naamaaloom kya hai jo jaisi khushi honi chaahiye vaisi nahin hai, na-maaloom aaj akelaapan va niraasha va vyartha sankalpon ka achaanak toofaan kyon aa raha hai! amritvela bhi kiya, class bhi kiya, seva bhi, job bhi kiya parantu ye kyon ho raha hai?'' kaaran kya hota hai? mote roop ko to check kar lete ho aur usmein samajhte ho ki koi galti nahin hui। lekin sookshm abhimaan ke swaroop ka ansh sookshm mein prakat hota hai isliye koi bhi kaam mein dil nahin lagegi, vairaagya, udaas-udaas feel hoga। ya to sochenge koi ekaanta ke sthaan par chale jaayen, ya sochenge so jaayen, rest mein chale jaayen ya parivaar se kinaara kar len thode time ke liye। in sab sthitiyon ka kaaran ansh ki kamaal hoti hai। kamaal nahin kaho, dhamaal hi kaho। to sampoorn nirhankaari banna arthaat aakaari-niraakaari sahaj banna। jaise kabhi-kabhi dil nahin hoti ki kya sada ek hi dincharya mein chalna hai, change to chaahiye na? na chaahte bhi yeh sthiti aa jaati hai।

jab nirhankaari ban jaayenge to aakaari aur niraakaari sthiti se neeche aane ki dil nahin hogi। usi mein hi lavleen anubhav karenge kyonki aapki original anaadi stage to niraakaari hai na। niraakaar aatma ne is shareer mein pravesh kiya hai। shareer ne aatma mein nahin pravesh kiya, aatma ne shareer mein pravesh kiya। to anaadi original swaroop to niraakaari hai na ki shareerdhaari hai? shareer ka aadhaar liya lekin liya kisne? aap aatma ne, niraakaar ne saakaar shareer ka aadhaar liya। to original kya hua, aatma ya shareer? aatma। ye pakka hai? to original sthiti mein sthit hona sahaj ya aadhaar lene vaali sthiti mein sahaj?

ahankaar aane ka darvaaja ek shabd hai, vo kaunsa? ‘main'। to yeh abhyaas karo jab bhi ‘main' shabd aata hai to original swaroop saamne laao ‘main' kaun? main aatma ya phalaana-phalaani? auron ko gyaan dete ho na ‘main' shabd hi udaane vaala hai, ‘main' shabd hi neeche le aane vaala hai। ‘main' kahne se original niraakaar swaroop yaad aa jaaye, ye natural ho jaaye to yeh pahla paath sahaj hai na। to isi ko check karo, aadat daalo ‘main' socha aur niraakaari swaroop smriti mein aa jaaye। kitni baar ‘main' shabd kehte ho! mainne yeh kaha, ‘main' yeh karoongi, ‘main' yeh sochti hoon… anek baar ‘main' shabd use karte ho। to sahaj vidhi yeh hai niraakaari va aakaari banne ki jab bhi ‘main' shabd use karo, phauran apna niraakaari original swaroop saamne aaye। ye mushkil hai va sahaj hai? phir to lakshya aur lakshan samaan hua hi pada hai। sirf yeh yukti nirhankaari banaane ka sahaj saadhan apnaakar ke dekho। yeh dehbhaan ka ‘main' samaapta ho jaaye। kyonki ‘main' shabd hi deh-ahankaar mein laata hai aur agar ‘main' niraakaari aatma swaroop hoon - yeh smriti mein laayenge to yeh ‘main' shabd hi deh-bhaan se pare le jaayega। theek hai na। saare din mein 25-30 baar to zaroor kehte honge। bolte nahin hon to sochte to honge ‘main' yeh karoongi, mujhe yeh karna hai...। plan bhi banaate ho to sochte ho na। to itne baar ka abhyaas, aatma swaroop ki smriti kya bana degi? niraakaari। niraakaari ban, aakaari pharishta ban kaarya kiya aur phir niraakaari! karma-sambandh ke swaroop se sambandh mein aao, sambandh ko bandhan mein nahin laao। deh-abhimaan mein aana arthaat karma-bandhan mein aana। deh sambandh mein aana arthaat karma-sambandh mein aana। donon mein antar hai। deh ka aadhaar lena aur deh ke vash hona donon mein antar hai। pharishta va niraakaari aatma deh ka aadhaar lekar deh ke bandhan mein nahin aayegi, sambandh rakhegi lekin bandhan mein nahin aayegi। to baapdaada phir isi varsha mein result dekhenge ki nirhankaari, aakaari pharishte aur niraakaari sthiti mein lakshya aur lakshan kitne samaan hue?

mahaanta ki nishaani hai nirmaanta। jitna nirmaan utna sabke dil mein mahaan svatah hi banenge। bina nirmaanta ke sarva ke master sukhdaata ban nahin sakte। nirmaanta nirhankaari sahaj banaati hai। nirmaanta ka beej mahaanta ka phal svatah hi praapta karaata hai। nirmaanta sabke dil mein duaayen praapta karaane ka sahaj saadhan hai। nirmaanta sabke man mein nirmaan aatma ke prati sahaj pyaar ka sthaan bana deti hai। nirmaanta mahima yogya svatah hi banaati hai। to nirhankaari banne ki vishesh nishaani hai - nirmaanta। vritti mein bhi nirmaanta, drishti mein bhi nirmaanta, vaani mein bhi nirmaanta, sambandh-samparka mein bhi nirmaanta। aise nahin ki meri vritti mein nahin tha lekin bol nikal gaya। nahin। jo vritti hogi vo drishti hogi, jo drishti hogi vo vaani hogi, jo vaani hogi vahi sambandh-samparka mein aayega। chaaron mein hi chaahiye। teen mein hai, ek mein nahin hai to bhi ahankaar aane ki margin hai। isko kaha jaata hai pharishta। to samjha, baapdaada kya chaahte hain aur aap kya chaahte ho? ‘chaahna' donon ki ek hai, abhi ‘karna' bhi ek karo। achha!

aage seva ke naye-naye plan kya banaayenge? kuchh banaaya hai, kuchh banaayenge। chaahe yeh varsha, chaahe aage ka varsha jaise aur plan sochte ho ki bhaashan bhi karenge, sambandh-samparka bhi badhaayenge, bade programme bhi karenge, chhote programme bhi karenge ye to sochte hi ho lekin vartamaan samay ke gati pramaan abhi seva ki bhi fast gati chaahiye। vo kaise hogi? vaani dvaara, sambandh-samparka dvaara to seva kar hi rahe ho, mansa-seva bhi karte ho lekin abhi chaahiye thode samay mein seva ki saphalta jyaada ho। saphalta arthaat result। uski vidhi hai ki vaani ke saath-saath pahle apni sthiti aur sthaan ke vibrations powerful banaao। jaise aapke jad chitra kya seva kar rahe hain? vibrations dvaara kitne bhakton ko prasanna karte hain! double videshiyon ne mandir dekhe hain? aapke hi to mandir hain na! ki sirf bhaarat vaalon ke mandir hain? aapke chitra seva kar rahe hain na! to vaani dvaara bhal karo lekin abhi aisi planning karo, vaani ke saath-saath vibration ki aisi vidhi banaao jo vaani aur vibration double kaam kare। vibration bahutkaal rehta hai। vaani se suna hua kabhi-kabhi kaiyon ko bhool bhi jaata hai lekin vibration ki chhaap jyaada samay chalti hai। jaise aap log apne jeevan mein anubhvi ho ki koi ka ulta vibration agar aapke man mein ya buddhi mein baith jaata hai, to ulta kitna samay chalta hai! vibration andar baith jaata hai na। aur bol to usi samay bhool jaayega lekin vibration ke roop mein man aur buddhi mein chhaap lag jaati hai। aur kitna samay usi vibration ke vash, us vyakti se vyavhaar mein aate ho? chaahe ulta ho, chaahe sulta ho lekin vibration mushkil se mitta hai।

lekin yeh roohaani vibrations phailaane ke liye pahle apne man mein, buddhi mein vyartha vibrations samaapta karenge tab roohaani vibration phaila sakenge। kisi ke bhi prati agar vyartha vibrations dhaaran kiye hue hain to roohaani vibrations nahin phaila sakte। vyartha vibration roohaani vibration ke aage ek deevaar ban jaati hai। chaahe soorya kitna bhi prakaashmay ho, agar saamne deevaar aa gai, baadal aa gaye to soorya ke prakaash ko prajjvalit hone nahin dete। jo pakka vibration hai vo hai deevaar aur jo halke vibration hain vo hai halke baadal ya kaale baadal। vo roohaani vibrations ko aatmaon tak pahunchne nahin denge। jaise saagar mein koi jaal daalkar anek cheejon ko ek hi baar ikattha kar dete hain ya kahaan bhi apni jaal phailaakar ek samay par anekon ko apna bana lete hain, to vibrations ek hi samay par anek aatmaon ko aakarshit kar sakte hain। vibrations vaayumandal banaate hain। to aage ki seva mein vritti dvaara roohaani vibration se saath-saath seva karo, tabhi fast hogi। vibration aur vaayumandal ke saath-saath vaani ki bhi seva karenge to ek hi samay par anek aatmaon ka kalyaan kar sakte ho।

baaki programmes ke liye aage bhi bani banaai stage ka prayog aur jyaada karo, usko aur badhaao। samparka vaalon dvaara yeh sahayog lekar is seva ki vriddhi ko praapta kar sakte hain। sahayogiyon ka sahayog kisi bhi vidhi se badhaate chalo to svatah hi seva mein sahayogi banne se sahaj yogi ban jaayenge। kai aisi aatmaayen hoti hain jo seedha sahajyogi nahin banengi lekin sahayog lete jaao, sahayogi banaate jaao। to sahayog mein aage badhte-badhte sahayog unhon ko yogi bana deta hai। to sahayogi aatmaon ko aur stage par laao, unhon ka sahayog saphal karo। samjha, kya karna hai? koi ek aatma bhi sahayogi banti hai to woh aatma practical mein sahayog lene se, dene se, pratyaksha duaaon se sahaj aage badhti hai aur anekon ki seva ke nimitta banti hai।

saath-saath varsha mein maas mukrar karo kuchh maas vishesh svayan ke purushaartha va shreshtha shakti dhaaran karne ke abhyaas ke, jisko aap tapasya, retreat ya bhatthiyaan kehte ho। harek desh ke pramaan do-do maas fix karo, jaisi season ho। do maas tapasya ke, do maas chhoti-chhoti sevaaon ke, do maas bade roop ki sevaaon ke aise fix karo। aise nahin ki 12 maas seva mein itne busy ho jaao jo sva ki pragti ke liye time kam mile। jaisa desh ka season ho, kai samay aise hote hain jismen baahar ki vishesh seva nahin kar sakte, vo samay apne pragti ke prati vishesh roop se rakho। saara saal seva nahin karo yeh bhi nahin ho sakta, saara saal sirf tapasya karo yeh bhi nahin ho sakta, isliye donon ko saath-saath lakshya mein rakhte hue apne sthaan ke pramaan mukrar karo jismen seva aur sva ki pragti donon saath-saath chalen।

achha। is varsha ki season ki samaapti hai। samaapti mein kya kiya jaata hai? samaapti mein ek to samaaroh kiya jaata hai aur doosra aadhyaatmik baaton mein svaaha kiya jaata hai। to abhi svaaha kya karenge? ek baat vishesh man-buddhi se svaaha karo, vaani se nahin, sirf padh liya woh nahin, man-buddhi se svaaha karo। phir dekho, sva aur seva mein teevra gati kaise hoti hai! to aaj ki lahar hai kisi bhi aatma ke prati vyartha vibration ko svaaha karo। svaaha kar sakte ho? ki thoda-thoda rahega? aise nahin samjho ki yeh hai hi aisa to vibration to rahega na! kaisa bhi ho lekin aap negative vibration ko badal positive vibration rakhenge to woh aatma bhi negative se positive mein aa hi jaayegi, aani hi hai kyonki jab tak yeh vyartha vibration man-buddhi mein hai, to fast gati ki seva ho hi nahin sakti।

vritti dvaara roohaani vibrations phailaane hain। vritti hai rocket, jo yahaan baithe-baithe jahaan bhi chaaho, jitna bhi powerful parivartan karne chaaho woh kar sakte ho। yeh roohaani rocket hai। jahaan tak jitnon ko pahunchaane chaaho, utna powerful vritti se vibration, vibration se vaayumandal bana sakte ho। chaahe vo real mein wrong bhi ho lekin aap uska wrong dhaaran nahin karo। wrong ko aap kyon dhaaran karte ho? ye shreemat hai kya? samajhna alag cheez hai। knowledgeful bhale bano lekin knowledgeful ke saath powerful bankar ke usko samaapta kar do। samajhna alag cheez hai, samaana alag cheez hai, samaapta karna aur alag cheez hai। bhal samajhte ho ye wrong hai, ye right hai, ye aisa hai। lekin andar woh samaao nahin। samaana aata hai, samaapta karna nahin aata hai। gyaan arthaat samajh। lekin samajhdaar usko kaha jaata hai jisko samajhna bhi aata ho aur mitaana bhi aata ho, parivartan karna bhi aata ho।

is varsha mein man aur buddhi ko bilkul vyartha se free karo। yahi fast gati ko saadhaaran gati mein le aati hai isliye ye samaapti samaaroh karo arthaat svaaha karo। bilkul clean। kaisa bhi hai, lekin kshama karo। shubh bhaavna, shubh kaamna ki vritti se shubh vibrations dhaaran karo kyonki last mein aage badhte hue yahi vritti-vibration aapki seva badhaayegi, tab jaldi se jaldi kam se kam 9 laakh bana sakenge। samjha, kya svaaha karna hai? vyartha vritti, vyartha vibration svaaha! phir dekho, natural yogi aur nature mein pharishta bane hi hue hain। is anubhav par retreat karo, workshop karo “kaise hoga, nahin; aise hoga।'' achha!

sada svayan ko baar-baar original swaroop ‘main niraakaari hoon' - aise nishchay aur nashe mein udne vaale, sada nirmaanta dvaara mahaanta ki praapti ke anubhvi aatmaayen, aise nirmaan, sada mahaan aur sada aakaari niraakaari sthiti ko nature aur natural banaane vaale sarva shreshtha aatmaon ko baapdaada ka bahut-bahut-bahut yaad-pyaar aur namaste।

vardaan:- is marjeeva jeevan mein sada santushta rahne vaale ichchha maatram avidya bhav

aap bachche marjeeva bane hi ho sada santushta rahne ke liye। jahaan santushtata hai vahaan sarvagun aur sarvashaktiyaan hain kyonki rachayita ko apna bana liya, to baap mila sab kuchh mila। sarva ichchhaayen iktthi karo unse bhi padamguna jyaada mila hai। uske aage ichchhaayen aise hain jaise soorya ke aage deepak। ichchha uthne ki to baat hi chhodo lekin ichchha hoti bhi hai - yeh question bhi nahin uth sakta। sarva praapti sampanna hain isliye ichchha maatram avidya, sada santushta mani hain।

slogan:- jinke sanskaar easy hain ve kaisi bhi paristhiti mein svayan ko mould kar lenge।