गुरुवार 9 मार्च 2023 की दैनिक मुरली

Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.

Dirt, filth.
Scum.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

Conqueror of his bad actions, his bad karma, his passions.

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

Beauty.

Straight, direct.

Food, victuals, dish of food, meal.

(Hinduism) The individual soul, the vital principle or spirit which is distinct from the supreme soul.
(Bābā) Living being: a soul (ātmā) in a living body (jīv).

Purity, purification.
Correction, correctness, rectification.

Light.
(Bābā) Electricity.

Occupation.

Beneficent, benevolent, charitable, altruistic.
An altruist.

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

A word uttered while offering oblation to sacrificial fire. Burnt.

Fine, subtle, thin.

Ash, cinders, calx.

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

In multiple forms, multiform, pleomorphic, polymorphous.
Variegated.

To make to drink, to cause to drink, to administer.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Mounted, riding.
A rider, horseman.

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Old, elderly, aged.
An aged man, old man.

Star.

Subtle.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Offer.

To remain quiet, to keep silence, to remain silent, to practice silence, to be dumb.

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

Salt, table salt.

Interest, liking, taste, relish, fancy.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Silence, quiet.
Silent, quiet.
Silently, quietly.

Descent (especially of the soul into a body), incarnation.

Beginnings.

Percent, The symbol is %.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

To call, to convene, to summon, to send for, to invite.

A joyful, excited face.

The highest reality or substance.
(Bābā) The name of the reality or substance in Paramdhām.

(One) who practices yōg.

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

Fire, the god of fire, appetite, digestive faculty.

Son of Brahmā.

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Magnificence, splendour, grandeur.

Invention.

Daughter.

Servant.

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

'taking and giving'. Transaction, exchange, dealings.

'self choice'. The public election of a husband by a maiden of rank at an assembly of suitors held for the purpose.

To feed.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

A call, summons, invocation, citation.

Fragrance, perfume, odour.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

A pair, couple; both, the two.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

The whole, complete, undivided, indivisible.

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

Blind faith.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

House, residence, abode, habitation, dwelling, home.

Law.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

To Adopt a gurū.

Divine vision.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

A devotee.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

To enter.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Importance.
Significance.
Greatness.
Magnitude.

To live, to be alive.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

The womb.
Pregnancy.
Foetus.
The interior.

Power of Yōg.

To disappear, to be destroyed.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

White, fair-skinned.
A whiteman, a European.

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

Mother.
The goddess Durgā (= Devī).

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

Light, cheap, thin, faint.

A thin cake of meal fried in ghī or oil.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Connection.

Master of the world.

Entry, admission, access, inlet.
Gate, entrance.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

King, monarch, prince.

The aim, object, objective, target, goal.
Indicated, implied.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Of satyug, of the age of truth, golden aged.

To train, to teach, to instruct, to school.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Marriage, wedding.

Name and form, name and appearance.

Experienced, veteran, seasoned.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Creation of human beings.
Human world.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Speech, voice.
Saraswati : the goddess of speech.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

To be afraid, be frightened, be daunted, to fear, dread.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Government.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Offspring, children, descendants.
A son or daughter.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Body.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

To recognize, to identify. To distinguish, to discern, to discriminate.

Short term.

Whole, entire, complete, perfect.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Subtle homeland.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

With, together with, along with, accompanied by.

Point.

Bad actions will disappear, bad karma will disappear.

Collected, gathered.
Together, in one lot.

Interrogative adverb: When? At what time ?

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

On, upon, above, upward, over.

(The) others.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Confluence, union, meeting.

Condition, state, age, stage, phase.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Able, capable, competent.
Worthy, fit.
Proper.

Manner, way.

With, together, along with.
Company, association.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Lakṣmī and Nārāyaṇ.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Indestructible, imperishable, everlasting, immortal, entire.

End.

Even if, even though.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Necessity, need.
Necessary, needed.

Like.
Example.

Yes, yea.

Composition, artistic creation; structure.
(Bābā) Creation.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To learn.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Black, dark.
Lord Kr̥iṣhṇa.

Night.

Holy, sacred, pure.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Intoxication, drunkenness.

To forget.

To go up, to ascend, to climb, to rise, to increase.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Anew, afresh.

To fill, to refill.

Small, little, short, young, petty, subordinate, junior, insignificant.

A little, some, meagre, scanty.
Short.

Or, either.

Time.

After.

More. (often used as a comparison)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Side, direction.
Towards.

Supreme Soul : Śiv and not Brahmā.

Anything, whatsoever, anything at all.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Subjects, public, people.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

A god, deity, divine being. (does not apply to God)

In, inside, within.

To put in, to pour, to drop, to thrust.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Goddess and god.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Someone else, anyone else.

Everything, all.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To train, to teach, to instruct, to school.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To read, to study, to recite.

Two, 2.

Interrogative pronominal adverb : Where ?

Service.

Study, education, learning.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Supreme Father.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

(emphatic form of vah) That very, that very one.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Entirely, completely, totally, wholly, universally, altogether.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Address, whereabouts, information, knowledge.

You know.

Why.

Creation.
The world.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

If, if so be, in case, in the event of.

To cause to hear, to relate, to read out, to recite, to pronounce.

Knowledge.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Notwithstanding, even then, in spite of that.

To be born.

A man, a human being.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To teach, to instruct, to educate.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Limitless, unlimited, unbounded.
Excessive, too, too much.

You (between equals).

But, however.

To pass.

Joy, delight, happiness.

To hear, to listen, to pay heed.
Hearing, audition.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Ahead, in front of, before; in future.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Body.

Remembrance, recollection, memory.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Then, at that time, afterwards, thereupon, therefore, hence.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Knowledge directly taught by God.

Certainly, undoubtedly, positively, without fail.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Fallen, depraved.

Birth, origin, genesis.
Life, existence.

Etcetera.
Beginning.
Early, initial, primordial.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To sing, to chant.
A song.

Happiness, pleasure, comfort, felicity, contentment.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

In.

That is, that is to say, namely (viz.).

Always, perpetually, continually, ever.

The Father says.

Establishment.
(in particular) The establishment of the new world.

The Father Śiv.

To sleep.

As much as this, this much; so much, so many.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Father.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

(Causative of samajhnā) To persuade, explain.

By, through, through the medium of, through the agency of, by means of, with.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Essence for dhārṇā.

Anyone, someone, any.

To (treat as one's) own.
To adopt.
To appropriate.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Sweet children.

Or.

Sometime, ever.

There.

Answer, reply.
North.
Later.

Because, since.

Question, query, interrogation, interpellation, problem.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Second.
Other, another.
Next.

Here, hither, in/at this place.

Good morning.

Mother and father, parents.
Lord, master, protector.

(Relative pronoun) When.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

All, the whole, whole, entire, complete, universal.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

I. (personal pronoun)

A postposition denoting the subject (ergative case that is to say with a past participle).

Sweet, pleasant.
Sweetmeat, jaggery.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Towards.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

On this account, for this reason, hence, therefore.

Similar to, like, resembling, as, such as.

The soul, the spirit, the self.

To can, to be able to.

We.
(rustic form) I.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Then, again, afterwards, thereafter, in future, a second time.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

A matter, topic, subject, concern, fact, thing.

To know, to become aware of, to perceive.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To turn.
To wander, to ramble, to walk about, to go round.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To take.

interrogative pronoun. Who

Continue.

For, for the sake of.

To understand.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Many, much.
Very.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To go, to depart, to lose, to flow.

Opposite, inimical, other, alien, higher.

Such, of this type.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Father.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

To remain, to stay.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

Some, any, someone, anyone.

And.
Else.
Other.

Say.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

Key.

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.