शनिवार 14 जनवरी 2023 की दैनिक मुरली

⁰14-01-2023 praatahmurli om shanti "baapdaada"' madhuban

⁰ 14/01/23 Morning Murli Om Shanti BapDada Madhuban

¹meethe bachche - abhi tumhaari kaaya bilkul puraani ho gai hai , baap aaye hain tumhaari kaaya kalpa vriksha samaan banaane , tum aadhaakalpa ke liye amar bante ho

¹Essence: Sweet children, your bodies have now become completely old. ²The Father has come to make your bodies as immortal as the kalpa tree. ³You will become immortal for half a cycle.

²prashn:- is wonderful naatak mein kaun si baat bahut hi samajhne ki hai?

⁴Question: Which aspect of this wonderful play is well worth understanding.

³uttar:- is naatak mein jo bhi actors (paartadhaari) hain unka chitra keval ek baar hi dekh sakte phir vahi chitra 5 hajaar varsha ke baad dekhenge।

⁵Answer: Only once, at this time, can you see the faces of all the actors of this play. ⁶You will see those same faces after 5000 years. ⁷There will be 84 faces of 84 births and each one of them will be different. ⁸Even the actions of one cannot be the same as another’s.

⁴84 janmon ke 84 chitra banenge aur sabhi bhinna-bhinna honge। ⁵karma bhi kiske saath mil nahin sakte।

⁹Whatever actions are performed, those actions will be repeated after 5000 years.

⁶jisne jo karma kiye woh phir 5 hajaar varsha baad vahi karma karenge, yeh bahut hi samajhne ki baaten hain। ⁷tum bachchon ki buddhi ka taala abhi khula hai। ⁸tum yeh raaz sabko samjha sakte ho।

¹⁰These aspects are really worth understanding. ¹¹Now that the locks on the intellects of you children have opened, you can explain these secrets to everyone.

⁹geet:- bholenaath se niraala…

¹²Song: The Innocent Lord is unique

¹⁰om shanti।

¹³Om shanti.

¹¹bholaanaath sadaiv shivbaaba ko kaha jaata hai।

¹⁴Only Shiv Baba is called the Innocent Lord.

¹²shankar ko nahin kaha jaata।

¹⁵Shankar cannot be called that.

¹³woh to vinaash karta hai aur shivbaaba sthaapna karte hain।

¹⁶He destroys, whereas Shiv Baba creates.

¹⁴yeh to zaroor hai sthaapna svarga ki aur vinaash narka ka karenge।

¹⁷It is definitely heaven that is created and hell that is destroyed.

¹⁵to gyaan saagar bholaanaath shiv ko hi kahenge।

¹⁸Therefore, only Shiv Baba can be called the Innocent Lord, the Ocean of Knowledge.

¹⁶ab tum bachche to anubhvi ho।

¹⁹You children are now experienced.

¹⁷zaroor kalpa pahle bhi shivbaaba aaya hoga aur ab aaya hai zaroor।

²⁰Surely, Shiv Baba must have come in the previous cycle and He has definitely come now.

¹⁸unko aana zaroor hai kyonki nai manushya srishti ko rachna hai।

²¹He definitely has to come, because He has to create the human world anew.

¹⁹is drama ke aadi madhya ant ka raaz bataana hai isliye zaroor yahaan aana hai।

²²He has to tell you the secrets of the beginning, the middle and the end of this drama, and so He definitely has to come here.

²⁰sookshm vatan mein to nahin bataayenge।

²³He cannot tell you in the subtle region.

²¹sookshm vatan ki bhaasha alag hai, mool vatan mein to bhaasha hai nahin।

²⁴The language of the subtle region is different and there is no language in the incorporeal world.

²²yahaan hai talkie।

²⁵Here, it is a “talkie”.

²³shivbaaba hi bigdi ko banaane vaala hai।

²⁶Shiv Baba is the One who reforms that which has been spoilt.

²⁴jab srishti tamopradhaan ho jaati hai to sabko sadgati dene vaala bhagwan kehte hain ki mujhe aana padta hai।

²⁷God, the One who grants salvation to all, says: I have to come when the world becomes tamopradhan.

²⁵yaadgaar bhi yahaan hain।

²⁸His memorials are also here.

²⁶is naatak mein jo-jo manushya ke chitra hain woh ek hi baar dekh sakte hain।

²⁹The faces of every human being in this play can only be seen once.

²⁷aise nahin ki lakshmi-naaraayan ke chitra (chehre) satayug ke sivaae kabhi bhi kahaan dekh sakte hain।

³⁰Even the faces of Lakshmi and Narayan cannot be seen anywhere other than in the golden age.

²⁸woh punarjanma lenge to naam roop bhinna ho jaayega।

³¹When they take rebirth, their names and forms will be different.

²⁹vahi lakshmi-naaraayan ka roop ek baar dekha phir 5 hajaar varsha ke baad hi dekhenge। ³⁰jaise gaandhi ka hoobhu chitra phir 5 hajaar varsha ke baad dekhenge।

³²Once you have seen the forms of Lakshmi and Narayan you will not see those same forms again for another 5000 years, just as you will only see the exact same face of Gandhi after 5000 years.

³¹athaah manushya hain jo bhi manushyon ke chitra ab dekhe hain woh phir 5 hajaar varsha ke baad dekhenge।

³³There are countless human beings. ³⁴Only after 5000 years will you again see the faces of the human beings that you see now.

³²84 janmon ke liye 84 chitra banenge। ³³aur sabhi bhinna-bhinna honge।

³⁵There will be 84 faces of 84 births and each one of them will be different.

³⁴karma bhi kiske saath nahin mil sakte।

³⁶Even the actions of one cannot be the same as another’s.

³⁵jisne jo karma kiya, vahi karma 5 hajaar varsha ke baad phir karenge।

³⁷Whatever actions one performs, those same actions will be repeated after 5000 years.

³⁶yeh bahut samajhne ki baaten hain।

³⁸These aspects are well worth understanding.

³⁷baba ka bhi chitra hai।

³⁹There is the image of Baba.

³⁸ham samajhte hain zaroor pahle-pahle srishti rachne woh aaya hoga।

⁴⁰You understand that He must definitely have come first to create the world.

³⁹tumhaari buddhi ka taala ab khula hai tab tum samajhte ho।

⁴¹Now that the locks on your intellects have opened, you can understand.

⁴⁰ab phir auron ka bhi aise taala kholna hai।

⁴²You now also have to open the locks of others in this way.

⁴¹niraakaar baap zaroor paramdham mein rehte honge।

⁴³The incorporeal Father must surely reside in the supreme abode.

⁴²jaise tum bhi sab mere saath rehte ho।

⁴⁴You all also reside there with Me.

⁴³pahle jab main aata hoon to mere saath brahma, vishnu, shankar hote hain।

⁴⁵When I first come, Brahma, Vishnu and Shankar are with Me. ⁴⁶The human world already exists.

⁴⁴manushya srishti to pahle se hi hai phir woh kaise palta khaati hai, repeat kaise hoti hai।

⁴⁷So, how does it turn and how does it repeat? ⁴⁸The subtle region has to be created first and then He has to come into the physical world.

⁴⁵pahle-pahle zaroor sookshm vatan rachna pade phir sthoolavtan mein aana pade kyonki manushya jo devta the, woh ab shoodra bane hain।

⁴⁹Because the human beings who are to become deities have now become shudras, they first have to become Brahmins and then be made into deities.

⁴⁶unhon ko phir brahman se devta banaana pade।

⁵⁰So, I repeat the knowledge that I gave you in the previous cycle.

⁴⁷to jo kalpa pahle mainne gyaan diya tha phir vahi repeat karoonga।

⁵¹It is at this time that I sit and teach Raj Yoga. ⁵²Then, after half a cycle, devotion begins.

⁴⁸is samay baith raajayog sikhaata hoon। ⁴⁹phir aadhaakalpa ke baad bhakti aarambha hoti hai।

⁵³The Father Himself sits here and explains how the old world becomes new and how, at the end, it starts again at the beginning.

⁵⁰baap khud baith samjhaate hain ki puraani srishti phir nai kaise banti hai।

⁵⁴People understand that the Supreme Soul came, but they do not know when or how He came.

⁵¹ant se phir aadi kaise hoti hai। ⁵²manushya samajhte hain paramatma aaya tha parantu kab, kaise aaya।

⁵⁵They don’t know how He revealed the secrets of the beginning, the middle and the end.

⁵³aadi-madhya-ant ka raaz kaise khola, yeh nahin jaante।

⁵⁶The Father says: I have come personally to grant you salvation.

⁵⁴baap kehte hain phir main sammukh aaya hoon - sabhi ko sadgati dene।

⁵⁷Maya, Ravan, has spoilt everyone’s fortune. ⁵⁸So, someone is definitely needed to reform that which has been spoilt.

⁵⁵maaya raavan ne sabhi ki kismat bigaad di hai to bigdi ko banaane vaala zaroor koi chaahiye।

⁵⁹The Father says: I came in the body of Brahma 5000 years ago as well. ⁶⁰The human world is created here.

⁵⁶baap kehte hain 5 hajaar varsha pahle bhi brahma tan mein aaya tha।

⁶¹I come here to change the world and make your bodies as immortal as the kalpa tree.

⁵⁷manushya srishti zaroor yahaan hi rachi hai।

⁶²Your bodies have now become totally old.

⁵⁸yahaan aakar srishti ko paltaae kaaya kalpa vriksha samaan banaate hain।

⁶³Baba makes them immortal for half a cycle.

⁵⁹ab tumhaari kaaya bilkul puraani ho gayi hai, isko phir aisa banaate hain jo aadhaakalpa ke liye tum amar ban jaate ho। ⁶⁰bhal shareer badalte ho parantu khushi se।

⁶⁴You change your bodies there, but you do it happily, because you shed one old costume and take on a new one. ⁶⁵There, you will not say that so-and-so has died; it is not called death there.

⁶¹jaise puraana chola chhod naya lete hain।

⁶⁶Similarly, you have died alive here.

⁶²vahaan aise nahin kahenge ki phalaana mar gaya, unko marna nahin kaha jaata hai।

⁶⁷It is not that you have really died, but that you have made yourself belong to Shiv Baba.

⁶³jaise tumhaara yeh jeete ji marna hai to tum mare thode hi ho।

⁶⁸Baba says: You are the lights of My eyes, the long-lost and now-found children.

⁶⁴tum to shivbaaba ke bane ho।

⁶⁹Shiv Baba says this and Brahma Baba also says this.

⁶⁵baba kehte hain tum mere noore ratna, sikeeldhe bachche ho।

⁷⁰That One is the incorporeal Father and this one is the corporeal father.

⁶⁶shivbaaba bhi kehte to brahma baba bhi kehte hain। ⁶⁷woh niraakaari baap, yeh saakaari baap।

⁷¹You also say: Baba, You are the same One and we are the same children who have come to meet You again.

⁶⁸abhi tum kehte ho baba aap bhi vahi ho na।

⁷²The Father says: I come and establish heaven.

⁶⁹ham bhi vahi hain, jo phir aakar mile hain।

⁷³You definitely need a kingdom, and so I teach you Raj Yoga.

⁷⁰baap kehte hain main aakar svarga sthaapan karta hoon।

⁷⁴You will receive the kingdom at the end.

⁷¹raajaai to zaroor chaahiye isliye raajayog sikhaata hoon।

⁷⁵There will then be no need for this knowledge.

⁷²peechhe to tumko raajaai mil jaayegi phir is gyaan ki vahaan darkaar nahin rehti।

⁷⁶All of those scriptures etc. will be useful on the path of devotion.

⁷³phir yeh shaastra aadi sab bhakti mein kaam aate hain, padhte rehte hain। ⁷⁴jaise koi bade aadmi history-geography likh jaate hain, woh peechhe padhte rehte hain।

⁷⁷People will continue to study them, just as when an important person writes the history and geography of somewhere, others continue to read it.

⁷⁵athaah kitaab hain। ⁷⁶manushya padhte hi rehte hain।

⁷⁸There are innumerable books; people continue to read them.

⁷⁷svarga mein to kuchh bhi nahin hoga।

⁷⁹There will be nothing like that in heaven.

⁷⁸vahaan to bhaasha hi ek hogi।

⁸⁰There, there will only be one language.

⁷⁹to baba kehte hain ab main aaya hoon srishti ko naya banaane।

⁸¹So, Baba says: I have come to renew the world. ⁸²Previously, it was new and it has now become old.

⁸⁰pahle nai thi, ab puraani ho gai hai।

⁸³Maya has burnt all My sons and turned them to ashes.

⁸¹mere sab putron ko (bachchon ko) maaya ne jalaae raakh kar diya tha।

⁸⁴They show them as the children of King Sagar (the Ocean).

⁸²woh dikhaate hain sagar ke bachche... gyaan saagar to barobar hai, unke tum bachche ho।

⁸⁵That is correct, because you are the children of the Ocean of Knowledge. ⁸⁶He truly is the Ocean of Knowledge.

⁸³bhal bachche to vaastav mein sabhi hain parantu tum bachche ab practical mein gaaye jaate ho।

⁸⁷In fact, all are His children but it is you who are remembered in the practical form.

⁸⁴tumhaare kaaran hi baap aate hain।

⁸⁸It is because of you that the Father comes.

⁸⁵kehte hain main aaya hoon phir se tum bachchon ko surjeet karne।

⁸⁹He says: I have come to make you children conscious again.

⁸⁶jo bilkul kaale, pattharbuddhi ho gaye hain unko phir se aakar paarasbuddhi banaata hoon।

⁹⁰I come once again to make those who have become totally ugly and with stone intellects into those with divine intellects.

⁸⁷tum jaante ho is gyaan se ham paarasbuddhi kaise bante hain।

⁹¹You understand how your intellects are made divine with this knowledge.

⁸⁸jab tum paarasbuddhi ban jaayenge tab yeh duniya bhi pattharpuri se badal paaraspuri ban jaayegi, jiske liye baba purushaartha karaate rehte hain।

⁹²When your intellects become divine, this world will also change from the land of stone into the land of divinity. ⁹³Baba continues to inspire you to make effort for this.

⁸⁹to baba ko zaroor manushya srishti rachne ke liye yahaan hi aana padega na।

⁹⁴So, Baba would definitely have to come here to create the human world.

⁹⁰jiske tan mein aate hain, un dvaara mukh vanshaavli banaate hain।

⁹⁵He creates the mouth-born progeny through the one whose body He enters.

⁹¹to yeh ho gai maata।

⁹⁶So, this one becomes the mother.

⁹²kitni guhya baat hai।

⁹⁷This is such a deep aspect!

⁹³hai to yeh mel, inmen baba aate hain to yeh maata kaise hui, ismen moonjhenge zaroor।

⁹⁸He is a male, so the idea of him becoming the mother when Baba enters him will definitely confuse people.

⁹⁴tum siddha kar bataate ho ki yeh maat-pita, brahma sarasvati donon kalpa vriksha ke neeche baithe hain, raajayog seekh rahe hain to zaroor unhon ka guru chaahiye।

⁹⁹You prove it by showing this mother and father, Brahma and Saraswati, both sitting beneath the kalpa tree and studying Raj Yoga. ¹⁰⁰So they definitely need a guru.

⁹⁵brahma sarasvati aur bachche sabhi ko raajarishi kehte hain।

¹⁰¹Brahma, Saraswati and all the children are known as Raj Rishis.

⁹⁶raajaai ke liye yog lagaate hain।

¹⁰²You have yoga in order to claim the kingdom.

⁹⁷baap aakar raajayog aur gyaan sikhaate hain jo aur koi bhi sikha na sake।

¹⁰³The Father comes and teaches Raj Yoga and knowledge, which no one else can teach.

⁹⁸na koi ka raajayog hai।

¹⁰⁴Others do not practise Raj Yoga.

⁹⁹woh to sirf kahenge yog seekho।

¹⁰⁵They simply say: Study yoga!

¹⁰⁰hathayog to anek prakaar ke hote hain।

¹⁰⁶There are various types of hatha yoga.

¹⁰¹raajayog koi bhi sikhla na sake।

¹⁰⁷No one else can teach Raj Yoga.

¹⁰²bhagwan ne aakar raajayog sikhaaya tha।

¹⁰⁸God came and taught Raj Yoga.

¹⁰³kehte hain hamko kalpa-kalpa phir aana padta hai jabki manushya srishti nai rachni hai।

¹⁰⁹He says: I have to come every cycle when it is the time to create the human world anew.

¹⁰⁴pralay to hoti nahin।

¹¹⁰There is never total annihilation.

¹⁰⁵agar pralay ho jaae to phir ham aaven kismen?

¹¹¹If annihilation took place, whom would I enter?

¹⁰⁶niraakaar kya aakar karenge?

¹¹²What would the incorporeal One come and do?

¹⁰⁷baap samjhaate hain srishti to pahle se hi hai।

¹¹³The Father explains: The world already exists.

¹⁰⁸bhakta bhi hain, bhagwan ko bulaate bhi hain, isse siddha hai ki bhakta hain।

¹¹⁴The devotees also exist; they call out to God. ¹¹⁵This proves that there are devotees as well.

¹⁰⁹bhagwan ko aana hi tab hai jab bhakta bahut duhkhi hain, kaliyug ka ant hai।

¹¹⁶God has to come at the end of the iron age, when all the devotees are very unhappy.

¹¹⁰raavan raajya khatma hona hai, tab hi mujhe aana padta hai।

¹¹⁷I have to come when the kingdom of Ravan is about to end.

¹¹¹barobar is samay sabhi duhkhi hain।

¹¹⁸Everyone is definitely unhappy at this time.

¹¹²mahaabhaari ladaai saamne khadi hai।

¹¹⁹The Mahabharat War is standing ahead.

¹¹³yeh paathshaala hai।

¹²⁰This is a school.

¹¹⁴yahaan em object hai।

¹²¹Here, there is an aim and objective.

¹¹⁵tum jaante ho satayug mein lakshmi-naaraayan ka raajya tha phir single taaj vaalon ka raajya hua phir aur-aur dharma vriddhi ko paaye hain phir raajaai aadi badhaane ke liye yuddha aadi hue।

¹²²You understand that there was the kingdom of Lakshmi and Narayan in the golden age; then came the kingdom of those with a single crown. ¹²³Later, there was expansion of other religions. ¹²⁴Then, in order for the kingdoms to increase, there were wars etc.

¹¹⁶tum jaante ho jo past ho gaya, woh phir repeat hoga।

¹²⁵You understand that whatever has passed will repeat again.

¹¹⁷phir lakshmi-naaraayan ka raajya aarambha hoga।

¹²⁶The kingdom of Lakshmi and Narayan will then begin.

¹¹⁸baba world ki history-geography ka raaz poora samjhaate hain।

¹²⁷Baba explains all the secrets of the history and geography of the world.

¹¹⁹detail mein jaane ki darkaar nahin।

¹²⁸There is no need to go into detail.

¹²⁰jaante hain ki ham sooryavanshi hain to zaroor punarjanma bhi sooryavanshi mein hi lete honge।

¹²⁹You understand that you, who belong to the sun dynasty, will definitely take rebirth in the sun dynasty.

¹²¹naam roop to badalte honge। ¹²²maa baap bhi doosre milenge, yeh saara drama buddhi mein rakhna hai।

¹³⁰Your names and forms will change and you will also have different mothers and fathers. ¹³¹You have to keep this entire drama in your intellects.

¹²³baap kaise aata hai woh bhi samajh liya।

¹³²You have now understood how the Father comes.

¹²⁴manushyon ki buddhi mein vahi geeta ka gyaan hai।

¹³³People have the knowledge of that old Gita in their intellects.

¹²⁵aage hamaari buddhi mein bhi vahi puraana geeta ka gyaan tha।

¹³⁴Previously, we too had the knowledge of that old Gita in our intellects.

¹²⁶abhi baap guhya baaten sunaate hain jo sunte-sunte saare raaz samajh gaye hain।

¹³⁵Now, after hearing such deep aspects, we have come to understand the whole significance of everything.

¹²⁷manushya bhi kehte hain aage aapka gyaan aur tha, ab bahut achha hai।

¹³⁶People also say that, previously, your knowledge was different and that it is now very good.

¹²⁸ab samajh gaye hain ki kaise grihastha vyavhaar mein rah kamal phool samaan banna hai।

¹³⁷You have now understood how to live in your households and yet remain like a lotus.

¹²⁹yeh sabka antim janma hai। ¹³⁰marna bhi sabko hai।

¹³⁸This is the last birth of everyone; everyone has to die.

¹³¹khud behad ka baap kehte hain tum pavitra banne ki pratigya karo to 21 janma ke liye svarga ke maalik banenge।

¹³⁹The unlimited Father Himself says: Promise that you will stay pure and you will then become the masters of heaven for 21 births.

¹³²yahaan to koi padmapti hain to bhi duhkhi hain। ¹³³kaaya kalpatru hoti nahin।

¹⁴⁰Here, even though someone may be a millionaire, he would still be unhappy; his body is not pure.

¹³⁴tumhaari kaaya kalpatru hoti hai। ¹³⁵tum 21 janma marte nahin।

¹⁴¹Your bodies become pure; you do not die for 21 births.

¹³⁶baap kehte hain yahaan aayenge bhi vahi jo sooryavanshi, chandravanshi kaam chita par baith saanvare ho gaye hain isliye raadhe-krishna, shreenaaraayan sabko saanvara dikhaate hain।

¹⁴²The Father says: Those who come here are the ones who belonged to the sun and the moon dynasties. ¹⁴³They became ugly by sitting on the pyre of lust; that is why Radhe, Krishna and Narayan have been portrayed as ugly.

¹³⁷abhi to sabhi saanvare hain।

¹⁴⁴Now, everyone has become ugly.

¹³⁸kaam chita par baithne se saanvare ho gaye hain।

¹⁴⁵They became ugly by sitting on the pyre of lust.

¹³⁹ab tumko kaam chita se utarkar gyaan chita par baithna hai।

¹⁴⁶You now have to get off the pyre of lust and sit on the pyre of knowledge.

¹⁴⁰vish ka hathiyaala cancel kar gyaan amrit ka hathiyaala baandhana hai।

¹⁴⁷Cancel the bond of poison and tie a bond of the nectar of knowledge.

¹⁴¹samjhaana aise hai jo woh kahe ki tum to shubh kaarya kar rahe ho।

¹⁴⁸Explain in such a way that people say that you are carrying out an auspicious task.

¹⁴²jab tak kumaar kumaari hai to unko mootapleeti nahin kahenge।

¹⁴⁹Anyone who is a kumari or a kumar cannot be called impure.

¹⁴³baap kehte hain tumko ganda kabhi nahin banna hai।

¹⁵⁰The Father says: You should never become dirty!

¹⁴⁴aage chalkar dher aayenge, kahenge yeh bahut achha hai - gyaan chita par baithne se to ham svarga ke maalik banenge।

¹⁵¹As time goes by, countless people will come. ¹⁵²They will say that this is very good. ¹⁵³By sitting on the pyre of knowledge, we will become the masters of heaven.

¹⁴⁵aksar brahman hi sagaai karaate hain।

¹⁵⁴Mostly, it is brahmin priests who arrange marriages.

¹⁴⁶raajaaon ke paas bhi brahman rehte hain, unhon ko raajguru kehte hain।

¹⁵⁵The kings also keep brahmin priests; they are called rajgurus (gurus of the kingdom).

¹⁴⁷aajkal to sannyaasi bhi hathiyaala baandhate hain।

¹⁵⁶Nowadays, even sannyasis tie bonds.

¹⁴⁸tum jab yeh gyaan ki baaten sunaate ho to log bahut khush hote hain। ¹⁴⁹jhat raakhi bhi bandhava lete hain।

¹⁵⁷When you tell people such things of knowledge, they become very happy; they instantly have a rakhi tied.

¹⁵⁰phir ghar mein jhagda bhi hota hai।

¹⁵⁸Then, there is also quarrelling at home.

¹⁵¹kuchh sahan to zaroor karna pade।

¹⁵⁹You definitely have to tolerate a little.

¹⁵²tum ho gupta shiv shakti sena। ¹⁵³tumhaare paas koi hathiyaar nahin, deviyon ko bahut hathiyaar dikhaate hain।

¹⁶⁰You are the incognito Shakti Army; you don’t carry any weapons. ¹⁶¹The goddesses have been portrayed holding many weapons.

¹⁵⁴yeh sab hain gyaan ki baaten।

¹⁶²However, all of those aspects are of knowledge.

¹⁵⁵yahaan hai hi yogbal ki baaten।

¹⁶³Here, these aspects are of the power of yoga.

¹⁵⁶tum yogbal se vishwa ki baadshaahi lete ho।

¹⁶⁴You claim the kingdom of the world with the power of yoga.

¹⁵⁷baahubal se had ki raajaai milti hai।

¹⁶⁵Only limited kingdoms are taken with physical power.

¹⁵⁸behad ki raajaai to behad ka maalik hi denge।

¹⁶⁶Only the unlimited Master can give the unlimited kingdom.

¹⁵⁹ladaai ki koi baat nahin।

¹⁶⁷There is no question of a war in this.

¹⁶⁰baap kehte hain main kaise ladaaoonga।

¹⁶⁸The Father says: How can I instigate a war?

¹⁶¹main to ladaai jhagda mitaane ke liye aaya hoon phir inka naam-nishaan bhi nahin rehta, tab to paramatma ko sab yaad karte hain।

¹⁶⁹I have come to put an end to fighting and quarrelling so that not even a trace of that remains. ¹⁷⁰This is why everyone remembers the Supreme Soul.

¹⁶²kehte hain meri laaz rakho phir bhi ek mein nishchay nahin to aur-aur ko pakadte rehte hain।

¹⁷¹He says: Maintain My honour! ¹⁷²When they have no faith in the One, others catch hold of them.

¹⁶³kehte hain hamaare mein bhi eeshvar hai phir apne mein bhi vishvaas nahin rakhte, guru karte hain।

¹⁷³Although they say that God is also in them, they still don’t have that faith in themselves, and so they adopt gurus.

¹⁶⁴jab tumhaare mein bhagwan hai to guru kyon karte ho।

¹⁷⁴If God is in you, why should you need to adopt a guru?

¹⁶⁵yahaan to baat hi nyaari hai।

¹⁷⁵Here, this is unique.

¹⁶⁶baap kehte hain kalpa pahle bhi main aise hi aaya tha jaise ab aaya hoon।

¹⁷⁶The Father says: I came in the previous cycle the same way as I have come now.

¹⁶⁷ab tum jaante ho ki rachta baap kaise baith rachna karte hain, yeh bhi drama hai।

¹⁷⁷You now understand how the Father, the Creator, sits and creates the creation. ¹⁷⁸This too is in the drama.

¹⁶⁸jab tak is chakra ko nahin jaana tab tak kaise jaanen ki aage kya hona hai।

¹⁷⁹How could you understand what is going to happen in the future unless you have understood this cycle?

¹⁶⁹kehte hain yeh karmakshetra hai।

¹⁸⁰It is said that this is the field of action.

¹⁷⁰ham niraakaari duniya se part bajaane aaye hain।

¹⁸¹We have come from the incorporeal world in order to play our parts.

¹⁷¹to tumko saare drama ke creator, director ka maaloom hona chaahiye।

¹⁸²Therefore, we should know the Creator and the Director of the whole drama.

¹⁷²ham sab actors to jaan gaye hain ki yeh drama kaise bana hua hai, yeh srishti kaise vriddhi ko paati hai, jabki ab kaliyug ka ant hai to zaroor satayug sthaapan hona chaahiye।

¹⁸³We actors have come to know how this drama is created and how expansion of this world takes place. ¹⁸⁴Since it is now the end of the iron age, the golden age surely has to be created.

¹⁷³is chakra ki samjhaani bilkul theek hai jo brahman kul ke honge woh samajh jaayenge।

¹⁸⁵The explanation of the cycle is absolutely accurate. ¹⁸⁶Those who belong to the Brahmin clan will understand.

¹⁷⁴phir bhi yeh prajaapita hai to apna kul badhta hi jaayega। ¹⁷⁵badhna to hai hi।

¹⁸⁷This one is Prajapita and so our clan will continue to grow; it has to grow.

¹⁷⁶kalpa pahle muaaphik sab purooshaartha karte hi rehte hain। ¹⁷⁷ham saakshi hokar dekhte hain।

¹⁸⁸Everyone continues to make effort as they did in the previous cycle, and observe everything with detachment.

¹⁷⁸har ek ko apna mukhda aaine mein dekhte rehna hai - kahaan tak ham laayak bane hain - satayug mein raajdhaani lene ke?

¹⁸⁹Each of you should examine your face in your mirror and ask yourself to what extent you have become worthy of claiming a kingdom in the golden age.

¹⁷⁹yeh kalpa-kalpa ki baaji hai, jo jitni service karenge, tum ho behad ke roohaani social workers।

¹⁹⁰This is a game of every cycle depending on the service each one of you does. ¹⁹¹You are spiritual, unlimited social workers.

¹⁸⁰tum supreme rooh ki mat par chalte ho।

¹⁹²You follow the directions of the Supreme Spirit.

¹⁸¹aise achhi-achhi points dhaaran karni hain।

¹⁹³Continue to imbibe such beautiful points.

¹⁸²baap aakar kaal ke panje se chhudaate hain।

¹⁹⁴The Father comes and frees you from the jaws of death.

¹⁸³vahaan mrityu ka naam nahin, yeh hai mrityulok, woh hai amarlok।

¹⁹⁵There is no mention of death there. ¹⁹⁶This is a land of death and that is a land of immortality.

¹⁸⁴yahaan aadi-madhya-ant duhkh hai, vahaan duhkh ka naam-nishaan nahin।

¹⁹⁷In this land, there is sorrow from the beginning, through middle to end, whereas in that land there is no trace of sorrow.

¹⁸⁵achha!

¹⁹⁸Achcha.

¹⁸⁶meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaadapyaar aur good morning।

¹⁹⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸⁷roohaani baap ki roohaani bachchon ko namaste।

²⁰⁰The spiritual Father says namaste to the spiritual children.

¹⁸⁸dhaarna ke liye mukhya saar:-

²⁰¹Essence for dharna:

¹⁸⁹1) ham niraakaari aur saakaari donon baap ke sikeeldhe noore ratna hain, ham shivbaaba ke jeete ji vaaris bane hain, isi nashe mein rehna hai।

²⁰² 1. We are the lights of the eyes, the long-lost and now-found children, of both the incorporeal and corporeal fathers. ²⁰³Maintain the intoxication of having become Shiv Baba’s heirs while alive.

¹⁹⁰2) yogbal se vishwa ki raajaai leni hai, pavitrata ki raakhi baandhi hai to sahan bhi karna hai।

²⁰⁴ 2. Claim the kingdom of the world with the power of yoga. ²⁰⁵Since you have had a rakhi tied for purity, you have to tolerate a little.

¹⁹¹patit kabhi nahin banna hai।

²⁰⁶Don't ever become impure.

¹⁹²vardaan:- sukh ke saagar baap ki smriti dvaara duhkh ki duniya mein rehte bhi sukh swaroop bhav

²⁰⁷Blessing: May you be an embodiment of happiness while living in this world of sorrow by remaining aware of the Father, the Ocean of Happiness.

¹⁹³sada sukh ke saagar baap ki smriti mein raho to sukh swaroop ban jaayenge।

²⁰⁸ Constantly remain aware of the Father, the Ocean of Happiness, and you will become an embodiment of happiness.

¹⁹⁴chaahe duniya mein kitna bhi duhkh ashaanti ka prabhaav ho lekin aap nyaare aur pyaare ho, sukh ke saagar ke saath ho isliye sada sukhi, sada sukhon ke jhoole mein jhoolne vaale ho।

²⁰⁹No matter how much influence there is of sorrow and peacelessness in the world, you must stay detached and loving. ²¹⁰You are with the Ocean of Happiness and you are therefore constantly happy swinging in the swing of happiness.

¹⁹⁵master sukh ke saagar bachchon ko duhkh ka sankalp bhi nahin aa sakta kyonki duhkh ki duniya se kinaara kar sangam par pahunch gaye।

²¹¹You children who are master oceans of happiness cannot have any thoughts of sorrow because you have stepped away from the world of sorrow and come into the confluence age.

¹⁹⁶sab rassiyaan toot gai to sukh ke saagar mein lahraate raho।

²¹²All strings have been broken and so you continue to move along in the waves of the Ocean of Happiness.

¹⁹⁷slogan:- man aur buddhi ko ek hi powerful sthiti mein sthit karna hi ekaantavaasi banna hai।

²¹³Slogan: To stabilise your mind and intellect in one powerful stage is to be in solitude.

²¹⁴*** Om Shanti ***