मंगलवार 13 जून 2023 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

013-06-2023 praatahmurli om shanti "baapdaada"' madhuban

0 13/06/23 Morning Murli Om Shanti BapDada Madhuban

Essence

1“meethe bachche - grihastha vyavhaar sambhaalte hue padhaai ka course uthaao, yeh devi-devta banne ka college hai, tumhein bhagwan-bhagavti (devi-devta) banna hai''

1Essence: Sweet children, while looking after your home and family, study this course. 2This is a college in which you become deities. 3You have to become gods and goddesses (deities).

Question

2prashn:- shivbaaba ki balihaari kis karttavya ke kaaran gaai hui hai?

4Question: Due to which of Shiv Baba's tasks has His greatness been remembered?

Answer

3uttar:- shivbaaba sabhi bachchon ko worth not penny se worth pound banaate hain।

5Answer: Shiv Baba changes all the children who are not worth a penny to worth a pound. 6He changes them from tamopradhan to satopradhan, from impure to pure and this is why His greatness has been remembered.

4tamopradhaan se satopradhaan, patit se paavan banaate hain isliye unki balihaari gaai jaati hai।

7If Shiv Baba were not to come, we children would be useless.

5agar shivbaaba na aate to ham bachche kisi kaam ke nahin the। 6gareeb-nivaaz baap aaye hain gareeb kanyaaon-maataaon ko daaseepne se chhudaane, isliye gareeb-nivaaz kahkar baap ki balihaari gaate hain।

8The Father, the Lord of the Poor, has come to liberate the poor kumaris and mothers from servitude and this is why the greatness of the Father is sung as the Lord of the Poor.

Song

7geet:- maata O maata…

9Song: Mother, O mother, you are the bestower of fortune for all.

Murli

8om shanti।

10Om shanti.

9bachchon ne apne maa ki mahima suni।

11You children heard praise of your mother.

10yoon to har ek ko apni maa hai।

12In fact, everyone has a mother.

11yeh phir hai jagdamba।

13This one is Jagadamba (World Mother).

12tum to jaante ho yeh kiski mahima hai।

14You know whose praise this is.

13jagat amba ka kitna bada mela lagta hai।

15Such a big mela takes place for Jagadamba.

14jagat amba kaun hai - yeh koi nahin jaante।

16No one knows who Jagadamba is.

15parampita athva brahma-vishnu-shankar athva lakshmi-naaraayan aadi jo sabse oonch hain unhon ki jeevan kahaani koi manushya maatra nahin jaante।

17No human being knows the biography of the Supreme Father, Brahma, Vishnu, Shankar or Lakshmi and Narayan who are the highest on high.

16abhi tum jaante ho jagat amba hai brahmaakumaari sarasvati।

18You now know that Jagadamba is Brahma Kumari Saraswati.

17jagat-amba ko jitni bhujaayen aadi dikhaai hain woh to hain nahin।

19Jagadamba doesn't really have as many arms as she has been portrayed with.

18deviyon ko bhujaayen dete hain।

20They portray the goddesses with many arms.

19vaastav mein bhuja to manushya ko do hoti hain।

21In fact, human beings only have two arms each.

20parampita paramatma niraakaar hai।

22The Supreme Father, the Supreme Soul, is incorporeal.

21baaki manushya ki hain do bhujaayen।

23All human beings have two arms each.

22svarga ke lakshmi-naaraayan ki bhi do bhujaayen hain।

24Even Lakshmi and Narayan of heaven have two arms.

23sookshm vatan mein to brahma, vishnu, shankar hain।

25Brahma, Vishnu and Shankar are in the subtle region.

24pravritti maarga hone kaaran chaturbhuj dikhaaya gaya hai।

26The four-armed image is portrayed to indicate the family path.

25sookshm vatan mein bhi mama-baba hain।

27Mama and Baba are also shown in the subtle region.

26vishnu ka bhi saakshaatkaar hota hai। 27do bhujaayen lakshmi ki, do bhujaayen naaraayan ki।

28There are visions of Vishnu too: two arms are of Lakshmi and two of Narayan.

28baaki manushya ko koi chaar bhujaayen hoti nahin।

29It isn't that human beings have four arms.

29yeh to sirf samjhaane ke liye vishnu ko 4 bhujaayen dikhaai hain।

30They have portrayed Vishnu with four arms simply to explain this.

30deviyon ko itni bhujaayen dete hain।

31They show the goddesses with so many arms.

31woh hain nahin।

32They don't have that many.

32sarasvati, kaali aadi-aadi anek chitra banaaye hain।

33They have made many pictures of Saraswati, Kali etc.

33vaastav mein hai kuchh nahin।

34In fact, there is no one like that.

34yeh sab bhakti maarga ke alankaar hai।

35All of those ornaments belong to the path of devotion.

35abhi tum bhakta nahin ho।

36You are no longer devotees.

36tum ho god fatherly student। 37padhaai padh rahe ho।

37You are Godfatherly students; you are studying.

38bhagwan aakar bhakton ko bhakti ka phal dete hain।

38God comes and gives you devotees the fruit of your devotion.

39bhakta to hain andhashraddha vaale।

39Devotees have blind faith.

40sabke chitra rakhte rahenge।

40They keep images of everyone.

41shreekrishna ka bhi rakhenge, lakshmi-naaraayan ka bhi rakhenge, raam-seeta ka bhi rakhenge।

41They keep images of Shri Krishna, Lakshmi and Narayan and also Rama and Sita.

42guru naanak aadi ka bhi rakhenge।

42They also keep images of Guru Nanak etc.

43chon chon ka murabba hota hai na।

43It is like mango chutney.

44occupation koi ka bhi jaante nahin।

44They don’t know the occupation of anyone.

45maaloom hona chaahiye ki inhon ko ham kyon poojte hain?

45They should know why they worship those beings.

46bhala unmein oonch te oonch kaun hain?

46Who out of them is the highest on high?

47bhakton mein mukhya shiromni bhakta naarad dikhaaya hai aur females mein shiromni bhakta rakha hai meera ko।

47Narad has been remembered as the main jewel of the male devotees, and Meera is the main one of the female devotees.

48kahaani likhi hai - jab lakshmi ka svayanvar hota tha....।

48They have written a story about when Lakshmi gets married.

49ab svayanvar to satayug mein hota hai।

49However, marriage also takes place in the golden age.

50yeh hai narka।

50This is hell.

51yeh sab drishtaanta banaaye jaate hain।

51All of these examples have been created.

52vaastav mein koi ek ki baat nahin hai।

52In fact, it is not a matter of just one.

53is samay ke sab mel-females dropdiyaan aur duryodhan hain।

53All males and females of this time are Draupadis or Duryodhans.

54dropdiyaan pukaarti hain - he bhagwan, nangan hone se bachaao।

54Draupadis call out: O God, save us from being stripped!

55chitron mein dikhaate hain bhagwan saadiyaan dete jaate hain।

55In the pictures they have portrayed God continuing to give her sarees.

56kehte hain 21 janma nangan hone se bachaaya।

56It is said that He saved her from being stripped for 21 births.

57abhi baap aaya hai - sab dropdiyon ki raksha karne।

57The Father has now come to protect all of you Draupadis.

58shreemat par chalenge to 21 janma kabhi nangan nahin honge।

58If you follow shrimat, you won't ever be stripped for 21 births.

59woh hai sampoorn nirvikaari duniya।

59That is a completely viceless world.

60poochhte hain - baba, ham lakshmi ko var sakenge?

60Some ask: Baba, will I be able to marry Lakshmi?

61baap kehte hain dil darpan mein dekho ki ham laayak hain?

61The Father says: Look in the mirror of your heart to see whether you are worthy.

62is samay har ek manushya-maatra mein 5 vikaar pravesh hain।

62At this time, all human beings have the five vices in them.

63bhaarat mein sampoorn nirvikaari devi-devtaayen the।

63The completely viceless deities existed in Bharat.

64abhi to sampoorn vikaari hain।

64They are now completely vicious.

65satayug mein ek bachcha hota hai, so bhi yogbal se। 66pahle se saakshaatkaar hota hai।

65In the golden age they have one child and that too is through the power of yoga.

67jaise tum saakshaatkaar karte ho - ham prince-princess banenge।

66They have a vision in advance, just as you have visions of how you will become princes and princesses.

68prince-princess ka aapas mein raas ka bhi saakshaatkaar hota hai ki ham bhavishya mein aise shreekrishna ke saath raas karenge।

67There are visions of princes and princesses all dancing together and how you dance with Shri Krishna in the future.

69baba ne samjhaaya hai - itni bhujaaon vaali deviyaan hoti nahin।

68Baba has explained that there aren’t any goddesses with so many arms.

70lakshmi-naaraayan ko do bhujaayen hain।

69Lakshmi and Narayan have two arms each.

71unko vishnu ka avtaar kaha jaata hai।

70They are said to be an incarnation of Vishnu, the Vishnu dynasty.

72vishnu dynasty.... unko mahaalakshmi va naaraayan kehte hain। 73nar-naaraayan ke mandir mein chaturbhuj roop dikhaate hain।

71They are also called Mahalakshmi or Narayan. 72They show a form of the four-armed image in the Nar-Narayan Temple (ordinary man who becomes Narayan).

74mahaalakshmi ka bhi dikhaate hain।

73They also show an image of Mahalakshmi.

75lakshmi ko jagat amba nahin kahenge।

74Lakshmi would not be called Jagadamba.

76lakshmi koi brahmaakumaari nahin hai।

75Lakshmi is not a Brahma Kumari.

77brahmaakumaari yahaan hai।

76Brahma Kumaris exist here.

78sarasvati bhi gaai hui hai - brahma ki mukh vanshaavli sarasvati।

77Saraswati has also been remembered: Saraswati, the mouth-born creation of Brahma.

79brahmaakumaari sarasvati ko jagat-amba kaha jaata hai।

78Brahma Kumari Saraswati is called Jagadamba.

80barobar tum jaante ho prajaapita ke mukh vanshaavli ham hain।

79You know that you are truly the mouth-born creation of Prajapita.

81ek hain kaliyugi brahman, doosre tum ho sangamayugi brahman।

80One kind is the iron-aged brahmins and the other kind is you confluence-aged Brahmins.

82woh brahman hain jismaani yaatra karaane vaale kukh vanshaavli, tum bane ho mukh vanshaavli।

81Those brahmins, progeny born through a womb, take you on physical pilgrimages. 82You have become the mouth-born creation.

83tum roohaani yaatra karaane vaale ho।

83You are those who take people on this spiritual pilgrimage.

84tum sab brahma mukh vanshaavli jaakar manushya se devta bante ho।

84All of you Brahma’s mouth-born creation change from human beings into deities.

85inmen mukhya hai mama, jiski itni mahima hai।

85The main one among you is Mama who is praised so much.

86woh hai svarga ki sab manokaamnaayen poorn karne vaali।

86She is the one who fulfils all the desires of heaven.

87tum bhi unki santaan thahre।

87You are her children too.

88jagat amba raajayog sikhaati hai, jisse 21 janma svarga ke maalik bante ho isliye unka gaayan hai shiv shakti sena।

88Jagadamba teaches Raj Yoga through which you become the masters of heaven for 21 births.

89lakshmi hai mahaaraani, unko ek bachcha hota hai।

89This is why there is the praise of the Shiv Shakti Army.

90prajaapita brahma aur jagat amba ko kitne dher ke dher bachche hain।

90Lakshmi is the empress and she has one son. 91Prajapita Brahma and Jagadamba have so many children.

91to jagat amba ko do bhujaayen hain।

92Jagadamba has two arms.

92vaise hi lakshmi-naaraayan ko bhi do bhuja hain।

93In the same way, Lakshmi and Narayan also have two arms each.

93chitron mein bahut hangaama kar diya hai।

94They have created a lot of confusion in the pictures.

94naaraayan ko kaala, lakshmi ko gora bana dete hain।

95They show Narayan as dark blue and Lakshmi as fair.

95aise to ho nahin sakta - naaraayan saanvara ho aur lakshmi gori ho va shreekrishna saanvara ho aur raadhe gori ho।

96It cannot be that Narayan would be dark blue and that Lakshmi would be fair or that Shri Krishna would be dark blue and Radhe fair.

96baap baith samjhaate hain - is samay sab saanvare hain।

97The Father sits here and explains: At this time all are ugly.

97tum svarga mein pavitra the to gore the।

98When you were in heaven, you were pure and were therefore beautiful.

98phir kaam chita par baithne se kaale ho gaye ho।

99Then, by sitting on the pyre of lust, you became ugly.

99shreekrishna ko shyaam-sundar kehte hain।

100Shri Krishna is called the ugly and the beautiful one.

100sundar hain satayug-treta mein phir 84 janma bhogte-bhogte ant mein aakar shyaam bane hain।

101He is beautiful in the golden and silver ages and then, while taking 84 births, he becomes ugly by the end.

101shreekrishna ki aatma punarjanma leti rehti hai।

102The Shri Krishna soul continues to take rebirth.

102phir woh naam thode-hi rehta hai।

103That same name doesn't remain all the time.

103is samay woh aatma tamopradhaan avastha mein hai।

104At this time, that soul is in the tamopradhan stage.

104satayug aadi mein hain devi-devtaayen।

105Deities come at the beginning of the golden age.

105vahi 84 janma lenge।

106They are the ones who take 84 births.

106yeh hai 84 janmon ka chakra।

107This is a cycle of 84 births.

107tum bachchon ne mama ki mahima suni।

108You children heard the praise of Mama.

108mama ki mahima alag, lakshmi ki mahima alag hai।

109The praise of Mama is different from the praise of Lakshmi.

109chitra kaise-kaise banaaye hain।

110Look at the type of pictures they have created.

110kaali ki aisi jeebh dikhaate hain।

111They show Kali with such a long tongue.

111aisa to koi manushya hota nahin।

112There cannot be a human being like that.

112sookshm vatan mein bhi aisi kaali to hai nahin।

113Even in the subtle region, there couldn't be a Kali like that.

113brahma, vishnu, shankar hain।

114There are Brahma, Vishnu and Shankar there.

114vishnu to hai hi yugal।

115Vishnu is the dual-form.

115brahma-sarasvati ko bhi tum sookshm vatan mein dikhaate ho।

116You also show Brahma and Saraswati in the subtle region.

116phir kaali bhayankar kahaan se aai।

117So, where did the fearsome Kali come from?

117kaali ka roop bada bhayaanak dikhaate hain।

118They show a very fearsome form of Kali.

118aisi koi shakti thode hi hogi - violence (hinsa) karne vaali।

119There couldn't be a Shakti like her who would commit violence.

119har ek baat ke liye baap samjhaate rehte hain।

120The Father continues to explain every single thing to you.

120kisma-kisma ke chitra hain।

121There are so many different types of picture.

121parantu manushya to manushya hi hote hain।

122However, human beings are human beings.

122sookshm vatan mein hain brahma-vishna-shankar.... uske oopar mool vatan, jahaan shiv aur saaligraam rehte hain।

123Brahma, Vishnu and Shankar appear in the subtle region. 124Above them is the incorporeal world where Shiva and the saligrams reside.

123bas aur kuchh bhi nahin hai।

125There isn't anything else there.

124baaki sab itne chitra aadi bhakti maarga ki saamagri hai।

126All the rest of the pictures are the paraphernalia of the path of devotion.

125satayug-treta mein yeh hoti nahin।

127That doesn't exist in the golden and silver ages.

126gyaan aur bhakti - gyaan arthaat din, bhakti arthaat raat।

128Knowledge and devotion: knowledge means the day and devotion means the night.

127brahma ka din gyaan aur brahma ki raat bhakti।

129The day of Brahma is knowledge and the night of Brahma is devotion.

128satayug-treta hai din, dvaapar kaliyug hai raat।

130The golden and silver ages are the day and the copper and iron ages are the night.

129ab hai ghor andhiyaari raat।

131It is now the extremely dark night.

130phir din hota hai।

132The day is now to come.

131baap kehte hain mera janma sangam par hota hai।

133The Father says: My birth takes place at the confluence age.

132kaliyug ka ant ghor andhiyaara, satayug ka aadi ghor sojhra।

134The end of the iron age is extremely dark, whereas the golden age is totally light.

133sangam par hi aakar main tumko samjhaata hoon।

135Only at the confluence age do I come to explain to you.

134ab itne jo bhakti-maarga mein chitra hain - mukhya hai patit-paavan shivbaaba।

136There are so many pictures on the path of devotion. 137The main thing is that the Purifier is Shiv Baba.

135is samay sabhi manushya-maatra patit hain।

138At this time, all human beings are impure.

136yeh hai patit duniya।

139This is the impure world.

137agar shivbaaba nahin aata to sab worth not A penny hote।

140If Shiv Baba didn't come, everyone would be not worth a penny.

138balihaari shivbaaba ki jo patiton ko paavan banaate hain।

141It is the greatness of Shiv Baba that He makes impure ones pure.

139is samay sab tamopradhaan patit hain, sab duhkhi hain।

142At this time all are tamopradhan and impure; all are unhappy.

140pahle paavan aatmaayen aati hain to satopradhaan hain, phir sato, rajo, tamo mein aana padta hai। 141har cheez ka aise hota hai।

143At first, pure souls come down and so they are satopradhan. 144Then, they have to go through the stages of sato, rajo and tamo; it is the same for everything.

142chhota bachcha bhi satopradhaan hota hai isliye kehte hain brahm gyaani aur baalak ek samaan hote hain।

145A baby, too, is satopradhan and this is why it is said: A child is equal to someone with knowledge of the brahm element.

143phir sato, rajo, tamo mein aana hi hai।

146They have to go through the stages of sato, rajo and tamo.

144phir change karna hi hai।

147They have to go through the changes.

145tamopradhaan se satopradhaan banna hi hai।

148They have to become satopradhan from tamopradhan.

146duniya bhi satopradhaan thi, ab tamopradhaan hai।

149The world was also satopradhan and it is now tamopradhan.

147tamopradhaan se satopradhaan baap bana sakte hain।

150The Father can make it satopradhan from tamopradhan.

148baap ko na jaanne kaaran sabko yaad karte rehte hain।

151Because of not knowing the Father, they continue to remember everyone.

149kitne chitra banaate rehte hain।

152They continue to make so many pictures.

150parantu unmein bhi har ek ka koi mukhya devta zaroor hota hai।

153In that too, they definitely have their own special deity.

151jaise baba ke paas bhi bahut chitra rehte the।

154Similarly, Baba too had many pictures.

152unmein bhi mukhya shri naaraayan ka tha।

155The main one of them was of Shri Narayan.

153sikkha dharma ka hoga to bhal shiv ka, lakshmi-naaraayan aadi ka rakha hoga to bhi gurunaanak ko adhik yaad karega। 154oonch te oonch bhagwan to ek hai।

156If someone belongs to the Sikh religion, then, although he would have pictures of Shiva and Lakshmi and Narayan etc., he would remember Guru Nanak a lot more.

155unki mahima bhi likhi hui hai।

157God, the Highest on High, is only One.

156satnaam, karta purush, akaalmoorta... satayug aadi sat hai, hai bhi sat arthaat yeh jo chakra hai sat hai।

158His praise is also written: Satnam (name of truth), Karta Purush (One who does everything), Akalmurat (the Immortal Image). 159The golden age is the truth.

157phir yeh chakra zaroor lagaayenge।

160It is the truth, that is, this cycle is the truth.

158yeh sab baap baith samjhaate hain।

161You will definitely go around the cycle.

159bhaktimaarga mein gore shreekrishna ka mandir alag, saanvare shreekrishna ka mandir alag dikhaate hain। 160kahaan phir shiv ka bhi rakhte hain।

162The Father sits here and explains all of this. 163On the path of devotion, they have a temple to the beautiful Shri Krishna, which is separate from the temple to the ugly Shri Krishna.

161lakshmi-naaraayan ka bhi rakhte hain।

164In some places, they also have temples to Shiva.

162occupation ko to jaante nahin। 163baap aakar tum bachchon ko srishti chakra ke aadi-madhya-ant ka raaz samjhaakar, svadarshan chakradhaari banaae chakravarti raaja banaate hain।

165They also have temples to Lakshmi and Narayan, even though they don't know their occupation. 166The Father comes and explains to you children the secrets of the beginning, middle and end of the world cycle.

164bhal tum sab ho grihasthi, phir bhi padhaai ka course uthaate ho।

167He makes you into spinners of the discus of self-realisation and makes you the rulers of the globe.

165budhiyon se poochho - tum kahaan jaati ho?

168Although all of you are householders, you still study this course.

166to kahenge - ham bhagwan ke college mein jaati hain। 167bhagvaanuvaach - ham tumko so devi-devta banaata hoon।

169Ask the old mothers where they are going and they will reply: We are going to God's college. 170God speaks: I make you into deities.

168bhagwan padhaate hain, bhagwan-bhagavti banaate hain।

171God is teaching you and making you into gods and goddesses.

169parantu aise nahin ki satayug mein koi bhagwan-bhagavti ka raajya kahenge।

172However, it isn't that the golden age would be called the kingdom of gods and goddesses, no.

170nahin, woh hai aadi sanaatan devi-devtaaon ka raajya।

173That is the kingdom of the original eternal deities.

171vilaayat vaale kehte hain lord krishna।

174Those from abroad speak of Lord Krishna.

172American log jab dekhte hain ki ye devtaaon ke chitra hain to ek ka daam laakh do laakh de dete hain।

175When Americans see those images of the deities, they would even pay one or two hundred thousand rupees for one of them.

173praacheen cheez dekhte hain to laakh roopaya dene ko taiyaar ho jaate hain।

176When they see ancient things, they are ready to pay even one hundred thousand rupees for them.

174to bhi dete nahin hain। 175puraani cheez hai na। 176puraani to 5 hajaar varsha ki baat hai।

177Even then, those people don't give those images to them because they are ancient things. 178Old means a matter of 5000 years.

177sabse puraane to devi-devtaaon ke chitra hue।

179The most ancient are the images of the deities.

178bhaktimaarga mein kitne chitra banaate hain।

180They make so many images on the path of devotion.

179bhaktimaarga jab shuru hota hai, tab somnaath ka mandir banaate hain।

181When the path of devotion begins, they build the Somnath Temple.

180baap samjhaate hain bhaaratvaasi kitne saahookaar the, ab to bhaarat kitna narka ban gaya hai!

182The Father explains: The people of Bharat were so wealthy. 183Bharat has now become hell.

181bilkul bhikhaari kangaal ban gaye hain।

184It has become a complete beggar and poverty-stricken.

182aise bhaarat ki phir se history repeat honi chaahiye।

185The history of such a Bharat has to repeat.

183tum bachchon ko saare behad ki history-geography ka pata hai।

186You children know the whole unlimited history and geography.

184satayug mein devtaaon ko pata nahin hoga। 185yeh gyaan praayah lop ho jaata hai।

187The deities in the golden age will not know it; this knowledge disappears.

186vahaan koi patit hota nahin, jo gyaan diya jaaye।

188No one there is impure that this knowledge would have to be given.

187yeh gyaan praayah lop ho jaata hai।

189This knowledge disappears. 190So, where did the Gita come from?

188phir geeta kahaan se aai। 189woh sab bhaktimaarga ke shaastra bane hue hain।

191All of those scriptures that have been created belong to the path of devotion.

190nai duniya ke liye nai knowledge chaahiye।

192New knowledge is needed for the new world.

191islaami knowledge thi kya?

193Was there knowledge of Islam?

192ibraaham aaya to aakar islaam dharma sthaapan kiya, knowledge di।

194When Abraham came, he established the religion of Islam and gave knowledge.

193nai baat hui na।

195That was something new, was it not?

194yahaan yeh geeta, raamaayan, bhaagvat aadi mein bahut jhoothe kalank lagaaye hain।

196Here, there are many false allegations made in the Gita, the Ramayana, the Bhagawad etc.

195baap kehte hain meri glaani number one karte hain - sarvavyaapi kah dete hain।

197The Father says: The number one defamation is of Me: you call Me omnipresent.

196jab aisi glaani hoti hai, bhaaratvaasi mahaan duhkhi ban jaate hain, tab main aata hoon।

198When such defamation takes place and the residents of Bharat become greatly unhappy, it is then that I come.

197is samay sab patit hain।

199At this time all are impure.

198sabko saari vishwa ko paavan banaane main hi aata hoon isliye patit duniya ka vinaash karaae paavan duniya ki sthaapna karaata hoon।

200I alone come to make everyone and the whole world pure. 201This is why I inspire the destruction of the old world and the establishment of the pure world.

199is puraani duniya ko bhool jaao।

202Forget this old world.

200manmanaabhav।

203Manmanabhav!

201baap aur varse ko yaad karo।

204Remember the Father and the inheritance.

202tum yeh raajayog seekhkar so devi-devta bante ho।

205You study this Raj Yoga and become deities.

203yeh hai raajayog seekhne ki god fatherly university।

206This is a Godfatherly University in which you study Raj Yoga.

204itni badi college hai, hospital hai parantu tumko teen pair prithvi ke nahin milte!

207This is such a big college and hospital, but you don't receive three feet of land.

205baap kehte hain main tumko saare vishwa ka maalik bana raha hoon।

208The Father says: I am making you into the masters of the whole world.

206yeh hai hospital-kam-university।

209This is a hospital-cum-university.

207hospital se health aur university se wealth milti hai।

210Health is received from a hospital and wealth is received through a university.

208baap kehte hain main padhaane aaya hoon, parantu teen pair prithvi ke nahin milte!

211The Father says: I have come to teach you, but you don't have three feet of land.

209main hoon gareeb nivaaj।

212I am the Lord of the Poor.

210kanyaayen maataayen bilkul gareeb hain, unke haath mein kuchh bhi nahin rehta hai।

213Kumaris and mothers are completely poor. 214They don't have anything in their hands.

211baap ka varsa bachchon ko milta hai।

215Sons receive an inheritance from their father.

212vaastav mein stri ko half partner kaha jaata hai।

216In fact, the wife is said to be a half-partner.

213bhaarat mein hindu naari ko kehte hain - tumhaara pati, guru-eeshvar sab kuchh hai।

217In Bharat, they say to a Hindu wife: Your husband is your guru and your god; he is your everything.

214parantu half partner ko aise thode hi kehte hain main guru eeshvar aur tum daasi ho।

218However, he shouldn’t be said to be a half-partner: I am the guru and god and you are the servant!

215baap aakar daaseepne se chhudaate hain।

219The Father comes and liberates you from servitude.

216pahle lakshmi phir naaraayan।

220First is Lakshmi and then Narayan.

217achha!

221Achcha.

218meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad, pyaar aur good morning।

222To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

219roohaani baap ki roohaani bachchon ko namaste।

223The spiritual Father says namaste to the spiritual children.

Essence for dharna

220dhaarna ke liye mukhya saar:-

224Essence for dharna:

2211) roohaani yaatra karni aur karaani hai।

225 1. Go on this spiritual pilgrimage and also take others.

222srishti chakra ka gyaan buddhi mein rakh svadarshan chakradhaari banna hai।

226Keep the knowledge of the world cycle in your intellect and become a spinner of the discus of self-realisation.

2232) devi-devta banne ke liye is puraani duniya ko bhool baap aur varse ko yaad karna hai।

227 2. In order to become a deity, forget this old world and remember the Father and the inheritance.

224nai knowledge padhni aur padhaani hai।

228Study and teach others this new knowledge.

Blessing

225vardaan:- main-pan ke darvaaje ko banda kar maaya ko vidaai dene vaale nimitta aur nirmaanbhav

229Blessing: May you be a humble instrument by closing the door to the consciousness of “I” and thereby bid farewell to Maya.

226sevaadhaari agar seva karte kabhi yeh sankalp bhi uthaate hain ki mainne kiya, to yeh main-pan aana maana saare kiye hue kaarya par paani daal dena।

230 While doing service, if any server has the thought, “I did this”, then that consciousness of “mine” means to throw water on everything (cancel) you have done so far.

227sevaadhaari arthaat karaavanhaar baap kabhi nahin bhoole, woh kara rahe hain, ham nimitta ban kar rahe hain।

231True servers never forget the Father (Karavanhar) who does everything, that He makes us do everything as instruments.

228jahaan nimitta bhaav hai vahaan nirmaan bhaav svatah hoga।

232Where there is the consciousness of being an instrument, there will automatically be humility.

229nimitta hoon, nirmaan hoon to maaya aa nahin sakti।

233If I am an instrument and I have humility, Maya cannot come.

230main-pan ke darvaaje ko banda kar do to maaya vidaai le legi।

234Close the door to the consciousness of “I” and Maya will bid you farewell.

Slogan

231slogan:- jo holeehans hain unki visheshta svachchhata hai, svachchha ban sabko svachchha banaana hi unki seva hai।

235Slogan: The speciality of holy swans is cleanliness and their service is to be clean and to make everyone clean.

236*** Om Shanti ***