रविवार 29 जनवरी 2023 की दैनिक मुरली

29-01-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 02-12-93 madhuban

number one banne ke liye gun moorta ban gunon ka daan karne vaale mahaadaani bano

aaj behad ke maat-pita chaaron or ke vishesh bachchon ko dekh rahe the। kya visheshta dekhi? kaun se bachche akhut gyaani, atal svaraajya adhikaari, akhanda nirvighna, akhanda yogi, akhanda mahaadaani hain aise vishesh aatmaayen koton mein koi bane hue hain। gyaani, yogi, mahaadaani sabhi bane hain lekin akhanda koi-koi bane hain। jo akhut, atal aur akhanda hain vahi vijay maala ke vijayi manke hain। baapdaada ne sangamayug par sabhi bachchon ko ‘atal-akhanda bhav' ka vardaan diya hai lekin vardaan ko jeevan mein sada dhaaran karne mein nambarvaar ban gaye hain। number one banne ke liye sabse sahaj vidhi hai akhanda mahaadaani bano। akhanda mahaadaani arthaat nirantar sahaj sevaadhaari kyonki sahaj hi nirantar ho sakta hai। to akhanda sevaadhaari arthaat akhanda mahaadaani। daata ke bachche ho, sarva khazaanon se sampanna shreshtha aatmaayen ho। sampanna ki nishaani hai akhanda mahaadaani। ek second bhi daan dene ke bina rah nahin sakte। dvaapar se daani aatmaayen anek bhakta bhi bane hain lekin kitne bhi bade daani hon, akhut khazaane ke daani nahin bane hain। vinaashi khazaane va vastu ke daani bante hain। aap shreshtha aatmaayen ab sangam par akhut aur akhanda mahaadaani bante ho। apne aapse poochho ki akhanda mahaadaani ho? va samay pramaan daani ho? va chance pramaan daani ho?

akhanda mahaadaani sada teen prakaar se daan karne mein busy rehte hain। pahla mansa dvaara shaktiyaan dene ka daan, doosra vaani dvaara gyaan ka daan, teesra karma dvaara gunon ka daan। in teenon prakaar ke daan dene vaale sahaj mahaadaani ban sakte hain। result mein dekha vaani dvaara gyaan daan majority karte rehte ho। mansa dvaara shaktiyon ka daan yatha shakti karte ho aur karma dvaara gun daan ye bahut kam karne vaale hain aur vartamaan samay chaahe agyaani aatmaayen hain, chaahe brahman aatmaayen hain donon ko aavashyakta gundaan ki hai। vartamaan samay vishesh svayan mein va brahman parivaar mein is vidhi ko teevra banaao।

ye divya gun sabse shreshtha prabhu prasaad hai। is prasaad ko khoob baanto। jaise jab koi se bhi milte ho to ek-do mein bhi sneh ki nishaani sthool toli khilaate ho na, aise ek-do mein ye gunon ki toli khilaao। is vidhi se jo sangamayug ka lakshya hai - “pharishta so devta'' yeh sahaj sarva mein pratyaksha dikhaai dega। yeh practice nirantar smriti mein rakho ki main daata ka bachcha akhanda mahaadaani aatma hoon। koi bhi aatma chaahe agyaani ho, chaahe brahman ho lekin dena hai। brahman aatmaon ko gyaan to pahle hi hai lekin do prakaar se daata ban sakte ho।

1- jis aatma ko, jis shakti ki aavashyakta hai us aatma ko mansa dvaara arthaat shuddh vritti, vibrations dvaara shaktiyon ka daan arthaat sahayog do।

2- karma dvaara sada svayan jeevan mein gun moorta ban, pratyaksha sample ban auron ko sahaj gun dhaaran karne ka sahayog do। isko kaha jaata hai gun daan। daan ka arth hai sahayog dena। aajkal brahman aatmaayen bhi sunne ke bajaay pratyaksha pramaan dekhna chaahti hain। kisi ko bhi shakti dhaaran karne ki va gun dhaaran karne ki shiksha dena chaahte ho to koi dil mein sochte, koi kehte ki aise dhaarna moorta kaun bane hain? to dekhna chaahte hain lekin sunna nahin chaahte। aise ek-do mein kehte ho na - kaun bana hai, sabko dekh liya…। jab koi baat aati hai to kehte hain koi nahin bana hai, sab chalta hai। lekin yeh albelepan ke bol hain, yathaartha nahin hain। yathaartha kya hai? follow brahma baap। jaise brahma baap ne svayan, sada apne ko nimitta example banaaya, sada yeh lakshya lakshan mein laaya - jo ote so arjun arthaat jo svayan ko nimitta pratyaksha pramaan banaata hai vahi arjun arthaat avval number ka banta hai। agar follow father karna hai to doosre ko dekh banne mein number one nahin ban sakenge। nambarvaar ban jaayenge।

number one aatma ki nishaani hai har shreshtha kaarya mein mujhe nimitta ban auron ko simple karne ke liye sample banna hai। doosre ko dekhna, chaahe badon ko, chaahe chhoton ko, chaahe samaan vaalon ko lekin doosron ko dekh banna ki pahle yeh-yeh banen to main banoon, to number one to woh ho gaya na jo banega। to svayan svatah hi nambarvaar mein aa jaate hain। to akhanda maha-daani aatma sada apne ko har second teenon hi mahaadaan mein se koi na koi daan karne mein busy rakhta hai। jaisa samay vaisi seva mein sada laga hua rehta hai। unko vyartha dekhne, sunne va karne ki phursat hi nahin। to mahaadaani bane ho? abhi underline karo akhanda bane hain। agar beech-beech mein daataapan mein khandan padta hai to khandit ko sampoorn nahin kaha jaata। vartamaan samay aapas mein vishesh karma dvaara gundaata banne ki aavashyakta hai। har ek sankalp karo ki mujhe sada gun moorta ban sabko gun moorta banaane ka vishesh kartavya karna hi hai। to svayan ki aur sarva ki kamjoriyaan samaapta karne ki is vidhi mein har ek apne ko nimitta avval number samajh aage badhte chalo। gyaan to bahut hai, abhi gunon ko emerge karo, sarvagun sampanna banne aur banaane ka example bano। achha!

sarva akhanda yogi tu aatmaayen, sarva sada gun moorta aatmaon ko, sarva har sankalp har second mahaadaani va mahaashayogi vishesh aatmaon ko, sada svayan ko shreshthata mein sample ban sarva aatmaon ko simple sahaj prerna dene vaale, sada svayan ko nimitta number one samajh pratyaksha pramaan dene vaale baap samaan aatmaon ko baapdaada ka yaad-pyaar aur namaste।

daadi jaanki se mulaakaat- (Australia, singaapur aadi ke chakkar ka samaachaar sunaaya aur sabki yaad di) sabki yaad pahunch gai। chaaron or ke bachche sada baap ke saamne hain iska pratyaksha pramaan hai jab bhi yaad karte to sameep aur saath ka anubhav karte hain। baba kaha dil se aur dilaaraam haazir। iseeliye hi kehte hain hazoor haazir hai, haazira hazoor hai। jahaan bhi hain, jo bhi hain lekin har sthaan par harek ke paas haazir ho jaate hain iseeliye haazira hazoor ho gaya। is sneh ki vidhi ko log nahin jaan sakte। yeh brahman aatmaayen hi jaanti hain। anubhvi is anubhav ko jaante hain। aap vishesh aatmaayen to hain hi combined na। alag ho hi nahin sakte। log kehte hain jidhar dekhte hain udhar tu hi tu hai aur aap kehte ho jo karte hain, jahaan jaate hain baap saath hi hai arthaat tu hi tu hai। jaise kartavya saath hai to har kartavya karaane vaala bhi sada saath hai isliye gaaya hua hai karnak-raavanhaar। to combined ho gaya na - karanhaar aur karaavanhaar। to aap sabki sthiti kya hai? combined hai na। karnakraavanhaar, karanhaar ke saath hai hi, karaavanhaar alag nahin hai। isko hi combined sthiti kaha jaata hai। sabhi apna-apna achha part baja rahe ho। anek aatmaon ke aage sample ho, simple karne ke। aise lagta hai na। mushkil ko sahaj banaana yahi follow father hai। aise hai na। achha part bajaaya na। jahaan bhi hain, vishesh paartadhaari vishesh part bajaane ke sivaae rah nahin sakte। yeh drama ki noondh hai। achha। chakkar lagaana bahut achha hai। chakkar lagaaya phir sweet hom mein aa gaye। seva ka chakkar anek aatmaon ke prati vishesh umang-utsaah ka chakkar hai। sab theek hai na? achha hi achha hai। drama ki bhaavi kheenchati zaroor hai। aap rehna chaaho lekin drama mein nahin hai to kya karenge। sochte bhi jaana padega kyonki seva ki bhaavi hai to seva ki bhaavi apna kaarya karaati hai। aana aur jaana yahi to vidhi hai। achha। sangathan achha hai।

avyakt baapdaada ki personal mulaakaat

1) parmaatma pyaar ka anubhav karne ke liye duhkh ki lahar se nyaare bano

baapdaada ne sangam par anek khazaane diye hain un sabhi khazaanon mein se shreshtha se shreshtha khazaana hai sada khushi ka khazaana। to yeh khushi ka khazaana sada saath rehta hai? kaisi bhi paristhiti aa jaaye lekin khushi nahin ja sakti। jab paristhiti koi duhkh ki lahar vaali aati hai to bhi khush rehte ho ki thodi-thodi lahar aa jaati hai? kyonki sangam par ho na। to ek taraph hai duhkhadhaam, doosre taraph hai sukhdhaam। to duhkh ke lahar ki kai baaten saamne aayengi lekin apne andar vo duhkh ki lahar duhkhi nahin kare। jaise garmi ke mausam mein garmi to hogi na lekin svayan ko bachaana vo apne oopar hai। to duhkh ki baaten sunne mein aayengi lekin dil mein prabhaav nahin pade। isliye kaha jaata hai nyaara aur prabhu ka pyaara। to duhkh ki lahar se nyaara tab prabhu ka pyaara banenge। jitna nyaara utna pyaara। apne aapko dekho ki kitne nyaare bane hain? jitna nyaara bante jaate ho utna hi sahaj parmaatma pyaar ka anubhav karte ho। to har roz check karo ki kitne nyaare rahe, kitne pyaare rahe। kyonki ye pyaar parmaatma pyaar hai jo aur koi bhi yug mein praapta ho nahin sakta। jitna praapta karna hai utna abhi karna hai। abhi nahin to kabhi bhi nahin ho sakta। aur kitna thoda sa samay yeh parmaatma pyaar ki praapti ka hai। to thode samay mein bahut anubhav karna hai। to kar rahe ho? duniya vaale khushi ke liye kitna samay, sampatti kharcha karte hain aur aapko sahaj avinaashi khushi ka khazaana mil gaya। kuchh kharcha kiya kya? khushi ke aage kharcha karne ki vastu hai hi kya jo denge। to yahi khushi ke geet gaate raho ki jo paana tha vo pa liya। pa liya na? to jab koi cheez mil jaati hai to khushi mein naachte rehte hain। doosron ko bhi yeh khushi baantate jaao। jitna baantate jaate ho utna badhti jaati hai kyonki baantana maana badhna। to jo bhi sambandh mein aaye woh anubhav kare ki inko koi shreshtha praapti hui hai, jiski khushi hai kyonki duniya mein to har samay ka duhkh hai aur aapke paas har samay ki khushi hai। to duhkhi ko khushi dena, yeh sabse bade se bada punya hai। to sabhi nirvighna ban aage ud rahe ho ya chhote-chhote vighna rokte hain? vighnon ka kaam hai aana aur aapka kaam hai vijay praapta karna। jab vighna apna kaarya achhi tarah se kar rahe hain to aap master sarvashaktimaan apne vijay ke kaarya mein sada saphal raho। sada yeh yaad rakho ki ham vighna-vinaashak aatmaayen hain। vighna-vinaashak ka jo yaadgaar hai uska practical mein anubhav kar rahe ho na। achha।

2) achal sthiti banaane ke liye master sarvashaktimaan ka title smriti mein rakho

svayan ko sada sarva khazaanon se bharpoor arthaat sampanna aatma anubhav karte ho? kyonki jo sampanna hota hai to sampannata ki nishaani hai ki vo achal hoga, halchal mein nahin aayega। jitna khaali hota hai utni halchal hoti hai। to kisi bhi prakaar ki halchal, chaahe sankalp dvaara, chaahe vaani dvaara, chaahe sambandh-samparka dvaara, kisi bhi prakaar ki halchal agar hoti hai to siddha hai ki khazaane se sampanna nahin hain। sankalp mein bhi, svapna mein bhi achal। kyonki jitna-jitna master sarvashaktimaan swaroop ki smriti emerge hogi utna ye halchal merge hoti jaayegi। to master sarvashaktimaan ki smriti pratyaksha roop mein emerge ho। jaise shareer ka occupation emerge rehta hai, merge nahin hota, aise yeh brahman jeevan ka occupation emerge roop mein rahe। to yeh check karo emerge rehta hai ya merge rehta hai? emerge rehta hai to uski nishaani hai har karma mein woh nasha hoga aur doosron ko bhi anubhav hoga ki yeh shaktishaali aatma hai। to kaha jaata hai halchal se pare achal। achalghar aapka yaadgaar hai। to apna occupation sada yaad rakho ki ham master sarva-shaktimaan hain kyonki aajkal sarva aatmaayen ati kamjor hain to kamjor aatmaon ko shakti chaahiye। shakti kaun dega? jo svayan master sarvashaktimaan hoga। kisi bhi aatma se milenge to vo kya apni baaten sunaayenge? kamjori ki baaten sunaate hain na? jo karna chaahte hain vo kar nahin sakte to iska pramaan hai ki kamjor hain aur aap jo sankalp karte ho vo karma mein la sakte ho। to master sarvashaktimaan ki nishaani hai ki sankalp aur karma donon samaan hoga। aise nahin ki sankalp bahut shreshtha ho aur karma karne mein vo shreshtha sankalp nahin kar sako, isko master sarvashaktimaan nahin kahenge। to check karo ki jo shreshtha sankalp hote hain vo karma tak aate hain ya nahin aa sakte? master sarvashaktimaan ki nishaani hai ki jo shakti jis samay aavashyak ho us samay vo shakti kaarya mein aaye। to aise hai ya aahvaan karte ho, thoda deri se aati hai? jab koi baat poori ho jaati hai, peechhe smriti mein aaye ki aisa nahin, aisa karte, to isko kaha jaata hai samay par kaam mein nahin aai। jaise sthool karmendriyaan order par chal sakti hain na, haath ko jab chaaho, jahaan chaaho vahaan chala sakte ho, aise yeh sookshm shaktiyaan itne control mein hon jis samay jo shakti chaaho kaam mein laga sako। to aisi controlling power hai? aise to nahin sochte ki chaahte to nahin the lekin ho gaya। to sada apni controlling power ko check karte hue shaktishaali bante chalo। sab udti kala vaale ho ki koi chadhti kala vaala, koi udti kala vaala? va kabhi udti, kabhi chadhti, kabhi chalti kala ho jaati hai? badli hota hai va ekras aage badhte rehte ho? koi vighna aata hai to kitne samay mein vijayi bante ho? time lagta hai? kyonki knowledgeful ho na। to vighnon ki bhi knowledge hai। knowledge ki shakti se vighna vaar nahin karenge lekin haar kha lenge। isi ko hi master sarvashaktimaan kaha jaata hai। to amritvele se is occupation ko emerge karo aur phir saara din check karo। achha।

vardaan:- sahanshakti ka kavach pahan, sampoorn stage ko varne vaale vighna jeet bhav

apni sampoorn stage ko varne arthaat praapta karne ke liye albelepan ke naaz nakhron ko chhod sahanshakti mein majboot bano। sahanshakti hi sarva vighnon se bachne ka kavach hai। jo yeh kavach nahin pahante woh naajuk ban jaate hain। phir baap ki baaten baap ko hi sunaate hain, kabhi bahut umang-utsaah mein rehte, kabhi dilshikasta ho jaate। ab is utarne chadhne ki seedhi ko chhod sada umang-utsaah mein raho to sampoorn stage sameep aa jaayegi।

slogan:- yaad aur seva ki shakti se anek aatmaon par raham karna hi merciful banna hai।