गुरुवार 16 फ़रवरी 2023 की दैनिक मुरली

⁰16-02-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 16/02/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - is samay sabhī K|kē sukh sampatti kā dēvālā rāvaṇ pāñch vikārō̃ nē nikālā hai , tum abhī rāvaṇ rūpī duśhman par jīt pākar jagatjīt bantē hō ' '

¹Essence: Sweet children, at this time, Ravan, the five vices, has made everyone bankrupt of happiness and prosperity. ²You are now gaining victory over Ravan, your enemy, and becoming conquerors of the world.

²Praśhna  : drama K|kē kis rāz kō jānnē K|kē kāraṇ tum bachchō̃ K|kē khyālāt baṛē ūñchē rahtē haĩ  ?

³Question: Due to knowing which secrets in the drama do you children have elevated thoughts?

³Uttar  : tum jāntē hō drama anusār automatic prabhāv nikaltā jāyēgā .

⁴Answer: 1) You know that, according to the drama, the impact will continue to be made automatically. ⁵Then, when there is a big crowd of devotees, you will not be able to do service.

⁴Phir bhaktō̃ key|kī bhīṛ lagēgī us samay service nahī̃ hō sakēgī . ⁵2 . jō bābā K|kē bachchē dūsrē dharmō̃ mē̃ convert hō gayē haĩ vō nikal āyēṅgē isliē tumhārē khyālāt bahut ūñchē rahtē ki kahā̃ sē kōī nikalē jō bachchā ban bēhad bāp sē apnā varsā lē .

⁶2) Baba’s children who have been converted into other religions will emerge and you therefore have very elevated thoughts of others emerging somewhere and becoming Baba’s children to claim their inheritance from the unlimited Father.

⁶Tumhē̃ yah khyāl nahī̃ rahtā ki kōī nikalē jō paisā dē . ⁷Lēkin śhivbābā paṛhātē haĩ yah niśhchay baiṭhē aur bābā sē varsā lēnē kē liē bhāgē .

⁷You do not think that someone who would give Baba money should emerge; the faith should be instilled that Shiv Baba is teaching and that they run here to claim their inheritance from Baba.

⁸Gīt  : lē lō duāyē̃ mā̃ bāp key|kī …

⁸Song: Take blessings from the Mother and Father!

⁹Ōm śhānti .

⁹Om shanti.

¹⁰Sēvā kō service bhī kahtē haĩ .

¹⁰“Seva” is also called service.

¹¹Pahlē māt-pitā sēvā kartē haĩ .

¹¹First of all, the Mother and Father serve.

¹²Ab dēkhō practical mē̃ kar rahē haĩ nā .

¹²Look, they are doing that now in a practical way.

¹³Abhī sē hī sabhī kāydē kānūn parampitā paramātmā ākar sthāpan kartē haĩ .

¹³The Supreme Father, the Supreme Soul, has come to establish all the laws and regulations from now on.

¹⁴Tum bachchē ātē hō , mama bābā kahtē hō tō mama bābā bhī tumhārī sēvā kartē haĩ .

¹⁴You children come here and say, "Mama", "Baba", and so Mama and Baba serve you.

¹⁵Had K|kē mā̃ bāp bhī bachchō̃ key|kī sēvā kartē haĩ .

¹⁵Limited parents also serve their children.

¹⁶Mā̃ , bāp , gurū , vah sab haĩ laukik , yah hai pārlaukik . ¹⁷Laukik kō tō sab jāntē haĩ , barōbar bāp janm dētē haĩ .

¹⁶All of those mothers, fathers and gurus are worldly whereas this is the One from beyond.

¹⁸Teacher paṛhātē haĩ arthāt śhikṣhā dētē haĩ . ¹⁹Phir vānaprasth avasthā mē̃ gurū kiyā jātā hai .

¹⁷Everyone knows the worldly ones - a father gives you birth, a teacher teaches you, that is, he gives you teachings.

²⁰Yah rasam-rivāz kab sē śhurū huī  ?

¹⁸Then, in your stage of retirement, you adopt a guru.

²¹Abhī sē hī yah ārambh hōtī hai .

¹⁹When did this custom and system start?

²²Is samay hī satgurū ātē haĩ , samjhātē haĩ maĩ tumhārā bāp bhī hū̃ , teacher bhī hū̃ , satgurū bhī hū̃ .

²⁰It starts now. ²¹It is only at this time that the Satguru comes and explains: I am your Father, Teacher and Satguru.

²³Bāp K|kē tō bachchē banē hō .

²²You have become children of the Father.

²⁴Teacher rūp mē̃ insē śhikṣhā pā rahē hō .

²³You are receiving teachings from Him, the Teacher.

²⁵Ant mē̃ satgurū ban tumkō sachkhaṇḍ mē̃ lē jāyēṅgē .

²⁴At the end, He becomes your Satguru and sends you to the land of truth.

²⁶Tīnō̃ kām practical mē̃ kartē haĩ .

²⁵He does all three tasks in a practical way.

²⁷Tum bachchē māt-pitā kahtē hō tō bāp bhī svīkār kartē haĩ .

²⁶You children say "Mother and Father" and so the Father accepts that.

²⁸Yah tō jāntē haĩ sabhī bachchē ēk samān sapūt nahī̃ hō saktē haĩ .

²⁷You know that not all children can become worthy to the same extent.

²⁹Yahā̃ bhī bēhad kā bāp kahtē haĩ - sab bachchē sapūt nahī̃ haĩ .

²⁸Here, too, the unlimited Father says: Not all children are worthy.

³⁰Yah tō tum bhī jāntē hō .

²⁹You know this.

³¹Abhī hai rāvaṇ rājya .

³⁰It is now Ravan’s kingdom.

³²Yah kōī vidvān , paṇḍit ādi nahī̃ jāntē haĩ .

³¹None of the scholars or pandits etc. know this.

³³Jab kōī ātē haĩ tō pahlē tō unsē pūchhnā hai tum kyā chāhtē hō  ?

³²When someone comes, first of all, ask him: What do you want?

³⁴Phir kōī śhānti chāhtē haĩ isliē gurū ḍhūṇḍhtē haĩ .

³³Some look for a guru because they are searching for peace.

³⁵Satyug mē̃ tō kōī gurū ādi nahī̃ ḍhūṇḍhtē kyōṅki vahā̃ duḥkhī nahī̃ haĩ . ³⁶Vahā̃ kōī aprāpta vastu nahī̃ hai .

³⁴No one in the golden age looks for a guru etc. because there is no sorrow there; there is nothing lacking there.

³⁷Yahā̃ tō kōī na kōī vastu key|kī lālsā rakh gurū kē pās jātē haĩ .

³⁵Here, they go to a guru with a desire for one thing or another.

³⁸Kōī kā sunē̃gē ki unkī manōkāmanā pūrī huī tō khud bhī unkē pichhāṛī mē̃ jāyēṅgē .

³⁶When they hear of someone's desires being fulfilled by a particular guru, they too would go there.

³⁹Sannyāsī pavitra bantē haĩ tō unhō̃ key|kī mahimā tō baṛhnī hī hai .

³⁷Sannyasis become pure and so their praise definitely has to increase.

⁴⁰Bahut śhiṣhya ban jātē haĩ .

³⁸Many become their followers.

⁴¹Vivēk bhī kahtā hai jō pavitra bantē haĩ , unkī mahimā jarūr bāp kō karānī hai .

³⁹Reason says that the Father would definitely have to have praised those who became pure.

⁴²Tum pavitra bantē hō tō tumhārī kitnī mahimā hōtī hai .

⁴⁰You become pure and so you are praised so much.

⁴³Tumhārē dvārā manuṣhyō̃ kā 21 janmō̃ kē liē kalyāṇ hō jātā hai .

⁴¹There is benefit for human beings for 21 births through you.

⁴⁴Sarv manōkāmanāyē̃ 21 janmō̃ kē liē pūrī hō jātī haĩ .

⁴²All desires are fulfilled for 21 births. ⁴³Only you know this.

⁴⁵Yah bhī tum jāntē hō , duniyā mē̃ yah bhī kōī nahī̃ jāntē haĩ ki paramātmā kab ātē haĩ , jagat ambā kaun hai , jis dvārā hamārī sabhī manōkāmanāyē̃ pūrī hō jātī haĩ . ⁴⁶Ab sab ghōr andhiyārē mē̃ haĩ .

⁴⁴No one in the world knows when God comes or who Jagadamba is, the one through whom all our desires are fulfilled. ⁴⁵Everyone is now in extreme darkness: as are the king and queen, so the subjects.

⁴⁷Yathā rājā rānī tathā prajā . . . . pahlē cum|kam andhiyārā hōtā hai phir kaliyug mē̃ ghōr andhiyārā hōtā hai .

⁴⁶At first, there is a little darkness, and then, in the iron age, there is extreme darkness.

⁴⁸Māyā K|kē rājya kō ghōr andhiyārā kahā jātā hai .

⁴⁷The kingdom of Maya is called extreme darkness.

⁴⁹Bāp kahtē haĩ bhārat kā baṛē tē baṛā duśhman bhī māyā rūpī 5 vikār haĩ .

⁴⁸The Father says: The biggest of all the enemies of Bharat is Maya, the five vices.

⁵⁰Tum jāntē hō is māyā rāvaṇ nē sītāō̃ kō haraṇ kiyā arthāt apnī jañjīrō̃ mē̃ kaid kiyā .

⁴⁹You know that this Maya, Ravan, has abducted the Sitas, that is, he has imprisoned them in his chains.

⁵¹Bāp ātē haĩ is baṛē tē baṛē duśhman sē liberate karnē .

⁵⁰The Father comes to liberate you from the biggest of all enemies.

⁵²Yah bhī kōī kō patā nahī̃ ki bhārat jō itnā mālāmāl thā , unkō itnā kaṅgāl kisnē banāyā  ?

⁵¹No one knows who made Bharat that was so prosperous become so poverty-stricken.

⁵³Yahī rāvaṇ baṛā duśhman hai .

⁵²This Ravan is a big enemy.

⁵⁴Inkī pravēśhtā K|kē kāraṇ bhārat kā yah hall|hāl hō gayā hai .

⁵³The condition of Bharat became like this when Ravan came into existence.

⁵⁵Kahā jātā hai nā tumhārē mē̃ krōdh kā bhūt hai .

⁵⁴It is said: You have an evil spirit of anger.

⁵⁶Parantu manuṣhya samajhtē nahī̃ haĩ ki 5 vikārō̃ kō bhūt kahā jātā hai .

⁵⁵However, people don't know that the five vices are called evil spirits.

⁵⁷Yah bhūt arthāt rāvaṇ hī sabsē baṛā duśhman hai .

⁵⁶These evil spirits, that is, Ravan, is the greatest enemy of all.

⁵⁸Aisē nahī̃ ki musalmānō̃ vā kriściyan nē bhārat kō kaṅgāl banāyā .

⁵⁷It isn't that the Muslims or Christians made Bharat poverty-stricken; no.

⁵⁹Nahī̃ , sabkē sukh sampatti kā dēvālā isī rāvaṇ nē nikālā hai .

⁵⁸It was this Ravan who made everyone bankrupt of happiness and prosperity.

⁶⁰Yah bāt kōī nahī̃ jāntē haĩ .

⁵⁹No one knows these things.

⁶¹Ab sannyās dharm kō 1500 varṣh huē haĩ .

⁶⁰It is now 1,500 years since the sannyas religion was established.

⁶²Unhō̃ key|kī saṅkhyā bahut vr̥iddhi kō pāī huī hai .

⁶¹The number of them has increased a lot.

⁶³Vr̥iddhi kō pātē-pātē abhī ākar jaṛjaṛībhūt avasthā kō pahũchē haĩ .

⁶²While the number of them has gradually been increasing, they have now reached the state of total decay.

⁶⁴Tumhārā tō ab satōpradhān nayā jhāṛ hai .

⁶³Your tree is now new and satopradhan.

⁶⁵Tum abhī rāvaṇ kē sāth yuddha kar rahē hō .

⁶⁴You are now battling with Ravan.

⁶⁶Gītā mē̃ rāvaṇ kā nām nahī̃ hai .

⁶⁵There is no mention of Ravan in the Gita.

⁶⁷Unhōnnē phir hiṃsak yuddha dikhā dī hai .

⁶⁶They have shown a violent war.

⁶⁸Bāp kahtē haĩ tum in 5 vikār rūpī rāvaṇ par jīt pānē sē jagatjīt banē̃gē .

⁶⁷The Father says: You will become conquerors of the world by conquering Ravan, the five vices.

⁶⁹Anya sabhī dharmō̃ kō tō vāpis jānā hai kyōṅki satyug mē̃ tō hōgā hī ēk dharm , ēk rājya .

⁶⁸Those of all other religions have to go back because there will only be one religion and one kingdom in the golden age.

⁷⁰Sō jinhōnnē kalp pahlē liyā thā , jō sūryavanśhī banē thē vahī satōpradhān number one rājya karē̃gē .

⁶⁹Those who claimed it in the previous cycle, those who became part of the sun dynasty will become that and they will rule in the number one satopradhan kingdom.

⁷¹Satyug mē̃ thā hī ēk dharm .

⁷⁰In the golden age, there was just the one religion.

⁷²Phir punarjanma lētē-lētē abhī tō bahut vr̥iddhi hō gaī hai .

⁷¹Now, after taking rebirth, there has been a lot of expansion.

⁷³Jaisē anya dharmō̃ mē̃ bhī anēk prakār key|kī vr̥iddhi hō gaī hai . ⁷⁴Vaisē ismē̃ bhī brahm samājī , ārya samājī , sannyāsī ādi kitnē haĩ , wonder hai .

⁷²Just as there has been a lot of expansion in all the many religions, in the same way, there are now so many who belong to the Brahm Samaji, Arya Samaji, sannyasis etc. ⁷³It is a wonder!

⁷⁵Haĩ tō sabhī bhāratvāsī , ēk ādi sanātan dēvī-dēvtā dharm K|kē nā .

⁷⁴They are all residents of Bharat, those of the one original, eternal, deity religion.

⁷⁶Sijarā tō ūpar sē vahī chalā ātā hai nā .

⁷⁵The same genealogical tree has continued from the top.

⁷⁷Bhāratkhaṇḍ hai sachkhaṇḍ , jahā̃ bāp ākar dēvī-dēvtā dharm mē̃ transfer kartē haĩ .

⁷⁶The land of Bharat is the land of truth where the Father comes and transfers you to the deity religion. ⁷⁷You know this.

⁷⁸Yah tum jāntē hō . ⁷⁹Pahlē 7 rōz bhaṭṭhī mē̃ rakh śhūdra sē brāhmaṇ banānā paṛtā hai .

⁷⁸First of all, you have to be put in a bhathi (Yoga furnace) for seven days and made into Brahmins from shudras.

⁸⁰Sannyāsiyō̃ kō tō vairāgya ātā hai , jō jaṅgal mē̃ chalē jātē haĩ .

⁷⁹Sannyasis have disinterest and so they go away to the forests.

⁸¹Unhō̃ kā rāstā hī alag hai .

⁸⁰Their path is separate.

⁸²Ghar-bār chhōṛ jātē haĩ . ⁸³Unhō̃ kō kōī taklīph nahī̃ hai .

⁸¹They leave their homes and families; they don't have any difficulties.

⁸⁴Hā̃ , mansā mē̃ tō saṅkalp āyēṅgē .

⁸²Yes, there will be storms in their minds.

⁸⁵Kām vikār sē tō chhūṭ hī jātē haĩ . ⁸⁶Bākī krōdh ātā hai , unmē̃ bhī number-vār tō hōtē haĩ nā .

⁸³They become liberated from the vice of lust but, yes, they do have anger and they are numberwise in that.

⁸⁷Kōī uttam , kōī madhyam , kōī kaniṣhṭ , kōī tō ēkdam dirty bhī hōtē haĩ .

⁸⁴Some are the highest, some mediocre and some the lowest; some are totally dirty.

⁸⁸Satyug mē̃ bhī bhal sukhī tō sab hōtē haĩ parantu number-vār martabā tō hai nā .

⁸⁵Although everyone in the golden age is happy, the status there is numberwise.

⁸⁹Sūryavanśhī rājā rānī , prajā , chandravanśhī rājā rānī , prajā . . . . . uttam , madhyam , kaniṣhṭ tō hōtē haĩ .

⁸⁶There are the sun-dynasty king, queen and subjects, the moon-dynasty king, queen and subjects: there are the highest, middle and lowest.

⁹⁰Yah sabhī dharmō̃ mē̃ hōtē haĩ .

⁸⁷This happens in all religions.

⁹¹Tō bāp sabhī rāz baiṭh samjhātē haĩ .

⁸⁸The Father sits here and explains all the secrets to you.

⁹²Is mārg mē̃ difficulty bahut hai , sannyās mārg mē̃ itnī nahī̃ hai .

⁸⁹There is a lot of difficulty on this path. ⁹⁰There isn't as much difficulty on the path of renunciation.

⁹³Unhō̃ kō tō vairāgya āyā , sannyās liyā khalās .

⁹¹They have disinterest, they take up renunciation and that’s all.

⁹⁴Kōī-kōī fail hōtē haĩ .

⁹²Some even fail.

⁹⁵Bākī jō pakkē hōtē haĩ unhō̃ kā vāpis ānā muśhkil hai .

⁹³However, for those who are very firm, it is difficult for them to go back (into the world).

⁹⁶Yahā̃ tō yah hai gr̥ihastha vyavahār mē̃ rahtē pavitra rahnā .

⁹⁴Here, you have to remain pure while living at home with your families.

⁹⁷Bāp samjhātē haĩ bahādur vah jō dōnō̃ ikaṭṭhē rahō aur bīch mē̃ gyān yōg key|kī talvār hō .

⁹⁵The Father explains: A courageous couple is of those who live together with the sword of knowledge and yoga between them.

⁹⁸Aisē ēk kahānī bhī hai ki usnē kahā ki ghaṛā bhal sir par rakhō parantu tērā aṅg mērē aṅg sē na lagē arthāt vikār key|kī bhāvnā na hō .

⁹⁶There is a story in which a woman asked a man to put an urn of water on her head, but that he shouldn't touch her at all. ⁹⁷This means that there should be no intention of vice.

⁹⁹Unhōnnē phir śharīr samajh liyā hai .

⁹⁸They have then taken that physically.

¹⁰⁰Bāt sārī vikār kī hai arthāt naṅgan nahī̃ hōnā hai .

⁹⁹Everything is about vice, that is, you mustn’t be stripped.

¹⁰¹Kām agni mē̃ jalnā nahī̃ hai .

¹⁰⁰You mustn't burn in the fire of lust.

¹⁰²Baṛī mañjil hai tō prāpti bhī bahut baṛī hai .

¹⁰¹The destination is high but the attainment is also high.

¹⁰³Sannyāsī pavitra bantē haĩ tō unhō̃ kō bhī kitnī prāpti hai .

¹⁰²Sannyasis become pure and so they also have so much attainment.

¹⁰⁴Baṛē-baṛē mahāmaṇḍalēśhvar ban baiṭhē haĩ , mahalō̃ mē̃ rahtē haĩ .

¹⁰³Some have become great mahamandleshwars and live in palaces.

¹⁰⁵Bahut lōg jākar paisā rakhtē haĩ .

¹⁰⁴Many people go and place money there.

¹⁰⁶Charaṇ dhōkar pītē haĩ .

¹⁰⁵People wash their feet and drink that water.

¹⁰⁷Bahut mahimā hōtī hai .

¹⁰⁶They are praised a lot.

¹⁰⁸Parantu number one mahimā hai īśhvar key|kī .

¹⁰⁷However, the number one praise is of God.

¹⁰⁹Vahī svarg kā rachayitā hai .

¹⁰⁸He alone is the Creator of heaven.

¹¹⁰Vahā̃ māyā kā nām niśhān nahī̃ rahtā .

¹⁰⁹There is no name or trace of Maya there.

¹¹¹Sannyāsī bhī yah nahī̃ samajhtē ki māyā 5 vikār haĩ , sirph pavitra rahtē haĩ .

¹¹⁰Even sannyasis don't understand that Maya is the five vices; they simply remain pure.

¹¹²Unhō̃ kā drama mē̃ yahī part hai .

¹¹¹That is their part in the drama.

¹¹³Unhō̃ kā hai hī haṭhyōg sannyās . ¹¹⁴Tumhārā hai rājyōg sannyās .

¹¹²Theirs is hatha yoga renunciation, whereas yours is Raj Yoga renunciation.

¹¹⁵Vah rājyōg tō sikhlā na sakē .

¹¹³They cannot teach Raj Yoga.

¹¹⁶Vah hai śhaṅkarāchārya , yah hai śhivāchārya .

¹¹⁴That one is Shankaracharya and this one is Shivacharya.

¹¹⁷Tum bhī parichay dētē hō hamkō bhagvān ākar paṛhātē haĩ .

¹¹⁵(Shiva the Teacher) You give His introduction and say that God comes and teaches you.

¹¹⁸Vah tō jarūr svarg kā mālik banāyēgā .

¹¹⁶He would definitely make you into the masters of heaven.

¹¹⁹Nark kā tō nahī̃ banāyēṅgē .

¹¹⁷He would not make you into the masters of hell.

¹²⁰Vah rachtā hī svarg kā hai .

¹¹⁸He is the Creator of heaven.

¹²¹Tō gr̥ihastha mē̃ rahkar pavitra rahnā - ismē̃ hī mēhnat hai .

¹¹⁹So, there is effort to be made in living at home and remaining pure.

¹²²Kanyāō̃ kō śhādī bigar rahnē nahī̃ dētē haĩ .

¹²⁰Some don’t let their daughters stay without getting them married.

¹²³Āgē vikār kē liē śhādī kartē thē .

¹²¹Earlier, people used to get married for vice.

¹²⁴Ab vikārī śhādī cancel kar gyān chitā par baiṭh pavitra jōṛā bantē haĩ .

¹²²You have now cancelled the marriage for vice and sit on the pyre of knowledge and become a pure couple.

¹²⁵Tō apnī jāñch karnī hōtī hai ki māyā kahā̃ chalāyamān tō nahī̃ kartī hai  ?

¹²³Therefore, you have to check yourselves to see that Maya doesn’t cause mischief.

¹²⁶Man mē̃ tūphān tō nahī̃ ātē haĩ  ?

¹²⁴Are there any storms in your minds?

¹²⁷Bhal man mē̃ saṅkalp ātē hō parantu karmēndriyō̃ sē vikarma kabhī nahī̃ karnā .

¹²⁵Although you may have storms in your minds, you mustn't perform any sinful actions with your physical senses.

¹²⁸Bhāī-bahan samajhnē sē , gyān chitā par rahnē sē kām agni nahī̃ lagēgī . ¹²⁹Agar āg lagī tō adhōgati kō pā lē̃gē .

¹²⁶By your considering yourselves to be brother and sister and by staying on the pyre of knowledge, there won't be any fire of lust.

¹³⁰Yū̃ tō sārī duniyā bhāī-bahan hai .

¹²⁷If there were a fire, there would be degradation.

¹³¹Parantu jab bāp ātē haĩ tō ham unkē bantē haĩ . ¹³²Abhī tum practical mē̃ brahmā mukh vaṅśhāvalī hō , tumhārā yādgār bhī yahā̃ hai .

¹²⁸In fact, the whole world is of brothers and sisters and when the Father comes we belong to Him. ¹²⁹You are now the mouth-born creation of Brahma in a practical way. ¹³⁰Your memorial is also here.

¹³³Adharkumārī kā mandir bhī hai nā .

¹³¹There is the Adhar Kumari Temple too.

¹³⁴Jō kām chitā sē utar gyān chitā par baiṭhtē haĩ - unkō adhar kumārī kahā jātā hai .

¹³²Those who get off the pyre of lust and sit on the pyre of knowledge are called Adhar Kumaris.

¹³⁵Tum sannyāsiyō̃ kō bhī samjhā saktē hō .

¹³³You can also explain to the sannyasis.

¹³⁶Bākī kōī sē phāltū māthā nahī̃ mārnā chāhiē .

¹³⁴You mustn't beat your head with anyone uselessly.

¹³⁷Pātr jigyāsu hōgā , vah tō akēlā ākar prēm sē samajhēgā .

¹³⁵A worthy seeker will come alone and listen with a lot of love.

¹³⁸Kaī hansī uṛānē kē liē bhī ātē haĩ isliē nabz dēkh aisī davāī dēnī chāhiē .

¹³⁶Some just come to make fun of you. ¹³⁷This is why you should check their pulse and give them medicine accordingly.

¹³⁹Bāp nē kahā hai pātr kō dān dēnā hai . ¹⁴⁰Ājkal duniyā bahut kharāb hai .

¹³⁸The Father has told you to donate to those who are worthy of it.

¹⁴¹Sannyāsī lōg tō kaphnī pahan lētē haĩ aur jākar alag rahtē haĩ .

¹³⁹Nowadays, the world is very bad. ¹⁴⁰Sannyasis wear saffron robes and live separately.

¹⁴²Kuchh na kuchh mil jātā hai .

¹⁴¹They receive something or other.

¹⁴³Majē sē khātē pītē rahtē haĩ .

¹⁴²They continue to eat and drink with pleasure.

¹⁴⁴Ājkal unhō̃ kā prabhāv hai nā .

¹⁴³Nowadays, they have a lot of influence.

¹⁴⁵Tumhārē mē̃ bhī jō achchhī service kartē haĩ tō unhō̃ key|kī mahimā sē aurō̃ key|kī bhī mahimā nikal paṛtī hai .

¹⁴⁴When those among you who do very good service are praised, others too are praised along with them.

¹⁴⁶Jō bachchē achchhī service kartē haĩ tō sab kahē̃gē inkē mā̃ bāp bhī aisē hōṅgē .

¹⁴⁵Everyone would say of the children who do good service that their mother and father would also be like them.

¹⁴⁷Mēhnat jarūr karnī hai .

¹⁴⁶You definitely have to make effort.

¹⁴⁸Sannyāsiyō̃ kō tō ghar baiṭhē vairāgya ā jātā hai tō haridvār chalē jātē . ¹⁴⁹Vahā̃ kōī gurū kar lētē .

¹⁴⁷Sannyasis have disinterest while sitting at home, and so they go away to Haridwar; they adopt a guru there.

¹⁵⁰Yahā̃ key|kī rasam hī nirālī hai .

¹⁴⁸The systems here are unique.

¹⁵¹Inkā kahā̃ varṇan hai hī nahī̃ .

¹⁴⁹They are not mentioned anywhere else.

¹⁵²Gītā kō hī jhūṭhā banā diyā hai .

¹⁵⁰They have falsified the Gita.

¹⁵³Yah pahlī bāt khul jāyē tō sab be|B . K|kē . bahut nāmīgrāmī hō jāō .

¹⁵¹If this one secret were to be revealed, all the BKs would become very well known.

¹⁵⁴Sab tumhārē par sadkē jāyē̃ ( balihār jāyē̃ ) .

¹⁵²They would all surrender themselves to you, there would be your influence.

¹⁵⁵Prabhāv nikalnā tō hai nā .

¹⁵³Now, many people oppose you.

¹⁵⁶Abhī tō tumhārā bahut sāmnā kartē haĩ .

¹⁵⁴First, members of your family become your enemies.

¹⁵⁷Pahlē tō ghar K|kē hī duśhman bantē haĩ .

¹⁵⁵So many became enemies of this Baba too.

¹⁵⁸Is bābā K|kē bhī kitnē duśhman banē̃ .

¹⁵⁶They have even alleged that Krishna abducted women.

¹⁵⁹Śhrīkr̥iṣhṇa kē liē bhī kahtē haĩ nā - bhagātā thā .

¹⁵⁷They have made so many false allegations against him.

¹⁶⁰Kitnē kalaṅk lagāyē haĩ .

¹⁵⁸This too is fixed in the drama.

¹⁶¹Yah bhī drama mē̃ nūndh hai . ¹⁶²Drama anusār automatically prabhāv nikaltā jāyēgā .

¹⁵⁹According to the drama, your influence will automatically be felt.

¹⁶³Phir bhaktō̃ key|kī bhīṛ ākar hōgī .

¹⁶⁰There will then be crowds of devotees.

¹⁶⁴Parantu bhīṛ mē̃ phir service hō nahī̃ sakēgī .

¹⁶¹However, service can't take place in crowds.

¹⁶⁵Sannyāsiyō̃ kē pās bhīṛ hōtī hai tō vah khuśh hōtē haĩ .

¹⁶²When sannyasis have crowds of people, they become happy.

¹⁶⁶Yahā̃ tum jāntē hō kōṭō mē̃ kōī nikalēgā .

¹⁶³Here, you know that only a handful out of multimillions will emerge.

¹⁶⁷Sannyāsī tō yahī sōchē̃gē ki insē kōī nikalē̃gē jō paisē dēgē .

¹⁶⁴Sannyasis only think about those emerging who would give them money.

¹⁶⁸Tumhārā khyāl chaltā hai ki insē kōī nikalē jō bachchā ban varsā lēvē .

¹⁶⁵You would think that someone from them should emerge who can become a child and claim his inheritance.

¹⁶⁹Tō kitnā fark hai .

¹⁶⁶Therefore, there is so much difference!

¹⁷⁰Tum bhāṣhaṇ kartē hō tō jō apnē bachchē aur dharmō̃ mē̃ convert hō gayē haĩ vah nikalē̃gē .

¹⁶⁷You give lectures, and so those who were children here and have been converted into other religions will emerge.

¹⁷¹Kōī ārya samāj sē , kōī kahā̃ sē nikal ātē haĩ .

¹⁶⁸Some come from the Arya Samaj, others from elsewhere.

¹⁷²Tō jab phir lōg suntē haĩ yah hamārē dharm kā brahmākumār-brahmākumāriyō̃ kē pās bhāg gayā hai tō samajhtē haĩ hamārī nāk kaṭ gaī .

¹⁶⁹So, when people hear that someone from their religion has gone to the Brahma Kumaris, they feel that their noses have been cut off.

¹⁷³Ismē̃ samjhānē key|kī baṛī yukti chāhiē .

¹⁷⁰You need good clear ways to explain to them.

¹⁷⁴Pahlē tō bāp kā parichay dēnā hai . ¹⁷⁵Bhal kōī likhkar bhī dētē haĩ .

¹⁷¹First of all, you have to give the Father's introduction.

¹⁷⁶Barōbar śhivbābā paṛhātē haĩ parantu usmē̃ khuśh nahī̃ hōnā hai .

¹⁷²Some even put it in writing: Truly, Shiv Baba is teaching us.

¹⁷⁷Niśhchay bilkul nahī̃ baiṭhā hai .

¹⁷³However, you mustn't become happy with just that.

¹⁷⁸Bhal kaī bachchē patra bhī likhtē haĩ .

¹⁷⁴They don't have any faith at all.

¹⁷⁹Parantu bābā likh dētē haĩ - tumkō niśhchay bilkul nahī̃ hai .

¹⁷⁵Even though some children write letters, Baba writes back to them: You don't have any faith at all.

¹⁸⁰Niśhchay baiṭhē - most beloved bāp sē varsā miltā hai tō ēk second bhī ṭhaharē nahī̃ .

¹⁷⁶If you had faith, you wouldn’t wait for even a second to take the inheritance from the most beloved Father.

¹⁸¹Vivēk kahtā hai ki garīb jhaṭ bhāgē̃gē .

¹⁷⁷Reason says that the poor would quickly come running here.

¹⁸²Sāhūkār kōī birlā nikalēgā .

¹⁷⁸Scarcely any wealthy ones would emerge.

¹⁸³Sādhāraṇ kuchh nikalē̃gē .

¹⁷⁹A few ordinary ones emerge.

¹⁸⁴Kōī bhī āyē bōlō yah rājyōg key|kī pāṭhśhālā hai .

¹⁸⁰Tell anyone who comes: This is a study place (pathshala) for Raj Yoga.

¹⁸⁵Jaisē ḍôkṭarī yōg vaisē yah rājyōg hai , jissē rājāō̃ kā rājā bannā hai .

¹⁸¹Just as there is yoga to become a doctor, so this is Raj Yoga for becoming a king of kings.

¹⁸⁶Hamārā aim object hai hī manuṣhya sē dēvtā bannā .

¹⁸²Our aim and objective is to change from human beings into deities.

¹⁸⁷Achchhā .

¹⁸³Achcha.

¹⁸⁸Bāpdādā kā mīṭhē-mīṭhē sikīladhē bachchō̃ prati number-vār puruṣhārth anusār yādpyār .

¹⁸⁴To the sweetest, beloved long-lost and now-found children, BapDada's love and remembrance, numberwise, according to the effort you make.

¹⁸⁹Dil par vah chaṛhtē haĩ jō puruṣhārth kar āp samān banātē haĩ .

¹⁸⁵Those who make effort and make others equal to themselves are the ones who are able to climb into the heart.

¹⁹⁰Bākī bāp sabhī kō pyār tō karē̃gē hī .

¹⁸⁶The Father loves everyone anyway. ¹⁸⁷Achcha.

¹⁹¹Acchā-rūhānī bāp key|kī rūhānī bachchō̃ kō namastē .

¹⁸⁸The spiritual Father says namaste to the spiritual children.

¹⁹²Dhārṇā kē liē mukhya sār  :

¹⁸⁹Essence for dharna:

¹⁹³1 ) karmēndriyō̃ sē kōī bhī vikarma nahī̃ karnā hai .

¹⁹⁰ 1. Don't perform any sinful actions with your physical senses.

¹⁹⁴Gyān aur yōgbal sē man K|kē tūphānō̃ par vijay prāpt karnī hai .

¹⁹¹With the powers of knowledge and yoga, gain victory over the storms of your mind.

¹⁹⁵2 ) sēvā aisī karnī hai jissē māt-pitā kā nām bālā hō . ¹⁹⁶Sabkī duāyē̃ miltī rahē̃ .

¹⁹² 2. Do such service that you glorify the name of the Mother and Father and also continue to receive everyone’s blessings.

¹⁹⁷Vardān  : apnē anādi svarūp mē̃ sthit rah sarv samasyāō̃ kā hal karnē vālē ēkāntvāsī bhav

¹⁹³Blessing: May you stay in solitude and, by stabilising in your eternal form, find a solution to all problems.

¹⁹⁸Ātmā kā svadharm , sukarm , sva svarūp aur svadēśh śhānt hai .

¹⁹⁴ Your original religion and pure action of yourself, eternal form and your land is peace.

¹⁹⁹Saṅgamyug key|kī viśhēṣh śhakti silence key|kī śhakti hai .

¹⁹⁵The special power of the confluence age is the power of silence.

²⁰⁰Āpkā anādi lakṣhaṇ hai śhānt svarūp rahnā aur sarv kō śhānti dēnā .

¹⁹⁶Your eternal quality is of an embodiment of peace who gives peace to everyone.

²⁰¹Isī silence key|kī śhakti mē̃ viśhva key|kī sarv samasyāō̃ kā hal samāyā huā hai .

¹⁹⁷The solution to all problems of the world is merged in the power of silence.

²⁰²Śhānt svarūp ātmā ēkāntvāsī hōnē K|kē kāraṇ sadā ēkāgr rahtī hai aur ēkāgratā sē parakhnē vā nirṇay karnē key|kī śhakti prāpt hōtī hai jō vyavahār vā paramārtha dōnō̃ key|kī sarv samasyāō̃ kā sahaj samādhān hai .

¹⁹⁸Because souls who are embodiments of peace are in solitude, they concentrate and with this concentration, they develop the powers to discern and to judge. ¹⁹⁹They are able to find an easy solution to any problem in interactions with others and anything on the spiritual path.

²⁰³Slōgan  : apnī dr̥iṣhṭi , vr̥itti aur smr̥iti key|kī śhakti sē śhānti kā anubhav karānā hī mahādānī bannā hai .

²⁰⁰Slogan: To give the experience of the power of silence through your vision, your attitude and your awareness is to be a great donor.

²⁰¹*** Om Shanti ***