रविवार 5 मार्च 2023 की दैनिक मुरली

⁰05-03-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 10-01-94 madhuban

⁰ 05/03/23 Madhuban Avyakt BapDada Om Shanti 10/01/1994

¹ek ‘point' shabd ko teen roopon se smriti va swaroop mein laana - yahi safety ka saadhan hai

¹To imbibe the one word ‘point’ in your awareness in three ways and to become an embodiment of it is the means of safety.

²vishwa kalyaankaari baapdaada apne sarva master vishwa kalyaankaari bachchon ko dekh rahe hain।

²The World Benefactor, BapDada, is seeing all His master world benefactor children. ³The aim of each child in this Brahmin birth is very elevated.

³har ek bachche ka is brahman jeevan ka lakshya ati shreshtha hai।

⁴Each one is continuing to fly ahead with the aim of making number one effort.

⁴har ek number one purooshaartha karne ka lakshya rakhte hue aage udte ja rahe hain।

⁵The aim of each one is to become number one, but the qualifications for that are numberwise.

⁵lakshya sabhi ka number one ka hai lekin lakshan nambarvaar hain।

⁶So, why is there a difference between the aim and its qualifications?

⁶to lakshya aur lakshan donon mein antar kyon hai? ⁷gyaan daata baap bhi ek hai, yog ki vidhi bhi ek hai, divya gun dhaaran karne ka sahaj pratyaksha pramaan saakaar brahma baap bhi ek hai, seva ke saadhan aur seva ki vidhi sikhaane vaala bhi ek hai।

⁷Baba, the Bestower of Knowledge, is one, the knowledge is one, the method of yoga is one, the easy and practical example of sakar Brahma Baba imbibing divine virtues is one, the method of doing service and the One who teaches the way to do service is also one, but the main thing is the study and the sustenance.

⁸mukhya baat hai - padhaai aur paalna - donon hi dene vaala ek aur ek number hai, phir bhi pratyaksha jeevan mein lakshan nambarvaar kyon? ⁹ye to sabhi svayan ko achhi tarah se jaante hi ho ki lakshan dhaaran karne mein main kis number mein hoon?

⁸The One who gives you both of these is One, and there is only one number, and yet why are the practical qualifications numberwise? ⁹Each of you knows yourself what number you are in terms of imbibing the qualifications. ¹⁰The main basis of claiming numberwise is the one word ‘point’; to experience the point-form.

¹⁰nambarvaar hone ka vishesh aadhaar hai ek hi shabd ‘point'। ¹¹point swaroop ko anubhav karna।

¹¹Secondly, to put a point to any wasteful thought, word or deed, that is, to put a full stop.

¹²doosra, koi bhi sankalp, bol va karma vyartha hai usko point lagaana arthaat bindi lagaana।

¹²Thirdly, to churn the many points of knowledge and dharna and use them for yourself and for service at the right time.

¹³teesra, gyaan ki va dhaarna ki anek points ko manan kar sva prati va seva prati samay par kaarya mein lagaana।

¹³“Point” is just one word, but to put it into your awareness and become an embodiment of it in all its three meanings, the difference is created in this.

¹⁴to shabd ek hi point hai lekin teenon swaroop ki point ko samay par smriti mein, swaroop mein laana - ismen antar pad jaata hai।

¹⁴All of you have the awareness, but you become numberwise in becoming an embodiment of this awareness. ¹⁵Often, BapDada sees how all the children become very clever in having awareness.

¹⁵smriti sabko rehti hai lekin smriti ko swaroop mein laana, ismen nambarvaar ho jaate hain।

¹⁶"It should be like this." ¹⁷You even think: "This is right and this is wrong."

¹⁶kai baar baapdaada sabhi bachchon ko dekhte hain ki smriti mein bahut hoshiyaar hote hain।

¹⁸You have this knowledge emerged, but knowledge means knowledge. ¹⁹For knowledge, it is said, "Knowledge is light; knowledge is might."

¹⁷aisa hona chaahiye - woh sochte bhi rehte hain; yeh right hai, yeh wrong hai yeh gyaan bhi emerge hota hai।

²⁰Where there is light and might, there will not be the feeling: "It should be like this."

¹⁸gyaan arthaat knowledge aur knowledge is light, knowledge is might kaha jaata hai to jahaan light bhi hai, might bhi hai vahaan ye hona chaahiye, nahin hota।

²¹Then you think: "BapDada also says this, you have to become this, this is the knowledge you have." ²²However, what do you have inside yourself at that time?

¹⁹kya sochte hain ki baapdaada yeh kehte to hain, banna to hai, gyaan to yeh hai, lekin us samay mere mein kya hai, woh chaahiye-chaahiye mein hi rah jaata hai।

²³When you remain thinking, "It should be like this; it should be like this", it means that you are not able to use knowledge in the form of light and might at the right time.

²⁰iska arth hai ki gyaan ko light aur might ke roop se samay pramaan kaarya mein nahin laga sakte।

²⁴This is why it is said that, although you have it in your awareness, you lack the power to become an embodiment of it.

²¹isko kaha jaata hai smriti mein hai lekin swaroop mein laane ki shakti kam hai। ²²jab light arthaat roshni hai ki ye wrong hai, ye right hai; ye andhakaar hai, ye prakaash hai; ye vyartha hai, ye samartha hai, to andhakaar samajhte bhi andhakaar mein rehna, isko gyaani va samajhdaar kahenge?

²⁵When you have light, that is, the enlightenment of what is wrong and what is right, that this is darkness and that is light, that this is wasteful and that is powerful, then, while knowing somewhere to be darkness and yet to remain in that darkness, would that be called being enlightened or sensible?

²³gyaani nahin to kya hue?

²⁶If you are not enlightened, then what are you?

²⁴bhakta va adhoore gyaani?

²⁷A devotee? ²⁸Or, only half-enlightened?

²⁵wrong samajhte bhi wrong karmon ke va sankalpon ke va svabhaav-sanskaar ke vasheebhoot ho jaaen to isko kya kaha jaayega?

²⁹What would you call it if, even while understanding it to be wrong, someone remains under the influence of wrong actions, thoughts, sanskars or nature?

²⁶uska kya title hona chaahiye?

³⁰What should the title of that one be?

²⁷baapdaada samay ki gati ko dekh sabhi bachchon ko baar-baar attention dilaate hain।

³¹Seeing the speed of time, BapDada is repeatedly drawing the children’s attention.

²⁸‘attention' shabd ko bhi double underline kara rahe hain ki ye prakriti ki tamoguni shakti aur maaya ki sookshm royal samajhdaari ki shakti apna kaarya teevra gati se kar rahi hai aur karti rahegi।

³²He is doubly underlining the word ‘attention’. ³³The tamoguni power of the elements and the power of the subtle, royal wisdom of Maya are also carrying out their task at a fast speed, and they will continue to do so.

²⁹prakriti ke vikraal roop ko jaanna sahaj hai lekin bhinna-bhinna vikraal halchal mein achal rehna ismen aur attention chaahiye।

³⁴It is easy to know the fearsome form of the elements, but you need to pay greater attention in order to remain unshakeable in the fierce upheaval of the vices.

³⁰maaya ke ati sookshm swaroop ko jaanne mein bhi dhokha kha lete hain।

³⁵You are even deceived in knowing the subtle forms of Maya.

³¹maaya aisa royal roop rakhti hai jo wrong ko right anubhav karaati hai।

³⁶Maya has such a royal form that she makes you experience wrong to be right.

³²hai bilkul wrong lekin buddhi ko aisa parivartit kar deti hai jo real samajh ko, mahsoosta ki shakti ko gaayab kar deti hai।

³⁷Something may be completely wrong, but she transforms your intellect in such a way that she makes your real understanding and your power of realisation disappear.

³³jaise koi jaadu mantra karte hain na to parvash ho jaate hain, aisi mahsoosta shakti gaayab karne ki royal maaya real ko samajhne nahin deti hai।

³⁸Just as when someone performs magic, he completely removes the self control of others, in the same way, the royal Maya that makes your realisation power disappear doesn't allow you to understand what is real.

³⁴hoga bilkul wrong lekin maaya ki chhaaya ke vasheebhoot hone ke kaaran wrong ko right samajhte aur siddha karne mein maaya ke supreme court ka vakeel ban jaate hain।

³⁹Something may be completely wrong, but, because of being under the influence of the shadow of Maya, you become a lawyer for the supreme court of Maya in understanding wrong to be right and in proving it to be right.

³⁵to vakeel kya karte hain?

⁴⁰What do lawyers do?

³⁶jhooth ko sach siddha karne mein hoshiyaar hote hain।

⁴¹They are very clever at proving something false to be true.

³⁷sach ko sach siddha karne mein bhi hote hain lekin jhooth ko sach siddha karne mein hoshiyaar hote hain, donon mein hoshiyaar hote hain, iseeliye baapdaada ‘attention' ko double underline kara rahe hain।

⁴²They are clever at proving the truth to be the truth, but they are still clever at proving something false to be true. ⁴³They are clever at both. ⁴⁴This is why BapDada is making you doubly underline the word ‘attention’.

³⁸mahsoosta shakti ko parivartit karne ki sookshm swaroop ki maaya ki chhaaya se sada apne ko safe rakho kyonki vishesh maaya ka swaroop vishesh is swaroop mein apna kaarya kar raha hai।

⁴⁵Constantly keep yourself safe from the subtle form of the shadow of Maya that transforms your power of realisation, because Maya is especially carrying out her task in this form. ⁴⁶Do you understand?

³⁹samjha? ⁴⁰abhi kya karenge?

⁴⁷So what will you do?

⁴¹careful rehna।

⁴⁸Remain careful.

⁴²agar koi bhi vishesh aatmaayen ishaara deti hain to achhi tarah se maaya ki is chhaaya se nikal baap ki chhatrachhaaya mein apne ko, vishesh man-buddhi ko is chhatrachhaaya ke sahaare mein laao kyonki man mein negative bhaav aur bhaavna paida karne ka vishesh maaya ka prabhaav chal raha hai aur buddhi mein yathaartha mahsoosta ko samaapta karne ka vishesh maaya ka kaarya chal raha hai।

⁴⁹If any special soul gives you a signal, then remove yourself from that shadow of Maya and put yourself, that is, especially put your mind and intellect, under the support of the Father’s canopy of protection. ⁵⁰At present, there is a particular influence of Maya on minds in how they create negative thoughts and feelings, and Maya is also carrying out her special task of stopping intellects from having accurate realisation. ⁵¹When it is a particular season, you pay special attention to protecting yourself from that season.

⁴³jaise koi season hoti hai na to season se bachne ke liye usi pramaan vishesh attention rakha jaata hai।

⁵²For instance, when it rains, what attention would you pay? ⁵³You would have an umbrella; you would have a raincoat.

⁴⁴jaise baarish aayegi to chhaate, rain kot aadi ka attention rakhenge, sardi aayegi to garam kapde rakhenge, attention denge na।

⁵⁴You would pay attention to this, would you not? ⁵⁵When it is cold, you would wear warm clothes. ⁵⁶You would pay attention to this, would you not?

⁴⁵to man aur buddhi ke oopar prabhaav nahin pade iske liye pahle hi safety ke saadhan vishesh apnaao।

⁵⁷So, especially imbibe a means of safety in advance, so that your minds and intellects do not become influenced. ⁵⁸The special means of safety is very easy.

⁴⁶vo vishesh saadhan hai bahut sahaj, pahle bhi sunaaya hai - ek hi ‘point' shabd।

⁵⁹You were also told earlier that the one word ‘point’ is easy. ⁶⁰It is easy, is it not?

⁴⁷sahaj hai na।

⁶¹One word is easy, is it not?

⁴⁸lamba-chauda to nahin sunaaya na।

⁶²Baba did not tell you something complicated, did He?

⁴⁹kehte rehte hain haan, main aatma bindu hoon, jyoti roop hoon, lekin usmein tikte nahin hain।

⁶³You continue to say: "I, a soul, am a point." ⁶⁴"I, a soul, am the form of light"; but you do not stabilise yourself in that form.

⁵⁰lagaana chaahte hain point lekin lag jaata hai question mark aur aashcharya ki nishaani।

⁶⁵You try to put a point, but it becomes a question mark or an exclamation mark instead.

⁵¹point lagaana sahaj ya aashcharya ki nishaani va question mark ki nishaani? ⁵²kya sahaj hai?

⁶⁶Is it easy to put a point or, to put an exclamation mark or to put a question mark?

⁵³bindi lagaana sahaj hai na।

⁶⁷It is easy to put a full stop.

⁵⁴phir question aur aashcharya mein kyon chale jaate hain?

⁶⁸So, why do you get involved with a question mark or an exclamation mark?

⁵⁵is vidhi ko apnaao।

⁶⁹Adopt this method.

⁵⁶season hai - jhooth, sach siddha hone ka aur jhooth, satya se bhi spashta aur aakarshan vaala hoga।

⁷⁰It is the season for proving the false to be true: the false would be even more clear and attractive than the truth.

⁵⁷jaise aajkal ka fashion hai na jhoothi cheez kitni aakarshan vaali hoti hai, uske aage sachche ki value kam ho jaati hai।

⁷¹In the same way, it is a fashion nowadays for false things to be so attractive, that, in front of them, the value of real things is reduced.

⁵⁸real silver dekho aur white silver dekho, kya sundar lagta hai?

⁷²Look at real silver and look at white silver. ⁷³Which one seems beautiful?

⁵⁹real silver kaala ho jaayega aur white silver sada chamakta rahega। ⁶⁰to aakarshan white karega ya real karega?

⁷⁴Real silver would become dull, whereas white silver would constantly shine, and so which one would attract: white or real?

⁶¹to season ko pahchaano, maaya ke swaroop ko pahchaano, prakriti ke tamogun ke bhinna-bhinna rangat ko pahchaano।

⁷⁵So, recognise the season; recognise the form of Maya. ⁷⁶Recognise the different games of tamoguni nature.

⁶²ek hai jaanna, doosra hai pahchaanna।

⁷⁷One is to know and the other is to recognise.

⁶³jaante jyaada ho, pahchaanne mein kabhi galti kar dete ho, kabhi right kar dete ho।

⁷⁸You know a great deal, but you sometimes make a mistake when it comes to recognising, and sometimes you are right.

⁶⁴abhi kya karenge?

⁷⁹What will you do now?

⁶⁵safe rahenge na।

⁸⁰You will remain safe, will you not?

⁶⁶phir ye nahin kehna ki hamne to samjha nahin, aisa bhi hota hai kya?

⁸¹Do not say later that you did not think that it could ever happen like this.

⁶⁷yeh kya-kya nahin chalega।

⁸²This "Why?" and "What?" will not do.

⁶⁸abhi to phir bhi baap thoda-thoda raham karta, thoda-thoda kadam uthaata hai।

⁸³Baba even now has a little mercy and so He only takes a few steps, but later, no one will listen to "What?" and "Why?"

⁶⁹lekin phir ‘kya' aur ‘kyon' koi nahin sunega।

⁸⁴"It should not be like this, but like this..." ⁸⁵This way of advocating will not do.

⁷⁰aisa nahin, vaisa… ye vakaalat nahin chalegi।

⁸⁶Become a judge; do not be Maya’s lawyer. ⁸⁷Do not become a lawyer for Maya.

⁷¹judge bano, maaya ka vakeel nahin bano।

⁸⁸You enjoy yourself a great deal when you advocate.

⁷²maza bahut aata hai jab vakaalat karte hain।

⁸⁹All of you are experienced in this, either in doing it or in listening to it.

⁷³anubhvi to sab ho na, anubhav hota hai na।

⁹⁰All of you are experienced in this. ⁹¹You do have this experience, do you not?

⁷⁴sun-sunkar saakshi ho harshit hote rehte hain।

⁹²You listen to it and you remain cheerful as a detached observer.

⁷⁵achhi tarah se samjha?

⁹³Did you understand this clearly?

⁷⁶paandavon ne, shaktiyon ne samjha, teachers ne samjha?

⁹⁴Did the Pandavas understand this? ⁹⁵Did the Shaktis understand this?

⁷⁷sabhi haan-haan to kar rahe hain।

⁹⁶Did the teachers understand this?

⁷⁸photo nikal raha hai haan ka।

⁹⁷All of you are saying, "Yes, yes".

⁷⁹teesri season hai vishesh kamjori ke svabhaav-sanskaar, sambandh-samparka mein aana, iska vistaar bhi bahut bada hai।

⁹⁸A photo of "Yes" is being taken of all of you. ⁹⁹The third season is that of coming into relationship and contact and dealing with the weaknesses of one's nature and sanskars.

⁸⁰vo aaj nahin sunaayenge।

¹⁰⁰The expansion of this is very big.

⁸¹kai bachche kehte hain kya karen, pahle to tha hi nahin, abhi pata nahin kya ho gaya hai।

¹⁰¹Baba will not tell you about this today, but some other time. ¹⁰²Many children say: What can I do? ¹⁰³I did not have this before, but I don't know what happens now.

⁸²ye sanskaar mere mein tha hi nahin, abhi aa gaya hai, iska kaaran aur iski vidhi ka vistaar phir kabhi sunaayenge।

¹⁰⁴I did not have this sanskar before, but it has emerged now. ¹⁰⁵So, Baba will tell you some other time the reason for it and the way it grows.

⁸³achha!

¹⁰⁶Achcha.

⁸⁴chaaron or ke baapdaada ke mahaavaakya sunne aur dhaaran karne vaale chaatrak bachchon ko, sarva subject ko smriti ke saath swaroop mein laane vaale sameep aatmaon ko, sada gyaan ke har baat ko light aur might ke swaroop se kaarya mein lagaane vaale shreshtha aatmaon ko, sada lakshya aur lakshan samaan karne vaale baap ke gyaani tu aatma bachchon ko, sada baap ki chhatrachhaaya mein rahne vaale, maaya ki chhaaya se safe rahne vaale, jaanna aur pahchaanna, donon ki visheshta ko jeevan mein laane vaale aise vishesh aatmaon ko baapdaada ka yaad-pyaar aur namaste।

¹⁰⁷To all the chatrak children (thirsty for every drop) in all four directions who listen to and imbibe the elevated versions of BapDada, to the close souls who have all the subjects in their awareness and have become embodiments of them, to the elevated souls who put every aspect of knowledge into practice in the form of light and might, to the enlightened souls, the children of the Father, who constantly make the qualifications equal to their aim, to those who constantly remain under the Father’s canopy of protection and thereby remain safe from the shadow of Maya, to the special souls who put into their practical lives the specialities of knowing and recognising, to such children, love, remembrance and namaste from BapDada.

⁸⁵daadiyon se mulaakaat - shakti sena teevra gati se chal rahi hai na।

¹⁰⁸Avyakt BapDada meeting Dadis personally. ¹⁰⁹The Shakti Army is moving at a fast speed, is it not?

⁸⁶sena ko baapdaada ke saath-saath aap nimitta aatmaayen bhi chalaane ke nimitta ho।

¹¹⁰As well as BapDada, you instrument souls are also responsible for making the army move along.

⁸⁷baap to sada saath hai aur sada hi rahenge।

¹¹¹The Father is constantly with you and will constantly remain with you.

⁸⁸phir bhi baapdaada ki shreshtha bhujaayen to hain na।

¹¹²You are BapDada's elevated arms, are you not? ¹¹³The Father gives you power.

⁸⁹baap shakti dete hain, baap might roop mein hai lekin nimitta samjhaane ke liye mike to aap nimitta ho।

¹¹⁴The Father is the form of might, but you souls are the instruments in the form of ‘mikes’. ¹¹⁵You listen to so many joyful things.

⁹⁰kitni maze ki baaten sunte ho।

¹¹⁶It seems like a game, does it not?

⁹¹khel lagta hai na।

¹¹⁷It is a game, is it not?

⁹²khel hai na। ⁹³khel-khel mein vijayi ban sabhi ko maayaajeet vijayi banaana hi hai, ye to guarantee hai hi।

¹¹⁸While playing games, you will become victorious and make everyone victorious and conquerors of Maya.

⁹⁴lekin beech-beech mein ye khel dekhne padte hain।

¹¹⁹You have this guarantee. ¹²⁰However, in between, you have to see these games.

⁹⁵to thakte to nahin ho na?

¹²¹So, you don't get tired, do you?

⁹⁶hansate, khelte, paar karte aur karaate chalte। ⁹⁷koi bhi aisi baat sunte to dil se kya nikalta?

¹²²While laughing and playing, you overcome things and enable others to overcome them, and when you hear of anything, what emerges in your heart?

⁹⁸vaah drama vaah।

¹²³Wah drama! wah!

⁹⁹haay drama haay nahin nikalta।

¹²⁴The words "Oh! ¹²⁵Drama! oh!" do not emerge.

¹⁰⁰vaah drama।

¹²⁶Wah drama!

¹⁰¹vaah-vaah karte hue sabhi ko vaah-vaah banna hi hai।

¹²⁷While saying "Wah! wah!" everyone has to become "Wah! ¹²⁸Wah".

¹⁰²ye sab paar karna hi hai। ¹⁰³achha!

¹²⁹You have to overcome all this.

¹⁰⁴avyakt baapdaada ki personal mulaakaat - vijay hamaara janma-siddha adhikaar hai is nishchay aur nashe se nirvighna sthiti ka anubhav karo

¹³⁰Avyakt BapDada meeting personal groups. ¹³¹Victory is our birthright: experience the stage of being free from obstacles with this faith and intoxication.

¹⁰⁵jaise oonche se ooncha baap hai aise ham aatmaayen bhi oonche se oonchi shreshtha aatmaayen hain - yeh anubhav karte hue chalte ho?

¹³²Just as the Father is the Highest on High, in the same way, do you move along whilst experiencing yourselves to be the highest-on-high souls?

¹⁰⁶kyonki duniya vaalon ke liye to sabse shreshtha, oonche se oonche hain baap ke baad devtaayen। ¹⁰⁷lekin devtaaon se oonche aap brahman aatmaayen ho, farishte ho ye duniya vaale nahin jaante।

¹³³For the people of the world, after the Father, the most elevated and highest on high are the deities. ¹³⁴However, the people of the world do not know that you Brahmin souls, you angels, are even higher than the deities. ¹³⁵The deity status cannot be called higher than Brahmin life.

¹⁰⁸devta pad ko is brahman jeevan se ooncha nahin kahenge।

¹³⁶The Brahmin life of the present time is more elevated.

¹⁰⁹ooncha abhi ka brahman jeevan hai।

¹³⁷You know very well why you are more elevated than the deities.

¹¹⁰devtaaon se bhi oonche kyon ho, usko to achhi tarah se jaante ho na।

¹³⁸The knowledge from the Father will not be in an emerged form when you are in deity forms.

¹¹¹devta roop mein baap ka gyaan emerge nahin hoga।

¹³⁹You experience meeting God in this Brahmin life, not in deity life.

¹¹²parmaatma milan ka anubhav is brahman jeevan mein karte ho, devtaai jeevan mein nahin।

¹⁴⁰Brahmins become deities, but at this time, you are more elevated than you are in your deity life.

¹¹³brahman hi devta bante hain lekin is samay devtaai jeevan se bhi oonch ho, to itna nasha sada rahe, kabhi-kabhi nahin kyonki baap avinaashi hai aur avinaashi baap jo gyaan dete hain woh bhi avinaashi hai, jo smriti dilaate hain woh bhi avinaashi hai, kabhi-kabhi nahin।

¹⁴¹Therefore, constantly have this intoxication, not just sometimes, because the Father is imperishable and the knowledge that the imperishable Father gives is also imperishable. ¹⁴²The awareness that He gives you is also imperishable, not just sometimes. ¹⁴³So check whether you constantly have this intoxication, or only sometimes.

¹¹⁴to yeh check karo ki sada yeh nasha rehta hai va kabhi-kabhi rehta hai?

¹⁴⁴You experience pleasure when you have this intoxication all the time.

¹¹⁵maza to tab aayega jab sada rahega। ¹¹⁶kabhi raha, kabhi nahin raha to kabhi maze mein honge, kabhi moonjhe hue rahenge।

¹⁴⁵If you have it sometimes and not at other times, then sometimes you experience pleasure and at other times, you become confused.

¹¹⁷to abhi-abhi maza, abhi-abhi moonjh nahin, sada rahe। ¹¹⁸jaise yeh shvaans sada hi chalta hai na।

¹⁴⁶So, do not experience pleasure one moment and be confused in the next, but constantly experience pleasure.

¹¹⁹yadi ek second bhi shvaans ruk jaaye ya kabhi-kabhi chale to use jeevan kahenge? ¹²⁰to is brahman jeevan mein nirantar maje mein ho?

¹⁴⁷You constantly have to breathe; if you stop breathing for even a second, or if you only breathe sometimes, would you call that a life?

¹²¹agar maza nahin hoga to moonjhenge zaroor। ¹²²to maataayen sada maze mein rehti ho?

¹⁴⁸So, in the same way, do you constantly experience pleasure in this Brahmin life?

¹²³shaktiyaan ho na, saadhaaran to nahin ho ya ghar mein jaati ho to saadhaaran maataayen ban jaati ho?

¹⁴⁹If you are not experiencing pleasure, you would definitely be confused. ¹⁵⁰So, do you mothers constantly experience pleasure?

¹²⁴nahin, sada yeh yaad rahe ki ham shaktiyaan hai।

¹⁵¹You are Shaktis, are you not? ¹⁵²You are not ordinary, are you?

¹²⁵had ke nahin hain, behad ke vishwa kalyaankaari hain।

¹⁵³Or is it that when you go home you become ordinary? ¹⁵⁴No, always remember that you are Shaktis.

¹²⁶shaktiyaan arthaat asuron ke oopar vijay praapta karne vaali।

¹⁵⁵You do not belong to anything limited, but you are unlimited world benefactors.

¹²⁷shaktiyon ko kehte hi hain asur sanhaarni arthaat aasuri sanskaar ko sanhaar karne vaali।

¹⁵⁶Shaktis means those who gain victory over the devils. ¹⁵⁷Shaktis are known as the destroyers of evil, that is, those who destroy the devilish sanskars.

¹²⁸to sabhi shaktiyaan aisi bahaadur ho?

¹⁵⁸So, are all of you Shaktis so courageous?

¹²⁹aur paandav arthaat vijayi।

¹⁵⁹Pandavs means victorious.

¹³⁰paandav kabhi yeh nahin kah sakte ki chaahte nahin hain lekin haar ho jaati hai kyonki aadha kalpa haar khaai, abhi vijay praapta karne ka samay hai to vijay ke samay par bhi yadi haar khaayenge to vijayi kab banenge?

¹⁶⁰Pandavs can never say that they do not want that, but that they are defeated. ¹⁶¹You have experienced defeat for half a cycle and it is now the time to experience victory. ¹⁶²If, at the time of victory, you are defeated, then when would you become victorious?

¹³¹isliye is samay sada vijayi।

¹⁶³This is why you are constantly victorious at this time.

¹³²vijay janma-siddha adhikaar hai।

¹⁶⁴Victory is your birthright.

¹³³adhikaar ko koi chhodte nahin, ladaai-jhagda karke bhi lete hain aur yahaan to sahaj milta hai।

¹⁶⁵No one lets go of their right, they claim it even after having to fight for it, whereas here, you receive it easily. ¹⁶⁶Victory is your birthright.

¹³⁴vijay apna janma-siddha adhikaar hai।

¹⁶⁷You have the intoxication and happiness of having a right, do you not?

¹³⁵adhikaar ka nasha va khushi rehti hai na?

¹⁶⁸You have so much intoxication of having a limited right.

¹³⁶had ke adhikaar ka bhi kitna nasha rehta hai!

¹⁶⁹Would a Prime Minister forget that he is a Prime Minister?

¹³⁷prime minister ko bhool jaayega kya ki main prime minister hoon?

¹⁷⁰When he is sleeping or eating, would he forget that he is a Prime Minister?

¹³⁸soyega, khaayega to bhoolega kya ki main prime minister hoon? ¹³⁹to had ka adhikaar aur behad ka adhikaar kitna bhi koi bhulaaye bhool nahin sakta।

¹⁷¹Whether you have a limited right or an unlimited right, no matter how much someone may try to make you forget it, you would never forget it.

¹⁴⁰maaya ka kaam hai bhulaana aur aapka kaam hai vijayi banna kyonki samajh hai na ki vijay aur haar kya hai?

¹⁷²It is Maya's task to make you forget it, and your task is to be victorious, because you understand what victory and defeat are.

¹⁴¹haar ke bhi anubhvi hain aur vijay ke bhi anubhvi hain।

¹⁷³You have experienced defeat and also experienced victory.

¹⁴²to haar khaane se kya hua aur vijay praapta karne se kya hua - donon ke antar ko jaante ho isliye sada vijayi hain aur sada rahenge kyonki avinaashi baap aur avinaashi praapti ke adhikaari ham aatmaayen hain, yeh sada emerge roop mein rahe।

¹⁷⁴So, you know the difference between what happened by being defeated and what happened by being victorious. ¹⁷⁵You know the difference between the two and this is why you are constantly victorious and will constantly remain victorious. ¹⁷⁶Because you souls have the right to imperishable attainments from the imperishable Father, this consciousness must constantly emerge in you.

¹⁴³aise nahin hain to!

¹⁷⁷“What if it is not like that?

¹⁴⁴bane to hain! ¹⁴⁵jaante to hain!

¹⁷⁸We have become this, we do know.”

¹⁴⁶aise nahin।

¹⁷⁹Let it not be like this.

¹⁴⁷practical mein hain।

¹⁸⁰It has to be in practical form.

¹⁴⁸jo jaante hain vahi nishchay kar chalte hain।

¹⁸¹Those who know this move along with this faith.

¹⁴⁹to har karma mein vijay ka nishchay aur nasha ho।

¹⁸²Let there be the faith and intoxication of victory in your every act.

¹⁵⁰nashe ka aadhaar hai hi nishchay।

¹⁸³The basis of intoxication is faith.

¹⁵¹nishchay kam to nasha kam, iseeliye kehte hain nishchaybuddhi vijayi।

¹⁸⁴If you lack faith, you lack intoxication. ¹⁸⁵This is why it is said: Those whose intellect have faith are victorious.

¹⁵²to foundation kya hua?

¹⁸⁶So, what is the foundation?

¹⁵³nishchay।

¹⁸⁷Faith.

¹⁵⁴nishchay mein kabhi-kabhi vaale nahin banna।

¹⁸⁸Do not be those who have faith only sometimes.

¹⁵⁵nahin to ant mein result ke samay bhi praapti kabhi-kabhi ki hogi phir pashchaataap karna padega।

¹⁸⁹Otherwise, at the end, at the time of the result, you will have attainment only sometimes, and you will also have to repent.

¹⁵⁶abhi praapti hai, phir pashchaataap hoga।

¹⁹⁰Now is the time to attain, otherwise, later, there will be repentance.

¹⁵⁷to praapti ke samay praapti karo, pashchaataap ke samay praapti nahin kar sakenge।

¹⁹¹So, at the time of attaining, attain something. ¹⁹²At the time of repentance, you will not be able to attain anything.

¹⁵⁸kar lenge, ho jaayega!

¹⁹³"We will do it, it will happen".

¹⁵⁹nahin, karna hi hai yeh nishchay ho।

¹⁹⁴Let it not be like this.

¹⁶⁰kar lenge... dilaase par nahin chalo।

¹⁹⁵Have the faith that you have to do it.

¹⁶¹kar to rahe hain na... aur kya hoga... ho hi jaayenge... nahin, abhi hona hai।

¹⁹⁶Do not move along with the assurance that you will do it. ¹⁹⁷“We are doing it. ¹⁹⁸What else can happen? ¹⁹⁹It will happen.”

¹⁶²ge-ge nahin, hain।

²⁰⁰No, it has to happen now.

¹⁶³jab doosron ko challenge karte ho ki shvaans par koi bharosa nahin, auron ko gyaan dete ho na to pahle svayan ko gyaan do।

²⁰¹Do not say, “It will happen, it will happen”, but it is. ²⁰²You challenge others and tell them that one cannot rely on one's life; you give others this knowledge, and so first give yourselves this knowledge.

¹⁶⁴kabhi karne vaale hain ya ab karne vaale hain?

²⁰³Are you those who will do this at some time, or those who will do it now?

¹⁶⁵to sada vijay ke adhikaari aatmaayen ho।

²⁰⁴So, you are the souls who constantly claim a right to victory.

¹⁶⁶vijay janma-siddha adhikaar hai is smriti se udte chalo।

²⁰⁵Victory is your birthright: continue to fly with this awareness.

¹⁶⁷kuchh bhi ho jaaye, ye smriti mein laao ki main sada vijayi hoon।

²⁰⁶No matter what happens, have the awareness that you are constantly victorious.

¹⁶⁸kya bhi ho jaaye, nishchay atal hai, koi taal nahin sakta।

²⁰⁷No matter what happens, if your faith is firm, no one can do anything. ²⁰⁸Achcha.

¹⁶⁹achha, ab sabhi aisi kamaal karke dikhaao jo har sthaan vijayi arthaat nirvighna ho।

²⁰⁹Now, each one of you has to perform such a wonder that every place is victorious, that is, free from obstacles.

¹⁷⁰koi bhi vighna na aaye।

²¹⁰Let there be no obstacles.

¹⁷¹vighna aayenge lekin haar nahin honi chaahiye।

²¹¹Obstacles may come, but do not be defeated.

¹⁷²to jahaan vijay hai, vighna hat jaayega to nirvighna ban jaayenge।

²¹²Where there is victory, obstacles will be removed and you will become free from obstacles.

¹⁷³sada nirvighna ye kamaal karke dikhaao।

²¹³Show the wonder of being constantly free from obstacles.

¹⁷⁴koi bhi geeta paathshaala ho, up sevaakendra ho, kendra ho lekin svayan nirvighna bano aur auron ko bhi nirvighna banaao।

²¹⁴No matter which Gita Pathshala, subcentre or centre it may be, become free from obstacles yourself and also make others free from obstacles. ²¹⁵Show such wonders.

¹⁷⁵aisi kamaal dikhaao। ¹⁷⁶karna hi hai। ¹⁷⁷karenge, dekhenge! ¹⁷⁸nahin।

²¹⁶You have to do this, not that you will do it at some point, you will see about it.

¹⁷⁹ge ge kahenge maana nishchay mein percentage hai।

²¹⁷To say “will do, will do” means to have a percentage in your faith.

¹⁸⁰sab ye khushkhabri sune ki sabhi chhote-bade centres nirvighna hain।

²¹⁸Let everyone hear the good news that all the small and big centres are free from obstacles.

¹⁸¹kisi prakaar ka vighna aa hi nahin sakta।

²¹⁹No type of obstacle can come.

¹⁸²doosre ke vighna ko bhi mitaayenge, vijayi banenge।

²²⁰We will finish the obstacles of others and become victorious.

¹⁸³aisa samaachaar aaye।

²²¹Let there be such news received.

¹⁸⁴kahaan se bhi, koi vighna ka samaachaar na aaye।

²²²Let there not be any news of obstacles from anywhere.

¹⁸⁵aise nahin kehna ki ham to theek hain, ye karte hain, ham kya karen।

²²³Let it not be that you say “I am fine, but what can I do when the others are doing this?”

¹⁸⁶teen maas vijayi rah karke dikhaao।

²²⁴Demonstrate this by being victorious for three months.

¹⁸⁷teen maas mein hi pata pad jaayega।

²²⁵Everything will be known in three months.

¹⁸⁸sabhi haan karte ho to ye kamaal karke dikhaao।

²²⁶All of you are saying “Yes”, so demonstrate it by showing this wonder.

¹⁸⁹achha।

²²⁷Achcha.

¹⁹⁰vardaan:- ek baap ke lav mein lavleen rah sarva baaton se safe rahne vaale maayaaprooph bhav

²²⁸Blessing: May you be Maya-proof and remain safe in every situation by being merged in the one Father’s love.

¹⁹¹jo bachche ek baap ke lav mein lavleen rehte hain ve sahaj hi chaaron or ke vibration se, vaayumandal se door rehte hain kyonki leen rehna arthaat baap samaan shaktishaali sarva baaton se safe rehna।

²²⁹ The children who remain merged in the one Father’s love easily stay away from vibrations and the atmosphere everywhere because to be merged means to be powerful like the Father and to stay safe in all situations.

¹⁹²leen rehna arthaat samaaya hua rehna, jo samaaye hue hain vahi maayaaprooph hain।

²³⁰To be merged means to be immersed and those who are immersed are Maya-proof.

¹⁹³yahi hai sahaj purushaartha, lekin sahaj purushaartha ke naam par albele nahin banna।

²³¹This effort is easy, but do not get careless in the name of easy effort.

¹⁹⁴albele purushaarthi ka man andar se khaata hai aur baahar se woh apni mahima ke geet gaata hai।

²³²The minds of careless effort-makers will internally bite them, whereas externally, they would be singing songs of their own praise.

¹⁹⁵slogan:- poorvaj pan ki position par sthit raho to maaya aur prakriti ke bandhanon se mukta ho jaayenge।

²³³Slogan: Remain stable in the position of an ancestor and you will be freed from any bondages of Maya and matter.

²³⁴*** Om Shanti ***