गुरुवार 9 मार्च 2023 की दैनिक मुरली

⁰09-03-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 09/03/23 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ bāp K|kē occupation aur guṇō̃ sahit usē yād karnā hai , yād sē hī tum vikarmājīt banē̃gē , vikārō̃ key|kī mail bhasma hōgī ' '

¹Essence: Sweet children, you children have to remember the Father and His occupation and virtues. ²It is only by having remembrance that you will become conquerors of sinful actions and the dirt of vices will be burnt away.

²Praśhna  : gyān key|kī dhārṇā kin bachchō̃ kō bahut sahaj hō saktī hai  ?

³Question: Which children are able to imbibe this knowledge very easily?

³Uttar  : jinmē̃ kōī bhī purānē ulṭē sulṭē saṅskār nahī̃ haĩ , jinkī buddhi yād sē śhuddha hōtī jātī hai , unhē̃ gyān key|kī bahut achchhī dhārṇā hōtī hai .

⁴Answer: 1) The children who don’t have any old wrong sanskars and whose intellects continue to become pure with remembrance will be able to imbibe knowledge very well. ⁵2) The imperishable jewels of knowledge are only able to stay in a pure intellect.

⁴2 - pavitra buddhi mē̃ hī avināśhī gyān ratna ṭhaharē̃gē .

⁶3) Your food should be very pure.

⁵3 - bhōjan bahut śhuddha hō - bāp kō svīkār karākar phir khānē sē bhī gyān key|kī dhārṇā achchhī hōtī hai .

⁷When you eat it after offering it to the Father, you will be able to imbibe knowledge very well.

⁶Gyān kō dhāraṇ kartē-kartē tum murlīdhar ban jātē hō .

⁸By imbibing knowledge, you can become a “murlidhar”.

⁷Gīt  : tumhārē bulānē kō jī chāhtā hai …

⁹Song: The heart desires to call out to You!

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Ātmā paramātmā kō bulātī hai sirph ātmā kahē̃ tō kahē̃gē ātmā tō vāṇī sē parē hai isliē kahtē haĩ jīvātmā , paramātmā kō bulātī hai .

¹¹Souls call out to the Supreme Soul. ¹²If you simply say "soul" they would say that the soul is beyond sound, and this is why they say “an embodied soul”. ¹³Souls call out to the Supreme Soul.

¹⁰Bhaktō̃ key|kī buddhi paramātmā kē bārē mē̃ kahā̃-kahā̃ jātī hai .

¹⁴Look where the intellects of devotees go in terms of the Supreme Soul.

¹¹Kuchh bhī manuṣhya samajhtē nahī̃ kyōṅki vah samajhtē haĩ paramātmā sarv-vyāpī hai tō buddhi kahā̃ jāyē̃ .

¹⁵Human beings don't understand anything because they think that God is omnipresent, so where would their intellects go?

¹²Sarvavyāpī samajhnē K|kē kāraṇ kahē̃gē sab bhagvān K|kē rūp haĩ .

¹⁶Because of believing Him to be omnipresent, they say that all are forms of God.

¹³Bulātē haĩ parantu buddhi mē̃ lakṣhya nahī̃ hai .

¹⁷They call out to Him, but their intellects have no aim.

¹⁴Parampitā paramātmā taraph buddhi jātī nahī̃ hai .

¹⁸Their intellects do not go to the Supreme Father, the Supreme Soul.

¹⁵Kisī bhī jīv ātmā key|kī buddhi mē̃ yah nahī̃ ātā ki ham us jyōtiliṅgam kō yād kyō̃ kartē haĩ  ?

¹⁹Why they remember that lingam of light or what He gives us, for which we have been remembering Him, doesn't enter the intellect of any human being.

¹⁶Vah hamkō kyā dētē haĩ , jō ham unkō yād kartē haĩ  ?

²⁰Someone who gives you a good thing is remembered.

¹⁷Jō bahut achchhā dēkar jātē haĩ , unkō yād kiyā jātā hai .

²¹You would remember that one for your whole life.

¹⁸Unkī yād jindagī bhar rahtī hai . ¹⁹Kōī nē pāī paisā diyā vah tō lēn-dēn chaltī hī hai .

²²Someone may have given you something worth a few pennies. ²³That give and take goes on all the time.

²⁰Parantu samjhō kōī garīb hai , unkō kōī makān banākar dēvē yā unkī kanyā kō śhādī karānē mē̃ kōī madad kartā hai tō sārī āyu unkī yād rahēgī .

²⁴However, if a person is poor for instance and someone builds a house for him, or someone helps him with getting his daughter married, he would remember for all his life the one who helped him.

²¹Unkē nām rūp key|kī yād rahēgī .

²⁵He would remember the name and form of that one.

²²Phalānē nē hamkō makān banākar diyā .

²⁶“So-and-so built a home for me.”

²³Yahā̃ bhī tum bachchē samajhtē hō bāp hamkō viśhva kā mālik banātē haĩ .

²⁷Here, too, you children understand that the Father is making you into the masters of the world.

²⁴Manuṣhyō̃ kō tō na ātmā kā , na paramātmā kā gyān hai .

²⁸People neither have knowledge of souls nor of the Supreme Soul.

²⁵Ātmā hai sūkṣhma tē sūkṣhma , jiskā patā nahī̃ paṛtā .

²⁹Souls are the subtlest of all; no one knows about this.

²⁶Kab andar pravēśh kartī hai phir nikal jātī hai , bahut mahīn bātē̃ haĩ .

³⁰You can't tell when they enter or leave a body. ³¹These are very subtle matters.

²⁷Unkā sākṣhātkār bhī divya dr̥iṣhṭi sē hī dēkh saktē haĩ .

³²It is only in a divine vision that you can see vision of one.

²⁸Vah brahm kahtē haĩ tō brahm kā bhī sākṣhātkār hō paṛēgā .

³³When people speak of the brahm element, they have a vision of that.

²⁹Akhaṇḍ light hī light dēkhnē mē̃ āyēgī .

³⁴They would see just infinite, constant light.

³⁰Brahm tatva tō jarūr baṛī rōśhnī dēkhnē mē̃ āyēgī .

³⁵The brahm element would be seen just as light.

³¹Parantu paramātmā kōī vah chīz tō nahī̃ hai nā , jō manuṣhya samajh baiṭhē haĩ .

³⁶However, that is not God as people believe.

³²Tum bachchō̃ key|kī bhī buddhi mē̃ āgē liṅg rūp rahtā thā .

³⁷Earlier, you children had the form of a lingam in your intellects.

³³Abhī tō buddhi mē̃ hai ki vah star hai .

³⁸It is now in your intellects that He is a star.

³⁴Ātmā kā vahī rūp hai , dūsrī kōī chīz hō nahī̃ saktī .

³⁹That is the same form as a soul; it cannot be anything else.

³⁵Paramātmā bhī vahī bindī rūp hai .

⁴⁰God too is that same point of light.

³⁶Ab lakṣhmī-nārāyaṇ key|kī itnī mahimā hai , unmē̃ kyā beauty hai  ?

⁴¹There is so much praise of Lakshmi and Narayan. ⁴²What beauty does a soul have?

³⁷Ātmā aur śharīr dōnō̃ satōpradhān pavitra haĩ .

⁴³Both those souls and their bodies are pure and satopradhan.

³⁸Harṣhitmukh haĩ , gōrē haĩ .

⁴⁴They are beautiful and cheerful.

³⁹Ātmā tō bahut sūkṣhma chīz hai nā .

⁴⁵A soul is very subtle.

⁴⁰Samjhāyā jātā hai ātmā mailī hō jātī hai tō light kam hōtī hai .

⁴⁶It is explained that when a soul becomes dirty, its light is reduced.

⁴¹Yah light cum|kam aur jāstī key|kī bhī bahut mahīn bāt hai .

⁴⁷The aspect of more and less light of a soul is also very subtle.

⁴²Ham dīpak kā misāl dētē haĩ , parantu ātmā unsē bhī chhōṭā sā star hai .

⁴⁸We give the example of a lamp, but a soul is an even tinier star.

⁴³Sākṣhātkār hōtā hai dēkhā aur gayā .

⁴⁹Someone would see it in a vision and it would then disappear.

⁴⁴Ab tum bāp kā simraṇ kartē hō .

⁵⁰You now remember the Father.

⁴⁵Bāp nē apnā rūp batāyā hai .

⁵¹The Father has shown you His form.

⁴⁶Tum jāntē hō śhivbābā kō yād karnē sē vikarma vināśh hōtē haĩ .

⁵²You know that by remembering Shiv Baba your sins are absolved.

⁴⁷Bhal aur manuṣhya śhiv kō yād kartē haĩ parantu is gyān sē yād nahī̃ kartē . ⁴⁸Vah jāntē hī nahī̃ .

⁵³Although other people remember Shiva, they don’t remember Him with this knowledge; they don't know anything.

⁴⁹Na jānnē kāraṇ vikarma vināśh hō nahī̃ saktē .

⁵⁴Because of not knowing Him, their sins cannot be absolved.

⁵⁰Yah jāntē hī nahī̃ ki ham yōg lagānē sē vikarmājīt banē̃gē .

⁵⁵They don't know that they can become conquerors of sinful actions by having yoga.

⁵¹Achchhā phir kyā hōgā  ?

⁵⁶OK, what will happen then?

⁵²Yah bhī nahī̃ jāntē .

⁵⁷They don't even know that.

⁵³Tumkō bāp samjhātē haĩ yōg sē tum vikarmājīt banē̃gē . ⁵⁴5 vikārō̃ key|kī mail bhasma hōgī .

⁵⁸The Father says: By having yoga you will become conquerors of sinful actions and the dirt of the five vices will be burnt away.

⁵⁵Samjhānī milnē kē bād us khuśhī sē yād karē̃gē .

⁵⁹After you have been given an explanation, you remember Him with that happiness.

⁵⁶Vah yah nahī̃ jāntē ki bāp kō yād karnē sē vikarma vināśh hōṅgē .

⁶⁰Those people don't know that their sins can be absolved by remembering the Father.

⁵⁷Abhī bāp knowledge dētē haĩ . ⁵⁸Bākī manuṣhya tō haĩ andhaśhradhā mē̃ , jissē bhakti mārg mē̃ alpkāl sukh miltā hai .

⁶¹The Father now gives you knowledge, but all other people on the path of devotion have blind faith, through which they receive temporary happiness.

⁵⁹Ab unkō yahā̃ bulātē haĩ , tum jāntē hō bulānē key|kī tō darkār hī nahī̃ .

⁶²He is invited here. ⁶³You know that there is no need to call Him.

⁶⁰Jabki paramātmā kō jāntē hī nahī̃ tō phir bulātē kaisē  ?

⁶⁴Since they don't know Him, how could they call Him?

⁶¹Jiskō yād kiyā jātā hai , unkē mahatva kō , occupation kō , guṇō̃ kō jānnā chāhiē .

⁶⁵You have to know the importance, occupation and virtues of the One you remember.

⁶²Paramātmā key|kī pahchān kōī kē pās bhī hai nahī̃ isliē janm janmāntar kyā-kyā kartē āyē haĩ , kuchh bhī samajh nahī̃ .

⁶⁶No one has recognition of God, and this is why they don't understand what they have been doing for many births. ⁶⁷The Father now sits here and explains this to you.

⁶³Ab bāp baiṭh samjhātē haĩ . ⁶⁴Gīt mē̃ bhī kahtē haĩ bābā āp ākar gyān sunāō tō ham sunkar phir aurō̃ kō sunāyēṅgē . ⁶⁵Jaisē śhāstrō̃ mē̃ āṭē mē̃ namak hai vaisē in bhakti mārg K|kē gītō̃ mē̃ bhī thōṛā bahut hai .

⁶⁸It is also sung in the song: Baba, come and give us knowledge so that, after hearing it, we can relate it to others. ⁶⁹Just as the scriptures have as much truth in them as a pinch of salt, in the same way, these songs of the path of devotion have a little bit of truth in them.

⁶⁶Yah gīt bāp key|kī mahimā mē̃ hai bāp kō bulātē haĩ ki āp ākar hamkō sunāō tō ham phir aurō̃ kō sunāyēṅgē .

⁷⁰These songs are of the Father's praise. ⁷¹They call out to the Father: Come and tell us this knowledge and we will then tell others.

⁶⁷Ākar hamkō rājyōg sikhlāō phir ham murlīdhar banē̃gē .

⁷²Come and teach us Raj Yoga and we will then become “murlidhars”.

⁶⁸Murlīdhar kō hī gyānī tū ātmā kahā jātā hai .

⁷³Only those who are “murlidhars” are called “gyani” souls.

⁶⁹Tum bachchē jāntē hō bāp tō hai nirākār .

⁷⁴You children know that the Father is incorporeal.

⁷⁰Phir vah āyē kaisē  ?

⁷⁵So, how does He come?

⁷¹Abhī tō samjhā hai ki ātmā paramdhām sē ātī hai .

⁷⁶You have now understood that souls come from the supreme abode.

⁷²Pahlē-pahlē garbh mē̃ jānā paṛtā hai .

⁷⁷They first have to enter a womb.

⁷³Jīv key|kī ātmāyē̃ sab bāp kō yād kartī haĩ , parantu unkē occupation kā kuchh bhī patā nahī̃ hai .

⁷⁸Souls of all human beings remember the Father but they don’t know anything about His occupation.

⁷⁴Aisē hī sirph bulātē rahtē haĩ . ⁷⁵Vah ātā hī nahī̃ .

⁷⁹They simply continue to call out, but He doesn’t come.

⁷⁶Bāp kahtē haĩ maĩ apnē pūrē time par ātā hū̃ jabki saṅgamyug śhurū hōtā hai .

⁸⁰The Father says: I come at My accurate time when the confluence age begins.

⁷⁷Saṅgamyug kab ātā hai  ?

⁸¹When does the confluence age come?

⁷⁸Jab rāt pūrī hō din hōnā hōtā hai .

⁸²When the night comes to an end and the day is to begin.

⁷⁹Saṅgamyug āyā aur bāp bhī sāth āyā .

⁸³When the confluence age comes, the Father also comes with it.

⁸⁰Saṅgamyug par hī bāp baiṭh paṛhātē haĩ .

⁸⁴Only at the confluence age does the Father sit here and teach us.

⁸¹Yah sab bātē̃ tum brāhmaṇ bachchē hī jāntē hō .

⁸⁵Only you Brahmin children know all of these things.

⁸²Bāp baiṭh samjhātē haĩ maĩ nirākār āū̃ kaisē .

⁸⁶The Father sits here and explains to you how He, the Incorporeal, comes.

⁸³Yah tō kabhī kōī nē khyāl nahī̃ kiyā hai .

⁸⁷No one has ever thought about this.

⁸⁴Agar kaliyug K|kē ant mē̃ āyā hōgā tō phir sē āyēgā nā .

⁸⁸If He came at the end of the iron age, then He would come again.

⁸⁵Kaliyug ant aur satyug ādi K|kē saṅgam par ātē haĩ .

⁸⁹He comes at the confluence of the end of the iron age and the beginning of the golden age.

⁸⁶Jarūr kuchh kārya karnē kē liē ātē haĩ .

⁹⁰Surely, He would come to perform a task.

⁸⁷Jarūr sr̥iṣhṭi kō pāvan karnē āyēṅgē , tab kahtē haĩ ki ab ādi sanātan dēvī-dēvtā dharm sthāpan karnē ātē haĩ .

⁹¹He would definitely come to purify the world. ⁹²This is why it is said that He comes to establish the original eternal deity religion.

⁸⁸Kaisē ātē haĩ , yah bhī kōī nahī̃ jāntē haĩ .

⁹³No one knows how He comes.

⁸⁹Bāp kō ākar prajā rachnī hai vā rājyōg sikhānā hai tō kiskō sikhāyēṅgē  ?

⁹⁴The Father has to come and create people and teach them Raj Yoga. ⁹⁵So, whom would He teach?

⁹⁰Satyug ādi mē̃ tō hai dēvtā varṇa .

⁹⁶The deity clan exists at the beginning of the golden age.

⁹¹Iskē pahlē hai brāhmaṇ varṇa .

⁹⁷Before them, there is the Brahmin clan.

⁹²Tō jarūr brahmā tan mē̃ ākar brāhmaṇ varṇa rachnā paṛē .

⁹⁸Therefore, He definitely has to enter the body of Brahma and create the Brahmin clan.

⁹³Brahmā kō kahā hī jātā hai prajāpitā .

⁹⁹Brahma is called Prajapita.

⁹⁴Ab vah brahmā āyē kahā̃ sē .

¹⁰⁰Where would that Brahma come from?

⁹⁵Kyā sūkṣhmavatan sē utar āyē  ? ⁹⁶Jaisē dikhātē haĩ viṣhṇu avataraṇ , ūpar sē garūḍ par savār hō ātē haĩ .

¹⁰¹Would he come down from the subtle region, just as they show the incarnation of Vishnu who came flying on that Garuda (eagle, Vishnu’s vehicle)?

⁹⁷Ab viṣhṇu kō tō yahā̃ ānā nahī̃ hai .

¹⁰²However, Vishnu doesn’t have to come here.

⁹⁸Viṣhṇu K|kē dō rūp lakṣhmī-nārāyaṇ jō haĩ unhōnnē bhī yahā̃ is paṛhāī sē yah pad pāyā hai .

¹⁰³The dual-form of Vishnu, Lakshmi and Narayan, also attained their status by studying this.

⁹⁹Viṣhṇu K|kē dō rūp lakṣhmī-nārāyaṇ hī pālnā kartē haĩ .

¹⁰⁴It is the dual-form of Vishnu, Lakshmi and Narayan, who carry out sustenance.

¹⁰⁰Parantu aisē kōī garūḍ par utartē nahī̃ haĩ aur phir vahā̃ lakṣhmī-nārāyaṇ key|kī ātmā kōī ikṭṭhī nahī̃ ātī hai .

¹⁰⁵However, they don't come down on Garuda. ¹⁰⁶It isn't that the Lakshmi and Narayan souls come down together.

¹⁰¹Pahlē nārāyaṇ key|kī ātmā āyēgī phir lakṣhmī kī āyēgī .

¹⁰⁷First, the Narayan soul comes down and then the Lakshmi soul comes down.

¹⁰²Svayamvar karē̃gē tab viṣhṇu yugal rūp kahalāyēṅgē .

¹⁰⁸Then, when they get married, they are called Vishnu, the couple-form.

¹⁰³Rādhē kr̥iṣhṇa barōbar viṣhṇu K|kē dō rūp haĩ .

¹⁰⁹Radhe and Krishna are truly the dual-form of Vishnu.

¹⁰⁴Chhōṭāpan bhī dikhānā paṛē nā .

¹¹⁰Their childhood also has to be shown.

¹⁰⁵Yah bātē̃ aur kōī nahī̃ jāntē haĩ .

¹¹¹No one else knows these things.

¹⁰⁶Bāp baiṭh samjhātē haĩ jab yah pahlā number 84 janm pūrē kartē haĩ tō hamkō inmē̃ hī ākar phir inkō pahlā number banānā paṛē .

¹¹²The Father sits here and explains: When this first one is completing his 84 births, I have to enter him and make him number one again.

¹⁰⁷84 janm bhōg jarūr vr̥iddha avasthā kō pāyā hōgā tō unkā nām rakhā hai brahmā .

¹¹³He must definitely have taken 84 births and reached old age and so he is named Brahma.

¹⁰⁸Inmē̃ pravēśh kiyā hai .

¹¹⁴I have entered him.

¹⁰⁹Ab tum bachchē samajhtē hō manuṣhya sr̥iṣhṭi kaisē aur kab rachtē haĩ .

¹¹⁵You children now understand how and when He creates the human world.

¹¹⁰Is bāt kā aur kōī manuṣhya kō gyān hō na sakē .

¹¹⁶No other human beings can have any knowledge of this aspect.

¹¹¹Manuṣhya jab kōī achchhī naī chīz key|kī invention nikāltē haĩ tō government kē pās jātē haĩ phir vah uskō vr̥iddhi mē̃ lānē mē̃ madad kartī hai .

¹¹⁷When people invent something good, they first go to the Government and then the Government helps them to develop more of that item.

¹¹²Yah bhī gyān aisē hai .

¹¹⁸This knowledge is also the same.

¹¹³Pahlē-pahlē bāp āyā ismē̃ pravēśh huā , inmē̃ baiṭh gyān diyā .

¹¹⁹First of all, the Father came and entered this one. ¹²⁰He sat in this one and gave knowledge.

¹¹⁴Pahlē thōṛā-thōṛā thā ab vr̥iddhi kō pātā jātā hai .

¹²¹At first, there was just a little knowledge and it has continued to grow.

¹¹⁵Kitnī guhya tē guhya bātē̃ tum sun rahē hō . ¹¹⁶Pahlē halkā gyān thā ab gahrā miltā jātā hai .

¹²²You are listening to such deep things. ¹²³At first, the knowledge was very light, whereas you now receive very deep knowledge.

¹¹⁷Parantu ātmā mē̃ purānē ulṭē sulṭē bhakti K|kē saṅskār jō haĩ vah jab nikalē̃ tab gyān key|kī dhārṇā hō .

¹²⁴However, knowledge can only be imbibed by souls when their old, wrong sanskars of devotion are removed from them.

¹¹⁸Yōg hō tab vikarma vināśh hōtē jāyē̃ aur buddhi śhuddha hōtī jāyē .

¹²⁵It is only when there is yoga that your sins can be absolved and your intellects become pure.

¹¹⁹Pahlē thōṛā bhī gyān sunnē sē kitnā naśhā chaṛhā aur bhāgē . ¹²⁰Phir kitnē ṭūṭ bhī paṛē .

¹²⁶At first, when they heard just a little knowledge they became so intoxicated that they came running here.

¹²¹Māyā bhī hairān kar dētī hai .

¹²⁷Then, so many even ran away.

¹²²Ab brahmā K|kē bachchē vah hō gayē brahmākumār aur kumāriyā̃ .

¹²⁸Maya also causes distress. ¹²⁹The children of Brahma are Brahma Kumars and Kumaris.

¹²³Yah pūrī rīti samjhānā hai .

¹³⁰This has to be explained very clearly.

¹²⁴Nahī̃ tō manuṣhya ḍartē haĩ .

¹³¹Otherwise, people become afraid.

¹²⁵Ab bāp kō tō jarūr brahmā kā śharīr lēnā paṛē .

¹³²The Father definitely has to take the body of Brahma.

¹²⁶Sō bhī baṛā chāhiē .

¹³³He has to be mature.

¹²⁷Chhōṭē bachchē mē̃ pravēśh karē̃gē kyā  ?

¹³⁴Would He enter the body of a young child?

¹²⁸Kahtē haĩ bahut janmō̃ K|kē ant K|kē janm K|kē ant mē̃ ātā hū̃ .

¹³⁵He says: I enter this one at the end of the last of his many births.

¹²⁹Isnē bahut śhāstra paṛhē haĩ , gurū kiyē haĩ .

¹³⁶This one has studied many scriptures and adopted many gurus.

¹³⁰Tō anubhavī hōgā nā . ¹³¹Bāp kahtē haĩ maĩ vānaprasth avasthā mē̃ ātā hū̃ .

¹³⁷Therefore, he would be experienced, would he not? ¹³⁸The Father says: I come in his stage of retirement.

¹³²Śhāstra ādi paṛhē haĩ tab tō samjhā saktē haĩ .

¹³⁹It is only because he has studied the scriptures that he is able to explain.

¹³³Ab tum bachchē jāntē hō kaisē bābā ātā hai aur ākar manuṣhya sē dēvtā banātē haĩ arthāt purānī duniyā kō nayā banātē haĩ .

¹⁴⁰You children now know how Baba comes and changes human beings into deities, that is, how He makes the old world new. ¹⁴¹You are now being made new again.

¹³⁴Tum kō abhī nayā banā rahē haĩ . ¹³⁵Is purānē tan mē̃ rājyōg sīkh phir satyugī nayā śharīr jākar lē̃gē .

¹⁴²You are studying Raj Yoga in those old bodies and you will then definitely take new golden-aged bodies.

¹³⁶Phir dēvī-dēvtā kahalāyēṅgē .

¹⁴³You will then be called deities.

¹³⁷Vahā̃ māyā hōtī nahī̃ .

¹⁴⁴Maya doesn't exist there.

¹³⁸Yah tum samjhā saktē hō ki ham brahmākumār kumāriyā̃ haĩ .

¹⁴⁵You can explain that you are Brahma Kumars and Kumaris.

¹³⁹Brahmā kō prajāpitā kahā jātā hai .

¹⁴⁶Brahma is called Prajapita. ¹⁴⁷Everyone will accept this.

¹⁴⁰Yah tō sab mānē̃gē ki bhagvān nē ādam-bībī ( brahmā sarasvatī ) dvārā rachnā rachī hai .

¹⁴⁸Everyone believes that God created creation through Adam and Bibi (Eve).

¹⁴¹Gītā mē̃ kahtē haĩ maĩ rājāō̃ kā rājā banātā hū̃ .

¹⁴⁹In the Gita, it says: I make you into the king of kings.

¹⁴²Śhūdra sē brāhmaṇ banākar gyān amr̥it pilāē asur sē dēvtā banātē haĩ .

¹⁵⁰I change you from shudras into Brahmins, give you the nectar of knowledge and change you from devils into deities.

¹⁴³Bhal yah likhā huā hai parantu pahlē śhūdra varṇa sē brāhmaṇ varṇa mē̃ lātē haĩ tō tum samjhā saktē hō ham brahmākumār kumārī haĩ .

¹⁵¹Although this is written, I first bring you into the Brahmin clan from the shudra clan. ¹⁵²Therefore, you can explain that you are Brahma Kumars and Kumaris.

¹⁴⁴Brahmā hai prajāpitā .

¹⁵³Brahma is Prajapita, the Father of Humanity.

¹⁴⁵Vāstav mē̃ brahmā key|kī santān tum bhī hō , brāhmaṇō̃ key|kī śhurūāt saṅgam par hī hōtī hai .

¹⁵⁴In fact, you are also the children of Brahma. ¹⁵⁵Brahmins originate at the confluence age.

¹⁴⁶Brahmā dvārā ham brāhmaṇ paṛhtē haĩ .

¹⁵⁶We Brahmins are studying with Brahma.

¹⁴⁷Rūdra gyān yagya key|kī sambhāl kartē haĩ .

¹⁵⁷We look after the sacrificial fire of the knowledge of Rudra.

¹⁴⁸Ham apnē vikārō̃ key|kī āhuti dētē haĩ .

¹⁵⁸We sacrifice our vices into this fire.

¹⁴⁹Yagya mē̃ sab kuchh svāhā kiyā jātā hai nā .

¹⁵⁹Everything is sacrificed into a sacrificial fire.

¹⁵⁰Tō ham rūdra gyān yagya mē̃ aur kōī kichṛā nahī̃ ḍāltē , apnē pāpō̃ kō svāhā kartē haĩ .

¹⁶⁰We don't put other rubbish into this sacrificial fire of Rudra, but we do sacrifice our sins.

¹⁵¹Kōī āg ādi tō jalāī nahī̃ jātī .

¹⁶¹It isn't that we light a fire etc.

¹⁵²Na kōī āvāj ādi hī kartē haĩ .

¹⁶²We don't make any sound either.

¹⁵³Vah tō kitnā āvāj kartē haĩ - svāhā , svāhā . . . . ham tō yōg mē̃ rahtē haĩ , kōī āvāj nahī̃ .

¹⁶³Those people make so much noise when they put offerings into their sacrificial fires. ¹⁶⁴We simply stay in yoga; there is no sound; silence!

¹⁵⁴Chup . ¹⁵⁵Yōg agni sē pāp bhasma hō jātē haĩ .

¹⁶⁵Your sins are burnt away in the fire of yoga.

¹⁵⁶Is rūdra gyān yagya mē̃ yōg agni sē ham apnē 5 vikārō̃ kō svāhā kartē haĩ tō pāp bhasma hō jātē haĩ .

¹⁶⁶We sacrifice our five vices into this sacrificial fire of the knowledge of Rudra, and so our sins are burnt away in this the fire of yoga.

¹⁵⁷Brahmā key|kī bēṭī sarasvatī bhī gāī huī hai jiskō jagadambā kahtē haĩ , unsē sab kāmanāyē̃ pūrī hōtī haĩ .

¹⁶⁷Saraswati has been remembered as the daughter of Brahma. ¹⁶⁸She is also called Jagadamba. ¹⁶⁹She fulfils all your desires.

¹⁵⁸Vah ambā phir lakṣhmī bantī hai .

¹⁷⁰That Amba then becomes Lakshmi.

¹⁵⁹Bachchō̃ kō points tō bahut samjhāī jātī haĩ , dhārṇā bhī hō nā .

¹⁷¹Many points are explained to the children, but they also have to be imbibed.

¹⁶⁰Dhārṇā tab hō jab yōg mē̃ rahē̃ phir vikarma bhī vināśh hō , buddhi pavitra nahī̃ hōgī tō avināśhī gyān ratna ṭhaharē̃gē nahī̃ .

¹⁷²They can only be imbibed when you stay in yoga and your sins are also then absolved. ¹⁷³If your intellects are not pure, the imperishable jewels of knowledge cannot stay in you.

¹⁶¹Bachchō̃ kō samjhāyā hai ki pahlē bhōg lagākar phir khāyā jātā hai kyōṅki unkā hī sab diyā huā hai .

¹⁷⁴It has been explained to you children that you first of all have to offer bhog to Baba and then eat everything because He has given everything to you.

¹⁶²Tō phir pahlē unkō yād kar bhōg lagātē haĩ , āhvān kiyā jātā hai .

¹⁷⁵So, you first have to remember Him and offer bhog to Him. ¹⁷⁶You invoke Him.

¹⁶³Phir jaisēki sāth mē̃ milkar khātē haĩ .

¹⁷⁷Then, it is as though you eat together.

¹⁶⁴Bābā tō hai sampūrṇ pavitra .

¹⁷⁸Baba is completely pure.

¹⁶⁵Ham haĩ jaisē bhīlniyā̃ .

¹⁷⁹We are like natives.

¹⁶⁶Ham yād kartē haĩ tō kyā bābā hamārē sāth baiṭh khā saktā hai .

¹⁸⁰When we remember Baba, is it that He sits and eats with us?

¹⁶⁷Ham apnē kō sampūrṇ pavitra tō kah nahī̃ saktē .

¹⁸¹We cannot call ourselves completely pure.

¹⁶⁸Tō ham bhīlniyō̃ kē sāth vah khāyēṅgē  ?

¹⁸²So, would He eat with us natives?

¹⁶⁹Phir vāsanā lē lētē haĩ .

¹⁸³He simply takes the fragrance.

¹⁷⁰Vāsanā lēnā kōī khānā tō nahī̃ huā nā .

¹⁸⁴Simply taking the fragrance is not the same as eating.

¹⁷¹Khuśhbū lē lētē haĩ .

¹⁸⁵He simply takes the fragrance.

¹⁷²Hā̃ kōī 75 percent dhārṇā karnē vālē achchhē bachchē bhōjan banākar bābā kō khilāyē̃ tō vāsanā lāyak bhī hō kyōṅki bābā hai bilkul śhuddha .

¹⁸⁶Yes, if some good children who have imbibed 75% dharna, prepare the food and offer it to Baba, it can be worthy of its fragrance being taken, because Baba is completely pure.

¹⁷³Vah ham patit kē sāth khāyē yah law nahī̃ kahtā .

¹⁸⁷It is not the law that He would eat with us impure ones.

¹⁷⁴Vah vāsanā lē saktā hōgā  ?

¹⁸⁸Would He be able to take that fragrance?

¹⁷⁵Bābā kahtē haĩ maĩ vāsanā bhī kyō̃ lū̃ , maĩ tō niṣhkāmī hū̃ .

¹⁸⁹Baba says: Why should I take that fragrance? ¹⁹⁰I am altruistic.

¹⁷⁶Vāsanā lēnē key|kī bhī mērē pās|pass kāmnā nahī̃ hai .

¹⁹¹I don't even desire to take any fragrance. ¹⁹²I am 100% altruistic.

¹⁷⁷Maĩ 100 percent niṣhkāmī hū̃ . ¹⁷⁸Bhōg ūpar jātā hai , bahurūpī baiṭh dēvtāō̃ kō khilātē haĩ .

¹⁹³Bhog is taken up above and then the One with many forms sits and offers it to the deities.

¹⁷⁹Dēvtāyē̃ chāhtē haĩ ham brahmā bhōjan khāyē̃ tō bābā mama aur phir ūpar sē dēvtāō̃ key|kī ātmā ātī hai , vah baiṭh khātī hai .

¹⁹⁴The deities desire to eat Brahma bhojan, so the souls of Baba, Mama and the deities come from up above and sit and eat.

¹⁸⁰Phir bhī rūchi sē tab khāyēgī jab pakānē vālē yōgī hō̃ . ¹⁸¹Dēvtāyē̃ bhī brahmā bhōjan key|kī mahimā kartē haĩ .

¹⁹⁵However, they will eat with interest when the one who has prepared it is a yogi.

¹⁸²Bāp tō kahtē haĩ maĩ āyā huā hū̃ tumhārī service karnē .

¹⁹⁶Even deities praise Brahma bhojan. ¹⁹⁷The Father says: I have come to serve you.

¹⁸³Ham tō tumhārā pūrā niṣhkāmī servant hū̃ .

¹⁹⁸I am your completely altruistic Servant.

¹⁸⁴Tum bhal 36 prakār K|kē tō kyā 108 prakār kā bhōg lagāō , bhaktō̃ nē hī bhōg lagāyā aur bhaktō̃ nē hī bāṇṭ kar khāyā .

¹⁹⁹You may offer Me not only 36, but even 108 varieties of food. ²⁰⁰Devotees offered food and they distributed and ate it among themselves.

¹⁸⁵Bhagvān niṣhkāmī hai tō bhī offer karnā chāhiē .

²⁰¹God is altruistic but you still have to offer it to Him.

¹⁸⁶Baṛē rājāyē̃ ādi kabhī hāth mē̃ nahī̃ lētē haĩ .

²⁰²Big kings etc. never take anything in their own hands.

¹⁸⁷Unmē̃ bhī kisam-kisam K|kē hōtē haĩ .

²⁰³There are many types of kings.

¹⁸⁸Kōī lē bhī lētē haĩ .

²⁰⁴Some even do take something.

¹⁸⁹Bābā kā rājāō̃ ādi sē connection rahā hai nā .

²⁰⁵Baba had some connection with kings etc.

¹⁹⁰Tō ham bābā kō bhōg lagātē haĩ , kāmnā hai ki ham bābā sē viśhva kā mālik bannē rājāī lēvē̃ .

²⁰⁶We offer bhog to Baba, and we want to claim the kingdom from Baba in order to become the masters of the world.

¹⁹¹Vah tō hai hī dātā .

²⁰⁷He is the Bestower.

¹⁹²Yah sārī sūkṣhma bātē̃ haĩ .

²⁰⁸All of these things are subtle.

¹⁹³Bhōg kahā̃ lē nahī̃ jātē haĩ .

²⁰⁹Bhog is not taken anywhere.

¹⁹⁴Yahā̃ hī baiṭh vaikuṇṭha kā sākṣhātkār kartē haĩ .

²¹⁰We just sit here and have visions of Paradise.

¹⁹⁵Yahā̃ sē jaisēki gum haĩ .

²¹¹It is as though we disappear from here.

¹⁹⁶Achchhā  !

²¹²Achcha.

¹⁹⁷Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²¹³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁴The spiritual Father says namaste to the spiritual children.

¹⁹⁹Dhārṇā kē liē mukhya sār  :

²¹⁵Essence for dharna:

²⁰⁰1 ) bāp bhal niṣhkāmī hai lēkin bhōjan kā bhōg jarūr lagānā hai .

²¹⁶ 1. Although the Father is altruistic, we definitely have to offer bhog of whatever we prepare.

²⁰¹Bahut śhuddhi sē bhōjan banākar bābā kē sāth baiṭhkar khānā hai .

²¹⁷Prepare food with great cleanliness and sit with Baba to eat it.

²⁰²2 ) is rūdra yagya mē̃ yōgbal sē apnē pāp svāhā karnē haĩ .

²¹⁸ 2. Sacrifice your sins into this sacrificial fire of Rudra with the power of yoga.

²⁰³Āvāj mē̃ nahī̃ ānā hai , chup rahnā hai .

²¹⁹Don't make any noise. ²²⁰Remain silent.

²⁰⁴Buddhi kō yōgbal sē pavitra banānā hai .

²²¹Make your intellect pure with the power of yoga.

²⁰⁵Vardān  : nyārē aur pyārē pan key|kī viśhēṣhtā dvārā bāp K|kē priya bannē vālē nirantar yōgī bhav

²²²Blessing: May you be a constant yogi and loved by the Father because of your speciality of being loving and detached.

²⁰⁶Maĩ bāp kā kitnā pyārā hū̃ - iskā hisāb nyārēpan sē lagā saktē hō .

²²³ How loved you are by the Father can be seen by how detached you are from everything.

²⁰⁷Agar thōṛā nyārē haĩ , bākī phans jātē haĩ tō pyārē bhī itnē hōṅgē .

²²⁴If you are a little detached and otherwise caught up with many things, you would then be just as loving.

²⁰⁸Jō sadā bāp K|kē pyārē haĩ uskī niśhānī hai svataḥ yād .

²²⁵The sign of those who are constantly loving to the Father is their natural remembrance.

²⁰⁹Pyārī chīz svataḥ aur nirantar yād rahtī hai .

²²⁶Something that is loved is naturally and constantly remembered.

²¹⁰Tō yah kalp-kalp key|kī priya chīz hai .

²²⁷So, this is someone loved every cycle.

²¹¹Aisī priya vastu bhūl kaisē saktē  !

²²⁸How can I forget someone so lovely!

²¹²Bhūltē tab hō jab bāp sē bhī adhik kōī vyakti yā vastu kō priya samajhnē lagtē hō .

²²⁹I forget the Father when I consider someone or something even lovelier than Him.

²¹³Agar sadā bāp kō priya samjhō tō nirantar yōgī ban jāyēṅgē .

²³⁰If I constantly consider the Father to be the loveliest, I will become a constant yogi.

²¹⁴Slōgan  : jō apnē nām-mān aur śhān kā tyāg kar bēhad sēvā mē̃ rahtē haĩ vahī parōpkārī haĩ .

²³¹Slogan: Those who renounce their name, honour and respect and do unlimited service are the ones who uplift others.

²³²*** Om Shanti ***