सोमवार 5 जून 2023 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

005-06-2023 praatahmurli om shanti "baapdaada"' madhuban

0 05/06/23 Morning Murli Om Shanti BapDada Madhuban

Essence

1“meethe bachche - is samay tum sabki vaanaprastha avastha hai, tumhein vaani se pare ab vaapis ghar chalna hai, isliye baap ko yaad karo''

1Essence: Sweet children, it is the stage of retirement of all of you at this time. 2You now have to go back home, beyond sound. 3Therefore, remember the Father.

Question

2prashn:- 21 janma sukh milne ka aadhaar kya hai?

4Question: What is the basis of receiving happiness for 21 births?

Answer

3uttar:- 63 janmon ki bhakti। 4jinhonne pahle-pahle satopradhaan bhakti ki hai arthaat jo puraane anek janma ke bhakta hain vahi ab gyaan lete hain, unhein hi 21 janmon ka sukh praapta hota hai।

5Answer: The devotion of 63 births. 6Those who did satopradhan devotion at the beginning, that is, those who are the old devotees of many births are the ones who take knowledge at this time. 7They are the ones who receive happiness for 21 births.

5abhi tumhaara bhakti ka part poora hua।

8Your parts of devotion have now ended.

6bhagwan tumhein bhakti ka phal dene aaye hain।

9God has come to give you the fruit of your devotion.

7bhakta, bhagwan nahin ho sakte।

10Devotees cannot be God.

Song

8geet:- maata O maata tu hai sabki bhaagya vidhaata…

11Song: Mother, O mother, you are the bestower of fortune for all!

Murli

9om shanti।

12Om shanti.

10bachchon ne maata ki mahima suni।

13You children heard praise of the mother.

11ab maata ko to bhagwan nahin kaha ja sakta kyonki bhagwan ko to pita kaha jaata hai - parampita।

14The mother cannot be called God because God is called the Father, the Supreme Father. 15Since there is the Father, there is also the mother.

12ab pita hai to maata bhi zaroor hai।

16There are many who believe in the mother.

13maata ko bahut maanne vaale hain। 14maata hai to pita bhi hai।

17Since there is the mother, there is also the Father.

15maata apne ko bhagwan kah na sake।

18The mother cannot call herself God.

16yeh point dhaaran karne ki hai।

19This is a point to be imbibed.

17jagat amba ki kitni mahima hai!

20There is so much praise of Jagadamba.

18aise nahin kahenge ki bhagwan va baap sarvavyaapi hai।

21It can’t be said that the Father or God is omnipresent; no.

19nahin, jab maat-pita kaha jaata hai to bachche bhi hain।

22When you say “Mother and Father” there must also be the children.

20agar sarvavyaapi hai, phir to sab bhagwan hain।

23If God is omnipresent, then all are God.

21phir to bhagavti bhi ho nahin sakti।

24In that case, there cannot be goddesses.

22sarvavyaapi ke gyaan mein bhagavti to rahi nahin।

25With the idea of omnipresence, there can be no goddesses.

23sabhi bhagwan hain to aatma hi pita ho gai। 24maata to rahi nahin।

26If all are God, then souls themselves become the Father, and so there is no mother.

25yeh badi achhi samjhaane ki baat hai।

27This is a very good point to explain.

26tum jaante ho - koi bhi aatma apne ko bhagwan kah nahin sakti।

28You know that no soul can call himself God.

27bhakta kahen - ham bhagwan hain to phir maata siddha ho nahin sakti। 28aur phir bhakta to punarjanma lete hain।

29If devotees say that they are God, then the mother cannot be proved to exist.

29bhagwan to punarjanma le nahin sakta।

30Devotees take rebirth; God cannot take rebirth.

30aise to nahin bhagwan ko apna shareer hai।

31It isn't that God has a body of His own.

31to is sarvavyaapi ki baat par achhi reeti samjhaana hai।

32Therefore, you have to explain this idea of omnipresence very well.

32bhakton ke liye bhagwan chaahiye na।

33There has to be God for the devotees.

33anek bhakta hain, brothers aur sisters - sabhi bhakta hain।

34There are so many devotees; brothers and sisters are all devotees.

34aatma kehti hai - is samay main bhakti cult mein hoon।

35The soul says: At this time I am in a devotion cult.

35phir aatma kahegi ab mujhe baap mila hai, to main gyaan mein hoon।

36Then the soul says: I have now found the Father and so I am in knowledge.

36aatma hi gyaan sunti hai।

37It is the soul that listens to knowledge.

37bhakta to punarjanma lete hain, bhagwan to punarjanma le nahin sakte।

38Devotees take rebirth. 39God cannot take rebirth.

38yeh inka shareer nahin hai।

40This body does not belong to Him.

39yeh to sabhi jaante hain - paanch tatvon ka shareer lekar bhagwan ko janma nahin lena hai, woh to parkaaya pravesh karte hain।

41Everyone knows that God does not take birth through a body made of the five elements. 42He enters the body of someone else.

40yeh brahma-vishnu-shankar bhi sookshm vatan vaasi hain।

43Brahma, Vishnu and Shankar are residents of the subtle region.

41to har ek baat achhi reeti buddhi mein bithaani hai।

44So, each aspect has to be made to sit in the intellect very well.

42aatma kehti hain main ek puraana shareer chhod doosre mein pravesh karti hoon।

45The soul says: I shed an old body and enter another one. 46An old body can be small or big.

43puraana shareer chhota hai va bada hai, ek chhod doosra leti hoon।

47I shed a body and take another. 48Here, young and old shed their bodies suddenly.

44yahaan to achaanak bhi chhote va bade ka shareer chhoot jaata hai। 45parantu vahaan to poori aayu hone par samajhte hain ab puraana shareer chhod naya lena hai।

49However, there, when they complete their lifespan, they understand that they then have to shed their old bodies and take new ones.

46to yeh gyaan aatma mein hai na।

50So the soul has this knowledge.

47aatma punarjanma leti hai।

51The soul takes rebirth.

48paramatma ke liye to nahin kahenge।

52This would not be said of God.

49brahma-vishnu-shankar ko bhi paramatma nahin kahenge। 50ve bhi sookshm vatan vaasi hain।

53Even Brahma, Vishnu and Shankar cannot be called God; they are residents of the subtle region.

51baba to mool vatan vaasi hain।

54Baba is the Resident of the incorporeal world.

52aur koi nahin samajhte ki paramatma mool vatan, nirvaandhaam mein rahne vaale hain।

55No one else understands that God resides in the incorporeal world, the land of nirvana.

53nirvaandhaam arthaat woh vaani se pare dhaam hai isliye vaanaprastha naam pada hai।

56The land of nirvana is the land beyond sound; that is why it is also called Vanprasth (beyond sound).

54vaani se pare avastha mein jaane ke liye 60 varsha ki umra ke baad jab boodhe hote hain to vaanaprastha lete hain।

57At the age of 60 when a person becomes old, he takes retirement in order to go beyond sound.

55yahaan to tum chhote-bade sab samajhte ho ki ham vaanaprasthi hain।

58Here, all of you, young and old, understand that you are now in the stage of retirement.

56aatma kehti hai - mujhe vaani se pare sthaan mein jaana hai।

59The soul says: I have to go to the land beyond sound.

57aatma ko mel kaha jaata hai।

60Souls are said to be male.

58jab shareer mein aati hai tab aatma kehti hai - is samay mujhe mel athva female ka tan mila hai।

61When a soul enters a body, he says: At this time, I have received the body of a male or a female.

59to aatma ko ab vaanaprastha mein jaane ka purushaartha karna hai।

62Therefore, the soul now has to make effort to go into the stage of retirement.

60aatma ko mel kaha jaata hai।

63Souls are said to be male.

61maataayen kabhi vaanaprastha nahin leti।

64Mothers never go into retirement.

62parantu yahaan baap samjhaate hain - aatma to mel hai।

65However, here, the Father explains: Souls are male.

63tum sabhi aatmaon ki vaanaprastha avastha hai।

66It is now the stage of retirement for all of you souls.

64ab sabko vaapis jaana hai।

67Now, everyone has to return home.

65main tum sabko vaapis le jaane ke liye aaya hoon isliye ab mujhe yaad karo to mere dhaam mein aa jaayenge।

68I have come to take all of you back home. 69Therefore, now remember Me and you will come to My land.

66yeh koi manushya kah na sake।

70No human being can say this.

67supreme rooh baap hi kehte hain।

71Only the Father, the Supreme Spirit, says this.

68sannyaasi-udaasi aise bachche-bachche kah baat kar nahin sakenge।

72Sannyasis, holy men would never speak to anyone saying: Child, child!

69baap ka gyaan kismen hai nahin।

73None of them has any knowledge of the Father.

70poochho bhagwan kahaan hai? 71to kahenge sarvavyaapi hai।

74Ask them: “Where is God?” and they will reply: “He is omnipresent.”

72goya bhagwan ka gyaan koi mein hai nahin isliye bhakti karte hain bhagwan se milne ke liye।

75This means that no one has any knowledge of God. 76This is why they do devotion in order to meet God.

73parantu kaise aur kab milenge? 74yeh kisko pata nahin hai।

77However, no one knows how or when they can meet God.

75baap kehte hain koton mein koi mujhe pahchaante hain।

78The Father says: A handful out of multimillions recognise Me.

76manushya to sarson misal athaah hain।

79There are so many human beings, like mustard seeds.

77inmen koi jo sikeeldhe hain vahi aakar mujhe pahchaanenge aur baap se apna varsa lenge। 78tum samjha sakte ho ki is samay sabhi bhakta hain।

80Out of those, only a few long-lost and now-found ones will come and recognise Me and claim their inheritance from the Father.

79chaahte hain ki ham bhagwan se bhakti ka phal leven।

81You can explain that, at this time, all are devotees.

80agar tum sab bhagwan ho to phir bhakta to koi ho na sake।

82They all want to receive the fruit of their devotion from God.

81agar tum bhagwan ho to baaki tumko kya chaahiye?

83If all of you are God, then none of you can be devotees.

82bhakton ko phir milna hai bhagwan se।

84If you are God, then what more do you want?

83apne ko bhagwan kehna - yeh to ek insult hai, isse badi insult koi hoti nahin।

85Devotees want to meet God. 86To call yourself God is an insult. 87There is no greater insult than this.

84allaah se to ham bahishta ka varsa lena chaahte hain।

88We want to claim our inheritance of paradise (bahist, heaven) from Allah.

85tum kehte ho - ham allaah hain!

89You say: I am Allah!

86ab tum hi judge karo।

90Now, judge for yourself.

87tumko koi kahe - ham allaah hain, yeh kaise ho sakta?

91If someone tells you that he is Allah, how can that be?

88allaah to sabse bada hai।

92Allah is the greatest of all.

89yeh bahut samajhne ki baaten hain।

93These things have to be understood very clearly.

90kabhi bhi koi apne ko allaah va bhagwan kah na sake।

94No one can call himself Allah or God.

91baap sabka ek hoga।

95The Father of all would be One.

92aise bahut kehte hain paramatma sarvavyaapi hai।

96Many say that God is omnipresent.

93are, tum bhagwan ho, ham to nahin maante।

97Oh! you are God! 98I don't believe that.

94ham to bhakta hain।

99We are devotees.

95aashik hain us maashuk ke।

100We are lovers of that Beloved.

96ek paramatma ko hi patit paavan kaha jaata hai।

101Only the one God is called the Purifier.

97tum samjha sakte ho ki tumhaare bade to kehte rahe rachayita aur rachna beanta hai।

102You can explain: Your elders have been saying that the Creator and the creation are infinite.

98tum phir apne ko rachayita kaise kehte ho?

103So, how can you call yourself the Creator?

99beej beanta ho nahin sakta।

104The Seed cannot be infinite.

100jhaad ko beanta kehte hain। 101itne patte aadi gin nahin sakte।

105The tree is said to be infinite; you cannot count all of those leaves etc.

102ek beej se kitni taal-taaliyaan, patte aadi nikalte hain।

106So many twigs, branches and leaves etc. emerge from the one seed.

103tum ho chaitanya, bolte-chaalte ho।

107You are living, you speak and move around.

104sabse badi mahima manushya ki hoti hai।

108The greatest praise is of human beings.

105baap kehte hain main aakar bachchon ko saare drama ka raaz samjhaata hoon।

109The Father says: I come and explain the secrets of the whole drama to you children. 110This drama is predestined.

106yeh bana-banaaya drama hai na।

111You have to continue to move along with the drama.

107drama ke oopar chalte rehna hai। 108tum baap ke bachche svadarshan chakradhaari bante ho, parampita paramatma dvaara kyonki woh bhi svadarshan chakradhaari hai।

112You children of the Father become spinners of the discus of self-realisation through the Supreme Father, the Supreme Soul, because He is also the Spinner of the discus of self-realisation.

109tum aatmaon ko baith aap samaan banaate hain।

113He sits and makes you souls equal to Himself.

110tum srishti ke aadi, madhya, ant ko jaante ho।

114You know the beginning, the middle and the end of the world.

111tum nai duniya ke liye, naye dharma ki sthaapna ke liye nai baaten sunte ho - parampita paramatma se, jo srishti ko bhi paavan banaate hain।

115You listen to new things for the new world and for the establishment of the new religion from the Supreme Father, the Supreme Soul, who makes the world pure.

112tumko bhi naya banaate hain।

116He also makes you new.

113nai srishti mein phir naya jamaana svarga ka hoga, abhi to narka ka jamaana hai।

117In the new world, there will be the new age of heaven. 118It is now the age of hell.

114tum narka ke jamaane mein ho।

119You are in the age of hell.

115abhi parampita paramatma hi aakar tumko svadarshan chakradhaari banaate hain। 116yeh harek baaten nai hain, dhaaran karne laayak hain।

120The Supreme Father, the Supreme Soul, now comes and makes you into spinners of the discus of self-realisation.

117parantu dhaarna sabhi ko nahin hoti।

121All of these things are new and worth imbibing.

118dhaarna hone se khushi ka nasha rehta hai।

122However, not everyone is able to imbibe them.

119grihastha vyavhaar mein rehte isi nashe mein rehna hai।

123When you imbibe them, you have the intoxication of happiness.

120stri athva purush - harek ko svadarshan chakradhaari yahaan hi banna hai।

124While living at home with your families, you have to maintain this intoxication.

121baaki bhujaayen to har ek ko do hi hain। 122manushya jo 84 janma lete hain, unko 4 bhujaayen to ho nahin sakti।

125Each one of you men and women has to become a spinner of the discus of self-realisation here.

123tum aise kabhi nahin sunenge ki shankar ko 100 ya 1000 bhujaayen hain।

126Every person has two arms. 127Human beings who take 84 births cannot have four arms.

124brahma ko bhujaayen dikhaai hain।

128You would never hear that Shankar has 100 or 1000 arms.

125chaar bhuja vaale brahma ke paas gaya, hajaar bhuja vaale paas gaya।

129Brahma has been shown with so many arms. 130They say: I went to Brahma with four arms.

126brahma ki santaan vriddhi ko paate rehte hain।

131Or: I went to Brahma with 1000 arms.

127to kitni bhujaayen ho jaayengi?

132The number of children of Brahma continues to increase.

128prajaapita hai na।

133How many arms will there be?

129srishti rachi hai to barobar baahen hain।

134He is Prajapita, the Father of People, is he not?

130baaki manushya koi 4-6 bhuja vaale hote nahin hain।

135He created the world and so he truly has that many arms.

131sookshm vatan mein to kuchh hai nahin। 132yeh sab baap baith samjhaate hain।

136However, it isn't that there are human beings with four or six arms.

133kehte hain isne (daada ne) bhi bahut shaastra padhe, guru kiye hain।

137There is nothing in the subtle region. 138The Father sits here and explains all of these things.

134woh hai bhakti maarga। 135tumhaara bhakti ka part poora hua।

139He says: This one (Dada) has studied many scriptures and adopted many gurus.

136tum all-rounder ho।

140That is the path of devotion.

137shuru se lekar tumne sabse jaasti bhakti ki hai।

141Your parts of devotion have ended. 142You are all-rounders.

138bhakta to is samay bahut hain। 139tum to thode bachche ho।

143You have performed the most devotion from the beginning.

140baba kehte hain - main tumko saakshaatkaar karaata hoon।

144There are many devotees at this time. 145You are only a few children.

141kai bhakta yaad karte hain, unko bhi saakshaatkaar karaata hoon।

146Baba says: I grant you visions. 147Many devotees remember Me; I also grant them visions.

142tumne hi satopradhaan bhakti ki hai, to zaroor tumne hi jaasti janma liye hain।

148You are the ones who have performed satopradhan devotion. 149Therefore, you have surely taken the greatest number of births.

14363 janma tumne bhakti ki hai।

150You have been doing devotion for 63 births.

144uski evaz 21 janma tumko sukh milta hai।

151In return for that, you receive happiness for 21 births.

145kitni samajhne ki baaten hain isliye naye jo aate hain unse form bharaaya jaata hai।

152These matters have to be understood. 153That is why new ones who come here are made to fill in a form.

146form bada achha hai - tumhaara guru kaun?

154The form is very good: Who is your guru?

147guru kiya to zaroor bhakta thahra na।

155If you have adopted a guru, you are definitely a devotee.

148tumheen bhagwan ho to guru kyon kiya?

156If you yourself are God, why have you adopted a guru?

149bhagwan, bhagwan ko guru kaise banaayega!

157How could God make God a guru?

150bhakta bhagwan se milne liye guru karenge।

158Devotees adopt gurus in order to find God.

151tum bhagwan khud hi ho। 152baaki guru se kya banenge?

159If you yourself are God, then what would you become through a guru?

153bada yukti se, ramajbaaji se samjhaana hai।

160You have to explain very tactfully and in a very entertaining way.

154roz nai-nai baaten samjhaate hain।

161Every day, new things are explained to you.

155malla yuddha mein bada yukti se ladte hain। 156kahaan se phalaane ko angoori lagaaoon, teer maaroon।

162People act very tactfully in fighting: From where should I aim and shoot the arrow at so-and-so?

157manushyon ne aadi dev brahma ko mahaaveer kah munjha diya hai।

163People have named Adi Dev Brahma ‘Mahavir’ and created confusion.

158koi mahaaveer ko hanoomaan kehte, kyonki hanoomaan ne mahaaveerta dikhaai hai।

164Some call Hanuman “Mahavir” because Hanuman showed that bravery and courage.

159kahaan woh mahaaveer phir unka naam pavan poot rakha hai।

165He was Mahavir, but they have then called him Pavan-putra, (Son of the Wind).

160aadi dev to brahma hai, aur manushya hai।

166Adi Dev is Brahma and he is a human being.

161jagat amba bhi manushya hai। 162itni bhujaayen aadi kahaan hai!

167Jagadamba is also a human being; she doesn't have so many arms.

163maata ko itni bhujaayen hon to hamko bhi honi chaahiye।

168If our mother had so many arms, we too should have that many arms.

164wonderful baaten hain!

169These are such wonderful matters!

165aise nahin, sabhi dhaaran kar gyaan ke us nashe mein rehte hain। 166nambarvaar hain।

170It isn't that everyone imbibes everything and stays in the intoxication of knowledge; it is numberwise.

167un satsangon mein koi aisi baat nahin rehti।

171There isn't anything like this in those spiritual gatherings.

168yeh to school hai।

172This is a school.

169nambarvaar bachche hain।

173Children are numberwise.

170koi ko maaya ka toofaan aaya aur yeh gira isliye braahmanon ki maala nahin ban sakti hai।

174Some experience storms of Maya and fall. 175This is why a rosary of Brahmins cannot be created.

171final jab banenge to usko roodra maala kahenge।

176When the rosary is finally completed, it will then be called the rosary of Rudra.

172tum roodra shivbaaba ki santaan ho।

177You are the children of Rudra Shiv Baba.

173roodra yagya rachte hain to roodra ka chitra bada banaate hain। 174baaki chhote-chhote saaleegraam banaakar pooja karte hain।

178When they create a sacrificial fire of the knowledge of Rudra, they keep a large image of Rudra and they also make small saligrams and worship them.

175baap baith guhya baaten sunaate hain।

179The Father sits here and explains deep things to you.

176jo serviceable bachche honge unko achhi reeti dhaarna hogi aur samjha sakenge।

180The children who are serviceable will be able to imbibe these very well and also explain then to others.

177yeh to bada sahaj hai।

181This is very easy.

178ham aatma hain।

182I am a soul.

179kehte hain brotherhood hain। 180aatmaayen sab bhaai-bhaai hain।

183They say that there is a brotherhood, that all souls are brothers.

181bhaai-bhaai kah phir aapas mein ladte hain।

184They call themselves brothers and fight among themselves.

182jab kehte ho brotherhood hai, phir fatherhood kaise kehte ho?

185When you speak of a brotherhood, how can you then speak of a fatherhood?

183sab eeshvar kaise kehte ho?

186How can you say that all are God?

184sab bhagwan bhaai-bhaai kaise ho sakte hain?

187How can all the brothers be God?

185woh to sab aatmaon ka behad ka baap hai।

188He is the unlimited Father of all souls.

186kitni sahaj baaten hain।

189These are such easy matters.

187tum jaante ho brahma dvaara nai duniya ki sthaapna hoti hai।

190You know that the new world is being established through Brahma.

188phir aahiste-aahiste badhti hai।

191It then grows gradually.

189ek se do, do se chaar hote hain। 190aise vriddhi ko paate rehte hain।

192It grows from one to two, from two to four; it continues to grow in this way.

191barobar prajaapita brahma hai to zaroor nai srishti rachta hoga na।

193Since he is the Father of People, he would definitely create a new world, would he not?

192jagatpita, woh hai rachne vaala। 193tumko racha hai।

194That one is the Father of the World, the One who creates.

194prajaapita brahma dvaara nai praja ki rachna rachte hain arthaat puraani ko naya banaate hain।

195He has created you. 196He makes people new through Prajapita Brahma, that is, He makes the old world new.

195manushya phir samajhte hain saagar mein peepal ke patte par aaya।

197People think that Krishna came floating on a pipal leaf in the ocean.

196achha, usko phir kisne racha?

198OK, so who created him?

197yeh baap baith samjhaate hain ki nai praja kaise rachte hain?

199The Father sits here and explains how new people are created.

198vahaan svarga mein garbha mein jaise ki ksheersaagar mein aaraam se baithe hain।

200There, in heaven, in a womb, it is as though he is sitting comfortably in an ocean of milk.

199us samay koi gyaan nahin rehta।

201At that time, he doesn't have knowledge.

200shaastron mein to kaisi baaten likh di hain!

202Look at the stories they have written in the scriptures!

201pralay bhi badi aur chhoti dikhaate hain।

203They show a small and also a great annihilation.

202woh kehte hain pralay hoti hai।

204They say that annihilation takes place.

203baap kehte hain pralay kabhi hoti nahin।

205The Father says: Annihilation never takes place.

204main aata hoon brahma dvaara bhaarat ko patit se paavan banaane।

206I come to make Bharat pure from impure through Brahma.

205patit duniya mein mujhe aana padta hai।

207I have to come into the impure world.

206tum jaante ho kalpa-kalpa ham bachche baap dvaara bhaarat ko patit se paavan banaate hain।

208You children know that you make Bharat pure from impure with the Father every cycle.

207ek-ek ko bhoon-bhoon karte hain।

209You buzz this knowledge to everyone.

208sab vikaari patit hain।

210All are vicious and impure.

209baap hai patit-paavan, un dvaara ham bhi khudaai khidmadgaar bante hain।

211The Father is the Purifier. 212We become Godly helpers through Him.

210ham bhi paavan bante hain aur banaate hain।

213We become pure and also make others the same.

211achha!

214Achcha.

212maat-pita baapdaada ka meethe-meethe sikeeldhe bachchon prati yaadapyaar aur good morning।

215To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

213roohaani baap ki roohaani bachchon ko namaste।

216The spiritual Father says namaste to the spiritual children.

Essence for dharna

214dhaarna ke liye mukhya saar:-

217Essence for dharna:

2151) is bane banaaye drama par chalte rehna hai।

218 1. Continue to move along in this predestined drama.

216gyaan ka simran kar svadarshan chakradhaari banna hai।

219Churn this knowledge and become a spinner of the discus of self-realisation.

217sada khushi mein rehna hai।

220Remain constantly happy.

2182) bhakton ko bhagwan ka satya parichay dena hai।

221 2. Give devotees the true introduction of God.

219bhatakne se chhudaana hai।

222Liberate them from wandering around.

220brahma ki madadgaar bhuja ban khudaai khidmatgaar banna hai।

223Become the arms who are Brahma's helpers and become Godly helpers.

Blessing

221vardaan:- apne shubh bhaavna ke sankalp se har aatma mein utsaah bharne vaale sachche sevaadhaari bhav

224Blessing: May you be a true server who fills every soul with enthusiasm with your good wishes.

222aap bachchon ki shubh bhaavna hai ki har aatma baap se praapti ki anchali le leve, isi shubh bhaavna ka phal un aatmaon ko anubhav karne ka bal milta hai।

225 The good wishes of you children are that every soul takes a drop of attainment from the Father. 226As a result of these good wishes, those souls receive power to have an experience.

223shubh bhaavna ke sankalp mein bahut badi shakti hai jo chaaron or ke vaataavran ko badal deti hai।

227Your thoughts of good wishes have such great power in them that they transform the atmosphere everywhere.

224to sachche sevaadhaari woh hain jo svayan bhi utsaah mein rehte hain aur seva bhi utsaah se karte hain aur anya aatmaon mein bhi baap ke parichay dvaara utsaah bharte hain।

228So, a true server is one who has enthusiasm and who also does service with enthusiasm and fills other souls too with enthusiasm by giving them the Father’s introduction.

225utsaah aisi cheez hai jo uske aage paristhiti kuchh bhi nahin hai, woh vaar karne ke bajaae balihaar ho jaati hai।

229Your enthusiasm is such that adverse situations are nothing in front of it. 230Instead of opposing you souls, they surrender to you.

Slogan

226slogan:- baapdaada se atoot pyaar ho to eeshvareey maryaadaaon par chalna sahaj anubhav karenge।

231Slogan: Have unbroken love for BapDada and you will find it easy to follow the Godly codes of conduct.

232*** Om Shanti ***