रविवार 5 मार्च 2023 की दैनिक मुरली

05-03-23 praatahmurli om shanti ''avyakt-baapdaada'' revise 10-01-94 madhuban

ek ‘point' shabd ko teen roopon se smriti va swaroop mein laana - yahi safety ka saadhan hai

vishwa kalyaankaari baapdaada apne sarva master vishwa kalyaankaari bachchon ko dekh rahe hain। har ek bachche ka is brahman jeevan ka lakshya ati shreshtha hai। har ek number one purooshaartha karne ka lakshya rakhte hue aage udte ja rahe hain। lakshya sabhi ka number one ka hai lekin lakshan nambarvaar hain। to lakshya aur lakshan donon mein antar kyon hai? gyaan daata baap bhi ek hai, yog ki vidhi bhi ek hai, divya gun dhaaran karne ka sahaj pratyaksha pramaan saakaar brahma baap bhi ek hai, seva ke saadhan aur seva ki vidhi sikhaane vaala bhi ek hai। mukhya baat hai - padhaai aur paalna - donon hi dene vaala ek aur ek number hai, phir bhi pratyaksha jeevan mein lakshan nambarvaar kyon? ye to sabhi svayan ko achhi tarah se jaante hi ho ki lakshan dhaaran karne mein main kis number mein hoon? nambarvaar hone ka vishesh aadhaar hai ek hi shabd ‘point'। point swaroop ko anubhav karna। doosra, koi bhi sankalp, bol va karma vyartha hai usko point lagaana arthaat bindi lagaana। teesra, gyaan ki va dhaarna ki anek points ko manan kar sva prati va seva prati samay par kaarya mein lagaana। to shabd ek hi point hai lekin teenon swaroop ki point ko samay par smriti mein, swaroop mein laana - ismen antar pad jaata hai। smriti sabko rehti hai lekin smriti ko swaroop mein laana, ismen nambarvaar ho jaate hain। kai baar baapdaada sabhi bachchon ko dekhte hain ki smriti mein bahut hoshiyaar hote hain। aisa hona chaahiye - woh sochte bhi rehte hain; yeh right hai, yeh wrong hai yeh gyaan bhi emerge hota hai। gyaan arthaat knowledge aur knowledge is light, knowledge is might kaha jaata hai to jahaan light bhi hai, might bhi hai vahaan ye hona chaahiye, nahin hota। kya sochte hain ki baapdaada yeh kehte to hain, banna to hai, gyaan to yeh hai, lekin us samay mere mein kya hai, woh chaahiye-chaahiye mein hi rah jaata hai। iska arth hai ki gyaan ko light aur might ke roop se samay pramaan kaarya mein nahin laga sakte। isko kaha jaata hai smriti mein hai lekin swaroop mein laane ki shakti kam hai। jab light arthaat roshni hai ki ye wrong hai, ye right hai; ye andhakaar hai, ye prakaash hai; ye vyartha hai, ye samartha hai, to andhakaar samajhte bhi andhakaar mein rehna, isko gyaani va samajhdaar kahenge? gyaani nahin to kya hue? bhakta va adhoore gyaani? wrong samajhte bhi wrong karmon ke va sankalpon ke va svabhaav-sanskaar ke vasheebhoot ho jaaen to isko kya kaha jaayega? uska kya title hona chaahiye? baapdaada samay ki gati ko dekh sabhi bachchon ko baar-baar attention dilaate hain।

‘attention' shabd ko bhi double underline kara rahe hain ki ye prakriti ki tamoguni shakti aur maaya ki sookshm royal samajhdaari ki shakti apna kaarya teevra gati se kar rahi hai aur karti rahegi। prakriti ke vikraal roop ko jaanna sahaj hai lekin bhinna-bhinna vikraal halchal mein achal rehna ismen aur attention chaahiye। maaya ke ati sookshm swaroop ko jaanne mein bhi dhokha kha lete hain। maaya aisa royal roop rakhti hai jo wrong ko right anubhav karaati hai। hai bilkul wrong lekin buddhi ko aisa parivartit kar deti hai jo real samajh ko, mahsoosta ki shakti ko gaayab kar deti hai। jaise koi jaadu mantra karte hain na to parvash ho jaate hain, aisi mahsoosta shakti gaayab karne ki royal maaya real ko samajhne nahin deti hai। hoga bilkul wrong lekin maaya ki chhaaya ke vasheebhoot hone ke kaaran wrong ko right samajhte aur siddha karne mein maaya ke supreme court ka vakeel ban jaate hain। to vakeel kya karte hain? jhooth ko sach siddha karne mein hoshiyaar hote hain। sach ko sach siddha karne mein bhi hote hain lekin jhooth ko sach siddha karne mein hoshiyaar hote hain, donon mein hoshiyaar hote hain, iseeliye baapdaada ‘attention' ko double underline kara rahe hain। mahsoosta shakti ko parivartit karne ki sookshm swaroop ki maaya ki chhaaya se sada apne ko safe rakho kyonki vishesh maaya ka swaroop vishesh is swaroop mein apna kaarya kar raha hai। samjha? abhi kya karenge? careful rehna। agar koi bhi vishesh aatmaayen ishaara deti hain to achhi tarah se maaya ki is chhaaya se nikal baap ki chhatrachhaaya mein apne ko, vishesh man-buddhi ko is chhatrachhaaya ke sahaare mein laao kyonki man mein negative bhaav aur bhaavna paida karne ka vishesh maaya ka prabhaav chal raha hai aur buddhi mein yathaartha mahsoosta ko samaapta karne ka vishesh maaya ka kaarya chal raha hai। jaise koi season hoti hai na to season se bachne ke liye usi pramaan vishesh attention rakha jaata hai। jaise baarish aayegi to chhaate, rain kot aadi ka attention rakhenge, sardi aayegi to garam kapde rakhenge, attention denge na। to man aur buddhi ke oopar prabhaav nahin pade iske liye pahle hi safety ke saadhan vishesh apnaao। vo vishesh saadhan hai bahut sahaj, pahle bhi sunaaya hai - ek hi ‘point' shabd। sahaj hai na। lamba-chauda to nahin sunaaya na। kehte rehte hain haan, main aatma bindu hoon, jyoti roop hoon, lekin usmein tikte nahin hain। lagaana chaahte hain point lekin lag jaata hai question mark aur aashcharya ki nishaani। point lagaana sahaj ya aashcharya ki nishaani va question mark ki nishaani? kya sahaj hai? bindi lagaana sahaj hai na। phir question aur aashcharya mein kyon chale jaate hain? is vidhi ko apnaao। season hai - jhooth, sach siddha hone ka aur jhooth, satya se bhi spashta aur aakarshan vaala hoga। jaise aajkal ka fashion hai na jhoothi cheez kitni aakarshan vaali hoti hai, uske aage sachche ki value kam ho jaati hai। real silver dekho aur white silver dekho, kya sundar lagta hai? real silver kaala ho jaayega aur white silver sada chamakta rahega। to aakarshan white karega ya real karega? to season ko pahchaano, maaya ke swaroop ko pahchaano, prakriti ke tamogun ke bhinna-bhinna rangat ko pahchaano। ek hai jaanna, doosra hai pahchaanna। jaante jyaada ho, pahchaanne mein kabhi galti kar dete ho, kabhi right kar dete ho। abhi kya karenge? safe rahenge na। phir ye nahin kehna ki hamne to samjha nahin, aisa bhi hota hai kya? yeh kya-kya nahin chalega। abhi to phir bhi baap thoda-thoda raham karta, thoda-thoda kadam uthaata hai। lekin phir ‘kya' aur ‘kyon' koi nahin sunega। aisa nahin, vaisa… ye vakaalat nahin chalegi। judge bano, maaya ka vakeel nahin bano। maza bahut aata hai jab vakaalat karte hain। anubhvi to sab ho na, anubhav hota hai na। sun-sunkar saakshi ho harshit hote rehte hain। achhi tarah se samjha? paandavon ne, shaktiyon ne samjha, teachers ne samjha? sabhi haan-haan to kar rahe hain। photo nikal raha hai haan ka।

teesri season hai vishesh kamjori ke svabhaav-sanskaar, sambandh-samparka mein aana, iska vistaar bhi bahut bada hai। vo aaj nahin sunaayenge। kai bachche kehte hain kya karen, pahle to tha hi nahin, abhi pata nahin kya ho gaya hai। ye sanskaar mere mein tha hi nahin, abhi aa gaya hai, iska kaaran aur iski vidhi ka vistaar phir kabhi sunaayenge। achha!

chaaron or ke baapdaada ke mahaavaakya sunne aur dhaaran karne vaale chaatrak bachchon ko, sarva subject ko smriti ke saath swaroop mein laane vaale sameep aatmaon ko, sada gyaan ke har baat ko light aur might ke swaroop se kaarya mein lagaane vaale shreshtha aatmaon ko, sada lakshya aur lakshan samaan karne vaale baap ke gyaani tu aatma bachchon ko, sada baap ki chhatrachhaaya mein rahne vaale, maaya ki chhaaya se safe rahne vaale, jaanna aur pahchaanna, donon ki visheshta ko jeevan mein laane vaale aise vishesh aatmaon ko baapdaada ka yaad-pyaar aur namaste।

daadiyon se mulaakaat - shakti sena teevra gati se chal rahi hai na। sena ko baapdaada ke saath-saath aap nimitta aatmaayen bhi chalaane ke nimitta ho। baap to sada saath hai aur sada hi rahenge। phir bhi baapdaada ki shreshtha bhujaayen to hain na। baap shakti dete hain, baap might roop mein hai lekin nimitta samjhaane ke liye mike to aap nimitta ho। kitni maze ki baaten sunte ho। khel lagta hai na। khel hai na। khel-khel mein vijayi ban sabhi ko maayaajeet vijayi banaana hi hai, ye to guarantee hai hi। lekin beech-beech mein ye khel dekhne padte hain। to thakte to nahin ho na? hansate, khelte, paar karte aur karaate chalte। koi bhi aisi baat sunte to dil se kya nikalta? vaah drama vaah। haay drama haay nahin nikalta। vaah drama। vaah-vaah karte hue sabhi ko vaah-vaah banna hi hai। ye sab paar karna hi hai। achha!

avyakt baapdaada ki personal mulaakaat - vijay hamaara janma-siddha adhikaar hai is nishchay aur nashe se nirvighna sthiti ka anubhav karo

jaise oonche se ooncha baap hai aise ham aatmaayen bhi oonche se oonchi shreshtha aatmaayen hain - yeh anubhav karte hue chalte ho? kyonki duniya vaalon ke liye to sabse shreshtha, oonche se oonche hain baap ke baad devtaayen। lekin devtaaon se oonche aap brahman aatmaayen ho, farishte ho ye duniya vaale nahin jaante। devta pad ko is brahman jeevan se ooncha nahin kahenge। ooncha abhi ka brahman jeevan hai। devtaaon se bhi oonche kyon ho, usko to achhi tarah se jaante ho na। devta roop mein baap ka gyaan emerge nahin hoga। parmaatma milan ka anubhav is brahman jeevan mein karte ho, devtaai jeevan mein nahin। brahman hi devta bante hain lekin is samay devtaai jeevan se bhi oonch ho, to itna nasha sada rahe, kabhi-kabhi nahin kyonki baap avinaashi hai aur avinaashi baap jo gyaan dete hain woh bhi avinaashi hai, jo smriti dilaate hain woh bhi avinaashi hai, kabhi-kabhi nahin। to yeh check karo ki sada yeh nasha rehta hai va kabhi-kabhi rehta hai? maza to tab aayega jab sada rahega। kabhi raha, kabhi nahin raha to kabhi maze mein honge, kabhi moonjhe hue rahenge। to abhi-abhi maza, abhi-abhi moonjh nahin, sada rahe। jaise yeh shvaans sada hi chalta hai na। yadi ek second bhi shvaans ruk jaaye ya kabhi-kabhi chale to use jeevan kahenge? to is brahman jeevan mein nirantar maje mein ho? agar maza nahin hoga to moonjhenge zaroor। to maataayen sada maze mein rehti ho? shaktiyaan ho na, saadhaaran to nahin ho ya ghar mein jaati ho to saadhaaran maataayen ban jaati ho? nahin, sada yeh yaad rahe ki ham shaktiyaan hai। had ke nahin hain, behad ke vishwa kalyaankaari hain। shaktiyaan arthaat asuron ke oopar vijay praapta karne vaali। shaktiyon ko kehte hi hain asur sanhaarni arthaat aasuri sanskaar ko sanhaar karne vaali। to sabhi shaktiyaan aisi bahaadur ho? aur paandav arthaat vijayi। paandav kabhi yeh nahin kah sakte ki chaahte nahin hain lekin haar ho jaati hai kyonki aadha kalpa haar khaai, abhi vijay praapta karne ka samay hai to vijay ke samay par bhi yadi haar khaayenge to vijayi kab banenge? isliye is samay sada vijayi। vijay janma-siddha adhikaar hai। adhikaar ko koi chhodte nahin, ladaai-jhagda karke bhi lete hain aur yahaan to sahaj milta hai। vijay apna janma-siddha adhikaar hai। adhikaar ka nasha va khushi rehti hai na? had ke adhikaar ka bhi kitna nasha rehta hai! prime minister ko bhool jaayega kya ki main prime minister hoon? soyega, khaayega to bhoolega kya ki main prime minister hoon? to had ka adhikaar aur behad ka adhikaar kitna bhi koi bhulaaye bhool nahin sakta। maaya ka kaam hai bhulaana aur aapka kaam hai vijayi banna kyonki samajh hai na ki vijay aur haar kya hai? haar ke bhi anubhvi hain aur vijay ke bhi anubhvi hain। to haar khaane se kya hua aur vijay praapta karne se kya hua - donon ke antar ko jaante ho isliye sada vijayi hain aur sada rahenge kyonki avinaashi baap aur avinaashi praapti ke adhikaari ham aatmaayen hain, yeh sada emerge roop mein rahe। aise nahin hain to! bane to hain! jaante to hain! aise nahin। practical mein hain। jo jaante hain vahi nishchay kar chalte hain। to har karma mein vijay ka nishchay aur nasha ho। nashe ka aadhaar hai hi nishchay। nishchay kam to nasha kam, iseeliye kehte hain nishchaybuddhi vijayi। to foundation kya hua? nishchay। nishchay mein kabhi-kabhi vaale nahin banna। nahin to ant mein result ke samay bhi praapti kabhi-kabhi ki hogi phir pashchaataap karna padega। abhi praapti hai, phir pashchaataap hoga। to praapti ke samay praapti karo, pashchaataap ke samay praapti nahin kar sakenge। kar lenge, ho jaayega! nahin, karna hi hai yeh nishchay ho। kar lenge... dilaase par nahin chalo। kar to rahe hain na... aur kya hoga... ho hi jaayenge... nahin, abhi hona hai। ge-ge nahin, hain। jab doosron ko challenge karte ho ki shvaans par koi bharosa nahin, auron ko gyaan dete ho na to pahle svayan ko gyaan do। kabhi karne vaale hain ya ab karne vaale hain? to sada vijay ke adhikaari aatmaayen ho। vijay janma-siddha adhikaar hai is smriti se udte chalo। kuchh bhi ho jaaye, ye smriti mein laao ki main sada vijayi hoon। kya bhi ho jaaye, nishchay atal hai, koi taal nahin sakta। achha, ab sabhi aisi kamaal karke dikhaao jo har sthaan vijayi arthaat nirvighna ho। koi bhi vighna na aaye। vighna aayenge lekin haar nahin honi chaahiye। to jahaan vijay hai, vighna hat jaayega to nirvighna ban jaayenge। sada nirvighna ye kamaal karke dikhaao। koi bhi geeta paathshaala ho, up sevaakendra ho, kendra ho lekin svayan nirvighna bano aur auron ko bhi nirvighna banaao। aisi kamaal dikhaao। karna hi hai। karenge, dekhenge! nahin। ge ge kahenge maana nishchay mein percentage hai। sab ye khushkhabri sune ki sabhi chhote-bade centres nirvighna hain। kisi prakaar ka vighna aa hi nahin sakta। doosre ke vighna ko bhi mitaayenge, vijayi banenge। aisa samaachaar aaye। kahaan se bhi, koi vighna ka samaachaar na aaye। aise nahin kehna ki ham to theek hain, ye karte hain, ham kya karen। teen maas vijayi rah karke dikhaao। teen maas mein hi pata pad jaayega। sabhi haan karte ho to ye kamaal karke dikhaao। achha।

vardaan:- ek baap ke lav mein lavleen rah sarva baaton se safe rahne vaale maayaaprooph bhav

jo bachche ek baap ke lav mein lavleen rehte hain ve sahaj hi chaaron or ke vibration se, vaayumandal se door rehte hain kyonki leen rehna arthaat baap samaan shaktishaali sarva baaton se safe rehna। leen rehna arthaat samaaya hua rehna, jo samaaye hue hain vahi maayaaprooph hain। yahi hai sahaj purushaartha, lekin sahaj purushaartha ke naam par albele nahin banna। albele purushaarthi ka man andar se khaata hai aur baahar se woh apni mahima ke geet gaata hai।

slogan:- poorvaj pan ki position par sthit raho to maaya aur prakriti ke bandhanon se mukta ho jaayenge।