गुरुवार 19 जनवरी 2023 की दैनिक मुरली

⁰19-01-2023 praatahmurli om shanti "baapdaada"' madhuban

⁰ 19/01/23 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche, saakaar shareer ko yaad karna bhi bhoot abhimaani banna hai, kyonki shareer 5 bhooton ka hai, tumhein to dehi-abhimaani ban ek videhi baap ko yaad karna hai''

¹Essence: Sweet children, to remember a corporeal body is to be element (evil spirit) conscious, because bodies are made of the five elements. ²You have to become soul conscious and remember the one bodiless Father.

²prashn:- sabse sarvottam kaarya kaun sa hai jo baap hi karte hain?

³Question: What is the most elevated task that only the Father carries out?

³uttar:- saari tamopradhaan srishti ko satopradhaan sada sukhi bana dena, yeh hai sabse sarvottam kaarya, jo baap hi karte hain। ⁴is oonche kaarya ke kaaran unke yaadgaar bhi bahut oonche-oonche banaaye hain।

⁴Answer: To make the whole tamopradhan world satopradhan and constantly happy is the most elevated task that only the Father carries out. ⁵Because of this elevated task, His memorials have been made very great.

⁵prashn:- kin do shabdon mein saare drama ka raaz aa jaata hai?

⁶Question: Which two terms hold the secrets of the whole drama? ⁷Answer: Worthy of worship and a worshipper.

⁶uttar:- poojya aur pujaari, jab tum poojya ho tab purushottam ho, phir madhyam, kanishta bante। ⁷maaya poojya se pujaari bana deti hai। ⁸geet:- mahphil mein jal uthi shama… ⁹om shanti।

⁸When you are worthy of worship, you are the most elevated.

¹⁰bhagwan baith bachchon ko samjhaate hain ki manushya ko bhagwan nahin kaha ja sakta।

⁹Then you become the middle and then the lowest. ¹⁰Maya changes you from being worthy of worship into worshippers.

¹¹brahma, vishnu, shankar ka bhi chitra hai unko bhagwan nahin kah sakte। ¹²parampita paramatma ka nivaas unse bhi oonch hai। ¹³unko hi prabhu, eeshvar, bhagwan aadi kehte hain।

¹¹Song: The Flame has ignited in the gathering of moths ¹²Om shanti.

¹⁴manushya jab pukaarte hain to unhon ko koi bhi aakaar va saakaar moorti dikhaai nahin padti, isliye kis bhi manushya aakaar ko bhagwan kah dete hain।

¹³God sits here and explains to you children that human beings cannot be called God. ¹⁴Even Brahma, Vishnu and Shankar have images, but they too cannot be called God.

¹⁵sannyaasiyon ko bhi dekhte hain to kehte hain bhagwan, parantu bhagwan khud samjhaate hain ki manushya ko bhagwan nahin kaha ja sakta। ¹⁶niraakaar bhagwan ko to bahut yaad karte hain।

¹⁵The residence of the Supreme Father, the Supreme Soul, is higher than theirs. ¹⁶He alone is called Prabhu, Ishwar, Bhagwan etc. ¹⁷When people call out, they are unable to see a subtle or corporeal form in front of them.

¹⁷jinhonne guru nahin kiya hai, chhote bachche hain unko bhi sikhaaya jaata hai paramatma ko yaad karo, parantu kis paramatma ko yaad karo - yeh nahin bataaya jaata।

¹⁸This is why they call the form of a human being God. ¹⁹Even when they see a sannyasi, they say that he is God, but God, Himself, explains: Human beings cannot be called God.

¹⁸koi bhi chitra budvi mein nahin rehta।

²⁰Many people remember incorporeal God a lot.

¹⁹duhkh ke samay kah dete hain he prabhu। ²⁰koi guru va devta aadi ka chitra unke saamne nahin aata hai।

²¹Those who have not adopted gurus or are small children are also taught to remember the Supreme Soul.

²¹bhal bahut guru kiye hon to bhi jab he bhagwan kehte hain to kabhi unko guru yaad nahin aayega।

²²However, they are not told which Supreme Soul they should remember. ²³They do not have an image in their intellects.

²²agar guru ko yaad kar aur hi bhagwan kahen to woh manushya to janma-maran mein aane vaala ho gaya।

²⁴At a time of sorrow, they call out: O Prabhu! ²⁵No picture of a guru or deity appears in front of them.

²³to yeh goya 5 tatvon ke bane hue shareer ko yaad karte hain, jisko 5 bhoot kaha jaata hai।

²⁶Although they have adopted many gurus, when they say, "O God", they do not remember their guru.

²⁴aatma ko bhoot nahin kaha jaata। ²⁵to woh jaise bhoot pooja ho gai। ²⁶buddhiyog shareer taraph chala gaya।

²⁷Even if they do remember their guru and call him God, he is still a human being who takes birth and dies.

²⁷agar kisi manushya ko bhagwan samajhte to aise nahin ki unmein jo aatma hai usko yaad karte hain।

²⁸Therefore, this means that they are remembering a body made of the five elements which are called the five evil spirits.

²⁸nahin। ²⁹aatma to donon mein hai।

²⁹A soul is not called an evil spirit.

³⁰yaad karne vaale mein bhi hai to jisko yaad karte hain unmein bhi hai।

³⁰So that is worshipping the elements. ³¹Their intellects’ yoga is diverted to the body.

³¹paramatma ko to sarvavyaapi kah dete। ³²parantu paramatma ko paap aatma nahin kaha ja sakta।

³²If they consider a human being to be God, it isn't that they remember the soul that is in that body; no.

³³vaastav mein paramatma naam jab nikalta hai to buddhi niraakaar taraph chali jaati hai।

³³A soul is in each of them: the one who remembers and the one whom he remembers. ³⁴They say that God is omnipresent.

³⁴niraakaar baap ko niraakaar aatma yaad karti hai।

³⁵However, you cannot call God a sinful soul.

³⁵usko dehi-abhimaani kahenge। ³⁶saakaar shareer ko jo yaad karte hain woh jaise bhoot abhimaani hain।

³⁶In fact, when they say "The Supreme Soul" their intellects go to the incorporeal One. ³⁷Incorporeal souls remember the incorporeal Father.

³⁷bhoot, bhoot ko yaad karte hain kyonki apne ko aatma samajhne badle 5 bhooton ka shareer samajhte hain।

³⁸That is called being soul conscious. ³⁹Those who remember a corporeal body are element (evil spirit) conscious.

³⁸naam bhi shareer par padta hai। ³⁹apne ko bhi 5 tatvon ka bhoot samajhte hain aur unko bhi shareer se yaad karte hain।

⁴⁰Evil spirits remember evil spirits because they consider themselves to be bodies of the five elements instead of considering themselves to be souls.

⁴⁰dehi-abhimaani to hain nahin।

⁴¹Their names are also given to bodies.

⁴¹apne ko niraakaar aatma samjhen to niraakaar paramatma ko yaad karen। ⁴²sabhi aatmaon ka sambandh pahle-pahle paramatma se hai।

⁴²They consider themselves to be spirits (human beings) of the five elements and they remember the bodies of others; they are not soul conscious.

⁴³aatma duhkh mein paramatma ko hi yaad karti hai, unke saath sambandh hai।

⁴³If they were to consider themselves to be incorporeal souls, they would remember incorporeal God.

⁴⁴woh aatmaon ko sabhi duhkhon se chhudaate hain।

⁴⁴The relationship of all souls is first of all with God.

⁴⁵unko shama bhi kehte hain।

⁴⁵Souls remember God when they are in sorrow.

⁴⁶koi batti aadi ki to baat nahin।

⁴⁶They have a relationship with Him.

⁴⁷woh to parampita param aatma hai।

⁴⁷He liberates souls from all sorrow.

⁴⁸shama kahne se manushya phir jyoti samajh lete hain।

⁴⁸He is also called the Flame. ⁴⁹It is not a question of a light etc.

⁴⁹yeh to baap ne khud samjhaaya hai main param aatma hoon, jiska naam shiv hai।

⁵⁰He is the Supreme Father, the Supreme Soul. ⁵¹When people call Him a Flame, they think that He is light.

⁵⁰shiv ko roodra bhi kehte hain। ⁵¹us niraakaar ke hi anek naam hain aur koi ke itne naam nahin।

⁵²The Father Himself has explained: I am the Supreme Soul and I am called Shiva. ⁵³Shiva is also called Rudra.

⁵²brahma, vishnu, shankar ka ek hi naam hai।

⁵⁴That incorporeal One has many names. ⁵⁵No one else has as many names.

⁵³jo bhi dehdhaari hain unhon ka ek hi naam hai।

⁵⁶Brahma, Vishnu and Shankar have one name each.

⁵⁴ek eeshvar ko hi anek naam diye jaate hain।

⁵⁷All bodily beings just have one name.

⁵⁵unki mahima aparmaapaar hai।

⁵⁸The one God has been given many names.

⁵⁶manushya ka ek naam fix hai।

⁵⁹His praise is limitless.

⁵⁷ab tum marjeeva bane ho to tumhaare par doosra naam rakha gaya hai, jisse puraana sab bhool jaaye।

⁶⁰Human beings have one fixed name. ⁶¹You have now died alive and so you are given another name so that you forget everything of the past.

⁵⁸tum parampita paramatma ke aage jeete ji marte ho। ⁵⁹to yeh hai marjeeva janma।

⁶²You die alive in front of the Supreme Father, the Supreme Soul, and so this is the birth in which you have died alive.

⁶⁰to zaroor maat pita paas janma liya jaata hai।

⁶³Therefore, you surely take birth to the Mother and Father.

⁶¹yeh guhya baaten baap baith tumko samjhaate hain।

⁶⁴The Father sits here and explains these deep things to you.

⁶²duniya to shiv ko jaanti nahin।

⁶⁵The world doesn't know Shiva.

⁶³brahma, vishnu, shankar ko jaanti hai।

⁶⁶They know Brahma, Vishnu and Shankar.

⁶⁴brahma ka din, brahma ki raat bhi kehte hain।

⁶⁷They even speak of the day of Brahma and the night of Brahma.

⁶⁵yeh bhi sirf suna hai। ⁶⁶brahma dvaara sthaapna... parantu kaise, yeh nahin jaante।

⁶⁸They have just heard that establishment takes place through Brahma, but they don't know how.

⁶⁷ab creator to zaroor naya dharma, nai duniya rachega।

⁶⁹He is the Creator and so He would definitely create a new religion and a new world.

⁶⁸brahma dvaara brahman kul hi rachega।

⁷⁰Only through Brahma would He create the Brahmin clan.

⁶⁹tum brahman brahma ko nahin parampita paramatma ko yaad karte ho kyonki brahma dvaara tum unke bane ho।

⁷¹You Brahmins remember the Supreme Father, the Supreme Soul, and not Brahma, because you belong to Him through Brahma.

⁷⁰baahar vaale deh-abhimaani brahman aise apne ko brahma ke bachche shiv ke potre nahin kahenge।

⁷²Body-conscious brahmins outside would not call themselves children of Brahma, the grandchildren of Shiva.

⁷¹shivbaaba jiski jayanti bhi manaate hain, parantu unko na jaanne kaaran unka kadar nahin hai।

⁷³They even celebrate the birthday of Shiv Baba but, because of not knowing Him, they don't value Him.

⁷²unke mandir mein jaate hain, samajhte hain yeh brahma, vishnu shankar va lakshmi-naaraayan to nahin hain। ⁷³woh zaroor niraakaar paramatma hai।

⁷⁴They go to His temple and understand that He is not Brahma, Vishnu, Shankar or Lakshmi and Narayan. ⁷⁵He is definitely the incorporeal Supreme Father, the Supreme Soul.

⁷⁴aur sabhi actors ka apna-apna part hai, punarjanma lete hain, to bhi apna naam dharte hain।

⁷⁶All actors have their own parts. ⁷⁷Even when they take rebirth, they are given their own names.

⁷⁵yeh parampita paramatma ek hi hai, jiska vyakta naam roop nahin hai, parantu moodhamti manushya samajhte nahin hain।

⁷⁸The Supreme Father, the Supreme Soul, is the only one who doesn't have a corporeal name or form. ⁷⁹However, people with foolish intellects don't understand this.

⁷⁶paramatma ka yaadgaar hai to zaroor woh aaya hoga, svarga racha hoga।

⁸⁰Since there is the memorial of God, He must surely have come and created heaven.

⁷⁷nahin to svarga kaun rachega।

⁸¹Otherwise, who would create heaven?

⁷⁸ab phir aakar yeh roodra gyaan yagya racha hai।

⁸²He has come and once again created this sacrificial fire of the knowledge of Rudra.

⁷⁹isko yagya kaha jaata hai kyonki ismen svaaha hona hota hai।

⁸³This is called a sacrificial fire because you have to sacrifice yourselves here.

⁸⁰yagya to bahut manushya rachte hain।

⁸⁴Many people create sacrificial fires.

⁸¹woh to sab hain bhakti maarga ke sthool yagya।

⁸⁵All of those are physical sacrificial fires of the path of devotion.

⁸²yeh parampita paramatma svayan aakar yagya rachte hain।

⁸⁶The Supreme Father, the Supreme Soul, comes and creates a sacrificial fire Himself.

⁸³bachchon ko padhaate hain।

⁸⁷He teaches you children.

⁸⁴yagya jab rachte hain to usmein bhi brahman log shaastra kathaayen aadi sunaate hain।

⁸⁸When a sacrificial fire is created, those brahmins relate the scriptures and religious stories etc.

⁸⁵yeh baap to knowledgeful hai।

⁸⁹The Father is knowledge-full.

⁸⁶kehte hain yeh geeta bhaagvat aadi shaastra sabhi bhakti maarga ke hain।

⁹⁰That Gita, Bhagawad and all the scriptures etc. belong to the path of devotion.

⁸⁷yeh material yagya bhi bhakti maarga ke hain।

⁹¹Material sacrificial fires belong to the path of devotion.

⁸⁸yeh hai hi bhakti maarga ka samay।

⁹²This is the time of the path of devotion.

⁸⁹jab kaliyug ka ant aaye tab bhakti ka bhi ant aaye, tab hi bhagwan aakar mile kyonki vahi bhakti ka phal dene vaala hai।

⁹³When the end of the iron age comes, devotion too can come to an end. ⁹⁴Only then does God come and meet you, because He is the One who gives you the fruit of your devotion.

⁹⁰unko gyaan soorya kaha jaata hai।

⁹⁵He is called the Sun of Knowledge.

⁹¹gyaan chandrama, gyaan soorya aur gyaan lucky sitaare।

⁹⁶There are the Sun of Knowledge, the moon of knowledge and the lucky stars.

⁹²achha gyaan soorya to hai baap।

⁹⁷Achcha, the Father is the Sun of Knowledge.

⁹³phir maata chaahiye gyaan chandrama।

⁹⁸Then, there has to be the mother, the moon of knowledge.

⁹⁴to jis tan mein pravesh kiya hai woh ho gai gyaan chandrama maata aur baaki sab hain bachche lucky sitaare।

⁹⁹So the body He entered is the mother, the moon of knowledge. ¹⁰⁰All the rest are the children, the lucky stars.

⁹⁵is hisaab se jagdamba bhi lucky star ho gai kyonki bachche thahre na।

¹⁰¹According to this calculation, Jagadamba is a lucky star, because you are children.

⁹⁶stars mein koi sabmen teekha bhi hota hai।

¹⁰²Among stars, some are brighter.

⁹⁷vaise yahaan bhi number-vaar hain।

¹⁰³It is the same here, numberwise.

⁹⁸woh hain sthool aakaash ke soorya chaand aur sitaare aur yeh hai gyaan ki baat।

¹⁰⁴Those are the physical sun, moon and stars of the sky whereas these are aspects of knowledge.

⁹⁹jaise woh paani ki nadiyaan aur yeh hai gyaan ki nadiyaan, jo gyaan saagar se nikli hain।

¹⁰⁵Similarly, those are rivers of water whereas these are rivers of knowledge that have emerged from the Ocean of Knowledge.

¹⁰⁰ab shivjayanti manaate hain, zaroor woh saare srishti ka baap aate hain।

¹⁰⁶People celebrate the birthday of Shiva, and so that Father of the whole world definitely comes.

¹⁰¹aakar zaroor svarga rachte honge।

¹⁰⁷He must definitely come and create heaven.

¹⁰²baap aate hi hain aadi sanaatan devi-devta dharma ki sthaapna karne, jo praayah lop ho gaya hai।

¹⁰⁸The Father comes to establish the original eternal deity religion that has disappeared.

¹⁰³government bhi koi dharma ko nahin maanti hai।

¹⁰⁹The Government doesn’t believe in religion.

¹⁰⁴kehte hain hamaara koi dharma nahin।

¹¹⁰They say that they don't have a religion.

¹⁰⁵yeh theek kehte hain।

¹¹¹They are right.

¹⁰⁶baap bhi kehte hain bhaarat ka aadi sanaatan devi-devta dharma praayah lop hai।

¹¹²The Father also says that the original eternal deity religion of Bharat has disappeared.

¹⁰⁷dharma mein taakat rehti hai।

¹¹³Religion is might.

¹⁰⁸bhaaratvaasi apne daivi dharma mein the to bahut sukhi the।

¹¹⁴The people of Bharat were very happy when they were in the deity religion.

¹⁰⁹world almighty authority raajya tha। ¹¹⁰purushottam raajya karte the।

¹¹⁵There was the world almighty authority kingdom when the most elevated beings ruled the kingdom.

¹¹¹shri lakshmi-naaraayan ko hi purushottam kaha jaata hai।

¹¹⁶Shri Lakshmi and Shri Narayan are called the most elevated beings.

¹¹²nambarvaar oonch neech to hote hain।

¹¹⁷There are the highest and the lowest, numberwise.

¹¹³sarvottam purush, uttam purush, madhyam, kanishta purush to hote hi hain।

¹¹⁸There are the most elevated beings, the highest beings, the middle and the lowest human beings.

¹¹⁴pahle-pahle sabhi se sarvottam purush jo bante hain vahi phir madhyam, kanishta bante hain।

¹¹⁹Those who first of all become ¹²⁰the most elevated beings then become the middle and then the lowest.

¹¹⁵to lakshmi-naaraayan hain purushottam। ¹¹⁶sabhi purushon mein uttam।

¹²¹Therefore, Lakshmi and Narayan are the most elevated; they are the most elevated of all human beings.

¹¹⁷phir neeche utarte hain to devta se kshatriy, kshatriy se phir vaishya, shoodra kanishta bante hain।

¹²²Then, when they come down, they change from deities into warriors, from warriors into merchants, then into shudras and the lowest ones.

¹¹⁸seeta raam ko bhi purushottam nahin kahenge।

¹²³Sita and Rama cannot be called the most elevated beings.

¹¹⁹sabhi raajaaon ke raaja, sarvottam satopradhaan purushottam hain lakshmi-naaraayan।

¹²⁴The king and queen of all kings, the most elevated satopradhan beings, are Lakshmi and Narayan.

¹²⁰yeh sab baaten tumhaari budvi mein baithi hain।

¹²⁵You have all of these things in your intellects.

¹²¹kaise yeh srishti ka chakra chalta hai।

¹²⁶How does this world cycle turn?

¹²²pahle-pahle uttam phir madhyam, kanishta bante hain। ¹²³is samay to saari duniya tamopradhaan hai, yeh baap samjhaate hain।

¹²⁷First of all, they are the highest and then they become those of the middle and then the lowest. ¹²⁸At this time, the whole world is tamopradhan.

¹²⁴jiski ab jayanti manaayenge, tum bata sakte ho ki aaj se 5 hajaar varsha pahle parampita paramatma shiv padhaare the।

¹²⁹The Father whose birthday you now celebrate explains this. ¹³⁰You can tell people that, 5000 years ago, the Supreme Father, the Supreme Soul, Shiva came here.

¹²⁵nahin to shiv jayanti kyon manaate!

¹³¹Otherwise, why would they celebrate the birthday of Shiva?

¹²⁶parampita paramatma zaroor bachchon ke liye saugaat le aayenge aur zaroor sarvottam kaarya karenge।

¹³²The Supreme Father, the Supreme Soul, would definitely bring a gift for the children and He would definitely carry out the most elevated task.

¹²⁷saari tamopradhaan srishti ko satopradhaan sada sukhi banaate hain।

¹³³He makes the whole of the tamopradhan world satopradhan and constantly happy.

¹²⁸jitna oonch hai utna oonch yaadgaar bhi tha jis mandir ko lootkar le gaye।

¹³⁴To the extent that He is elevated, accordingly there is also just as great a memorial to Him.

¹²⁹manushya chadhaai karte hi hain dhan ke liye।

¹³⁵They looted that Temple. ¹³⁶People attack others for wealth.

¹³⁰foreign se bhi aaye dhan ke liye, us samay bhi dhan bahut tha।

¹³⁷People even came from abroad because of the wealth here.

¹³¹parantu maaya raavan ne bhaarat ko kaudi tulya bana diya hai।

¹³⁸Even at that time, there was a lot of wealth.

¹³²baap aakar heere tulya banaate hain। ¹³³aise shivbaaba ko koi bhi nahin jaante hain।

¹³⁹However, Maya, Ravan made Bharat worth a shell and the Father has now come to make it worth a diamond.

¹³⁴kah dete sarvavyaapi hai, yeh kehna bhi bhool hai।

¹⁴⁰No one knows such a Shiv Baba. ¹⁴¹They say that He is omnipresent.

¹³⁵naeeya paar karne vaala satguru ek hai।

¹⁴²It is a mistake to say this.

¹³⁶dubone vaale anek hain। ¹³⁷sabhi vishay saagar mein doobe hue hain tab to kehte hain is asaar sansaar, vishay saagar se us paar le chalo, jahaan ksheersaagar hai। ¹³⁸gaaya bhi jaata hai ki vishnu ksheersaagar mein rehte the।

¹⁴³The Satguru who takes your boat across is just the One whereas there are many who make you drown. ¹⁴⁴All are drowning in the ocean of poison and this is why they say: Take us from this tasteless ocean of poison across to the other side where there is the ocean of milk.

¹³⁹svarga ko ksheersaagar kaha jaata hai।

¹⁴⁵It is remembered that Vishnu used to live in an ocean of milk.

¹⁴⁰jahaan lakshmi-naaraayan raajya karte hain।

¹⁴⁶Heaven is called an ocean of milk where Lakshmi and Narayan rule.

¹⁴¹baaki aise nahin vishnu vahaan ksheersaagar mein vishraam karte hain।

¹⁴⁷It isn’t that Vishnu rests there in an ocean of milk.

¹⁴²vo log to bada talaab banaakar uske beech mein vishnu ko rakhte hain।

¹⁴⁸Those people create a big lake and place Vishnu in the middle of it.

¹⁴³vishnu bhi lamba chauda banaate hain।

¹⁴⁹They make a very big image of Vishnu.

¹⁴⁴itne bade to lakshmi-naaraayan hote nahin। ¹⁴⁵bahut-bahut 6 foot honge।

¹⁵⁰Lakshmi and Narayan are not that big; at the most, they would perhaps be six feet tall.

¹⁴⁶paandavon ke bhi bade-bade but banaate hain।

¹⁵¹They also make big statues of the Pandavas.

¹⁴⁷raavan ka kitna bada but banaate hain।

¹⁵²They create big effigies of Ravan too.

¹⁴⁸bada naam hai to bada chitra banaate hain।

¹⁵³Their names are important and so they create big images of them.

¹⁴⁹baba ka naam bhal bada hai parantu unka chitra chhota hai।

¹⁵⁴Although Baba's name is the most elevated, a small image is made of Him.

¹⁵⁰yeh to samjhaane liye itna bada roop de diya hai।

¹⁵⁵They have given Him such a big form in order to explain.

¹⁵¹baap kehte hain mera itna bada roop nahin hai।

¹⁵⁶The Father says: I do not have such a big form.

¹⁵²jaise aatma chhoti hai vaise hi main paramatma bhi star misal hoon।

¹⁵⁷Just as souls are tiny, in the same way, I, the Supreme Soul, am also like a star.

¹⁵³usko supreme soul kaha jaata hai, woh hai sabse oonch।

¹⁵⁸He is called the Supreme Soul. ¹⁵⁹He is the most elevated of all.

¹⁵⁴usi mein saara gyaan bhara hua hai, unki mahima gaai hui hai ki woh manushya srishti ka beejroop hai, gyaan ka saagar hai, chaitanya aatma hai।

¹⁶⁰He has all the knowledge contained in Him. ¹⁶¹His praise is sung: He is the Seed of the human world tree. ¹⁶²He is the Ocean of Knowledge. ¹⁶³He is a living soul.

¹⁵⁵parantu sunaave tab jab organs leve।

¹⁶⁴However, He can only speak knowledge when He takes organs.

¹⁵⁶jaise bachcha bhi chhote organs se baat nahin kar sakta hai, bada hota hai to shaastra aadi dekhne se agle sanskaaron ki smriti aa jaati hai। ¹⁵⁷to baap baith bachchon ko samjhaate hain main phir se 5 hajaar varsha baad tumko vahi raajayog sikhaane aaya hoon।

¹⁶⁵Just as a child is unable to speak with his little organs, but when he grows older and he sees the scriptures etc., he remembers the sanskars of the past, so the Father sits here and explains to you children: I have come after 5000 years to teach you that same Raja Yoga.

¹⁵⁸shreekrishna ne koi raajayog nahin sikhaaya hai।

¹⁶⁶Krishna didn’t teach Raja Yoga. ¹⁶⁷They just experienced their reward.

¹⁵⁹unhonne to praalabdha bhogi hai। ¹⁶⁰8 janma sooryavanshi, 12 janma chandravanshi phir 63 janma vaishya, shoodra vanshi banen।

¹⁶⁸They were in the sun dynasty for eight births, the moon dynasty for 12 births and then they were in the merchant and shudra dynasties for 63 births.

¹⁶¹abhi sabka yeh antim janma hai।

¹⁶⁹This is the last birth of everyone.

¹⁶²yeh shreekrishna ki aatma bhi sunti hai। ¹⁶³tum bhi sunte ho।

¹⁷⁰The Krishna soul is listening to this and you are also listening to it.

¹⁶⁴yeh hai sangamayugi braahmanon ka varna।

¹⁷¹This is the clan of Brahmins of the confluence age.

¹⁶⁵phir tum brahman se jaakar devta banenge।

¹⁷²Then, from Brahmins you will go and become deities.

¹⁶⁶brahman dharma, sooryavanshi devta dharma aur chandravanshi kshatriy dharma teenon ka sthaapak ek hi parampita paramatma hai।

¹⁷³The one Supreme Father, the Supreme Soul, establishes the three religions – the Brahmin religion, the sun-dynasty deity religion and the moon-dynasty warrior religion.

¹⁶⁷to teenon ka shaastra bhi ek hona chaahiye।

¹⁷⁴Therefore, the scripture of all three should be just one.

¹⁶⁸alag-alag koi shaastra hain nahin।

¹⁷⁵There aren't different scriptures.

¹⁶⁹brahma itna bada sabhi ka baap hai, prajaapita।

¹⁷⁶Brahma, the greatest one, is the father of all, Prajapita.

¹⁷⁰unka bhi koi shaastra hai nahin।

¹⁷⁷There is no scripture of his.

¹⁷¹ek geeta mein hi bhagvaanuvaach hai।

¹⁷⁸“God speaks” is only mentioned in the Gita.

¹⁷²brahma bhagvaanuvaach nahin hai।

¹⁷⁹It is not said: God Brahma speaks.

¹⁷³yeh hai shiv bhagvaanuvaach brahma dvaara, jisse shoodron ko convert kar brahman banaaya jaata hai।

¹⁸⁰It is God Shiva who speaks through Brahma and converts shudras into Brahmins.

¹⁷⁴brahman hi devta aur jo naapaas hote hain, woh kshatriy ban jaate hain।

¹⁸¹It is Brahmins who become deities and those who fail become warriors.

¹⁷⁵do kala kam ho jaati hain।

¹⁸²They are reduced by two degrees.

¹⁷⁶kitna achhi reeti samjhaate hain।

¹⁸³He explains everything so clearly.

¹⁷⁷oonch te oonch hai parampita paramatma phir brahma, vishnu, shankar unko bhi purushottam nahin kahenge।

¹⁸⁴The Highest on High is the Supreme Father, the Supreme Soul. ¹⁸⁵Then there are Brahma, Vishnu and Shankar.

¹⁷⁸jo purushottam bante hain, vahi phir kanishta bhi bante hain।

¹⁸⁶They too cannot be called the most elevated beings.

¹⁷⁹manushyon mein sarvottam hain lakshmi-naaraayan, jiske mandir bhi hain।

¹⁸⁷Those who become the most elevated beings then become the lowest too.

¹⁸⁰parantu unki mahima ko koi jaante nahin hain। ¹⁸¹sirf pooja karte rehte hain।

¹⁸⁸Out of all human beings, Lakshmi and Narayan are the most elevated and there is a temple to them.

¹⁸²ab tum pujaari se poojya ban rahe ho।

¹⁸⁹However, no one knows their praise.

¹⁸³maaya phir pujaari bana deti hai। ¹⁸⁴drama aisa bana hua hai।

¹⁹⁰People simply continue as worshippers to worship them.

¹⁸⁵jab naatak poora hota hai tabhi mujhe aana padta hai।

¹⁹¹From worshippers you are now becoming worthy of worship.

¹⁸⁶phir vriddhi hona bhi automatically banda ho jaata hai।

¹⁹²Maya makes you into worshippers again. ¹⁹³The drama is created in this way.

¹⁸⁷phir tum bachchon ko aakar apna-apna part repeat karna hai।

¹⁹⁴When the play comes to an end, I have to come and expansion automatically stops.

¹⁸⁸yeh parampita paramatma khud baith samjhaate hain, jiski jayanti bhaktimaarga mein manaate hain।

¹⁹⁵You children then have to come and repeat your own parts. ¹⁹⁶The Supreme Father, the Supreme Soul, Himself, sits here and explains to you.

¹⁸⁹yeh to manaate hi rahenge। ¹⁹⁰svarga mein to koi ki bhi jayanti nahin manaate hain।

¹⁹⁷People celebrate His birthday on the path of devotion; they continue to celebrate it.

¹⁹¹shreekrishna, raam aadi ki bhi jayanti nahin manaayenge।

¹⁹⁸In heaven, they do not celebrate anyone's birthday.

¹⁹²woh to khud practical mein honge।

¹⁹⁹They don't even celebrate the birthday of Krishna or Rama.

¹⁹³yeh to hokar gaye hain, tab manaate hain।

²⁰⁰They themselves would exist there in a practical form.

¹⁹⁴vahaan varsha-varsha shreekrishna ka birth de nahin manaayenge।

²⁰¹Here, they have been and gone and this is why people celebrate it.

¹⁹⁵vahaan to sadaiv khushiyaan hain hi, birth de kya manaayenge।

²⁰²They would not celebrate the birthday of Krishna every year there.

¹⁹⁶bachche ka naam to maat-pita hi rakhte honge।

²⁰³They are always in happiness there, and so why would they celebrate a birthday?

¹⁹⁷guru to vahaan hota nahin।

²⁰⁴Children would be named by their parents.

¹⁹⁸vaastav mein in baaton ka gyaan aur yog se koi connection nahin hai।

²⁰⁵There are no gurus there. ²⁰⁶In fact, those things have no connection with knowledge or yoga.

¹⁹⁹baaki vahaan ki rasam kya hai, so poochhna hota hai, ya to baba kah denge vahaan ke kaayde jo honge woh chal padenge, tumko poochhne ki kya darkaar hai।

²⁰⁷However, if you want to ask what systems exist there, Baba would say to you: Whatever systems are there, they will continue; you do not need to ask about them.

²⁰⁰pahle mehnat kar apna pad to praapta kar lo।

²⁰⁸First of all, make effort to claim your status.

²⁰¹laayak to bano, phir poochhna।

²⁰⁹Become worthy and then ask.

²⁰²drama mein koi na koi kaayda hoga।

²¹⁰There must be one system or another in the drama.

²⁰³achha।

²¹¹Achcha.

²⁰⁴meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaadapyaar aur good morning।

²¹²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁵roohaani baap ki roohaani bachchon ko namaste।

²¹³The spiritual Father says namaste to the spiritual children.

²⁰⁶dhaarna ke liye mukhya saar:-

²¹⁴Essence for dharna:

²⁰⁷1) apne ko niraakaar aatma samajh niraakaar baap ko yaad karna hai। ²⁰⁸kisi bhi dehdhaari ko nahin।

²¹⁵ 1. Consider yourself to be an incorporeal soul and remember the incorporeal Father, not any bodily beings.

²⁰⁹marjeeva ban puraani baaton ko buddhi se bhool jaana hai।

²¹⁶Die alive and remove the old things of the past from your intellect.

²¹⁰2) baap ke rache hue is roodra yagya mein sampoorn svaaha hona hai। ²¹¹shoodron ko brahman dharma mein convert karne ki seva karni hai।

²¹⁷ 2. You have to surrender yourself completely in this sacrificial fire of the knowledge of Rudra that the Father has created. ²¹⁸Do the service of converting shudras to the Brahmin religion.

²¹²vardaan:- dincharya ki setting aur baap ke saath dvaara har kaarya accurate karne vaale vishwa kalyaankaari bhav

²¹⁹Blessing: May you be a world benefactor who carries our every task accurately with the proper daily set timetable and in the Father’s company.

²¹³duniya mein jo bade aadmi hote hain unki dincharya set hoti hai।

²²⁰ Important people in the world have their daily timetable set.

²¹⁴koi bhi kaarya accurate tab hota hai jab dincharya ki setting ho।

²²¹A task is accurate when it is set properly according to the daily timetable.

²¹⁵setting se samay, energy sab bach jaate hain, ek vyakti 10 kaarya kar sakta hai।

²²²By having a proper setting, you save time and energy and one person can carry out 10 tasks.

²¹⁶to aap vishwa kalyaankaari jimmevaar aatmaayen, har kaarya mein saphalta praapta karne ke liye dincharya ko set karo aur baap ke saath sada combined hokar raho।

²²³You world benefactors are responsible souls. ²²⁴In order to achieve success in every task, set your timetable and remain constantly combined with the Father.

²¹⁷hajaar bhujaaon vaala baap aapke saath hai to ek kaarya ke bajaae hajaar kaarya accurate kar sakte ho।

²²⁵When the Father with a thousand arms is with you, then, instead of one task, you can carry out a thousand tasks accurately.

²¹⁸slogan:- sarva aatmaon prati shuddh sankalp karna hi vardaani moorta banna hai।

²²⁶Slogan: To have pure thoughts for all souls is to be an embodiment of blessings.

²²⁷*** Om Shanti ***