शुक्रवार 6 जनवरी 2023 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

006-01-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

0 06/01/23 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - krōdh bahut duḥkhdāī hai , yah apnē kō bhī duḥkhī kartā tō dūsrē kō bhī duḥkhī kartā , isliē śhrīmat par in bhūtō̃ par vijay prāpt karō ' '

1Essence: Sweet children, anger causes a lot of sorrow.It causes pain to yourself and to others too.Therefore, conquer this evil spirit by following shrimat.

Question

2Praśhna  : kalp-kalp kā dāg kin bachchō̃ par lagtā hai  ? 3Unkī gati kyā hōtī hai  ?

2Question: Which children have a flaw in them every cycle and what will be their destination?

Answer

4Uttar  : jō apnē kō bahut hōśhiyār samajhtē , śhrīmat par pūrā nahī̃ chaltē .

3Answer: Those who consider themselves to be very clever and do not follow shrimat completely. 4One vice or another remains in them in either an incognito way or in a visible form.

5Andar kōī na kōī vikār gupta va pratyakṣha rūp mē̃ hai , usē nikāltē nahī̃ .

5They do not remove it. 6Maya continues to surround such souls.

6Māyā ghērāv kartī rahtī hai . 7Aisē bachchō̃ par kalp-kalp kā dāg lag jātā hai .

7There is a flaw in such children every cycle.

8Unhē̃ phir ant mē̃ bahut pachhtānā paṛēgā .

8They will have to repent a great deal at the end.

9Vah apnē kō ghāṭā ḍāltē haĩ .

9They make a great loss.

Song

10Gīt  : āj andhērē mē̃ hai insān …

10Song: Human beings of today are in darkness.

Murli

11Ōm śhānti .

11Om shanti.

12Bachchē jāntē haĩ ki bēhad kā bāp jiskō heavenly god father kahā jātā hai vah sabkā bāp hai .

12You children understand that the unlimited Father, who is called Heavenly God, the Father, is the Father of all.

13Vah bachchō̃ kō sammukh baiṭh samjhātē haĩ .

13He sits here and explains to you children face to face.

14Bāp tō sabhī bachchō̃ kō in nayanō̃ sē dēkhtē haĩ .

14The Father sees all you children through these eyes.

15Unkō bachchō̃ kō dēkhnē kē liē divya dr̥iṣhṭi key|kī darkār nahī̃ .

15He doesn’t need divine vision in order to see you children.

16Bāp jāntē haĩ paramdhām sē bachchō̃ kē pās āyā huā hū̃ .

16The Father understands: I have come from the supreme abode to the children.

17Yah bachchē bhī yahā̃ dēhdhārī ban part bajā rahē haĩ , in bachchō̃ kō sammukh baiṭh paṛhātā hū̃ .

17The children have also become bodily beings and are playing their parts; I teach these children face to face.

18Bachchē bhī jāntē haĩ bēhad kā bāp jō svarg key|kī sthāpanā karnē vālā hai , vah phir sē hamkō bhakti mārg K|kē dhakkō̃ sē chhuṛāē hamārī jyōt jagā rahē haĩ .

18You children understand that the unlimited Father, who establishes heaven, is once again liberating us from stumbling around on the path of devotion and is igniting our lights.

19Sabhī centres K|kē bachchē samajhtē haĩ ki ab ham īśhvarīy kul K|kē vā brāhmaṇ kul K|kē haĩ .

19You children at all the centres understand that you belong to God’s clan and that this is also the Brahmin clan.

20Sr̥iṣhṭi kā rachtā kahā jātā hai parampitā paramātmā kō .

20The Supreme Father, the Supreme Soul, is called the Creator of the world.

21Sr̥iṣhṭi kaisē rachī jātī hai , vah bāp baiṭh samjhātē haĩ .

21The Father sits here and explains how the world is created.

22Bachchē jāntē haĩ māt-pitā bigar kabhī manuṣhya sr̥iṣhṭi rachī nahī̃ jā saktī .

22You children understand that the human world can never be created without the Mother and Father.

23Aisē nahī̃ kahē̃gē ki pitā dvārā sr̥iṣhṭi rachī jātī hai , nahī̃ .

23It cannot be said that the world is created through the Father; no.

24Gāyā hī jātā hai tum māt-pitā . . . yah māt-pitā sr̥iṣhṭi rachkar phir unhō̃ kō lāyak banātē haĩ .

24It is said: You are the Mother and Father. 25This Mother and Father creates the new world and makes the children worthy of it.

25Yah baṛī khūbī hai .

26This is His great speciality.

26Aisē tō nahī̃ ūpar sē dēvtāyē̃ ākar dharm sthāpan karē̃gē . 27Jaisē Christ kriściyan dharm key|kī sthāpanā kartē haĩ .

27It is not that deities come here from up above to establish their religion in the way that Christ established the Christian religion.

28Tō Christ kō bhī kriściyan lōg father kahtē haĩ .

28Christians also call Christ their father.

29Agar father hai tō mother bhī jarūr chāhiē .

29If there is a father, surely a mother is also needed.

30Unhōnnē mother rakhā hai «  mērī ' ' kō . 31Ab mērī kaun thī  ?

30They say that Mary is the mother, but who was Mary?

32Christ key|kī naī ātmā nē ākar tan mē̃ pravēśh kiyā tō jismē̃ pravēśh kiyā , uskē mukh sē prajā rachī . 33Vah hō gayē kriściyan .

31The new soul of Christ came and entered another’s body, and so Christians were created through the mouth of the one he entered.

34Yah bhī samjhāyā gayā hai ki naī ātmā jō ūpar sē ātī hai , unkā aisā kōī karma nahī̃ hai jō duḥkh bhōgē . 35Pavitra ātmā ātī hai .

32It has also been explained that that soul had not performed any such action that he would have had to experience sorrow; it is a pure soul that comes.

36Jaisē parampitā paramātmā kabhī duḥkh nahī̃ bhōg saktā . 37Duḥkh athavā gālī ādi sab is sākār kō dētē haĩ .

33The Supreme Father, the Supreme Soul, cannot experience sorrow; it is this corporeal one who experiences sorrow and is insulted.

38Tō Christ kō bhī jab cross par chaṛhāyā tō jarūr jis tan mē̃ Christ key|kī ātmā nē pravēśh kiyā usnē hī yah duḥkh sahan kiyā .

34Therefore, when Christ was crucified on a cross, it was the one whose body the Christ soul entered who had to endure that suffering.

39Christ key|kī pure soul tō duḥkh nahī̃ sahan kar saktī .

35The pure Christ soul would not have had to endure pain.

40Tō Christ huā father . 41Mā̃ kahā̃ sē lāvē̃  !

36Christ was the father, and so where could the mother have come from?

42Phir mērī kō mother banā diyā hai .

37They made Mary the mother.

43Dikhātē haĩ mērī kumārī thī unsē Christ paidā huā .

38They have shown that the virgin Mary gave birth to Christ.

44Yah sab śhāstrō̃ sē uṭhāyā hai .

39All of that was taken from the scriptures.

45Dikhāyā hai nā kuntī kanyā thī unsē karṇa paidā huā .

40They have portrayed Kunti, a virgin, and Karna being born through her.

46Ab yah divya dr̥iṣhṭi key|kī bāt hai .

41Now, this was a matter of divine vision, but they copied it.

47Parantu unhōnnē phir kāpī kiyā hai . 48Tō jaisē yah brahmā mother hai .

42Similarly, this Brahma is the mother through whose mouth you children have been born.

49Mukh dvārā bachchē paidā kar phir sambhālnē kē liē mama kō diyā .

43Then Mama was made responsible for looking after you all.

50Tō Christ kā bhī aisē hai .

44The same happens with Christ.

51Christ nē pravēśh kar dharm key|kī sthāpanā key|kī .

45Christ enters someone and establishes that religion.

52Unkō kahē̃gē Christ key|kī mukh vaṅśhāvalī bhāī aur bahan .

46His followers would be called the mouth-born creation of Christ, brothers and sisters.

53Kriściyan kā prajāpitā hō gayā Christ . 54Jismē̃ pravēśh kar bachchē paidā kiyē vah hō gaī mātā .

47Christ is the father of the Christians and the one whose body he enters and creates children with is the mother.

55Phir sambhālnē liyē diyā mērī kō , unhō̃ nē mērī kō mother samajh liyā hai .

48Then, Mary was made responsible for looking after them, and so they have considered Mary to be the mother.

56Yahā̃ tō bāp kahtē haĩ maĩ inmē̃ pravēśh kar mukh santān rachtā hū̃ . 57Tō usmē̃ yah mama bhī mukh santān ṭhaharī .

49Here, the Father says: I enter this one and create you children through his mouth; so this Mama is also a child born through the mouth.

58Yah haĩ detail mē̃ samajhnē key|kī bātē̃ .

50These are matters to be understood in detail.

59Dūsrī bāt - bāp samjhātē haĩ āj ēk party ābū mē̃ ānē vālī hai - vegetarian kā prachār karnē .

51Secondly, the Father says that a group of people are coming to Abu today to preach vegetarianism.

60Tō unkō samjhānā hai bēhad kā bāp ab dēvī-dēvtā dharm key|kī sthāpanā kar rahē haĩ jō pakkē vegetarian thē .

52Therefore, explain to them that the unlimited Father is establishing the deity religion of those who were pure vegetarians.

61Aur kōī bhī dharm itnā vegetarian hōtā nahī̃ hai .

53People of no other religion are such firm vegetarians.

62Ab yah sunāyēṅgē ki vaiṣhṇav bannē mē̃ kitnē phāydē haĩ .

54They are to speak about the benefits of becoming a Vaishnav.

63Parantu sab tō ban nahī̃ saktē kyōṅki bahut hirē huē haĩ . 64 ( ādat paṛī huī hai ) chhōṛnā baṛā muśhkil hai .

55However, not everyone is able to become that, because they are used to their own diet and find it difficult to leave it.

65Parantu is par samjhānā hai ki bēhad K|kē bāp nē jō heaven sthāpan kiyā hai , usmē̃ sabhī vaiṣhṇav arthāt viṣhṇu key|kī vaṅśhāvalī thē .

56So, you have to explain that all are Vaishnavs in the heaven that the unlimited Father creates; they are part of the dynasty of Vishnu.

66Dēvtāyē̃ bilkul viceless thē . 67Ājkal K|kē vegetarian tō vicious haĩ .

57Deities are completely viceless, whereas vegetarians of today are vicious.

68Christ sē 3 hajār varṣh pahlē bhārat heaven thā .

58Three thousand years before Christ, Bharat became heaven.

69Tō aisē-aisē samjhānā hai .

59Explain in this way.

70Tum bachchō̃ K|kē bigar aisā kōī manuṣhya nahī̃ jiskō mālūm hō ki svarg kyā chīz hai  ? 71Kab sthāpan huā  ?

60No human beings except you children understand what heaven was, when it was established or who used to rule there.

72Vahā̃ kaun rājya kartē haĩ  ? 73Lakṣhmī-nārāyaṇ K|kē mandir mē̃ bhal jātē haĩ . 74Bābā bhī jātē thē parantu yah nahī̃ jāntē ki svarg mē̃ inhō̃ key|kī rājdhānī hōtī hai .

61They go to the Lakshmi and Narayan Temple and Baba also used to go there, but none of them knows that the kingdom of Lakshmi and Narayan existed in heaven.

75Sirph mahimā gātē haĩ parantu unhō̃ kō kisnē rājya diyā , kuchh bhī patā nahī̃ .

62They simply sing their praise, but who gave them the kingdom? 63They don’t know anything at all.

76Ab tak bahut mandir banātē haĩ kyōṅki samajhtē haĩ lakṣhmī nē dhan diyā hai isliē dīpmālā par vyāpārī lōg lakṣhmī key|kī pūjā kartē haĩ .

64Even now, they continue to build many temples because they think that Lakshmi gave them wealth. 65This is why business people worship Lakshmi at the time of Deepmala.

77In mandir banānē vālō̃ kō bhī samjhānā chāhiē .

66You have to explain to those who built those temples.

78Jaisē foreigners ātē haĩ tō unkō bhārat key|kī mahimā batānī chāhiē ki Christ sē 3 hajār varṣh pahlē bhārat aisā vegetarian thā , aisā kōī hō nahī̃ saktā .

67Similarly, you should also explain to the foreigners the praise of Bharat: Three thousand years before Christ Bharat was vegetarian. 68There can be nowhere else like that.

79Unmē̃ bahut tākat thī . 80God goddess kā rājya kahā jātā hai .

69At that time, there was a great deal of power; it was the kingdom of gods and goddesses.

81Ab vahī rājya phir sē sthāpan hō rahā hai .

70Now, once again, that same kingdom is being established.

82Yah vahī samay hai .

71It is now that same period of time.

83Śhaṅkar dvārā vināśh bhī gāyā huā hai , phir viṣhṇu kā rājya hōgā .

72Destruction through Shankar has also been remembered. 73It will then be the kingdom of Vishnu again.

84Bāp dvārā svarg kā varsā lēnā hō tō ākar lē saktē hō .

74If you want to claim your inheritance of heaven from the Father, you can come and do so.

85Ramēśhh uṣā dōnō̃ kō service kā bahut śhauk hai .

75Both Ramesh and Usha are very interested in serving.

86Yah wonderful jōṛā hai , bahut serviceable hai .

76They are a wonderful couple; they are very serviceable.

87Dēkhō nayē-nayē ātē haĩ tō purānō̃ sē bhī tīkhē chalē jātē haĩ .

77Just see how new ones come and go ahead of the old ones.

88Bābā yuktiyā̃ bahut batātē haĩ , parantu kōī na kōī vikār kā naśhā hai tō māyā uchhalnē nahī̃ dētī hai .

78Baba shows you many methods but, if you have the arrogance of any of the vices, Maya does not allow you to rise.

89Kōī mē̃ kām kā thōṛā aṅśh hai , krōdh tō bahutō̃ mē̃ hai .

79A few have a little trace of lust, whereas many have anger.

90Paripūrṇ kōī banā nahī̃ hai .

80No one has as yet become totally complete.

91Ban rahē haĩ .

81You are becoming that.

92Māyā bhī andar kāṭtī rahtī hai .

82Maya continues to bite you internally.

93Jab sē rāvaṇ rājya ārambh huā hai tab sē in cūhō̃ nē kutaranā ( kāṭnā ) śhurū kiyā hai .

83It was when Ravan’s kingdom began that these mice began to bite. 84Bharat has now become completely poverty-stricken.

94Ab tō bhārat bilkul hī kaṅgāl hō gayā hai .

85Maya has made everyone’s intellect like stone.

95Māyā nē sabkō pattharbuddhi banā diyā hai . 96Achchhē-achchhē bachchō̃ kō bhī māyā aisē ghērtī hai jō unhō̃ kō patā nahī̃ paṛtā ki hamārā kadam pīchhē kaisē jā rahā hai .

86Maya surrounds even good children in such a way that they don’t realise that every step they take is taking them backwards. 87However, they are given the life-giving herb and made conscious again.

97Phir sañjīvanī būṭī suṅghākar hōśh mē̃ lātē haĩ . 98Krōdh bhī duḥkhdāī hai .

88Anger too causes a great deal of sorrow. 89As well as making oneself unhappy, it also makes others unhappy.

99Apnē kō bhī duḥkhī kartā , dūsrō̃ kō bhī duḥkhī kartā hai .

90Some have this in an incognito way, whereas it is more visible in others.

100Kōī mē̃ gupta hai , kōī mē̃ pratyakṣha .

91No matter how much you explain to them, they don’t understand.

101Kitnā bhī samjhāō , samajhtē nahī̃ haĩ .

92They now consider themselves to be very clever.

102Abhī apnē kō bahut hōśhiyār samajhtē haĩ . 103Pīchhē bahut pachhtānā paṛēgā .

93Later, they will have to repent, and that flaw will be in them every cycle.

104Kalp-kalp kā dāg lag jāyēgā .

94There is a lot of benefit in following shrimat.

105Śhrīmat par chalē tō phāydā bhī bahut hai .

95Otherwise, there will be a great deal of loss.

106Nahī̃ tō ghāṭā bhī bahut hai . 107Mat dōnō̃ key|kī maśhhūr hai .

96The directions of both shrimat and of Brahma are very famous.

108Śhrīmat aur brahmā key|kī mat . 109Kahtē haĩ brahmā bhī utar āyē tō bhī yah nahī̃ mānēgā . . . śhrīkr̥iṣhṇa kā nām nahī̃ lētē haĩ .

97They say about someone that even if Brahma were to come down from up above, that one would not listen to him. 98Krishna’s name is not mentioned in this way.

110Ab tō parampitā paramātmā khud mat dētē haĩ . 111Brahmā kō bhī unsē hī mat miltī hai .

99The Supreme Father, the Supreme Soul Himself is now giving directions and Brahma, too, is receiving directions from Him.

112Bāp kā bachchō̃ par bahut pyār hōtā hai . 113Bachchō̃ kō sirakulhē chaṛhātē haĩ .

100The Father has a lot of love for you children and He makes you children sit on his shoulders and then on his head.

114Bāp key|kī aim|M|am rahtī hai ki bachchā ūñch chaṛhē tō kul kā nām nikalēgā .

101The Father has the aim that His children should climb high and glorify the name of the clan.

115Parantu bachchā na bāp key|kī mānē̃ , na dādā key|kī mānē̃ tō gōyā baṛī mā̃ key|kī bhī nahī̃ mānā .

102However, if you children don’t listen to the Father or to Dada, it means that you don’t even listen to the senior Mother.

116Uskā kyā hall|hāl hōgā  ! 117Bāt mat pūchhō .

103Just think what the condition of some will be; don’t even ask!

118Bākī serviceable bachchē tō bāpdādā key|kī dil par chaṛhtē haĩ .

104However, serviceable children claim BapDada’s heart-throne.

119Tō unkī bābā khud mahimā kartē haĩ . 120Tō unhō̃ kō samjhānā hai ki isī bhārat mē̃ viṣhṇu K|kē gharānē kā rājya thā jō phir sthāpan hō rahā hai .

105Baba Himself praises them, and so they must explain to others that this same Bharat used to be the kingdom of the Vishnu clan, and that it is being established once again.

121Ab bābā phir usī bhārat kō viṣhṇupurī banā rahē haĩ . 122Tumkō bahut naśhā hōnā chāhiē .

106Baba is now once again making this same Bharat into the land of Vishnu, and so you should have a lot of intoxication.

123Vah lōg tō mupht apnā nām nikālnē kē liē māthā mār rahē haĩ .

107Those people beat their heads to glorify their names for nothing.

124Kharchā tō government sē mil jātā hai .

108Their expenses are paid by the Government.

125Sanyāsiyō̃ kō tō bahut paisē miltē haĩ .

109Sannyasis also receive a lot of money.

126Abhī bhī kahtē haĩ bhārat kā prāchīn yōg sikhlānē jātē haĩ tō jhaṭ paisē dēgē .

110Even now, when they say that they teach the ancient yoga of Bharat, people very quickly give them money. 111Baba doesn’t need anyone’s money.

127Bābā kō tō kisī K|kē paisē key|kī darkār nahī̃ .

112He Himself is the One who gives aid to the whole world.

128Yah khud sārī duniyā kō madad karnē vālā bhōlā bhaṇḍārī hai , madad miltī hai bachchō̃ key|kī .

113He is the One who is the innocent Master of the treasure-store and He takes help from the children.

129Himmatē bachchē madadē bāp .

114When the children have courage, the Father gives help.

130Jab kōī bāhar sē ātē haĩ tō hirē huē haĩ , samajhtē haĩ āśhram hai kuchh dēvē̃ .

115People from outside who come here are very used to giving something to an ashram.

131Parantu tumkō bōlnā hai kyō̃ dētē hō  ?

116However, you should ask them: Why do you give here?

132Gyān tō kuchh sunā nahī̃ hai .

117You have not heard any knowledge.

133Kuchh patā nahī̃ .

118You don’t know anything.

134Ham bīj bōtē haĩ svarg mē̃ phal milnā hai , yah patā bhī tab hō jab gyān sunē̃ .

119We are planting a seed to receive the fruit of heaven. 120However, they will only know this when they listen to this knowledge.

135Aisē ānē vālē karōṛō̃ āyēṅgē .

121Millions will come in this way.

136Yah achchhā hai jō bābā gupta rūp mē̃ āyā hai .

122It is good that Baba has come in an incognito form.

137Śhrīkr̥iṣhṇa K|kē rūp mē̃ ātā tō rētī muāphik ikaṭṭhē hō jātē , ēkdam chaṭak paṛtē , kōī ghar mē̃ baiṭh na sakē .

123If He were to come in the form of Krishna, they would all pile up like sand and would very quickly cling to Him. 124No one would be able to sit at home.

138Tum īśhvarīy santān hō .

125You are the children of God.

139Yah bhūlō mat .

126Don’t forget this!

140Bāp key|kī tō dil mē̃ rahtā hai ki bachchē pūrā varsā lēvē̃ .

127It remains in the Father’s heart that you children should take the full inheritance.

141Svarg mē̃ tō ḍhēr āyēṅgē parantu himmat kar ūñch pad pāyē̃ , vah kōṭō̃ mē̃ kōī nikalēgā .

128Many will come to heaven, but only a few out of multimillions, and only a handful of the few, have the courage to claim a high status in heaven.

142Achchhā  !

129Achcha.

143Māt-pitā bāpdādā kā mīṭhē-mīṭhē sikīladhē bachchō̃ prati yādpyār aur good morning .

130To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

144Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

131The spiritual Father says namaste to the spiritual children.

145Rātri class 15-6-68

132Night Class: 15/06/1968

146Past jō hō gayā hai unkō rivāīj karnē sē jinkī kamzōr dil hai tō unhō̃ K|kē dil key|kī kamzōrī bhī rivāīj hō jātī hai isliē bachchō̃ kō drama K|kē paṭṭē par ṭhahrāyā gayā hai .

133If whatever has happened in the past is revised, the weakness in the hearts of those who have weak hearts also gets revised. 134This is why you children are made to stabilise yourselves on the rails of the drama. 135The main benefit is received by having remembrance.

147Mukhya phāydā hai hī yād sē . 148Yād sē hī āyu baṛī hōnī hai .

136It is only by having remembrance that your lifespan will increase.

149Drama kō bachchē samajh jāyē̃ tō kab khyāl na hō . 150Drama mē̃ is samay gyān sīkhnē aur sikhānē kā chal rahā hai .

137If some children were to understand the drama, they would never have any thoughts about anything. 138This part of the drama is for studying and teaching knowledge.

151Phir part band hō jāyēgā .

139This part will then finish.

152Na bāp kā , na hamārā part rahēgā .

140Neither the Father’s part nor our parts will remain.

153Na unkā dēnē kā part , na hamārā lēnē kā part hōgā .

141Neither His part of giving nor our parts of receiving will remain.

154Tō ēk hō jāyēṅgē nā .

142So, everything will become one.

155Hamārā part naī duniyā mē̃ hō jāyēgā .

143Our parts will then be in the new world.

156Bābā kā part śhāntidhām mē̃ hōgā .

144Baba’s part will be in the land of silence.

157Part kā reel bharā huā hai nā hamārā prārabdha kā part , bābā kā śhāntidhām kā part .

145The reel of the parts is recorded: our parts of our reward and Baba’s part of the land of silence.

158Dēnē aur lēnē kā part pūrā huā , drama hī pūrā huā .

146The parts of giving and receiving are complete; the drama has ended.

159Phir ham rājya karnē āyēṅgē , vah part change hōgā .

147These parts will then change to those of our coming to rule.

160Gyān stop hō jāyēgā .

148Knowledge will stop.

161Ham vah ban jāyēṅgē .

149We will have become that.

162Part hī pūrā tō bākī phark nahī̃ rahēgā .

150When that part has finished, no difference will remain.

163Bachchō̃ kē sāth bāp kā bhī part nahī̃ rahēgā .

151The parts of the children and the Father will not remain.

164Bachchē gyān kō pūrā lē lētē haĩ .

152This one will also have taken the full knowledge.

165Tō unkē pās|pass kuchh rahtā hī nahī̃ hai .

153Nothing remains with Him either.

166Na dēnē vālē kē pās rahtā , na lēnē vālē mē̃ kamī rahtī tō dōnō̃ ēk dō K|kē samān hō gayē .

154Nothing remains with the One who is giving and nothing is missing in those who are receiving, and so both become the same as one another.

167Ismē̃ vichār sāgar manthan karnē key|kī buddhi chāhiē .

155For this, you need intellects that will churn.

168Khās puruṣhārth hai yād kī yātrā kā .

156The main effort is of the pilgrimage of remembrance.

169Bāp baiṭh samjhātē haĩ .

157The Father sits here and explains.

170Sunānē mē̃ tō mōṭī bāt hō jātī hai , buddhi mē̃ tō sūkṣhma hai nā .

158When it is spoken about, it becomes a gross thing, but it is otherwise something subtle in the intellect.

171Andar mē̃ jāntē haĩ śhiv bābā kā rūp kyā hai .

159You yourself understand what Shiv Baba’s form is.

172Samjhānē mē̃ mōṭā rūp hō jātā hai .

160When it is explained, it takes a gross form.

173Bhakti mārg mē̃ baṛā liṅg banā dētē haĩ .

161They have created a huge lingam image on the path of devotion.

174Ātmā hai tō chhōṭī nā .

162A soul is just a tiny point.

175Yah hai kudrat .

163This is the wonder of nature.

176Kahā̃ tak ant pāyēṅgē  ?

164Till when would you go into the depths of this?

177Phir pichhāṛī mē̃ bēant kah dētē .

165So, finally, they say it is infinite.

178Bābā nē samjhāyā hai sārā part ātmā mē̃ bharā huā hai .

166Baba has explained that a whole part is recorded in each soul.

179Yah kudatar hai .

167This is the wonder of nature.

180Ant nahī̃ pāyā jā saktā .

168No one can reach its end.

181Sr̥iṣhṭi chakra kā ant tō pātē haĩ .

169You can reach the end of the world cycle.

182Rachayitā aur rachnā K|kē ādi madhya ant kō tum hī jāntē hō .

170Only you know the Creator and the beginning, middle and end of creation.

183Bābā knowledgeful hai .

171Baba is knowledge-full.

184Phir bhī ham full ban jāyēṅgē , pānē K|kē liyē kuchh rahēgā nahī̃ .

172Even so, we will also become full. 173Nothing more will be left to attain.

185Bāp ismē̃ pravēśh kar paṛhātē haĩ .

174The Father enters this one and teaches us.

186Vah hai bindī .

175He is just a dot.

187Ātmā kā vā paramātmā kā sākṣhātkār hōnē sē khuśhī thōṛēhī hōtī hai .

176There cannot be happiness in having a vision of a soul or the Supreme Soul.

188Mēhnat kar bāp kō yād karnā hai tō vikarma vināśh hōṅgē .

177You have to make effort to remember the Father and your sins will then be absolved.

189Bāp kahtē haĩ mērē mē̃ gyān band hō jāyēgā tō tērē mē̃ bhī band hō jāyēgā .

178The Father says: Knowledge will stop in Me and it will also stop in you.

190Knowledge lē ūñch ban jātē haĩ .

179You take the knowledge and will become elevated.

191Sabhī kuchh lē lētē haĩ phir bhī bāp tō bāp hai nā .

180You will take everything but, nevertheless, the Father is the Father.

192Tum ātmāyē̃ ātmā hī rahē̃gē , bāp hōkar tō nahī̃ rahē̃gē .

181You souls will remain souls; you will not become the Father. 182This is knowledge.

193Yah tō gyān hai . 194Bāp bāp hai , bachchē bachchē haĩ .

183The Father is the Father and the children will be remain the children.

195Yah sabhī vichār sāgar manthan kar deep mē̃ jānē key|kī bātē̃ haĩ .

184These are matters into which you have to go deep and churn.

196Yah bhī jāntē haĩ jānā tō sabhī kō hai .

185You also know that everyone has to go back.

197Sabhī chalē jānē vālē haĩ .

186Everyone is going to return.

198Bākī ātmā jākar rahēgī .

187Only souls will remain.

199Sārī duniyā hī khatm hōnī hai , ismē̃ niḍar rahnā hōtā hai .

188The whole world will finish. 189You have to remain fearless in this.

200Puruṣhārth karnā hai niḍar hō rahnē kā .

190You have to make effort to remain fearless.

201Śharīr ādi kā kōī bhī bhān na āyē , usī avasthā mē̃ jānā hai .

191No awareness of your bodies should remain. 192You have to return home in that stage.

202Bāp āp samān banātē haĩ , tum bachchē bhī āp samān banātē rahtē hō .

193The Father makes you the same as Himself. 194You children also continue to make others the same as yourselves.

203Ēk bāp key|kī hī yād rahē aisā puruṣhārth karnā hai .

195You have to make effort to have remembrance of the Father alone.

204Abhī time paṛā hai .

196You still have time for this.

205Yah rehearsal tīkhī karnī paṛē .

197You have to hold intense rehearsals.

206Practice nahī̃ hōgī tō khaṛē hō jāyēṅgē .

198If you don’t practise this, you will come to a standstill.

207Ṭāṅgē thirakanē lag paṛē̃gī aur heartfail achānak hōtā rahēgā .

199Your legs will tremble and you will suddenly have heart failure.

208Tamōpradhān śharīr kō heartfail hōnē mē̃ dērī thōṛēhī lagtī hai .

200It does not take long for a tamopradhan body to have heart failure.

209Jitnā aśharīrī hōtē jāyēṅgē , bāp kō yād kartē rahē̃gē tō nazdīk ātē jāyēṅgē .

201The more you become bodiless and have remembrance of the Father, the closer you will continue to come.

210Yōg vālē hī niḍar rahē̃gē .

202Only those who have yoga will remain fearless.

211Yōg sē śhakti miltī hai . 212Gyān sē dhan miltā hai .

203You receive power through yoga and wealth through knowledge.

213Bachchō̃ kō chāhiē śhakti .

204Children need power.

214Tō śhakti pānē liyē bāp kō yād kartē rahō .

205In order to receive power, continue to remember the Father.

215Bābā hai avināśhī surgeon .

206Baba is the eternal Surgeon.

216Vah kab patient ban na sakē .

207He can never become a patient.

217Abhī bāp kahtē haĩ tum apnī avināśhī davāī kartē rahō .

208The Father now says: Continue to take your imperishable medicine.

218Ham aisī sañjīvanī būṭī dētē haĩ jō kab kōī bīmār na paṛē .

209We are giving you the life-giving herb so that no one ever falls ill.

219Sirph patit-pāvan bāp kō yād kartē rahō tō pāvan ban jāyēṅgē .

210Simply continue to remember the Purifier Father and you will become pure.

220Dēvtāyē̃ sadaiv nirōgī pāvan haĩ nā .

211Deities are constantly free from disease and pure.

221Bachchō̃ kō yah tō niśhchay hō gayā hai ham kalp kalp varsā lētē haĩ .

212You children have the faith that you claim this inheritance every cycle.

222Anginat bār bāp āyā hai , jaisē abhī āyā hai .

213The Father has come now as He has come countless times.

223Bābā jō sikhlātē , samjhātē haĩ yahī rājyōg hai .

214Everything that Baba teaches you and explains to you is Raja Yoga.

224Vah gītā ādi sabhī bhakti mārg K|kē haĩ .

215The Gita, etc. all belong to the path of devotion.

225Yah gyān mārg bāp hī batātē haĩ .

216Only the Father shows you the path of knowledge.

226Bāp hī ākar nīchē sē ūpar uṭhātē haĩ .

217The Father comes and raises you up from the bottom.

227Jō pakkē niśhchay buddhi haĩ vahī mālā kā dānā bantē haĩ .

218Those whose intellects have firm faith become beads of the rosary.

228Bachchē samajhtē haĩ bhakti kartē kartē ham nīchē girtē āyē haĩ .

219You children understand that you have been coming down while performing devotion.

229Abhī bāp ākar sachchī kamāī karātē haĩ .

220The Father has now come and inspires you to earn a true income.

230Laukik bāp itnī kamāī nahī̃ karātē jitnī pārlaukik bāp karātē haĩ .

221Physical fathers do not inspire you to earn as much as the Father from beyond does.

231Achchhā - bachchō̃ kō goodnight aur namastē .

222Achcha. 223Good night and namaste to the children.

Essence for dharna

232Dhārṇā kē liē mukhya sār  :

224Essence for dharna:

2331 ) serviceable bannē kē liē vikārō̃ K|kē aṅśh kō bhī samāpt karnā hai .

225 1. In order to become serviceable, remove any trace of vice.

234Service kē prati uchhaltē rahnā hai .

226Have a lot of enthusiasm for doing service.

2352 ) ham īśhvarīy santān haĩ , śhrīmat par bhārat kō viṣhṇupurī banā rahē haĩ , jahā̃ sab pakkē vaiṣhṇav hōṅgē . . . is naśhē mē̃ rahnā hai .

227 2. We are the children of God. 228On the basis of shrimat, we are changing Bharat into the land of Vishnu, where everyone will be firm Vaishnavs (pure vegetarians). 229Maintain this intoxication.

Blessing

236Vardān  : duḥkh K|kē chakkarō̃ sē sadā mukt rahnē aur sabkō mukt karnē vālē svadarśhan chakradhārī bhav

230Blessing: May you be a spinner of the discus of self-realisation and remain constantly free from any spinning of sorrow (being caught in sorrow) and free others too.

237Jō bachchē karmēndriyō̃ K|kē vaśh hōkar kahtē haĩ ki āj āṅkh nē , mukh nē vā dr̥iṣhṭi nē dhōkhā dē diyā , tō dhōkhā khānā arthāt duḥkh key|kī anubhūti hōnā .

231 When some children are influenced by their physical senses and say, “Today, my eyes, my mouth or my vision deceived me”, then to be deceived in this way means to experience sorrow.

238Duniyā vālē kahtē haĩ - chāhtē nahī̃ thē lēkin chakkar mē̃ ā gayē .

232People of the world say: I didn’t want it to happen, but I got caught in that spin.

239Lēkin jō svadarśhan chakradhārī bachchē haĩ vah kabhī kisī dhōkhē K|kē chakkar mē̃ nahī̃ ā saktē .

233The children who are spinners of the discus of self-realisation can never be caught in a spin (web) of deception.

240Vah tō duḥkh K|kē chakkarō̃ sē mukt rahnē aur sabkō mukt karnē vālē , mālik ban sarv karmēndriyō̃ sē karma karānē vālē haĩ .

234They are the ones who remain free from any spinning of sorrow and they free others too. 235They are the masters who make all their physical senses work under them.

Slogan

241Slōgan  : akāl takhtnaśhīn ban apnī śhrēṣhṭh śhān mē̃ rahō tō kabhī parēśhān nahī̃ hōṅgē .

236Slogan: Remain seated on your immortal throne and maintain your elevated honour and you will never be upset.

237*** Om Shanti ***