सोमवार 10 अप्रैल 2023 की दैनिक मुरली

10-04-2023 praatahmurli om shanti "baapdaada"' madhuban

“meethe bachche - shreshtha banne ke liye sada shreemat par chalte raho, lakshmi-naaraayan bhi shreemat se itne shreshtha bane hain''

prashn:- bhakti mein gaoomukh ka yaadgaar kyon banaaya hai?

uttar:- kyonki sangam par baap ne gyaan ka kalash maataaon ke oopar rakha hai। tum maataaon ke mukh se gyaan amrit nikalta hai jisse sab paavan ban jaate hain isliye bhakti mein gaoomukh ka yaadgaar bana diya hai। tum gau maataayen ho, tum hi sabki manokaamnaayen poorn karti ho isliye yaadgaar bane hue hain।

geet:- nayan heen ko raah bataao…

om shanti। bachchon ne geet suna। bhakti maarga vaale bachche baap ko pukaarte hain ki ham jo nayanheen buddhiheen ban gaye hain, humein raah bataao। he prabhu ji, yaad karte hain apne baap ko। unko parampita paramatma kaha jaata hai। sabhi jeev ki aatmaayen baap ko yaad karti hain। ham is patit duniya mein bahut duhkhi hain। dar-dar dhakke khaate rehte hain। jahaan bhi jaate hain unke occupation ka kuchh bhi pata nahin ki ham kiske paas jaate hain? shiv ke mandir mein jaate hain parantu unko pata nahin hai ki shiv kaun hai? jahaan bhi jaayenge jaakar maatha tekenge। jaante nahin ki woh kaun hain, kab aaye the। lakshmi-naaraayan ke mandir mein bhi jaate hain lekin jaante nahin ki yeh kab aaye, kaise raajya liya, kuchh bhi pata nahin। delvaada mandir mein jaate hain vahaan aadi dev baitha hai parantu jaante nahin yeh kaun hain। jagat amba ke paas jaate hain parantu woh kab aai, kya kiya, kuchh nahin jaante sirf jaakar maatha tekte hain। praarthana karte hain - bachcha do, yeh do, woh do। jaante kuchh bhi nahin। gaoomukh par jaate hain, kitni mehnat karke seedhi utarte chadhte hain, pata kuchh bhi nahin ki vahaan kya rakha hai? ek patthar ka gau ka mukh banaaya hai, kehte hain gau ke mukh se ganga jal nikalta hai। ab jaanvar ke mukh se amrit thode hi nikalta। teerthon par jaate hain, kiske bhi occupation ko nahin jaante hain ki yeh kab aaye, kya aakar kiya? ham kyon poojte hain? buddhiheen hone kaaran pukaarte hain - he prabhu, he baba kyonki woh sabka baap hai। manushya ke teen baap kahe jaate - ek hai aatmaon ka baap shiv, doosra saare manushya srishti athva manushya sijre ka rachta prajaapita brahma, teesra phir laukik baap। bhakta bhi ek bhagwan ko yaad karte hain ki nayanheen ko aakar raah dikhaao, jo ham sada aise banen। yeh kaliyug to hai hi duhkhadhaam। satayug hai sukhdhaam aur jahaan se ham aatmaayen part bajaane aati hain unko shantidham kaha jaata hai। aatma ko yeh shareer roopi baaja athva yeh karmendriyaan yahaan milti hain, jisse aatma karma karti hai। aatma to hai avinaashi, shareer hai vinaashi। aatma hai paarlaukik parampita paramatma ki santaan। shareer hai laukik baap ki santaan। aatma ka baap ek hi hai, unko yaad karne se varsa milta hai। behad ke shanti aur sukh ka varsa koi manushya maatra se mil nahin sakta hai। chaahe koi bhi ho, brahma vishnu shankar ko bhi devta kaha jaata, paramatma ek shiv hai। shiv parmaatmaae namah, brahma parmaatmaae namah nahin kahenge। to yeh bhi jo mandir aadi hain unke occupation ko koi nahin jaante। oonch te oonch parampita paramatma shiv hai phir rachna rachte hain brahma-vishnu-shankar ki। shiv niraakaar alag hai, shankar aakaari devta hai। paramatma ek hai, yeh paheli achhi reeti samjhaana chaahiye। pahle-pahle to baap ko jaanna chaahiye jo baap svarga ka rachta hai। manushya to bhakti mein dhakke khaate rehte hain। lakshmi-naaraayan to hain svarga ke maalik, vahaan to sadaiv sukh hi sukh hai। yahaan sabhi duhkhi hain। yeh duniya hi patit hai। satayug mein bhaarat pavitra grihastha aashram tha yatha raaja raani tatha praja sab paavan the। patit ko paavan banaane vaala ek hi parampita paramatma hai। raadhe krishna satayug ke prince princess hain jo svayanvar baad lakshmi-naaraayan bante hain। svarga ko kaha jaata hai shivaalay। ab baap sabko paavan bana rahe hain in bhaarat maataaon dvaara, jinhon par hi gyaan ka kalash rakha jaata hai। bhaarat mein pavitra raajya tha, abhi hai apvitra raajya। grihastha dharma ke badle grihastha adharma ho gaya hai phir baap aakar paavan banaate hain। baap aatmaon se baat karte hain main parampita paramatma aaya hoon। aatma paramatma alag rahe bahukaal.... tum bahut samay ke bichhude hue ho। ab bilkul rogi, patit, kaudi tulya ban gaye ho phir tumko agar mere jaisa banna hai to purushaartha karo। yeh bhaarat maata shakti avtaar hain। yeh shivbaaba ko apna baap maanti hain। unse yog lagaane se shakti milti hai jisse 5 vikaaron par jeet paakar maaya jeete jagatjeet bante hain। yeh haar-jeet ka khel hai। yeh world ki history-geography samajhne se tum chakravarti raaja ban sakte ho। baap hi svarga ke liye pavitrata-sukh-shanti ka varsa dete hain। yeh raajayog hai, hathayogi raajayog sikha na saken।

abhi tum bachchon ko shreemat milti hai jisse tum shreshtha ban rahe ho। raavan ki mat se tum bhrashta bane ho। bhaarat ab raavan ki mat par chalne se itna duhkhi kangaal bana hai। jagdamba sabki manokaamnaayen poorn karne vaali thi, woh bhi maata thi। jagdamba ne shreemat par bhaarat ko svarga banaaya tha isliye unki itni mahima gaai jaati hai। pavitrata ke bigar tum pavitra duniya ka maalik ban nahin sakenge। aadhaakalpa bhakti maarga chalta hai। ab baap kehte hain phir paavan duniya ka maalik banna hai to aakar samjho। ab shreemat milti hai to un par chalna hai। mera to ek shivbaaba, doosra na koi.... manushya to 84 janma lete hain। tum shaktiyaan ho। shivbaaba se yog lagaane se tumko shakti milegi। nahin to kabhi svarga ke maalik ban hi nahin sakenge। paarlaukik baap se 21 janmon ka varsa milta hi hai sangam par, isliye purushaartha karna hai। bachchon ka bhi kalyaan karna hai। phir svarga ke maalik ban jaayenge। yeh raajayog ki paathshaala hai। bhagvaanuvaach - bachche, main tumko raajayog sikhlaata hoon jisse tum raajaaon ka raaja svarga ke maalik banenge। sirf baap ko yaad karo to ant mati so gati ho jaayegi। baap sukhdhaam mein bhej denge। baap kehte hain main hi aakar sabko shantidham, sukhdhaam mein le jaata hoon। satayug treta mein yeh bhakti aadi hoti nahin। vahaan to 21 janma athaah sukh hain। ab baap kehte hain is raavan par jeet pahno, vikaar ke liye shaadi karna apni barbaadi karna hai। parampita paramatma ne ordinance nikaala hai ki pavitra bano to jagat ka maalik banenge। is duhkhadhaam se shantidham, sukhdhaam mein chalna chaahte ho to yeh baaten samjho।

tum jaante ho sivaae baap ke koi bhi manushya ko bhagwan kehna wrong hai। bhagwan hai hi ek। abhi tum bachche shiv paramatma ki, brahma vishnu shankar ki, lakshmi-naaraayan aadi sabki biography jaante ho। ab tum shreemat se aise lakshmi-naaraayan samaan shreshtha ban sakte ho। pavitra to zaroor banna hai। parampita paramatma ki shreemat par ek baap ko yaad karte rahenge aur pavitra banenge to 21 janma ka raajya bhaagya milega। kitni sahaj baat hai! yeh samajhne se tum bhakti ke dhakkon se, rone peetne se 21 janma chhoot sakte ho। samjhaana hai satayug ki sthaapna kaise hoti hai phir yeh chakra kaise phirta hai? saare world ki history-geography ko samjho। yeh to manushya hi samjhenge। ek baap ki shreemat par chalna hai। sarva par daya to ek baap hi karte hain। woh gyaan ka saagar, sukh ka saagar hai। vahi in maataaon ko gyaan ka kalash dete hain jisse yeh sabko paavan bana sakti hain। baaki paani ki ganga paavan nahin bana sakti hai। yeh gau maataayen hain। jinhon ko gyaan ka kalash milta hai। yahaan to padhaai hai, padhkar devta banna hai। brahman devta, kshatriy, vaishya aur shoodra - yeh varna hain। aise yeh 84 janmon ka chakra phirta rehta hai। is chakra ko jaanne se tum chakravarti raaja raani ban sakte ho। achha!

baapdaada aur meethi-meethi jagdamba maa ka sikeeldhe bachchon prati yaadapyaar aur good morning। roohaani baap ki roohaani bachchon ko namaste।

dhaarna ke liye mukhya saar:-

1) pavitrata ke bal se, shreemat par chal bhaarat ko svarga banaane ki seva karni hai। sabko ek baap ka ordinance sunaana hai ki pavitra bano to pavitra duniya ke maalik banenge।

2) har ek ko teen baap ka parichay de, duhkhadhaam se shantidham aur sukhdhaam mein chalne ki raah dikhaani hai। bhatakne se chhudaana hai।

vardaan:- maryaada purooshottam ban sada udti kala mein udne vaale number one vijayi bhav

number one ki nishaani hai har baat mein win karne vaale। kisi bhi baat mein haar na ho, sada vijayi। yadi chalte-chalte kabhi haar hoti hai to uska kaaran hai maryaadaaon mein neeche oopar hona। lekin yeh sangamayug hai maryaada purushottam banne ka yug। purush nahin, naari nahin lekin purushottam hain, isi smriti mein sada raho to udti kala mein jaate rahenge, neeche nahin rukenge। udti kala vaala second mein sarva samasyaayen paar kar lega।

slogan:- ek baap ke shreshtha sang mein raho to doosra koi sang prabhaav nahin daal sakta।

maateshvari ji ke anmol mahaavaakya

ham manushya aatmaon ko pahle pahle kaunsi mukhya point buddhi mein rakhni hai, jis par khoob attention rakhna hai। pahle-pahle to apne ko yeh pakka nishchay rakhna hai ki hamko padhaane vaala kaun hai? doosri point hai, ham sabhi manushya aatmaayen hain aur paramatma hamaara pita hai। ham aatma bachche aur paramatma baap donon alag-alag cheez hai। teesri point eeshvar beant bhi nahin hai, eeshvar sarvatra bhi nahin hai, ab yahi knowledge buddhi mein rakhni hai isliye apni knowledge auron se nyaari hai, bhale duniyaavi manushya samajhte hain hamko paramatma ka gyaan hai, ab unse poochho aap mein kaunsa gyaan hai? to kahenge eeshvar sarvavyaapi hai। ab paramatma to kehta hai mera gyaan mere dvaara hi milta hai, jaise barrister dvaara barristry, do. dvaara doktari seekhi jaati hai, bhal vahaan barrister bhi anek hote hain, ek barrister se na padha to doosra padhaayega। ek doctor se na padha to doosra doctor padhaayega, magar yeh eeshvareey knowledge sivaae ek paramatma bigar koi bhi manushya aatma chaahe saadhu, sant, mahaatma ho vo bhi nahin padha sakega। to ham kaise samjhen ki inhon mein koi paramatma ka gyaan hai aur chauthi point paramatma yuge yuge nahin aata balki paramatma kalpa kalpa ek hi baar is sangamayug par arthaat kaliyug ke ant aur satayug ke aadi sangam samay par aata hai, aur anek adharmon ka vinaash karaae ek aadi sanaatan satdharma ki sthaapna karaata hai। ab log kaise kehte hain ki paramatma yuge yuge aata hai aur aise bhi kehte hain geeta ka bhagwan shreekrishna, vo dvaapar mein aaya hai। ab in sabhi baaton ko siddha karna hai, geeta ka bhagwan shreekrishna nahin hai, shiv paramatma hai aur vo bhi dvaapar mein nahin aata sangam samay par aaya hai। paanchavi point guru bigar ghor andhiyaara kaise hua hai, vo guru kaun hai? manushya srishti ulta jhaad kaise hai aur hamko apne paanch vikaaron par jeet kaise pahanni hai? chhatveen point ham vahi paandav yauddhe hain, jiske saath saakshaat paramatma hai usi taraph hi jeet hai aur saatveen point paramatma khud sarvashaktivaan hai to jinhonne paramatma ka poora saath liya hai, unhon ko hi paramatma dvaara light might donon taaj milte hain। ab yeh sabhi baaten buddhi mein rakhna isko hi gyaan kaha jaata hai।

2) badanseebi aur khushanseebi ab yeh do shabdon ka madaar kis par chalta hai? yeh to ham jaante hain ki khushanseeb banaane vaala paramatma aur badanseeb banaane vaala khud hi manushya hai। jab manushya sarvada sukhi hai to unhon ki achhi kismat kehte hain aur jab manushya apne ko duhkhi samajhte hain to vo apne ko badanseeb samajhte hain। ham aise nahin kahenge ki badanseebi va khushanseebi koi paramatma dvaara milti hai, nahin। yeh samajhna badi moorkhata hai। paramatma to humein khushanseeb banaata hai parantu takdeer ko bigaadna va banaana yeh sab karmon ke oopar hi madaar hai। yeh sab manushyon ke sanskaaron ke oopar hi hai। phir jaise paap aur punya ka sanskaar bharta hai vaise takdeer banti hai parantu manushya is raaz ko na jaanne ke kaaran paramatma ke oopar dosh rakhte hain। ab dekho manushya apne ko sukhi rakhne ke liye maaya ke kitne tareeke nikaalte hain phir us maaya se hi koi apne ko sukhi samajhte hain aur koi phir us hi maaya ka sannyaas kar maaya ko chhodne se apne ko sukhi samajhte hain, matlab to kai prakaar ke prayatna karte hain parantu itne tareeke karte bhi result duhkh ke taraph ja rahi hai। jab srishti par bhaari duhkh hota hai tab usi samay svayan paramatma aae gupta roop mein apne eeshvareey yog power se daivi srishti ki sthaapna karaae sabhi manushya aatmaon ko khushkismat banaate hain। achha - om shanti।