गुरुवार 16 फ़रवरी 2023 की दैनिक मुरली

A limb, member, body, part, component, organ.

Desire, wish.

A recluse, one who resides in seclusion.

An alms, a gift, donation, a propitiatory offering, a sacrifice (to avert misfortune, or sickness, &c.)
A person or thing devoted.
Devotion, favour, grace, kindness.

Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.

Enemy, foe.

Taking, seizing; carrying off; stealing.
Taking away; removing (a difficulty); curing (a disease); confiscation (of assets).
Destroying (sin).
Captivating (the heart).

Superior of large and/or numerous monasteries.
Superior of a religious district or province.

A member of the socio-religious reformist movement founded by Raja Ram Mohan Rai of Bengal in the early 19th century.

Younger.
Small or little.
Inferior (in merit &c.)
The least, last, lowest, worst; the third of the three stages uttam (the highest), madhyam (the middle), kaniṣṭ (the lowest).

Bhārat province. Traditionally the world is divided into 9 provinces.

Bankruptcy, insolvency (the origin of the word is the same as that of diwālī, the festival so called; the failure of a merchant or banker being indicated by one or more lamps attached to his house).

To Adopt a gurū.

Problem.

The ultimate end, the highest good, summum bonum.
Universal good.
Spiritual knowledge, salvation.

The peaceful form or image (of the soul).

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

A girl who chose the path of purity after becoming impure.

Imprisonment, confinement, incarceration.
Bondage.

Moving, going, proceeding, movable.
Unsettled, unsteady, vacillating, inconstant, fickle.

Property, estate, wealth, affluence, prosperity.

Mother.

To cancel.

An Aryan.
Noble, of noble stock.
(Bābā) (One) who is restored to his first form: the divinity.

Difficulty.

Other, another, different; separate.

A tractable or dutiful son, a good or worthy son.

The medical profession, medicine.

To seek, search for.

Dirty.

Conqueror of the world, conqueror of the universe.

(Attitude of) renunciation, detachment (from worldly affairs).

(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.

The best, excellent, good.

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

Marriage, wedding.

Dark.
Darkness.

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

To brand, to stigmatize, to defame.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Poor, indigent, miserable, wretched, penniless.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

The pulse.

A learner, scholar, pupil, disciple.

Sword, sword-blade.

Prayer.
Blessing.

Silence.

Unobtained, unachieved, unacquired.

Fire, the god of fire, appetite, digestive faculty.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Thoughts, ideas, imaginations, fancies, &c.

Concentrated on the same point, intent, resolute.

To confront, to face, to encounter, to oppose, to be insolent.

Opulent, very prosperous, immensely rich.

A genealogical tree.

Judgment, decision, conclusion.

To be seen, to appear, to seem.

Way, path, route, course, road, track, passage, outlet.

King and queen.
Prince and princess.

A chain, shackle.

To sacrifice oneself, to devote oneself.

Concentration (of mind).

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

The good spiritual guide, the true spiritual guide, God.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Brother and sister.

A Bra:hmāṉ (by caste); a scholar, learned person; one well-versed in scriptures and performance of religious rites ; Pandit.
A title of respect to Hindūs who are learned in the Brahmanical theology

Naked, nude, bare.
Leafless.
Shameless.

Very generous, very munificent.
Very generous person, very munificent person.

War, warfare, battle, fight, fighting, combat, hostilities.

Practical.

A ceremony, ritual.
Formality.
Custom, practice.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Customs and practices.

Learned, a scholar.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

Void of life, cold, immobile, inanimate and rendered inert.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

The most beloved.

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

Spare, extra, surplus.
Superfluous, useless, worthless.

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

The oral line of Brahmā.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

To investigate, to verify, to test, to evaluate.

Relating to the next world.

Transfer.

To laugh, to deride, to ridicule, to joke.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

(suffix) Having the form of, of the shape of, similar to.

Single, lonely, lonesome, solitary.

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

Funeral pyre of desire.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

Storm, tempest, hurricane, typhoon.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Education, instruction, teaching.
Moral.

Fail.

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

Confidence, faith, certainty.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

Liberate.

Time, occasion, turn.
Position, office, rank, order.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Mother.
The goddess Durgā (= Devī).

Speech, address.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

A thin cake of meal fried in ghī or oil.

Pleasure, relish, savour, taste, flavour, fun, jollity.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

And.
So.

Number one.

The world, universe.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Hall.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Entry, admission, access, inlet.
Gate, entrance.

Love, affection, attachment.

False, fictitious, untrue, sham, mock, feigned.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Sentiment, feeling, emotion.

Destination, stage, storey.

Creator one who makes.

A devotee.

Head.
Top, apex, highest part or point.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Nowadays, these days.

Forest, wood, wilderness.

Someone, anyone, any.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Mental, born of the mind.
Mentally, through the mind.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Secular, earthly, worldly, mundane.

Happy, pleased.
Good.

To go back, to return, to retire, to recede.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Trouble, distress.
Ailment.

Service.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Subjects, public, people.

Anger, wrath, fury, rage.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Christian.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Secret.

To be.

Sight, view, vision, glance.
(Bābā) Vision, look.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

The three, all three.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Conquest, victory, triumph.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Teacher.

Wonder.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Peace, calmness, quiet, tranquillity, quietude, silence.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Aim, object, objective, target.

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

A palace, palatial mansion.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Situated, located, placed.
Circumstanced.

To be contained, to enter, to fit, to permeate.

Middle, centre.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

To think, to reflect, to ponder over, to consider.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Power of Yōg.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Happy, contented.

Written in advance, fixed, predestined.

Several, sundry, divers, some, some few.

Collected, gathered.
Together, in one lot.

Special, specific, particular, distinctive, characteristic, typical.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Condition, state, age, stage, phase.

Equal, equivalent, similar, alike, identical, tantamount.

Even if, even though.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

In the end, in the latter part.

King, monarch, prince.

To reach, to arrive.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

According to, in conformity with.

Different, separate, apart, distinct.

Difficult, hard, intricate.
Difficulty, hardship.

Creator, composer, author.

A money-lender, private banker, rich man, man of means.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Ordinary, simple, common, commonplace, usual, moderate.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

In order, orderly.
According to his rank, his position.

Holy, sacred, pure.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

To increase, to multiply, to grow, to progress, to advance.

All ; whole, entire, complete.

Yes, yea.

Interrogative adverb: When? At what time ?

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

A day.
Everyday, daily.

Back, back again.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Inhabitant of Bhārat.

Road, way, path, street, lane.
Way, manner.

Got, obtained; procured, acquired.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Welfare.

Tree, bush.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To become a divinity.

Difference, distinction, distance.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

To go up, to ascend, to climb, to rise, to increase.

Entirely, completely, totally, wholly, universally, altogether.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

God, Ruler, Master, Lord.

Emphatic form of yah: this very.

Kingdom of Rāvaṇ.

The Divine Kṛiṣhṇa.

You know.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

(The) others.

Labour, hard work, toil.
Industry, application.
Exercise.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

The unlimited Father.

Temple.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Second.

Memory, remembrance.
Books of traditional code of Hindu law.

Manner, way.

Goddess and god.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Where, wherever.

Love, affection, amour, amorous relationship.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

That is, that is to say, namely (viz.).

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

To train, to teach, to instruct, to school.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

On, upon, above, upward, over.

To teach, to instruct, to educate.

Interrogative pronominal adverb : Where ?

Kingdom, rule, reign, polity, the state.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Experience.

The inheritance. What our father leaves behind after he leaves.

Supreme Father.

Heart, courage, spirit, will.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

(emphatic form of vah) That very, that very one.

At this time, now.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Self (myself, himself, itself, &c.).
Own, private, personal.

High, lofty, tall, raised, elevated, exalted, eminent.

Spiritual.

End.

(genitive case of sab) Of everyone.

Part.

You (between equals).

To enquire, to ask, to investigate, to interrogate, to question.

Happiness, pleasure, comfort, felicity, contentment.

'not one'. Many, several, various, much, abundant.

(superlative) Of all, the most.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

But, however.

The world, universe.

To speak, to utter, to pronounce.
To bid.

Year.

The Father Śiv.

Ahead, in front of, before; in future.

'not so', Do not believe.

Name.

Or.

Supreme Soul : Śiv and not Brahmā.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To put, to place, to keep, to possess, to have, to employ, to appoint.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Address, whereabouts, information, knowledge.

To hear, to listen, to pay heed.
Hearing, audition.

Anyone, someone, any.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Mother and father, parents.
Lord, master, protector.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

As much as this, this much; so much, so many.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

In.

A man, a human being.

There.

To leave.
To abandon.
To release.

The Father says.

Establishment.
(in particular) The establishment of the new world.

To sleep.

If, if so be, in case, in the event of.

Certainly, undoubtedly, positively, without fail.

Etcetera.
Beginning.
Early, initial, primordial.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Birth, origin, genesis.
Life, existence.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Essence for dhārṇā.

To be born.

To (treat as one's) own.
To adopt.
To appropriate.

Sweet children.

Body.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

Second.
Other, another.
Next.

Always, perpetually, continually, ever.

Here, hither, in/at this place.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

By, through, through the medium of, through the agency of, by means of, with.

Father.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

All, the whole, whole, entire, complete, universal.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Because, since.

(Causative of samajhnā) To persuade, explain.

Knowledge directly taught by God.

Sometime, ever.

Sweet, pleasant.
Sweetmeat, jaggery.

(Relative pronoun) When.

A postposition denoting the subject (ergative case that is to say with a past participle).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

On this account, for this reason, hence, therefore.

Towards.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

For, for the sake of.

Continue.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Early morning Murlī.

Similar to, like, resembling, as, such as.

I. (personal pronoun)

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

interrogative pronoun. Who

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To can, to be able to.

Then, again, afterwards, thereafter, in future, a second time.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

We.
(rustic form) I.

To know, to become aware of, to perceive.

To take.

To turn.
To wander, to ramble, to walk about, to go round.

A matter, topic, subject, concern, fact, thing.

The soul, the spirit, the self.

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Many, much.
Very.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Opposite, inimical, other, alien, higher.

Such, of this type.

To go, to depart, to lose, to flow.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

That (to report indirect speech, example he says that).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Father.

To remain, to stay.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

To give.

Some, any, someone, anyone.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

All, entire, whole, total.
Every.
All people, everybody, the whole.

And.
Else.
Other.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.